DOCSLIB.ORG

Aspects of St Anna's Cult in Byzantium

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Aspects of St Anna's Cult in Byzantium ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years. A very special ‘thank you’ goes to my brother Panagiotēs Panou who had been extremely supportive and proud of all my academical goals. This thesis is dedicated to his memory. ‘We must embrace pain and burn it as fuel’. Kenji Miyazawa Στο ‘γουσουρούι’ μου Abstract This thesis is the first scholarly attempt to examine the veneration that Mary’s parents – and her mother Anna in particular – enjoyed in Byzantium. The four pillars upon which this examination will be based are topography, texts, relics and iconography. The topography of Constantinople is examined in relation to that of Jerusalem in order to bring to the surface new ideas on the development of Constantinopolitan topography. I also look at the motives behind the construction of the first church dedicated to St Anna in Constantinople and its relation to the topography of the Holy Land. In terms of textual production, I show that until the eighth century Mary’s parents and their story recounted in the second-century apocryphal Protevangelion of James, were intentionally ‘ignored’ because of the non-canonical nature of the text. But from the eighth century onwards the situation dramatically changes with the emergence of Byzantine homilies and Ι will explore the reasons that triggered this change as well as the way Mary’s parents are presented in this genre. Finally, I discuss the problematic around Anna’s relics, her association with iconophilia, demonstration of Orthodoxy, healing and protection of childbirth. Last but not least, the examination of iconographical evidence will uncover the visual impact of Anna’s cult and will complete the study of her veneration in Byzantium. Contents List of illustrations................................................................................................................v-viii List of abbreviations............................................................................................................ix-xiii Introduction..............................................................................................................................2-5 Chapter one: Topography Jerusalem: the church of Mary in the Probatic Pool …………………………..…………….6-7 Church of the Paralytic- The Probatike…………………………………...……..…………7-13 The church of Mary in the Probatike ………………………..…………………….……… 13-7 Sophronios of Jerusalem and John of Damaskos on the church of Mary in the Probatike...17-9 Bethesda’s symbolism.........………………………..………………………………..........19-25 Constantinople …………………………………………………………...……..………… 25-6 Justinian I builds the first church of St Anna in the quarter of Deuteron ………………… 26-8 Chapels – Churches of Anna in the Byzantine capital .………………………..…………28-30 Churches and water constructions in Byzantium ………………..………..……………….30-1 Mary and water constructions in Constantinople ………………………..………………...31-3 Mary, healing waters and St Anna: Creation of sacred space in sixth-century Constantinople……………………….…………33-6 Justinian and healing ……………………………………………..……………..…………36-8 Justinian and Mary ……………………………………………..……..………..…………38-40 Imperial patronage of Anna’s churches after Justinian I-Basil I ………………….……….40-1 The Patria……………………………..……………………………..…………..………… 41-2 The palace-chapel of Leo VI- The account of Theophanes Continuator……………….…..42-3 Scholarly views on the arrangement of the rooms in the proximity of St Anna’s chapel….44-6 The text of Theophanes Continuator once again………………………..………………… 46-9 Justinian I, the Macedonian dynasty and St Anna……………………….……..…………49-53 Conclusions....................................………..………………………………..………….......53-4 Chapter two: Mary’s parents in texts Introduction…………………………………………..………….……..….………..………55-6 Part.1 Biographical notes a. The story of Anna and Joachim according to the Protevangelion …………...……………56 Mary’s parents and their home in the Holy Land………………………..………………..57-60 The Protevangelion………...……………..……………………………..……………..… 60-2 Variations in the story of the Protevangelion ……………………………….…..…………62-6 Mary’s parents in the writings of Church Fathers and homilists prior to the eighth century- Disregard of apocryphal works ………………………..…………………………………66-70 Traditions around the genealogy of Mary : Male – female lineage……………..…………71-3 Mary’s genealogy in Syriac sources and Syriac and Armenian versions of the Protevangelion..…………….................................................................................................73-7 De Strycker: Epiphanios of Salamis, Anna’s Conception and the dogma of the Immaculate Conception. Epiphanios’ comment on Anna’s Conception ………………………………....78 De Strycker’s explanation of Epiphanios’ comment ………………………..…………….78-9 Evaluation of De Strycker’s comment ………………………..……………………..