09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow HIST4226 Society and Religion in the View Online Medieval Crusader States [1] Abulafia, D. 2002. Introduction: Seven types of ambiguity, c. 1100 - c. 1500. Medieval frontiers: concepts and practices. Ashgate. 1–34. [2] Abulafia, D. 2011. ‘The profit that God shall give’, 1100-1200. The great sea: a human history of the Mediterranean. Oxford University Press. [3] Adler, E.N. 1930. Jewish travellers. G. Routledge & sons, ltd. [4] Aerts, W.J. 2003. A Byzantine traveler to one of the crusader states. Uitgeverij Peeters. [5] Allen, S.J. and Amt, E. eds. 2014. The Crusades: a reader. University of Toronto Press. [6] Amitai, R. 2008. "Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-examination of the Mamluk-Byzantine-Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence. Oriente Moderno. NS 87, 2 (2008). 1/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [7] Ancient Maps of Jerusalem: http://www.jnul.huji.ac.il/dl/maps/jer/. [8] Ancient Resource: Medieval Artifacts From the Crusades: http://www.ancientresource.com/lots/medieval_crusades/crusaders_artifacts1.html. [9] Asbridge, T.S. 1999. The ‘Crusader’ Community at Antioch: The Impact of Interaction with Byzantium and Islam. Transactions of the Royal Historical Society. 9, (1999). DOI:https://doi.org/10.2307/3679407. [10] Aslanov, C. 2002. Languages in Contact in the Latin East: Acre and Cyprus. Crusades. 1, (2002), 155–181. [11] Attiya, H.M. 1999. Knowledge of Arabic in the Crusader States in the twelfth and thirteenth centuries. Journal of Medieval History. 25, 3 (1999), 203–213. [12] Balard, M. and Ducellier, A. 2002. L’impantation des Latins en Asie Mineure avant la Premiere Croisade. Migrations et diasporas mediterraneennes Xe-XVIe siecles): actes du colloque de Conques. Publications de la Sorbonne. 115–124. [13] Baldwin, M.W. 1969. A History of the Crusades, vol. 1: The first hundred years. University of Wisconsin Press. 2/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [14] Barber, M. 2012. The crusader states. Yale University Press. [15] Barber, M. and Bate, A.K. 2010. Letters from the East: crusaders, pilgrims and settlers in the 12th-13th centuries. Ashgate. [16] Barber, M. and Bate, A.K. 2010. Letters from the East: crusaders, pilgrims and settlers in the 12th-13th centuries. Ashgate. [17] Baumgärtner, I. 2013. Burchard of Mount Sion and the Holy Land. Peregrinations: Journal of Medieval Art & Architecture. 4, 1 (2013), 5–41. [18] Beech, G.T. 1993. A Norman-Italian Adventurer in the East: Richard of Salerno, 1097-1112. Anglo-Norman studies, 15: Proceedings of the XV Battle Conference and of the XI Colloquio Medievale of the Officina di studi medievali, 1992. Boydell. 25–40. [19] Benjamin of Tudela 1907. The itinerary of Benjamin of Tudela. H. Frowde. [20] Benjamin of Tudela 1907. The itinerary of Benjamin of Tudela. H. Frowde. [21] Benjamin Z. Kedar 1983. Gerard of Nazareth a Neglected Twelfth-Century Writer in the Latin East: A Contribution to the Intellectual and Monastic History of the Crusader States. 3/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Dumbarton Oaks Papers. 37, (1983), 55–77. [22] Berend, N. 1999. Medievalists and the Notion of the Frontier. The Medieval History Journal. 2, 1 (1999), 55–72. DOI:https://doi.org/10.1177/097194589900200104. [23] Bird, J.L. et al. 2013. Crusade and Christendom: annotated documents in translation from Innocent III to the fall of Acre, 1187-1291. University of Pennsylvania Press. [24] Bishop, A.M. 2013. Usama ibn Munqidh and Crusader law in the 12th century. Crusades. 12, (2013). [25] Boas, A.J. 1999. Crusader archaeology: the material culture of the Latin East. Routledge. [26] Boas, A.J. 2010. Domestic settings: sources on domestic architecture and day-to-day activities in the Crusader states. Brill. [27] Boas, A.J. 2001. Jerusalem in the time of the crusades: society, landscape and art in the Holy City under Frankish rule. Routledge. [28] Brett, M. 2004. Abbasids, Fatimids and Seljuqs. The new Cambridge medieval history. Cambridge University Press. 675–720. 4/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [29] Brownlow, R.C. ed. 1892. Saewulf. Palestine Pilgrims’ Text Society. [30] Brundage, J.A. 1962. The Crusades: a documentary survey. Marquette University Press. [31] Buckler, G. 1929. Anna Comnena: a study. Clarendon P. [32] Burnett, C. 2000. Antioch as link between Arabic and Latin culture in the twelfth and thirteenth centuries. Occident et Proche-Orient: contacts scientifiques au temps des Croisades. Actes du colloque de Louvain-la-Neuve, 24 et 25 mars 1997. I. Draelants et al., eds. Brepols. 