Jain Pathshala Class 7
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Module 1A: Uttar Pradesh History
Module 1a: Uttar Pradesh History Uttar Pradesh State Information India.. The Gangetic Plain occupies three quarters of the state. The entire Capital : Lucknow state, except for the northern region, has a tropical monsoon climate. In the Districts :70 plains, January temperatures range from 12.5°C-17.5°C and May records Languages: Hindi, Urdu, English 27.5°-32.5°C, with a maximum of 45°C. Rainfall varies from 1,000-2,000 mm in Introduction to Uttar Pradesh the east to 600-1,000 mm in the west. Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature- Brief History of Uttar Pradesh hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist The epics of Hinduism, the Ramayana destination in India, Uttar Pradesh and the Mahabharata, were written in boasts of 35 million domestic tourists. Uttar Pradesh. Uttar Pradesh also had More than half of the foreign tourists, the glory of being home to Lord Buddha. who visit India every year, make it a It has now been established that point to visit this state of Taj and Ganga. Gautama Buddha spent most of his life Agra itself receives around one million in eastern Uttar Pradesh, wandering foreign tourists a year coupled with from place to place preaching his around twenty million domestic tourists. sermons. The empire of Chandra Gupta Uttar Pradesh is studded with places of Maurya extended nearly over the whole tourist attractions across a wide of Uttar Pradesh. Edicts of this period spectrum of interest to people of diverse have been found at Allahabad and interests. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
The Birth of Jainism Mahavira the Path-Maker
JAINISM - RESPECT FOR ALL LIFE: By Myrtle Langley For a religion of only 3 million people, almost all of whom live in India, Jainism has wielded an influence out of all proportion to its size and its distribution. This influence has been felt most keenly in the modern world through Mahatma Gandhi. Although not himself a Jain, he grew up among Jains and embraced their most distinctive doctrine; non-violence to living beings (Ahimsa). But the influence of Jainism has also been felt in the Jain contribution to India’s banking and commercial life. As Buddhists are followers of the Buddha (the enlightened one), so Jains are the followers of the Jina (the conqueror), a title applied to Vardhamana, last of the great Jain teachers. It is applied also to those men and women who, having conquered their passions and emotions, have achieved liberation and attained perfection. And so the very name Jainism indicates the predominantly ethical character of this religion. THE BIRTH OF JAINISM The period from the seventh to the fifth centuries BC was a turning point in the intellectual and spiritual development of the whole world: it produced, among others, the early Greek philosophers, the great Hebrew prophets, Confucius in China and Zoroaster in Persia. For north India, the sixth century BC was a time of particular social, political and intellectual ferment. The older and more familiar tribal structure of society was disintegrating. In its place were appearing a few great regional kingdoms and a number of smaller tribal groupings known, as republics. These kept some of the characteristics of tribal structure but had little political power, being dependent on the largest of the kingdoms. -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
Jainism? Jainism Is the Religion That Teaches the Idea of Liberation Through Good Acts and Harmlessness