……79-80 The sixth century: Romanos Melodos and the Protevangelion………………..……..………… 81-3 Part 2. St. Anna and Joachim in Byzantine homilies Introduction ……………………………………………..……………..……………..…… 83-4 The homily on Mary’s Nativity composed by John of Damaskos and its importance for the further treatment of the subject ………………………..………………………..………….………… 84-8 Comparison of Anna and Joachim with biblical figures: Anna – Hanna – Sarah …………………………………………..…………....…………88-90 Joachim – Abraham – Moses…………………………………..……………………..…… 90-2 Fulfilment of prophecies………………………………………………………..………… 92-5 Sterility-Rebirth-Destruction of Eve-Adam……………………………...……..………… 95-6 Royal descendance - Social Supremacy………………………..………………….……… 97-9 Models of endurance ………………………..……………………………………...……99-102 Anna and Joachim as individuals ………………………………………….…..……………103 Anna and Joachim as a couple ………………………..…………………………..………104-6 Anna and Joachim as parents ………………………..……………………………...…106-112 The conception of Anna in Byzantine texts ……………………………………..………..112-3 Natural conception ………………………..…………………………...………………….113-4 Conception through intercourse and prayer ………………………………………………..………114-5 Conception through prayer ………………………..……………………………………………..…115-118 ‘Attack’ and defence of the Protevangelion ………………………..……………………...118 Anna’s conception in Photios’ homily on Mary’s Nativity …………………….…..…118-120 Anti-Judeaic and anti-pagan polemic in Photios’ homily ………………………...……120-122 Photios’ Nativity homily and the dogma of the Incarnation ………………………..……122-3 Photios’ homily and the connection of Mary’s to Christ’s nativity …………………………124-7 Mary’s birth in seven months ……………………….……………………………....…127-131 Mary’s presentation in the temple ………………………..………………………..…..…131-4 Credibility of the Protevangelion...........................……………...………..…………........134-7 Further remarks : Hymns on Mary’s early life in the eighth and ninth centuries …………………………...137-9 Dependence of homilists on the Protevangelion ……………….…….……..…………139-143 Conclusions..............………………………………………..…………….……..………….................143-5 Chapter three: Relics- Feasts- Social approaches Introduction……………………………………..…………….…………………..…………146 Part 1. Relics........................…………………...………..……….……….........................146-8 First group: Palestine. St Anne’s relics in the Probatic Pool ………………………….148-150 Second group: From Palestine to France ……………………………………...………… 151-5 Third group. The relics in Constantinople and Rome: The Patria and scholarly views : The translation according to the Patria ………………………..……………………….…155-7 The translation from Constantinople to Rome: scholarly views and evidence………...157-160 The relics in Constantinople in the sixteenth century The Pammakaristos church ………………………..………………………………..……160-1 Fourth group. From Trebzond to Athos ………………………..…………………………161-5 Conclusions......……………………………..…...……………………..…......…….….....165-7 Part 2.Feasts. Introduction …………………….…..………..……………………………………….......167-8 The Conception of St Anna: The story according to the Protevangelion ………………………………….…...…………168 The significance of the feast in homilies and kontakia ……………………..………….168-169 Scholarly views on the
Load more

Recommended publications
  • Warfare in the Histories of John Kantakouzenos 299
    Warfare in the Histories of John Kantakouzenos 299 Chapter 14 Warfare in the Histories of John Kantakouzenos Savvas Kyriakidis The purpose of this paper is to examine the descriptions of military operations that can be found in the Histories of the megas domestikos and emperor John VI Kantakouzenos (1347-54). The discussion of Kantakouzenos’ accounts of mili- tary operations contributes to the better understanding of his military thinking and provides a better insight to the nature of military conflicts in the Byzantine world in the first half of the fourteenth century. John VI Kantakouzenos is the only late Byzantine emperor who wrote a nar- rative of the political and military events of his period. His Histories cover the period 1320-1356, though some events, such as the temporary capture of Anhialos and Mesembria by John V Palaiologos (1341-91) date in the 1360s.1 Modern scholars describe the Histories either as an apologetic work for Kantakouzenos’ role in the civil wars of the fourteenth century which ruined Byzantium, or as memoirs.2 Regardless whether the distinction between memoirs and historiography can be applied in this case, Kantakouzenos’ agenda is easily discernible. He wanted to justify and explain his involvement in the civil wars and portray himself as a defender of the dynastic rights of the emperors of the Palaiologan dynasty.3 Kantakouzenos supported and financed the rebellion of Andronikos III Palaiologos (1328-41) against his grandfather Andronikos II Palaiologos (1282-28). This rebellion led to a civil war which was fought intermittently from 1321 until 1328 and resulted in the deposition of the elder Andronikos.