1–19. [33] Burnett, C. 2006. Stephen, the disciple of philosophy, and the exchange of medical learning in Antioch. Crusades. 5, (2006), 113–129. [34] Burns, R.I. 1989. The Significance of the Frontier in the Middle Ages. Medieval frontier societies. Clarendon. 307–330. [35] Cairo Genizah: http://cudl.lib.cam.ac.uk/collections/genizah. [36] Catlos, B.A. 2014. Ethno-Religious Minorities. A companion to Mediterranean history. P. 5/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Horden and S. Kinoshita, eds. Wiley Blackwell. [37] Catlos, B.A. 2014. Muslims of Latin Christendom, ca. 1050-1615. Cambridge University Press. [38] Chareyron, N. 2005. Pilgrims to Jerusalem in the Middle Ages. Columbia University Press. [39] Christie, N. 2014. Cosmopolitan Trade Centre or Bone of Contention? Alexandria and the Crusades, 487–857/1095–1453. Al-Masaq. 26, 1 (2014), 49–61. DOI:https://doi.org/10.1080/09503110.2014.877196. [40] Christie, N. 2014. Muslims and Crusaders: Christianity’s wars in the Middle East, 1095-1382, from the Islamic sources. Routledge, Taylor & Francis Group. [41] Chronicle Attributed to King Het’um II: 2005. http://www.attalus.org/armenian/chetint.htm. [42] Chronique du templier de Tyr. English 2003. The ‘Templar of Tyre’: Part III of the ‘Deeds of the Cypriots’. Ashgate. [43] Ciggaar, K. 2010. Cultural identities in Antioch (969-1268): Integration and desintegration - new texts and images. Hybride Kulturen im mittelalterlichen Europa: Vorträge und 6/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe : papers and workshops of an international spring school. M. Borgolte and B. Schneidmüller, eds. Akademie Verlag. 105–122. [44] Ciggaar, K. 1999. Glimpses of life in Outremer in Exempla and Miracula. East and West in the Crusader states: context, contacts, confrontations, vol. II. K.N. Ciggaar and H.G.B. Teule, eds. Uitgeverij Peeters. 131–152. [45] Ciggaar, K. 1996. Manuscripts as intermediearies. The crusader states and literary cross-fertilisation. East and West in the Crusader states: context, contacts, confrontations, vol. I. Orientalia Lovaniensia analecta, (1996), 131–150. [46] Clifford, W.W. and Conermann, S. 2013. State formation and the structure of politics in Mamluk Syro-Egypt, 648-741 A.H./1250-1340 C.E. V&R unipress. [47] Cobb, P. 2002. Virtual Sacrality: Making Muslim Syria Sacred Before the Crusades. Medieval Encounters. 8, 1 (2002), 35–55. DOI:https://doi.org/10.1163/157006702320365931. [48] Cobb, P.M. 2014. The race for paradise: an Islamic history of the crusades. Oxford University Press. [49] Cobb, P.M. 2014. The race for paradise: an Islamic history of the Crusades. Oxford University Press. 7/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [50] Cobb, P.M. 2005. Usama ibn Munqidh: warrior-poet of the age of Crusades. Oneworld. [51] Comnena, A. 1969. The Alexiad. Penguin Books. [52] Constable, O.R. 2003. Housing the stranger in the Mediterranean world: lodging, trade, and travel in late antiquity and the Middle Ages. Cambridge University Press. [53] Couroucli, M. 2014. Shared Sacred Places. A companion to Mediterranean history. P. Horden and S. Kinoshita, eds. Wiley Blackwell. 378–391. [54] Cutler, A. 2004. Everywhere and Nowhere: The invisible Muslim and Christian self-fashioning in the culture of Outremer. France and the Holy land: Frankish culture at the end of the crusades. Johns Hopkins University Press. 253–281. [55] Dajani-Shakeel, H. 1978. Displacement of the Palestinians during the crusades. The Muslim World. 68, 3 (Jul. 1978), 157–175. DOI:https://doi.org/10.1111/j.1478-1913.1978.tb03351.x. [56] Dajani-Shakeel, H. 1990. Natives and Franks in Palestine: perceptions and interaction. Conversion and continuity: indigenous Christian communities in Islamic lands, eighth to eighteenth centuries. Pontifical Institute of Mediaeval Studies. 161–184. [57] 8/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Dajani-Shakeel, H. 1995. Some aspects of Muslim-Frankish Christian relations in the Sham region in the twelfth century. Christian-Muslim encounters. University Press of Florida. 193–209. [58] Daniella Talmon Heller 1994. The Shaykh and the Community: Popular Hanbalite Islam in 12th-13th Century Jabal Nablus and Jabal Qasyūn. Studia Islamica. 79 (1994), 103–120. [59] David, A. 1995. Trade and crusade, 1050-1250. Cross cultural convergences in the Crusader period: essays presented to Aryeh Grabois on his sixty-fifth birthday. M. Goodich et al., eds. P. Lang. 1–20. [60] Donnadieu, J. 2014. Jacques de Vitry (1175/1180-1240): entre l’Orient et l'Occident. Brepols Publishers. [61] Drory, J. 2004. Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095. Crusades. 3, (2004), 101–124. [62] Drory, J. 2004. Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095.