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Medieval History
CONTENTS MEDIEVAL HISTORY 1. MAJOR DYNASTIES (EARLY ....... 01-22 2. EARLY MUSLIM INVASIONS ........23-26 MEDIEVAL INDIA 750-1200 AD) 2.1 Early Muslim Invasions ..................24 1.1 Major Dynasties of North ...............02 The Arab Conquest of Sindh ............... 24 India (750-1200 Ad) Mahmud of Ghazni ............................ 24 Introduction .......................................2 Muhammad Ghori ............................. 25 The Tripartite Struggle ........................2 th th The Pratiharas (8 to 10 Century) ........3 3. THE DELHI SULTANATE ................27-52 th th The Palas (8 to 11 Century) ...............4 (1206-1526 AD) The Rashtrakutas (9th to 10th Century) ....5 The Senas (11th to 12th Century) ............5 3.1 The Delhi Sultanate ......................28 The Rajaputa’s Origin ..........................6 Introduction ..................................... 28 Chandellas ........................................6 Slave/Mamluk Dynasty (Ilbari ............ 28 Chahamanas ......................................7 Turks)(1206-1526 AD) Gahadvalas ........................................8 The Khalji Dynasty (1290-1320 AD) ..... 32 Indian Feudalism ................................9 The Tughlaq Dynasty (1320-1414 AD) .. 34 Administration in Northern India ........ 09 The Sayyid Dynasty ........................... 38 between 8th to 12th Century Lodi Dynasty .................................... 38 Nature of Society .............................. 11 Challenges Faced by the Sultanate ...... 39 Rise -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
Ramayana of * - Valmeeki RENDERED INTO ENGLISH with EXHAUSTIVE NOTES BY
THE Ramayana OF * - Valmeeki RENDERED INTO ENGLISH WITH EXHAUSTIVE NOTES BY (. ^ ^reenivasa jHv$oiu$ar, B. A., LECTURER S. P G. COLLEGE, TRICHINGj, Balakanda and N MADRAS: * M. K. PEES8, A. L. T. PRKS8 AND GUARDIAN PBE8S. > 1910. % i*t - , JJf Reserved Copyright ftpfiglwtd. 3 [ JB^/to PREFACE The Ramayana of Valmeeki is a most unique work. The Aryans are the oldest race on earth and the most * advanced and the is their first ; Ramayana and grandest epic. The Eddas of Scandinavia, the Niebelungen Lied of Germany, the Iliad of Homer, the Enead of Virgil, the Inferno, the Purgatorio, and the Paradiso of Dante, the Paradise Lost of Milton, the Lusiad of Camcens, the Shah Nama of Firdausi are and no more the Epics ; Ramayana of Valmeeki is an Epic and much more. If any work can clam} to be the Bible of the Hindus, it is the Ramayana of Valmeeki. Professor MacDonell, the latest writer on Samskritha Literature, says : " The Epic contains the following verse foretelling its everlasting fame * As long as moynfain ranges stand And rivers flow upon the earth, So long will this Ramayana Survive upon the lips of men. This prophecy has been perhaps even more abundantly fulfilled than the well-known prediction of Horace. No pro- duct of Sanskrit Literature has enjoyed a greater popularity in India down to the present day than the Ramayana. Its story furnishes the subject of many other Sanskrit poems as well as plays and still delights, from the lips* of reciters, the hearts of the myriads of the Indian people, as at the 11 PREFACE great annual Rama-festival held at Benares. -
6, Admihistaation the Following Pages Aspire to Present the Picture
6 , ADMIHISTaATION The following pages aspire to present the picture of government machinery and its working in this region during the period under study. The task Is rendered easier, and the onus Is lightened by the eminent authorities on the subject who have, so far, iwltten on the administration of the various dynasties with which the present study Is con cerned. naturally It Is deemed proper to refrain from deal ing In details of the administrative machinery functioning fro® the Vakitaka period to that of the Yadavas. In the following pages, therefore, the administrative asoects, the Information about which we could