Hannah Boisvert, Sabrina Navarro, and Juanita Gallegos What is Jainism? Jainism is the religion that teaches the idea of liberation through good acts and harmlessness. The main goal of the Jain believer is to reach liberation of the soul. Founder & Date The lineage of the tirthankaras, Found which are the 24 great thinkers, begins with Rishabha and ends with Mahavira. Mahavira is credited to be the founder of Jainism. He was the last of the tirthankaras. Mahavira’s lifetime: 599 BCE-527 BCE He was born in Bihair, India. • It is believed that Jainism was founded in 550 BCE, and the origin of Jainism was located in India. In Jainism, the main concept is perfecting the soul. Seven or nine tattvas are the fundamental beliefs in Jainism. Other beliefs under the umbrella of the tattvas include karma, soul, and knowledge. Reincarnation occurs until the soul is free of karma. Ahisma is one of the most important Jain principles, which is the belief in nonviolence. The scale of perfection is used to free believers of karma. The salvation of the soul, moksa, comes after absolute knowledge. Jainism has beliefs in gods, but it doesn’t support the concept of god as a creator, operator, or destroyer. Gods= Arihants (Tirhankars) Siddahs (liberated souls, souls liberated from a cycle of birth and death.) Goddesses= Recognized in Buhad Shanti Demi-Goddesses Protectors of devotees and dharma Demi-Gods Arihants- destroying karmas Tirthankara- monks and nuns Reincarnation occurs until the soul is free from Concept of Afterlife karma. The soul is liberated from karma through the through scale of perfection. -
2. Adeshwar Bhagwan's Panch Kalyanak Puja
Jai Jinendra Brief Explanations about Various Pujas we perform at JSGD Temple. 1. Snatra Puja: This is a common Puja widely performed by most of the Deravasi Jain worshipers. It is also a starting Puja before any other main Puja. Snatra Puja has been composed by Pandit Shri Veer Vijayji Maharaj in a very poetic style. It illustrates the celebration of two of the auspicious (out of five) events (Kalyanaks) occurring in the last life of Tirthankar Bhagwan’s Soul. This Puja and celebration is for all Tirthankars and not specific to any particular one. Two Kalyanaks narrated in this Puja are Chyavan (conception) and Janma (birth) of Tirthankar’s Soul. At the end of this life the soul of Tirthankar reaches its climax and achieves liberation from life and death cycle (attains Moksha). This Puja recital explains the effect of Bhagwan’s birth on the whole universe, narrates how glorious the occasion was and how much joys were shared by all the living souls including all heavenly/hellish souls. Puja in end includes Ashta Prakari Puja (using eight dravyas) and a prayer recital of Shanti (peace) for all living beings and rejoices the event by performing Aarti, Mangal Divo, Shanti Kalash and Chaitya Vandan. 2. Adeshwar Bhagwan’s Panch Kalyanak Puja: This puja is also known as Shri Adinath Panch Kalyanak Puja – i.e. Rushabhdev Bhagwan. It is composed by Shri Dharma Dhurandhar Vijayji Maharaj. Puja narrates all five auspicious events of Adeshwar Bhagwan’s life-last life (Chyavan- Conception, Janma-Birth, Diksha-Monkhood, Kevalgyan-achieving Pure and Perfect Knowledge Omniscience and Nirvan-Moksha-Complete Liberation from birth and death cycle). -
Jainism in Medieval India (1300-1800) Prologue
JAINISM IN MEDIEVAL INDIA (1300-1800) PROLOGUE - English Translation by S.M. Pahedia It is essential to weigh the contemporary social and political background while considering the conditions and thriving of Jainism in mediaeval India. During this period, Indian society was traditionally divided into Hindu and Jain religion. Buddhism had well-nigh disappeared from Indian scenario. The Indian socio-cultural infrastructure faced sufficient change owing to the influence of Islam that infiltrated into India through the medium of the Arab, the Turk, the Mughal and the Afghan attacks. Though the new entrants too were by and large divided into Sunni, Shiya and Sufi sects, they were all bound firmly to Islam. Ofcourse, Islam brought in new life-values and life-styles in Indian life owing to which the inevitability for reconsidering the shape of social structure and traditional-philosophico facets was felt, perhaps very badly. And this very condition caused rise of some new sects like Bhakti, Saint and Sikh invigorated primarily by the Vedantist, Ramanuja, Madhav, Nimbark, Ramanand Chaitanya, Vallabha etc. With this cultural background, centuries old Digambara and Shavetambara amnay (tradition) was telling its own separate tale. Fore more than one reason, these branches were further divided into sects, sub-sects, ganas , gachchas , anvayas , sanghas & C. as time rolled by. Same way, Bhattaraka, Chaityavasi, Taranpanth, Sthanakvasi practices came into view introducing their own religious formalities, life-fashions, code of conduct, and to some extent the philosophical views. Such being the condition, Jainism of medioeval India witnessed its wide extension. At the same time, it met with certain difficulty also. -