    [Show full text]
  • Cappadocia and Cappadocians in the Hellenistic, Roman and Early
    Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses X Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods An international video conference on the southeastern part of central Anatolia in classical antiquity May 14-15, 2020 / Izmir, Turkey Edited by Ergün Laflı Izmir 2020 Last update: 04/05/2020. 1 Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. Papers presented at the international video conference on the southeastern part of central Anatolia in classical antiquity, May 14-15, 2020 / Izmir, Turkey, Colloquia Anatolica et Aegaea – Acta congressus communis omnium gentium Smyrnae. Copyright © 2020 Ergün Laflı (editor) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission from the editor. ISBN: 978-605-031-211-9. Page setting: Ergün Laflı (Izmir). Text corrections and revisions: Hugo Thoen (Deinze / Ghent). Papers, presented at the international video conference, entitled “Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. An international video conference on the southeastern part of central Anatolia in classical antiquity” in May 14–15, 2020 in Izmir, Turkey. 36 papers with 61 pages and numerous colourful figures. All papers and key words are in English. 21 x 29,7 cm; paperback; 40 gr. quality paper. Frontispiece. A Roman stele with two portraits in the Museum of Kırşehir; accession nos. A.5.1.95a-b (photograph by E.
    [Show full text]
  • BYZANTINE CAMEOS and the AESTHETICS of the ICON By
    BYZANTINE CAMEOS AND THE AESTHETICS OF THE ICON by James A. Magruder, III A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland March 2014 © 2014 James A. Magruder, III All rights reserved Abstract Byzantine icons have attracted artists and art historians to what they saw as the flat style of large painted panels. They tend to understand this flatness as a repudiation of the Classical priority to represent Nature and an affirmation of otherworldly spirituality. However, many extant sacred portraits from the Byzantine period were executed in relief in precious materials, such as gemstones, ivory or gold. Byzantine writers describe contemporary icons as lifelike, sometimes even coming to life with divine power. The question is what Byzantine Christians hoped to represent by crafting small icons in precious materials, specifically cameos. The dissertation catalogs and analyzes Byzantine cameos from the end of Iconoclasm (843) until the fall of Constantinople (1453). They have not received comprehensive treatment before, but since they represent saints in iconic poses, they provide a good corpus of icons comparable to icons in other media. Their durability and the difficulty of reworking them also makes them a particularly faithful record of Byzantine priorities regarding the icon as a genre. In addition, the dissertation surveys theological texts that comment on or illustrate stone to understand what role the materiality of Byzantine cameos played in choosing stone relief for icons. Finally, it examines Byzantine epigrams written about or for icons to define the terms that shaped icon production.
    [Show full text]
  • Disaster, Terror, War, and Chemical, Biological, Radiological, Nuclear, and Explosive (CBRNE) Events
    Disaster, Terror, War, and Chemical, Biological, Radiological, Nuclear, and Explosive (CBRNE) Events Date Location Agent Notes Source 28 Apr Kano, Nigeria VBIED Five soldiers were killed and 40 wounded when a Boko http://www.dailystar.com.lb/News/World/2017/ 2017 Haram militant drove his VBIED into a convoy. Apr-28/403711-suicide-bomber-kills-five-troops- in-ne-nigeria-sources.ashx 25 Apr Pakistan Land mine A passenger van travelling within Parachinar hit a https://www.dawn.com/news/1329140/14- 2017 landmine, killing fourteen and wounding nine. killed-as-landmine-blast-hits-van-carrying- census-workers-in-kurram 24 Apr Sukma, India Small arms Maoist rebels ambushed CRPF forces and killed 25, http://odishasuntimes.com/2017/04/24/12-crpf- 2017 wounding six or so. troopers-killed-in-maoist-attack/ 15 Apr Aleppo, Syria VBIED 126 or more people were killed and an unknown https://en.wikipedia.org/wiki/2017_Aleppo_suici 2017 number wounded in ISIS attacks against a convoy of de_car_bombing buses carrying refugees. 10 Apr Somalia Suicide Two al-Shabaab suicide bombs detonated in and near http://www.reuters.com/article/us-somalia- 2017 bombings Mogadishu killed nine soldiers and a civil servant. security-blast-idUSKBN17C0JV?il=0 10 Apr Wau, South Ethnic violence At least sixteen people were killed and ten wounded in http://www.reuters.com/article/us-southsudan- 2017 Sudan ethnic violence in a town in South Sudan. violence-idUSKBN17C0SO?il=0 10 Apr Kirkuk, Iraq Small arms Twelve ISIS prisoners were killed by a firing squad, for http://www.iraqinews.com/iraq-war/islamic- 2017 reasons unknown.