deduce from the eplgraohs found In this region, are only dealt with. Our principal sources of information, in this connection, are therefore, m the statements made In the epigraphs. The information gleaned from the epigraphs found outside our academic Jurisdiction has also been made use of tw>, present a fuller and better persoective. All the data have been occasionally compared to the rules laid dovmr by the contemoorary Smrtl• writers and statements in the records of other contemporary dynasties. Accounts of the Muslim traders have also been 55 Utilized, If the picture of the administrative machinery presented below is not comoletej it does not mean that the machinery was defective or imperfect. It would simply mean that our scope is limited and we could not get adequate information to make it a complete one. Moreover it should be noted that the dynasties under study were ruling over extensive empires and this region was one of the parts of those. -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10, -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Answered On:02.08.2001 Encroachment Unauthorised Construction in Monuments Chandra Nath Singh;Dilip Kumar Mansukhlal Gandhi
GOVERNMENT OF INDIA TOURISM AND CULTURE LOK SABHA UNSTARRED QUESTION NO:1708 ANSWERED ON:02.08.2001 ENCROACHMENT UNAUTHORISED CONSTRUCTION IN MONUMENTS CHANDRA NATH SINGH;DILIP KUMAR MANSUKHLAL GANDHI Will the Minister of TOURISM AND CULTURE be pleased to state: (a) the name of protected monuments de-encroached successfully by the Government during the last three years; till date location- wise; (b) the details of protected monuments still under encroachment/unauthorised constructed, location-wise; (c) the problems likely to be faced by the Government in removing such encroachments; and (d) the steps being taken/proposed to be taken by the Government for removing encroachments/unauthorised construction from the protected monuments? Answer MINISTER OF TOURISM AND CULTUE (SHRI ANANTH KUMAR) (a)&(b) A list is enclosed at annexure I and II. (c ) The litigation involved in such cases is often time consuming. (d ) Apart from taking legal action, active co-operation of the State Governments at various levels is sought regularly. The Archaeological Survey of India had also stepped up its programme of fencing the protected monuments and sites. ANNEXURE-I ANNEXURE REFFERED TO PART `A` OF THE UNSTARRED QUESTION NO.1708 TO BE ANSWERED ON 2.8.2001 LIST OF NAME OF CENTRALLY PROTECTED MONUMENTS DE-ENCROACHED DURING THE LAST THREE YEARS Name of Monument Location/State CALCUTTA CIRCLE 1. Hazarduari Palce and Imambara(from the area within fencing) Murshidabad, West.Bengal 2. John Pierce`s tomb Midnapore, West Bengal BHOPAL CIRCLE 1. Shiv Temple, Bhojpur District Raisen(Madhya Pradesh) 2. Monuments at Mandu, viz. Taveli Mahal, Jama Masjid and Daria Khan Tomb Distt.Dhar, Madhya Pradesh PATNA CIRCLE 1. -
Religious Spots Within Forts and Fort Sites
Eurasian Journal of Humanities Vol. 1. Issue 1. (2015) ISSN: 2413-9947 Religious spots within forts and fort sites: a study in cultural history of Bundelkhand region in India Purushottam Singh Vikramajit Singh Sanatan Dharm College Kanpur India [email protected] Abstract Bundelkhand geographically situated in exactly the south of the Ganges plane is memorable due to the ancient references. Firstly, saints, devotees, hermits were attracted from Ganges plane towards the isolated, solitary pleasing zone of Vindhyatavi. (Singh, Rajendra, 1994, pp.1, 2) The history of Bundelkhand starts from the Chedi dynasty. (Singh, Rajendra, 1990, pp.80-85) The two famous cities of that time Shuktimati and Shahgeet are now a matter of research. After Chedis, Gupta rulers and Harsh Vardhan became the main rulers, but Chandelas were the first ruler who constructed with the capital of the region of Chedis. (Majumdar, 1951, p.252) The Bundelas and Marathas can also be regarded in this sense. There was no fort without religious spots. The religious spots in the