Jain Agam Literature
Jain Agam Literature Pravin K. Shah Jain Study Center of North Carolina (Raleigh) 509 Carriage Woods Circle Raleigh NC 27607-3969 919-859-4994 and fax E-mail: [email protected] Website: www.jaina.org Index .Jain Agam (Canonical) Literature ƒ Definition ƒ Classification ƒ Listings of Sutras ƒ Summary of Agams by Jainsects ƒ History of Preservation ƒ Agam substitute Literature of Digambar ƒ Authors of Agam Literature ƒ Agam Sutras based on Fourteen Purvas .Commentary on Jain Agams ƒ Niryukti ƒ Bhasya ƒ Churni ƒ Tika .Summary of Jain Literature ƒ Various Subjects / Languages ƒ Jain Authors ƒ Important Jain scriptures Jain Agam (Canonical) Literature (Shrut, Sutra, Dvadsangi, Ganipitikas, Siddhant) .Definition ƒ Absolute Point of View (Reader/Listener) –Enhances Spiritual Life –Finds Happiness within –Reduces kashays (greed, anger, lust, ego etc.) within ƒ Empirical Point of View (Author/Speaker) –Teaching of Jina (Aapt, Tirthankar, Arihant, Arhat) who has conquered attachment and aversion –Preach Universal Truth –Conduct - Equanimity, Universal affection, Friendship –Thought - Principle of Relativity .Language ƒ Ardha-maghadhi 400 to 100 B.C. ƒ Jain Maharachtri 100 to 500 AD. Jain Sects Jain Sects Digambar Swetambar Monks - no cloths Monks - white cloths Murtipujak Nonmurtipujak Murtipujak Nonmurtipujak Bisa-panthi Taran-panthi Murtipujak Sthanak-vasi Bhattarak Tradition Taran-taran-swami Orthodox murtipujak Lokashah (14th Cen) Orthodox murtipujak Terah-panthi Tera-panthi Banarasidas (18th Cen) Acharya Bhikku (16th Cen) Simple murtipujak -
Jainism by Dr
Jainism By Dr. Subhash Chandra Jainism traditionally known as Jain Dharma, is an ancient, non-theistic, Indian religion, founded by Jina Mahavira in the 5th century BCE. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of 24 victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, twenty-third being Parshvanatha in 8th century BC and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology. The main religious premises of Jainism are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism. Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (celibacy or chastity), and aparigraha (non-attachment). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jīvānām (the function of souls is to help one another) is the motto of Jainism. Ṇamōkāra mantra is the most common and basic prayer in Jainism. The origins of Jainism are obscure. The Jains claim their religion to be eternal, and consider Rishabhanatha to be the founder in the present time cycle, the first of 24 Jain tirthankaras in Jain belief, and someone who lived for 8,400,000 purva years. -
History of Buddhism and Jainism Upto 1000 A.D
Syllabus M.A. Part - II Paper - VII : (Option B) History of Buddhism and Jainism upto 1000 A.D. 1. Sources (Buddhism) a) Canonical and Non-Canonical Pali Literature b) Art and Architecture. 2. The Buddha Life of Buddha (from Birth till the Mahaparinirvana). 3. Teachings of Buddha a) Four Noble Truths. Eight fold path b) Law of Dependent Origination. (Paticcaccsamuccapada) c) Origin and Development of Sangha and Vinaya. 4. Buddhism and its Expansion a) Three Buddhist Councils b) Dhamma messengers sent by Asoka (Ashoka) after 3rd Buddhist Council, c) Buddhist Sects. 5. Impact of Buddhism on Society. a) Epistemological and Logical Aspects of Buddhism. 6. Sources (Jainism) Agamas - Literature of Jaina. Art and Architecture. 7. The Mahavira. Life of Mahavira. 8. Teachings of Mahavira a) Ethics b) NineTattvas c) Anekaravada • d) Six Dravyas 9. Spread of Jainism. a) Three Jaina councils b) King Samprati‘s contribution. c) Major Jain Sects 10. Impact of Jainism on Society 1 SOURCES OF BUDDHISM : (LITERARY SOURCES) Unit Structure : 1.0 Objectives 1.1 Introduction 1.2 Importance of Various Sources 1.3 Literary Sources Canonical Pali Literature 1.4 Non-Canonical Pali Literature 1.5 How Authentic is Pali -Literature ? 