    [Show full text]
  • Icone Di Roma E Del Lazio 1
    Icone di Roma e del Lazio 1 Icone di Roma Giorgio Leone Icone di Roma e del Lazio 1 Giorgio Leone Repertori dell’Arte del Lazio - 5/6 G. LEONE ICONE DI ROMA E DEL LAZIO ISBN 978-88-8265-731-4 Museo Soprintendenza per i Beni Storici, Artistici In copertina: Diffuso ed Etnoantropologici del Lazio Direzione Regionale per i Beni Culturali Madonna Advocata detta Madonna di San Sisto, tavola, cm 71.5 x 42.5, Chiesa del Rosario Lazio e Paesaggistici del Lazio a Monte Mario, Roma, particolare «L’ERMA» «L’ERMA» di BRETSCHNEIDER Ministero per i Beni e le Attività Culturali Soprintendenza per i Beni Storici, Artistici ed Etnoantropologici del Lazio (Repertori, 5-6) Giorgio Leone Icone di Roma e del Lazio I TOMO «L’ERMA» di BRETSCHNEIDER GIORGIO LEONE Icone di Roma e del Lazio Repertori dell'Arte del Lazio 5-6 Soprintendenza per i Beni Storici, «L’ERMA» di BRETSCHNEIDER Artistici ed Etnoantropologici del Lazio Direzione editoriale Progetto scientifico e Roberto Marcucci direzione della collana Soprintendente ANNA IMPONENTE Redazione ROSSELLA VODRET Elena Montani Segreteria del Soprintendente Daniele Maras Laura Ceccarelli Dario Scianetti Direzione scientifica Rosalia Pagliarani Maurizio Pinto ANNA IMPONENTE con la collaborazione di Giorgia Corrado Rossella Corcione Coordinamento scientifico Archivio Fotografico Elaborazione immagini e impaginazione integrata GIORGIO LEONE Graziella Frezza, responsabile Soprintendenza Speciale per il Alessandra Montedoro Dario Scianetti Claudio Fabbri Maurizio Pinto Patrimonio Storico, Artistico ed Rossella Corcione
    [Show full text]
  • The ISCC-NBS Method of Designating Colors and a Dictionary of Color Names
    Uc 8 , .Department of Commerce Na Canal Bureau of Standards Circular UNITED STATES DEPARTMENT OF COMMERCE • Sinclair Weeks, Secretary NATIONAL BUREAU OF STANDARDS • A. V. Astin, Director The ISCC-NBS Method of Designating Colors and a Dictionary of Color Names National Bureau of Standards Circular 553 Issued November 1, 1955 For sale by the Superintendent of Documents, U. S. Government Printing Office, Washington 25, D. C. Price 32 7 1 National Bureau of Standards NOV 1 1955 8 (0*118 QC 00 U555 Cop. 1 Preface I^Ever since the language of man began to develop, words or expressions have been used first to indicate and then to describe colors. Some of these have per- sisted throughout the centuries and are those which refer to the simple colors or ranges such as red or yellow. As the language developed, more and more color names were invented to describe the colors used by art and industry and in late years in the rapidly expanding field of sales promotion. Some of these refer to the pigment or dye used, as Ochre Red or Cochineal, or a geographical location of its source such as Naples Yellow or Byzantium. Later when it became clear that most colors are bought by or for women, many color names indicative of the beauties and wiles of the fan- sex were introduced, as French Nude, Heart’s Desire, Intimate Mood, or Vamp. Fanciful color names came into vogue such as Dream Fluff, Happy Day, Pearly Gates, and Wafted Feather. Do not suppose that these names are without economic importance for a dark reddish gray hat for Milady might be a best seller ; if advertised as Mauve Wine whereas it probably would not if the color were called Paris Mud.
