Module 1A: Uttar Pradesh History
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Promote and Inter Society Business Jain World Business Directory Free Business Listing Only for Jain Organizat
Volume : 113 Issue No. : 113 Month : December, 2009 " EVERY SOUL IS INDEPENDENT, NONE DEPENDS ON ANOTHER, NONE IS SUPERIOR OR INFERIOR EVERY SOUL IS IN ITSELF ABSOLUTELY OMNISCIENT AND BLISSFUL, THE BLISS DOES NOT COME FROM OUTSIDE ALL HUMAN BEINGS ARE MISERABLE DUE TO THEIR OWN FAULTS AND THEY THEMSELVES CAN BE HAPPY BY CORRECTING THESE FAULTS" - Mahaveer – SAINTS 'INTELLECTUAL PROPERTY RIGHT IS A SOCIAL CRIME'- SAID SRIMAD ACHARYA VIJAY MAHARAJ SAHEB - Ahmedabad:"There was a time when knowledge was imparted freely. Unfortunately, today, knowledge has become highly commercialised," lamented Srimad Acharya Vijay Yugbhushan Surishwarji Maharaj Saheb also known as Pandit Maharaja, while inaugurating the Jyot Promote and Inter Society exhibition. The Acharya was addressing the devotees and knowledge Business seekers who flocked the 11-day exhibition presenting fundamental knowledge of Jainism in scientific manner, at SG Highway. Jain World Business Directory "No intellectual property rights or patent or royalty was demanded by the www.jainsamaj.org past generations for imparting traditional knowledge. However, today Free Business Listing only for Jain people demand patent and royalty for the innovations which is not very Organizations Around The World different from the traditional knowledge," said Pandit Maharaja. He also added that intellectual property right is a social exploitation of society. Click here to submit your company According to Pandit Maharaja the aim of organising the exhibition is to profile spread knowledge about the fundamentals of the Jainism. ENTRY FORM 'Jyot' showcases the various stages of development of the mankind. "The exhibition is not for entertainment but for the enlightenment of mankind," said Pandit Maharaja. -
Medieval History
CONTENTS MEDIEVAL HISTORY 1. MAJOR DYNASTIES (EARLY ....... 01-22 2. EARLY MUSLIM INVASIONS ........23-26 MEDIEVAL INDIA 750-1200 AD) 2.1 Early Muslim Invasions ..................24 1.1 Major Dynasties of North ...............02 The Arab Conquest of Sindh ............... 24 India (750-1200 Ad) Mahmud of Ghazni ............................ 24 Introduction .......................................2 Muhammad Ghori ............................. 25 The Tripartite Struggle ........................2 th th The Pratiharas (8 to 10 Century) ........3 3. THE DELHI SULTANATE ................27-52 th th The Palas (8 to 11 Century) ...............4 (1206-1526 AD) The Rashtrakutas (9th to 10th Century) ....5 The Senas (11th to 12th Century) ............5 3.1 The Delhi Sultanate ......................28 The Rajaputa’s Origin ..........................6 Introduction ..................................... 28 Chandellas ........................................6 Slave/Mamluk Dynasty (Ilbari ............ 28 Chahamanas ......................................7 Turks)(1206-1526 AD) Gahadvalas ........................................8 The Khalji Dynasty (1290-1320 AD) ..... 32 Indian Feudalism ................................9 The Tughlaq Dynasty (1320-1414 AD) .. 34 Administration in Northern India ........ 09 The Sayyid Dynasty ........................... 38 between 8th to 12th Century Lodi Dynasty .................................... 38 Nature of Society .............................. 11 Challenges Faced by the Sultanate ...... 39 Rise -
An Antiquty of Jainism
Jainism : An Image of Antiquity Published by Shri Jain Swetamber Khartargachha Sangha, Kolkata An analytical study of the historicity, antiquity and originality Chaturmass Prabandh Samiti of the religion of Jainism of a global perspective Sheetal Nath Bhawan Gauribari Lane Kolkata - 700 004 c Dr. Lata Bothra Printed in October 2006 by : Dr. Lata Bothra Type Setting Jain Bhawan Computer Centre P-25, Kalakar Street Kolkata - 700 007 Phone : 2268-2655 Printed by Shri Bivas Datta Arunima Printing Works 81, Simla Street Kolkata - 700 006 Shri Jain Swetamber Khartargachha Sangha, Kolkata Chaturmas Prabandh Samiti Price Kolkata Rupees Fifty only continents of the worlds, regarding Jainism. Jainism is a religion which is basically revolving within the PREFACE centrifugal force of Non-violence (Ahimsa), Non- receipt (Aparigraha) and the multizonal view Through the centuries, Jainism has been the (Anekantvad), through which the concept of global mainstay of almost every religion practiced on this planet. tolerance bloomed forth. Culturally, the evidences put forward by the There was a time splendour of Jainism, as a archaeological remnants almost all over the world starting religion and an ethical lifestyle was highly prevalent in from Egypt and Babylon to Greece and Russia inevitably the early days of our continental history. The remnants prove that Jainism in its asceticism was practiced from of antiquity portray a vivid image of the global purview prehistoric days. For what reason, till today, the Jaina whereby one can conclude that Jainism in different researchers have not raised their voice and kept mum forms and images was observed in different parts of about these facts, is but a mystery to me. -
Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
SYNOPSIS of DEBATE ______(Proceedings Other Than Questions and Answers) ______Friday, March 19, 2021 / Phalguna 28, 1942 (Saka) ______OBSERVATION by the CHAIR 1
RAJYA SABHA _______ SYNOPSIS OF DEBATE _______ (Proceedings other than Questions and Answers) _______ Friday, March 19, 2021 / Phalguna 28, 1942 (Saka) _______ OBSERVATION BY THE CHAIR 1. MR. CHAIRMAN: Hon. Members, I have an appeal to make in view of the reports coming from certain States that the virus pandemic is spreading. So, I only appeal to all the Members of Parliament who are here, who are there in their respective fields to be extra careful. I know that you are all public representatives, You can't live in isolation. At the same time while dealing with people, meeting them or going to your constituency or other areas, be careful. Strictly follow the advice given by the Healthy Ministry, Home Ministry, Central Government as well as the guidelines issued by the State Governments concerned from time to time and see to it that they are followed. My appeal is not only to you, but also to the people in general. The Members of Parliament should take interest to see that the people are guided properly. We are seeing that though the severity has come down, but the cases are spreading here and there. It is because the people in their respective areas are not following discipline. This is a very, very important aspect. We should not allow the situation to deteriorate. We are all happy, the world is happy, the country is happy, people are happy. We have been able to contain it, and we were hoping that we would totally succeed. Meanwhile, these ___________________________________________________ This Synopsis is not an authoritative record of the proceedings of the Rajya Sabha. -
President, Vice President and Prime Minister Greet the Nation
May, 2013 Vol. No. 153 Ahimsa Foundation in World Over + 1 Lakh The Only Jain E-Magazine Community Service for 13th Continuous Years Readership PRESIDENT, VICE PRESIDENT AND PRIME MINISTER GREET THE NATION Delivering the message to the nation on the eve of Mahavir Jayanti, President Pranab Mukherjee, Prime Minister Manmohan Singh and Vice President Hamid Ansari greeted the nation. In his address to the nation, President Pranab Mukherjee expressed his heartiest greetings and good wishes to the people of India and to the Jain community in particular. Recalling the noble teachings of Lord Mahavira, Pranab Mukherjee appealed to people to give up violence in thought, word and deed and to always stick to the path of non-violence. Vice president Hamid Ansari in his message to the country said that Mahavir’s teachings of following the right belief and right conduct for the sake of human salvation is considered the most significant teaching forever. Requesting the people to follow the footsteps of Lord Mahavir, Ansari said that people should take the determination to follow his message in order to create a peaceful, non-violent and compassionate society. In his message to the people on the occasion, Prime Minister Manmohan Singh said, that, the noble philosophy of Mahavir is as relevant today with increasing incidents of crime and violence against vulnerable sections. The Prime Minister appealed to bring peace, prosperity and happiness to all countrymen. MAHAVIR JAYANTI GREETING FROM POPE BENEDICT'S OFFICE, VATICAN CITY Dear Jain Friends, 1. The Pontifical Council for Interreligious Dialogue extends warm greetings and felicitations as you devoutly commemorate, on 23rd April this year, the Birth Anniversary of „Tirthankar’ Vardhaman Mahavir. -
Chapter One an Introduction to Jainism and Theravada
