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The Ieonography of Sanctuary Doors from Patmos and Its Place in The
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
The Madre Della Consolazione Icon in the British Museum: Post-Byzantine Painting, Painters and Society on Crete*
JAHRBUCH DER ÖSTERREICHISCHEN BYZANTINISTIK, 53. Band/2003, 239–255 © 2003 by Österreichische Akademie der Wissenschaften, Wien ANGELIKI LYMBEROPOULOU / BIRMINGHAM THE MADRE DELLA CONSOLAZIONE ICON IN THE BRITISH MUSEUM: POST-BYZANTINE PAINTING, PAINTERS AND SOCIETY ON CRETE* With two plates A small portable icon (350 × 270 mm), now in the British Museum, Department of Medieval and Later Antiquities (reg. No. 1994, 1–2, 6), depicts the Virgin and Child (fig. 1). It is painted on a single panel of pine wood, apparently without fabric between the ground and wood support. The icon was bequeathed by Guy Holford Dixon JP, who bought it from the Temple Gallery. A label on the back, attached when the icon was in the possession of the Temple Gallery, describes it as being Russian of the six- teenth century. In a preliminary Museum catalogue, however, the origin was given as Italy or Crete and the date as seventeenth century.1 The truth about the origin and the dating of the icon, as we shall see, lies in the mid- dle: I will argue that it is from Crete and of the sixteenth century. The Virgin is depicted half-length, holding the Christ-Child in her right arm while touching His left leg gently with her left hand. Her head is tilted towards the Child, although she does not look at Him. She wears a green garment and a purple maphorion on top, which bears pseudo-kufic decoration on the edges; decorative motives are also visible on the gar- ment’s collar and left sleeve. The maphorion is held together in front of the Virgin’s chest with a golden brooch, which apparently used to have decora- tion, now lost. -
Aspects of St Anna's Cult in Byzantium
ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years. -
The Ieonography of Sanctuary Doors from Patmos and Its Place In
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
Simposio Internacional El Greco 2014
Fundación Museo El Greco 2014 Thyssen-Bornemisza Toledo Madrid Simposio Internacional 2o14 Mayo 21 / 22 / 23 / 24 Simposio Internacional El Greco 2014 I. El Greco en Creta e Italia II. El Griego en España I V. Arquitecturas y retablos El joven Greco: la espinosa cuestión El Entierro del Señor de Orgaz: El Greco Architeto. Algo más que retablos de su etapa veneciana y el estado sobre la invención de la tradición Joaquín Bérchez actual de la investigación y la liturgia del duelo 143 Maria Constantoudaki-Kitromilides Felipe Pereda 4 76 “Y aún sería mejor empleado”: modos de lo antiguo y arquitectura de retablos El Greco, ¿pintor cretense? La recepción del Greco en la corte Cristiano Tessari Angeliki Lymberopoulou de Felipe II 145 Almudena Pérez de Tudela 21 80 Entre la convención y la invención: los retratos italianos del Greco Las armaduras y armas del Greco V. El tratado y las notas, los dibujos Jeongho Park Johannes Ramharter Releer al Greco. Notas sobre unas notas 36 90 José Riello 158 El Greco, Giulio Clovio El problema de los dibujos del Greco y la “maniera di figure piccole” Benito Navarrete Elena De Laurentiis El Greco en blanco y negro: 101 reflexiones en torno a las estampas 46 de Diego de Astor María Cruz de Carlos y José Manuel Matilla (Re)consideración del mestizaje del Greco 171 III. El Toledo del Griego Andrew R. Casper 62 Un pintor forastero en la ciudad Nicos Hadjinicolaou 113 VI Toledo Urbs Sacra. La demanda de arte en el Toledo del Greco Tole do y el Greco después de 1614: Richard L. -
Bulletin )Berlin College Fall 1972