    [Show full text]
  • Manolis G. Varvounis * – Nikos Rodosthenous Religious
    Manolis G. Varvounis – Nikos Rodosthenous Religious Traditions of Mount Athos on Miraculous Icons of Panagia (The Mother of God) At the monasteries and hermitages of Mount Athos, many miraculous icons are kept and exhibited, which are honored accordingly by the monks and are offered for worship to the numerous pilgrims of the holy relics of Mount Athos.1 The pil- grims are informed about the monastic traditions of Mount Athos regarding these icons, their origin, and their miraculous action, during their visit to the monasteries and then they transfer them to the world so that they are disseminated systemati- cally and they can become common knowledge of all believers.2 In this way, the traditions regarding the miraculous icons of Mount Athos become wide-spread and are considered an essential part of religious traditions not only of the Greek people but also for other Orthodox people.3 Introduction Subsequently, we will examine certain aspects of these traditions, based on the literature, notably the recent work on the miraculous icons in the monasteries of Mount Athos, where, except for the archaeological and the historical data of these specific icons, also information on the wonders, their origin and their supernatural action over the centuries is captured.4 These are information that inspired the peo- ple accordingly and are the basis for the formation of respective traditions and re- ligious customs that define the Greek folk religiosity. Many of these traditions relate to the way each icon ended up in the monastery where is kept today. According to the archetypal core of these traditions, the icon was thrown into the sea at the time of iconoclasm from a region of Asia Minor or the Near East, in order to be saved from destruction, and miraculously arrived at the monastery.
    [Show full text]
  • The Little Metropolis at Athens 15
    Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2011 The Littleetr M opolis: Religion, Politics, & Spolia Paul Brazinski Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Classics Commons Recommended Citation Brazinski, Paul, "The Little eM tropolis: Religion, Politics, & Spolia" (2011). Honors Theses. 12. https://digitalcommons.bucknell.edu/honors_theses/12 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Paul A. Brazinski iv Acknowledgements I would like to acknowledge and thank Professor Larson for her patience and thoughtful insight throughout the writing process. She was a tremendous help in editing as well, however, all errors are mine alone. This endeavor could not have been done without you. I would also like to thank Professor Sanders for showing me the fruitful possibilities in the field of Frankish archaeology. I wish to thank Professor Daly for lighting the initial spark for my classical and byzantine interests as well as serving as my archaeological role model. Lastly, I would also like to thank Professor Ulmer, Professor Jones, and all the other Professors who have influenced me and made my stay at Bucknell University one that I will never forget. This thesis is dedicated to my Mom, Dad, Brian, Mark, and yes, even Andrea. Paul A. Brazinski v Table of Contents Abstract viii Introduction 1 History 3 Byzantine Architecture 4 The Little Metropolis at Athens 15 Merbaka 24 Agioi Theodoroi 27 Hagiography: The Saints Theodores 29 Iconography & Cultural Perspectives 35 Conclusions 57 Work Cited 60 Appendix & Figures 65 Paul A.
    [Show full text]
  • The Madre Della Consolazione Icon in the British Museum: Post-Byzantine Painting, Painters and Society on Crete*
    JAHRBUCH DER ÖSTERREICHISCHEN BYZANTINISTIK, 53. Band/2003, 239–255 © 2003 by Österreichische Akademie der Wissenschaften, Wien ANGELIKI LYMBEROPOULOU / BIRMINGHAM THE MADRE DELLA CONSOLAZIONE ICON IN THE BRITISH MUSEUM: POST-BYZANTINE PAINTING, PAINTERS AND SOCIETY ON CRETE* With two plates A small portable icon (350 × 270 mm), now in the British Museum, Department of Medieval and Later Antiquities (reg. No. 1994, 1–2, 6), depicts the Virgin and Child (fig. 1). It is painted on a single panel of pine wood, apparently without fabric between the ground and wood support. The icon was bequeathed by Guy Holford Dixon JP, who bought it from the Temple Gallery. A label on the back, attached when the icon was in the possession of the Temple Gallery, describes it as being Russian of the six- teenth century. In a preliminary Museum catalogue, however, the origin was given as Italy or Crete and the date as seventeenth century.1 The truth about the origin and the dating of the icon, as we shall see, lies in the mid- dle: I will argue that it is from Crete and of the sixteenth century. The Virgin is depicted half-length, holding the Christ-Child in her right arm while touching His left leg gently with her left hand. Her head is tilted towards the Child, although she does not look at Him. She wears a green garment and a purple maphorion on top, which bears pseudo-kufic decoration on the edges; decorative motives are also visible on the gar- ment’s collar and left sleeve. The maphorion is held together in front of the Virgin’s chest with a golden brooch, which apparently used to have decora- tion, now lost.