CHAPTER ONE AN INTRODUCTION TO JAINISM AND THERAVADA BUDDfflSM CHAPTER-I An Introduction to Jainism and Theravada Buddhism 1. 0. History of Jainism "Jainism is a system of faith and worship. It is preached by the Jinas. Jina means a victorious person".' Niganthavada which is mentioned in Buddhist literature is believed to be "Jainism". In those days jinas perhaps claimed themselves that they were niganthas. Therefore Buddhist literature probably uses the term 'nigantha' for Jinas. According to the definition of "Kilesarahita mayanti evamvaditaya laddhanamavasena nigantho" here nigantha (S. nkgrantha) means those who claimed that they are free from all bonds.^ Jainism is one of the oldest religions of the world. It is an independent and most ancient religion of India. It is not correct to say that Jainism was founded by Lord Mahavlra. Even Lord Parsva cannot be regarded as the founder of this great religion. It is equally incorrect to maintain that Jainism is nothing more than a revolt against the Vedic religion. The truth is that Jainism is quite an independent religion. It has its own peculiarities. It is flourishing on this land from times immemorial. Among Brahmanic and i^ramanic trends, Jainism, like Buddhism, represents ^ramanic culture. In Buddhist literatures, we can find so many 'GJ, 1 ^ DNA-l, P. 104 informations about Jainism. The Nigantha Nataputta is none else but Lord Mahavlra.^ 1.1. Rsabhadeva According to tradition, Jainism owes its origin to Rsabha, the first among the twenty-four Tirthankaras. The rest of the Trrthahkaras are said to have revived and revealed this ancient faith from time to time. -
History of Uttar Pradesh
Uttar Pradesh at a glance Introduction Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature-hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist destination in India, Uttar Pradesh boasts of 35 million domestic tourists. More than half of the foreign tourists, who visit India every year, make it a point to visit this state of Taj and Ganga. Agra itself receives around one million foreign tourists a year coupled with around twenty million domestic tourists. Uttar Pradesh is studded with places of tourist attractions across a wide spectrum of interest to people of diverse interests. The seventh most populated state of the world, Uttar Pradesh can lay claim to be the oldest seat of India's culture and civilization. It has been characterized as the cradle of Indian civilization and culture because it is around the Ganga that the ancient cities and towns sprang up. Uttar Pradesh played the most important part in India's freedom struggle and after independence it remained the strongest state politically. Geography Uttar Pradesh shares an international boundary with Nepal and is bordered by the Indian states of Uttarakhand, Himachal Pradesh, Mariana, Delhi, Rajasthan, Madhya Pradesh, Chhattisgarh, Jharkhand and Bihar. The state can be divided into two distinct hypsographical (altitude) regions. The larger Gangetic Plain region is in the north; it includes the Ganges-Yamuna Doab, the Ghaghra plains, the Ganges plains and the Terai. It has fertile alluvial soil and a flat topography (with a slope of 2 m/km) broken by numerous ponds, lakes and rivers. The smaller Vindhya Hills and plateau region is in the south. -
BAYANA the First Lavishly Illustrated and Comprehensive Record of the Historic Bayana Region
BAYANA The first lavishly illustrated and comprehensive record of the historic Bayana region Bayana in Rajasthan, and its monuments, challenge the perceived but established view of the development of Muslim architecture and urban form in India. At the end of the 12th century, early conquerors took the mighty Hindu fort, building the first Muslim city below on virgin ground. They later reconfigured the fort and constructed another town within it. These two towns were the centre of an autonomous region during the 15th and 16th centuries. Going beyond a simple study of the historic, architectural and archaeological remains, this book takes on the wider issues of how far the artistic traditions of Bayana, which developed independently from those of Delhi, later influenced north Indian architecture. It shows how these traditions were the forerunners of the Mughal architectural style, which drew many of its features from innovations developed first in Bayana. Key Features • The first comprehensive account of this historic region • Offers a broad reinvestigation of North Indian Muslim architecture through a case study of a desert fortress MEHRDAD SHOKOOHY • Includes detailed maps of the sites: Bayana Town, the Garden City of NATALIE H. SHOKOOHY Sikandra and the Vijayamandargarh or Tahangar Fort with detailed survey of its fortifications and its elaborate gate systems • Features photographs and measured surveys of 140 monuments and epigraphic records from the 13th to the end of the 16th century – including mosques, minarets, waterworks, domestic dwellings, mansions, ‘īdgāhs (prayer walls) and funerary edifices • Introduces historic outlying towns and their monuments in the region such as Barambad, Dholpur, Khanwa and Nagar-Sikri (later to become Fathpur Sikri) • Demonstrates Bayana’s cultural and historic importance in spite of its present obscurity and neglect BAYANA • Adds to the record of India’s disappearing historic heritage in the wake of modernisation. -
Divine Varanasi with Bodhgaya Rs 29999