1.6 Summary 1.7 Suggested Readings 1.8 Unit End Questions 1.0 OBJECTIVES (A) By reading this material student will understand which sources should be utilized for getting the information about Ancient Indian History and Culture & History of Buddhism itself. (B) Student will understand importance of the original literary sources known as ‗BUDDHA VACANA‘(Words of the Buddha) and its allied literature as a chief source for deriving information pertaining to history and culture. -
History of Jainism
A HISTORY OF THE JAINS ASHIM KUMAR ROY 1984 First Published 1984 GITANJALI PUBLISHING HOUSE 2/12 Vikram Vihar Lajpat Nagar IV, New Delhi-110024 Ashim Kumar Roy GITANJALI PUBLISHING HOUSE NEW DELHI PRINTED BY RISE PRESS PRINTERS DESIGNERS PUBLISHERS 902/290 SHALAMAR INDUSTRIAL AREA P O NEW SUBZI MANDI DELHI 110033 INTRODUCTION In the sixth century BC Buddhism had just been founded. The Vedic religion was almost getting extinct and Hinduism as we know it today was at a nebulous stage. Jainism at that time was not only a mature and living religion but also one claiming a hoary antiquity. All its tenets had fully developed by that time and these tenets have remained almost unchanged all these 2500 years. Jainism is thus the oldest living religion of India. But age alone is not what gives importance to Jainism. This religion is important because it has greatly influenced practically all-religious thinking of India. If, as is thought by many, the spirit of Indian religious life was 'life and world negating' it might be said that it was mainly due to the influence of Jainism and similar other religions of that time on Indian thought. It also shows the triumph of the Jain spirit over the 'life and world affirming' attitude of the Vedic people who failed to divert the main stream of Indian religious thinking from pessimism to an optimistic and joyous path. The aversion to the killing of animals, the belief that all ascetics are holy people (and conversely that a person in order to be holy should be an ascetic), the theory of the transmigration of the soul, and that 'getting born in this world is itself a punishment' all these are parts of Hindu thinking. -
Teaching Notes on Jainism by Prof. Prem Suman Jain
TEACHING NOTES ON JAINISM BY PROF. PREM SUMAN JAIN 29, Vidya Vihar Colony Sundarwas [ North] UDAIPUR-313001 CONTENTS 1. Origin and Development of Jainsm Page 3-5 Jaina Sangha- Digambara and Svetambara 2. The Jain Councils 6 3. The Jaina Canonical Literature 7-10 [a]Ardhamagadhi Canons [b]Digambara’s Canonical Literature 4. Some Prominent Jaina writers and their works 11-14 [a]Acharayas of the Saurseni Tradition [b]Acharayas of the Ardhamagadhi Tradition 5. Four Anuyogas 15 6. Prakrit Language and Literature 16-19 7. Sanskrit Jain Literature 20 8. Apabhramsa literature 21 9. Kannada Jaina literature 23 10. Jaina Works on Scientific subjects 24-25 11. Pancha Namokara Mantra and Parmeshthi 26-27 12. Six Dravyas [substances] 28 13. Nine fundamentals (Padarthas) 29-31 14. Anekantavada and Syadvada 32-33 15. Prominent Jaina Temples 34-35 16. Jaina Grantha Bhandaras 36 Origin and Development of Jainism The Jaina religion is one of the great religion of India. It began as a spiritual discipline for Samanas, Arhats, Tirthankaras, Nigganthas, and Jains. They were called Samanas (Monks) because they believed in equality of all beings and practiced nonviolence. They were called Arhats (worth of Worship) be cause they lived virtuous lives. As the originators of the spiritual path, they were known as Tirthankaras (Fordmakers). Being free from passions, they were called Nigganthas (detached). And because they have conquered all of their desires they were identified as Jinas (Victors). Hence, the religion propounded by such conquerors it fittingly called the Jaina religion or Jainism. Jaina tradition ascribes the origin of the system to Rsabhadeva, who lived many centuries back.