    [Show full text]
  • Terminology Associated with Silk in the Middle Byzantine Period (AD 843-1204) Julia Galliker University of Michigan
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Terminologies from the Orient to the Centre for Textile Research Mediterranean and Europe, 1000 BC to 1000 AD 2017 Terminology Associated with Silk in the Middle Byzantine Period (AD 843-1204) Julia Galliker University of Michigan Follow this and additional works at: http://digitalcommons.unl.edu/texterm Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Art and Materials Conservation Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Fiber, Textile, and Weaving Arts Commons, Indo-European Linguistics and Philology Commons, Jewish Studies Commons, Museum Studies Commons, Near Eastern Languages and Societies Commons, and the Other History of Art, Architecture, and Archaeology Commons Galliker, Julia, "Terminology Associated with Silk in the Middle Byzantine Period (AD 843-1204)" (2017). Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD. 27. http://digitalcommons.unl.edu/texterm/27 This Article is brought to you for free and open access by the Centre for Textile Research at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Terminology Associated with Silk in the Middle Byzantine Period (AD 843-1204) Julia Galliker, University of Michigan In Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD, ed. Salvatore Gaspa, Cécile Michel, & Marie-Louise Nosch (Lincoln, NE: Zea Books, 2017), pp. 346-373.
    [Show full text]
  • Saints and Their Families in Byzantine Art
    Saints and their Families in Byzantine Art Lois DREWER Δελτίον XAE 16 (1991-1992), Περίοδος Δ'. Στη μνήμη του André Grabar (1896-1990)• Σελ. 259-270 ΑΘΗΝΑ 1992 Lois Drewer SAINTS AND THEIR FAMILIES IN BYZANTINE ART* In recent studies Dorothy Abrahamse and Evelyne Pat- St. George rides over the sea to Mytilene on a white lagean, among others, have explored Greek hagiogra- horse with a young boy, still holding the glass of wine he phical texts for insight into Byzantine attitudes toward was serving when he was rescued, seated behind him. children and family life. In contrast, art historians have On a Mt. Sinai icon, St. Nicholas returns a similarly so far contributed relatively little to the debate1. The reasons for this are not hard to discover. Despite the overwhelming impact of the cult of saints in Byzantine * This article contains material presented, in different form, in papers art, narrative scenes depicting the lives of the saints are read at Parents and Children in the Middle Ages: An Interdisciplinary relatively rate. Furthermore, many of the existing hagi- Conference, held at the CUNY Graduate Center, New York City, on ographical scenes record the heroic suffering of the mar­ March 2, 1990, and at the Seventeenth Byzantine Studies Conference, tyrs in a seemingly unrelieved sequence of tortures and Hellenic College, Brookline, Mass., Nov. 7-10, 1991. 2 1. E. Patlagean, L'enfant et son avenir dans la famille byzantine executions . Other Byzantine representations of saints (IVème-XIIème siècles), in Structure sociale, famille, chrétienté à By- celebrate the values of the ascetic life including with­ zance, IVe-XIe siècles, London 1981, X, pp.
    [Show full text]
  • Rights in Principle – Rights in Practice, Revisiting the Role of International Law in Crafting Durable Solutions
    Rights in Principle - Rights in Practice Revisiting the Role of International Law in Crafting Durable Solutions for Palestinian Refugees Terry Rempel, Editor BADIL Resource Center for Palestinian Residency & Refugee Rights, Bethlehem RIGHTS IN PRINCIPLE - RIGHTS IN PRACTICE REVISITING THE ROLE OF InternatiONAL LAW IN CRAFTING DURABLE SOLUTIONS FOR PALESTINIAN REFUGEES Editor: Terry Rempel xiv 482 pages. 24 cm ISBN 978-9950-339-23-1 1- Palestinian Refugees 2– Palestinian Internally Displaced Persons 3- International Law 4– Land and Property Restitution 5- International Protection 6- Rights Based Approach 7- Peace Making 8- Public Participation HV640.5.P36R53 2009 Cover Photo: Snapshots from «Go and See Visits», South Africa, Bosnia and Herzegovina, Cyprus and Palestine (© BADIL) Copy edit: Venetia Rainey Design: BADIL Printing: Safad Advertising All rights reserved © BADIL Resource Center for Palestinian Residency & Refugee Rights December 2009 P.O. Box 728 Bethlehem, Palestine Tel/Fax: +970 - 2 - 274 - 7346 Tel: +970 - 2 - 277 - 7086 Email: [email protected] Web: http://www.badil.org iii CONTENTS Abbreviations ....................................................................................vii Contributors ......................................................................................ix Foreword ..........................................................................................xi Foreword .........................................................................................xiv Introduction ......................................................................................1
    [Show full text]