forts of Bundelkhand were the center of belief not only for royal families but also become the center of faith and reverence of general people. Therefore these sites have gained unique and peerless fame. The religious sites within the forts played an important role in preserving and recharging the cultural heritage up to the centuries in Bundelkhand. These became the cause of cultural and religious harmony between the royal families and general people. These religious centers always released the message of prayer, peace and wish of prosperity from the royal family. Many times these temples and other spots provided the faithful with links between the royal families and general people which resulted to be the cause of welfare rule in the region. -
Revised Study Guide
Spring 2021 Arts of Asia Lecture Series The Power of Images in Asian Art: Making the Invisible Visible Sponsored by the Society for Asian Art THE ENIGMA OF THE SCULPTURES AT KHAJURAHO Mary-Ann Milford-Lutzker, Carver Professor Emerita of East Asian Studies, Mills College January 22, 2021 Candella Dynasty: c. 830-1308 CE Harsha ca. 905-925 Yasovarman 925-950 Dhanga 950-999 Ganda 999-1003 Vidyadhara ca. 1004-1035 1019 and 1022: attacks by Mahmud of Ghazni Terms: alamkara: adornment, ornament, figure of speech apsara: heavenly female dancers mithuna: loving couples slesha: puns and double-entendres sura-sundaras, heavenly females vedibhanda: basement, foundation yantra: an abstract symbol for a field of energy Laksmana (Visnu) Temple, 954 CE inscription of Dhanga (double transcepts, Varaha Shrine, panchayatana design, 4 subsidiary shrines) Inscription dated 953-954 in the reign of Dhanga tells us that the temple was constructed by the Chandella King Yasovarman who died before 954, therefore, it was constructed between 930-950 and dedicated for worship in 953/4. Dedicated to the Vaikuntha form of Visnu, distinguished by 3 heads: lion, man and boar Vishvanath (Siva) Temple, late 10th C. Inscription by King Dhanga, 999 CE, refers to two lingas, an emerald and a stone one panchayatana design (main temple and 4 shrines) Kandariya Mahadeva (Siva) Temple, 1025-50 CE erected by Vidyadhara? Inscription refers to King Virimda, perhaps a name of King Vidhyadara Prabodhachandrodaya (Moonrise of Pure Knowledge) an allegorical play by Krishna Misra References: Dehejia, Vidya, The Body Adorned. New York: Columbia University Press, 2009. Desai, Devangana, Erotic Sculpture of India: A Socio-Cultural Study. -
History of India
HISTORY OF INDIA VOLUME - 2 History of India Edited by A. V. Williams Jackson, Ph.D., LL.D., Professor of Indo-Iranian Languages in Columbia University Volume 2 – From the Sixth Century B.C. to the Mohammedan Conquest, Including the Invasion of Alexander the Great By: Vincent A. Smith, M.A., M.R.A.S., F.R.N.S. Late of the Indian Civil Service, Author of “Asoka, the Buddhist Emperor of India” 1906 Reproduced by Sani H. Panhwar (2018) Preface by the Editor This volume covers the interesting period from the century in which Buddha appeared down to the first centuries after the Mohammedans entered India, or, roughly speaking, from 600 B.C. to 1200 A.D. During this long era India, now Aryanized, was brought into closer contact with the outer world. The invasion of Alexander the Great gave her at least a touch of the West; the spread of Buddhism and the growth of trade created new relations with China and Central Asia; and, toward the close of the period, the great movements which had their origin in Arabia brought her under the influences which affected the East historically after the rise of Islam. In no previous work will the reader find so thorough and so comprehensive a description as Mr. Vincent Smith has given of Alexander’s inroad into India and of his exploits which stirred, even if they did not deeply move, the soul of India; nor has there existed hitherto so full an account of the great rulers, Chandragupta, Asoka, and Harsha, each of whom made famous the age in which he lived.