ILLEN MEMORIAL ART MUSEUM BULLETIN )BERLIN COLLEGE FALL 1972 , ( ALLEN MEMORIAL ART MUSEUM BULLETIN VOLUME XXX, NUMBER 1 FALL 1972 Contents Pompeo Batoni's Portrait of John Wodehouse by Anthony M. Clark ----- 2 The Dating of Creto-Venetian Icons: A Reconsideration in Light of New Evidence by Thalia Gouma Peterson - 12 A Sheet of Figure Studies at Oberlin and Other Drawings by Daniele da Volterra by Paul Barolsky ----- 22 Notes Oberlin-Ashland Archaeological Society 37 Baldwin Lecture Series 1972-73 37 Loans to Museums and Institutions 37 Exhibitions 1972-73 40 Friends of Art Film Series - - - - 41 Friends of Art Concert Series 41 Friends of the Museum ----- 42 Published three times a year by the Allen Art Museum, Oberlin College, Oberlin, Ohio. $6.00 a year, this issue $2.00; mailed free to members of the Oberlin Friends of Art. Printed by the Press of the Times, Oberlin, Ohio. 1. Pompeo Batoni, John Wodehouse Oberlin Pompeo Batoni's Portrait of John Wodehouse In March, 1761, Giovanni Battista Tiepolo wrote Count Algarotti regarding sketches of his for a commission for S. Marco in Rome: 'You then do me the pleasure of sending me the news of Batoni's indulgence about the small sketches. ."' One wonders what Raphael Mengs, just finishing his Villa Albani ceiling, thought of Tiepolo's sketches. Three decades younger than Tiepolo, Mengs was now a famous painter whose opinion would have carried weight. Both Batoni (1708-1787) and Mengs were favored by the new Venetian pope, Clement XIII (whom they painted in 1760 and 1758 respectively), and by this pope's dis tinguished family; also, both artists at least indirectly can be connected with the Venetian church in Rome, S. -
November 2012
The Epistle St. Demetrios Greek Orthodox Church NOVEMBER 22909 Center Ridge Road, Rocky River, Ohio 2012 Pastoral Thoughts by Fr. Jim Doukas Friday, Oct. 26, was such a memorable occasion. Not only did we honor our Patron Saint Demetrios, but also, the Mother of God our Theotokos and Ever Virgin Mary. The hosting by our Holy Church of the “Hawaiian Myrrh-Streaming Iveron Icon of the Mother of Go,” truly was a magnificent event. I cannot forget seeing such piety and humbleness of the people that attended. Even before we opened the doors of the Church, people were present, including parents with their children before taking them late to school so that they could be blessed. Others came to be blessed before they went to work. Those who stayed, witnessed the Miracle of the Myrrh-Streaming Icon. The myrrh that flowed from this Icon, from the time that it entered the Church, until it left, brought out a smell of fragrant roses. I saw something that was so amazing from the people that venerated as well as those who were anointed from the many blessings of this Icon. I witnessed Honor, Piety and Holiness. Not only did people attend from the four Greek $50 Dance only tickets (after 9 p.m.) Orthodox Churches of Cleveland but also from all the Orthodox Jurisdictional Churches in the area including some who To make a donation, call Lia Augoustidis at 440-933-0500 travelled as far away as Dallas, Texas. I sensed and witnessed what is repeated in the “Great Litany” STEWARDSHIP SUNDAY, NOVEMBER 11 during the Divine Liturgy: “For this Holy House, and for those who enter with faith, reverence, and the fear of God, let Guest Speaker George Athanasiou us pray to the Lord.” I pray that we can always remember these beautiful words when we enter the Church and live our lives Growing up at Holy Trinity Church in with Honor, Piety and Holiness. -
Texto Completo