anytymfly Contact No : +91 6364460897 +91 6364460893 +91 6364460892 080 43940049 Uttar Pradesh - Divine TOTAL PRICE Rs 29,999 Varanasi With Bodhgaya Tours Name: Uttar Pradesh - Divine Varanasi With Bodhgaya Total Price : Rs 29,999 Duration Start City End City Places covered 5 Days / 4 Nights Varanasi Varanasi Varanasi,Bodh Gaya overview Nothing like temples and rituals can show the real India. Varanasi is India's Hindu pilgrimage center. Hindus regard the Ganges River as the heavenly river. Many temples have been built along the river side and the people are even more connected to the river today. Allahabad is where three of India's iconic rivers meet and is considered by Hindus to be a sacred spot. The tour will last five days and four nights. Here are some places that must be visited that you must include in the Divine Varanasi with Bodhgaya Package. Itinerary Details Day 1 Visiting Place: Description: Varanasi Arrival Pickup from Airport/Railway station and transfer to pre-booked hotel. Check in to Hotel.In the evening, get ready to experience one of the most memorable moments of your life, as you will be taken to River Ganges. Enjoy Ganga Aarti. Get a glimpse of the spiritualism at the Ganga Ghats (river front).Can enjoy the Ganga Aarti on Boat (optional and by own cost). Night stay at Hotel in 1 / 4 anytymfly Varanasi. Day 2 Visiting Place: Description: Sightseeing in Varanasi Early morning, you will be taken for a boat ride on the Ganges. It is a mystical and spiritual experience as you watch people offering water to the Sun God and devotees taking holy dip in the Ganges. -
Jain Pathshala Class 7
JAVANTI CHEIAIM SUTRA Javanti Cheiaim, Uddhe A Ahe A Tiria‐loe A, Savvaim Taim Vande, Iha Santo Tattha Santaim. I, who live here, bow to all the temples and images of Jina, which exist there in the upper world, the middle world and the nether world. JAVANT KE VI SAHU SUTRA Javant Kevi Sahu, Bharaheravaya Mahavidehe A, Savvesim Tesim Panao, Tivihena Tidand Viryanam. I bow down to all the Jain Sadhus and Sadhvis found in Bharata, Airavata, and Mahavideha Kshetras NAMORHAT SUTRA (PANCHA PARMESTHI NAMASKAR SUTRA) Namorhat‐siddha‐charyo‐padhyaya‐sarva‐sadhubhyah. With this Sutra, obeisance is offered to the Panch Parmesthi ie Arihants, Siddha, Acharya, Upadhaya and Sadhu. Acharya Siddhasen Diwakar composed this sutra in Sanskrit. CLASS 7 JAIN HISTORY OUR GREAT LEADERS The Jain Shasan as prescribed by Bhagwan Mahavir has been brought to us by several great leaders. The first eight of these since the nirvana of Bhagwan Mahavir were as follows. 1. Shree Sudharmaswami: He was the fifth of the eleven Ganadhars of Bhagwan Mahavir. He was a learned Brahmin Pandit before he took Diksha. He was a student of the Vedas and he had a question in his mind about the way the Vedas explained reincarnation. He believed that each species would be reincarnated into its own species e.g. humans could only be reborn as humans. Bhagwan explained the theory of karma to him and explained how a jiva could be born as any species depending on its karma. Bhagwan addressed his doubts. He was impressed and asked Bhagwan Mahavir to give him Diksha. -
Ahimsa and Vegetarianism
March , 2015 Vol. No. 176 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership AHIMSA AND VEGETARIANISM MAHARASHTRA GOVERNMENT BANS COW SLAUGHTER: FIVE YEARS JAIL Mar. 3rd, 2015. Mumbai. The bill banning cow slaughter in Maharashtra, pending for several years, finally received the President's assent, which means red meat lovers in the state will have to do without beef. This measure has taken almost twenty years to materialize and was initiated during the previous Sena-BJP Government. The bill was first submitted to the President for approval on January 30, 1996.. However, subsequent Governments at the Centre, including the BJP led NDA stalled it and did not seek the President’s consent. A delegation of seven state BJP MPs led by Kirit Somaiya, (MP from Mumbai North) had met the President in New Delhi recently and submitted a memorandum seeking assent to the bill. The memorandum said that the Maharashtra Animal Preservation (Amendment) Bill, 1995, passed during the previous Shiv Sena-BJP regime, was pending for approval for 19 years. The law will ban beef from the slaughter of bulls and bullocks, which was previously allowed based on a fit- for-slaughter certificate. The new Act will, however, allow the slaughter of water buffaloes. The punishment for the sale of beef or possession of it could be prison for five years with an additional fine of Rs 10,000. It is notable that, Reuters new service had earlier reported that Hindu nationalists in India had stepped up attacks on the country's beef industry, seizing trucks with cattle bound for abattoirs and blockading meat processing plants in a bid to halt the trade in the world's second-biggest exporter of beef.