ERYTHEIA REVISTA DE ESTUDIOS BIZANTINOS Y NEOGRIEGOS 35 - 2014 Homenaje a El Greco en el IV centenario de su muerte (1614-2014) SEPARATA ÍNDICE Dossier El Greco: «Raíces bizantinas y modernidad occidental en Doméni- kos Theotocópoulos» P. B ÁDENAS DE LA PEÑA, El Renacimiento en el Egeo: la Creta de Venecia . 11 M. CORTÉS ARRESE, Las raíces bizantizas de El Greco . 31 G. VESPIGNANI, Griegos en Italia: de la caída de Constantinopla a El Greco (mitad siglo XV-mitad siglo XVI) . 59 J. M. FLORISTÁN, La diáspora griega del Renacimiento en los territorios de la Monarquía Española: el caso de El Greco en Toledo . 87 F. M ARÍAS, Cuestionando un mito en Candía y Toledo: leyendo documentos y es- critos de El Greco . 121 * * * Μ. Γ. ΒΑΡΒΟΥΝΗΣ, Αγιολογική και λαϊκή παράδοση των στρατιωτικών αγίων της Σάμου Γρηγορίου, Θεοδώρου και Λέοντος (Δʹ αι.) . 155 D. SAKEL, Fragmentos de la Crónica de Jorge el Monje en Lesbos . 167 Ó. PRIETO DOMÍNGUEZ, Magia y herejía en el patriarcado: el caso de Juan VII el Gramático . 171 M. CABALLERO GONZÁLEZ, La interpretación climática del mito de Atamante en las obras de la emperatriz Eudocia y del copista Apostolio . 209 E. BASDRA, Institutions in transition: The evolution of the law during the “long” 15th century . 235 P. B ÁDENAS DE LA PEÑA-A. L. ENCINAS MORAL, Anónimo ruso sobre el viaje de Isidoro de Kíev al Concilio de Florencia . 251 M. GONZÁLEZ RINCÓN, A Reading of Bergadis’ Apokopos: Its Boccaccian Models and Purgatory Theology . 301 M. Á. EXTREMERA, Surviving the Fall: Greek Elites under Ottoman Rule in the Prephanariot Period (1453-1711) . -
Ruhiye Onurel Kiyamet Ve Son Yargi Tasvirlerinde Hibrit
KIYAMET VE SON YARGI TASVİRLERİNDE HİBRİT İKONOGRAFİSİ RUHİYE ONUREL Nazlı KANBUR IŞIK ÜNİVERSİTESİ 2018 KIYAMET VE SON YARGI TASVİRLERİNDE HİBRİT İKONOGRAFİSİ RUHİYE ONUREL Lisans, Kimya, İstanbul Üniversitesi, 1991 Yüksek Lisans, Sanat Tarihi, İstanbul Teknik Üniversitesi, 2011 Bu Tez Işık Üniversitesi Sosyal Bilimler Enstitüsü’ne Doktora (PhD) derecesi için sunulmuştur. IŞIK ÜNİVERSİTESİ 2018 KIYAMET VE SON YARGI TASVİRLERİNDE HİBRİT İKONOGRAFİSİ ÖZET Başlangıcı olan her şeyin bir sonu olduğu bilincinden hareketle, gelecekte insanlığı nasıl bir sonun beklediğine ilişkin merak sorunsalı, toplumların inanç biçimlerine göre şekillenmektedir. Apokaliptik düşünce yapısının, Antik dönemden bu yana sunduğu kaynakların yansımaları aydınlanma çağının da ötesine geçerek etkisini sürdürmektedir. Bu araştırma, 16. ve 17. yüzyıl Post-Bizans dönemi Ortodoks Son Yargı İkonaları ile İslâm kıyamet kültürünün yansımasını bulduğu, yaklaşık aynı döneme tarihlenen Osmanlı kıyamet minyatürlerinin incelenmesi temelinde ele alınmıştır. Bununla birlikte, aynı kutsal kaynaklardan beslenen bu iki semavi dine ait iki kültürün etkileşim sürecinde apokaliptik hibrit tasvirlerin ikonografik biçimlenişi ve tipolojik karşılaştırması araştırmanın ana konusunu oluşturmaktadır. Ortodoks Hıristiyan teolojisinde ikonalar, kutsallıklarıyla litürjinin bir parçası konumundadır. İslâm sanat geleneğinde tasvirlerin böyle bir kutsallık alanı olmamakla birlikte, çeşitli konulardaki tasvirlerin yanında dini içerikli olanlar da bulunmaktadır. İnanç bağlamında araştırmanın odaklandığı -
By the Hand of Angelos? Analytical Investigation of a Remarkable 15Th Century Cretan Icon
heritage Article By the Hand of Angelos? Analytical Investigation of a Remarkable 15th Century Cretan Icon Georgios P. Mastrotheodoros 1,2,* , Marios Theodosis 3, Eleni Filippaki 2 and Konstantinos G. Beltsios 4 1 Conservation of Antiquities and Works of Art Department, West Attika University, Agiou Spyridonos, 12243 Aegaleo, Greece 2 Institute of Nanoscience and Nanotechnology, NCSR ‘Demokritos’, Patr. Gregoriou E & 27 Neapoleos Str, 15341 Agia Paraskevi, Greece; e.fi[email protected] 3 Greek State Archives, D. Solomos Square, 29100 Zakynthos, Greece; [email protected] 4 School of Chemical Engineering, National Technical University, Iroon Polytechneiou 9, 15780 Zografou, Greece; [email protected] * Correspondence: [email protected] Received: 23 October 2020; Accepted: 13 November 2020; Published: 16 November 2020 Abstract: A 15th century St Theodoros icon of outstanding quality is on display at the Zakynthos Ecclesiastical Art Museum. On the basis of certain stylistic characteristics, this icon has been attributed to the legendary Cretan painter Angelos Akotantos. In order to explore the latter attribution, the icon was subjected to examination via multispectral imaging, while microsamples were investigated through an optical microscope (OM), a scanning electron microscope coupled with an energy dispersive analyzer (SEM-EDX), µ-Raman and X-ray diffraction (XRD). The data were evaluated in the light of the findings of recent analytical studies conducted on several genuine Angelos icons. Identified materials include gypsum, gold leaf, bole, natural ultramarine, lead white, charcoal, green earth, red lake, minium, cinnabar, and red and yellow ochres. The identified materials resemble those employed by Angelos, while the identification of ultramarine is of particular significance, as this extremely expensive and rather rare pigment was very often used by the particular painter. -
I INHALTSVERZEICHNIS TEIL I
INHALTSVERZEICHNIS TEIL I: UNTERSUCHUNGEN EINFÜHRUNG 1 ZIELSETZUNG UND FRAGESTELLUNG 3 KRITERIEN FÜR DIE AUSWAHL DER IKONEN 4 ZUM FORSCHUNGSSTAND MIT BESONDERER BERÜCKSICHTIGUNG DER NACHBYZANTINISCHEN MALEREI UND ERLÄUTERUNG DER PROBLEME 6 KAPITEL 1 8 1. HISTORISCHER ÜBERBLICK 8 1.1. KLEINASIEN IM NEUNZEHNTEN UND ZWANZIGSTEN JAHRHUNDERT 8 1.1.1 DER HISTORISCHE UND KULTURELLE KONTEXT IM NEUNZEHNTEN JAHRHUNDERT IN ANTALYA UND TOKAT UND DIE DORTIGEN GRIECHISCH-ORTHODOXEN GEMEINDEN 10 1.1.2. NACHRICHTEN ÜBER FRÜHERE KIRCHENBAUTEN 17 1.2. SCHLUSSBEMERKUNG 18 KAPITEL 2 20 2. ALLGEMEINES ZU BEGRIFF, GESCHICHTE UND KÜNSTLERISCHER ENTWICKLUNG DER BYZANTINISCHEN IKONEN 20 2.1 ZUM WESEN DER BYZANTINISCHEN IKONEN 20 2.2 GESCHICHTE DER BILDGATTUNG IKONE 22 2.2.1 VORKONSTANTINISCHE PHASE (312/13) 23 2.2.2 OSTRÖMISCHE PHASE (312/13 BIS ZUM ANFANG DES SECHSTEN JAHRHUNDERTS) 24 2.2.3. FRÜHBYZANTINISCHE PHASE (527-726/30-843) 26 2.2.4 DER BILDERSTREIT (726-787; 815-843) 28 i 2.2.4.1 ERSTE PERIODE (726-787) 28 2.2.4.2 ZWEITE PERIODE (813-843) 29 2.2.5 MITTELBYZANTINISCHE ZEIT (726/30-843─1204/61) 31 2.2.6 SPÄTBYZANTINISCHE PHASE (1261-1453) 35 2.2.7 NACHBYZANTINISCHE PHASE (1453 BIS ZUR GEGENWART) 38 2.2.7.1 DIE KRETISCHE SCHULE 39 2.2.7.2 DAS ENDE DER KRETISCHEN SCHULE 40 2.2.7.3 DIE AUSEINANDERSETZUNG ZWISCHEN DIONYSIOS VON PHURNA (1728-1733) UND PANAGIOTIS DOXARAS (1726) 42 2.3 SCHLUSSBEMERKUNGEN 44 KAPITEL 3 46 3. ANALYSE DER POST-BYZANTINISCHEN IKONEN 46 3.1 IKONOGRAPHISCHE ANALYSE 46 3.1.1 DIE BILD-THEMEN 48 3.1.1.1 CHRISTUS- UND MARIENBILDER 49 3.1.1.2 -
Modele-De-Clasificare.-Andrei-Simion
Universitatea Națională de Arte din București Doctorat profesional Anul I Modele de clasificare. Duecento, Trecento și arta Bizantină Profesor coordonator: Cătălin Bălescu Doctorand: Simion Eduard-Andrei Modele de clasificare Baza de date pentru cercetarea doctorală se constituie din creațiile picturale ale artei PreRenașterii din secolul al XIII-lea și al XIV-lea, împreună cu arta Bizantină a secolului al XIV-lea, al XV-lea și al XVI-lea. În prezentul referat vom încerca să delimităm și să organizăm imaginile create în perioadele menționate anterior, din punct de vedere cronologic, istoric, pe baza canonului bizantin și din punct de vedere al configurației lor, pe baza criteriilor date de istoricul de artă Heinrich Wölfflin în lucrarea sa, Principii fundamentale ale istoriei artei1. Clasificare istorică a duecento-ului și trecento-ului. În prima parte a duecento-ului (1201-1250) vom asista la o supremație a stilului bizantin în rândul pictorilor, care rămân atrași de moștenirea bizantină, de canoanele de reprezentare a formei și de bidimensionalitatea spațiului. În perioada menționată putem plasa următorii artiști (Anexa 1) :Berlingheri Berlinghiero, Berlingheri Bonaventura, Giunta Pisano, Maestrul din Bigallo, Maestrul de la San Francesco Bardi și Maestrul Crucifixelor Albastre. Pentru a observa influența bizantină din prima jumătate a duecento-ului ne putem opri asupra operei restrânse dar semnificative a lui Berlingheri Berlinghero care păstrează reprezentarea ,,prescripțiilor bizantine: abia dacă o timidă reliefare, de altfel conformă