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Sacralizing the City: the Begums of Bhopal and Their Mosques
DOI: 10.15415/cs.2014.12007 Sacralizing the City: The Begums of Bhopal and their Mosques Jyoti Pandey Sharma Abstract Princely building ventures in post 1857 colonial India included, among others, construction of religious buildings, even as their patrons enthusiastically pursued the colonial modernist agenda. This paper examines the architectural patronage of the Bhopal Begums, the women rulers of Bhopal State, who raised three grand mosques in their capital, Bhopal, in the 19th and early 20th century. As Bhopal marched on the road to progress under the Begums’ patronage, the mosques heralded the presence of Islam in the city in the post uprising scenario where both Muslims and mosques were subjected to retribution for fomenting the 1857 insurrection. Bhopal’s mosques were not only sacred sites for the devout but also impacted the public realm of the city. Their construction drew significantly on the Mughal architectural archetype, thus affording the Begums an opportunity to assert themselves, via their mosques, as legitimate inheritors of the Mughal legacy, including taking charge of the latter’s legacy of stewardship of Islam. Today, the Bhopal mosques constitute an integral part of the city’s built heritage corpus. It is worth underscoring that they are not only important symbols of the Muslim faith but also markers of their patrons’ endeavour to position themselves at the forefront in the complex political and cultural scenario of post uprising colonial India. Keywords Bhopal Begums; Modernity; Mosques; Mughal legacy; Uprising INTRODUCTION The architecture of British ruled Indian Subcontinent has been a popular subject of scholarship from the colonial perspective with the architectural patronage of princely India also receiving due academic attention1. -
Outlook Traveller Sukoon Houseboat, Ode to Autumn
REGULARS36 EXPLORE EXPLORE 36KASHMIR KASHMIR KASHMIR KASHMIR *** *** *** Dishes to Edenic Out of Town die for Charm Pahalgam and Tabak maaz, The formal Mughal Gulmarg are great harissa, rogan josh gardens are a hit day trips ODE TO We adore Kashmir in spring, summer and winter, but could autumn be its loveliest season? Text and photographs by ↖ Chinar leaves line the ground, Autumn AMIT DIXIT Nishat Bagh 36 DECEMBER 2020 OUTLOOK TRAVELLER 37 ride across the Dal Lake from The pheran may be the Ghat 19A. There were organic quintessential Kashmiri garment of cotton masks, a temperature gun choice but, according to some and copious quantities of sanitiser. sources, it was introduced in EXPLORE EXPLORE Otherwise, I was grateful to note, it was Kashmir by Akbar in the 16th pretty much business as usual, down to century. The traditional pheran SAW MY FIRST FADED CHINAR LEAVES extended to the feet; the the beaming smiles. My friend Altaf WITHOUT WARNING, modern version typically ends I Chapri has elevated the houseboat below the knees. Summer although it wasn’t unexpected, heading out experience with a sunkissed upper ones are lighter and the of Srinagar’s Sheikh ul-Alam Airport, gazing deck—great for meals and yoga lessons version women wear tends to up absentmindedly from the shiny world when the weather is nice—full service, be embroidered. KASHMIR KASHMIR of my smartphone. It was a solitary tree, gourmet meals, stylish décor and, most KASHMIR not even a particularly large one, on Airport important, running hot water. dripping with fat), seekh kabab, methi Road, but striking nevertheless, an amuse- Altaf is a man with a big heart. -
Golden Triangle with Tiger Safari
Experience Cultural - Historical -Romantic Fantasy Tour of India - 2020 Day 01: ARRIVE DELHI ( Check in 1200 Hrs) On arrival at Indira Gandhi international airport, meet and greet by our representative. Later, assistance and transfer to hotel. Delhi - the capital of India, is a fascinating city with complexities and contradictions, beauty and dynamism, where the past co-exists with the present. Many dynasties ruled from here and the city s rich in the architecture of its monuments. Delhi is not only the present metropolis of India but also a Necropolis. Because of its location, being on the banks of the River Yamuna, many cities have risen and fallen over the last five millenniums. Overnight in Delhi Day 02: DELHI After breakfast proceed sightseeing tour of Old Delhi, drive past from the historic Red Fort (outside only) – Shah Jehan’s elegant citadel in red sandstone, which was built as an octagon measuring 900m by 550m and surrounded by a 9 –meter deep moat, which was at its inception fed by the waters of the Yamuna River. Very near the Fort is the JAMA MASJID, India’s largest mosque, also built by Shah Jahan. Take an interesting rickshaw ride through the famous bazaars of Chandni Chowk, which is adjacent to both the Fort and the Mosque. Also visit RAJ GHAT – the memorial to Mahatma Gandhi. Visit the Qutub Minar, a Tower of Victory which was built in the 12th century by Qutbuddin Aibak. Within its spacious courtyard stands the Iron Pillar, which dates back to the 4th century AD and bears a Sanskrit inscription in the Gupta style. -
The Mughal Audience Hall: a Solomonic Revival of Persepolis in the Form of a Mosque1
THE MUGHAL AUDIENCE HALL: A SOLOMONIC REVIVAL OF PERSEPOLIS IN THE FORM OF A MOSQUE1 Ebba Koch Shah Jahan’s Court After Shah Jahan (rul. 1628–58), the fifth emperor of the Mughal dynasty, was enthroned on 8th Jumada al-Thani of the Hijri year 1037, corresponding to 14 February 1628 CE, he issued an order that halls for his public audiences should be constructed in all the great fortress palaces of the capitals of the Mughal empire. The audience hall was a new building type in the Mughal palace, of central importance for the proceedings of the Mughal court and for the interaction of the emperor with his subjects. Under the rule of Shah Jahan, the Mughal empire entered its classi- cal phase of greatest prosperity and stability.2 The conquests of Babur (1526), enlarged and consolidated under Akbar (rul. 1556–1605) and Jahangir (rul. 1605–1627), had established the Empire of the Great Moghul (or Mughal) as one of the three leading powers of the Islamic world, the other two being the Ottoman Empire and Safavid Persia. The informal set up of Babur asprimus inter pares among his Central Asian followers, had—in particular through the efforts of Akbar— developed into the court of an absolute ruler who, as head of a cen- tralized state, personally and diligently oversaw the administration of 1 This paper is based on an earlier study of the audience halls of Shah Jahan with detailed references, see Ebba Koch, ‘Diwan-i ‘Amm and Chihil Sutun: The Audience Halls of Shah Jahan’, Muqarnas 11 (1994) pp. -
The Moghal Empire Xvi PREFACE Published in the Original Text and in Translation
The Moghal Empire xvi PREFACE published in the original text and in translation. We need better integration of the Indian and European sources by someone who reads Rajasthani, Persian, French, and Dutch, for example. For such new work our best hope lies in the originality of young historians from India, Pakistan, and Bangladesh. Finally, my most important goal is to offer a one-volume synthesis that will be comprehensible to the non-specialist. I hope that this book can be read with profit by anyone interested in this most fascinating of historical periods. If successful, the volume should create a context for further reading and study. In writing this volume I have become deeply conscious of my debt to colleagues in this field. I am especially grateful to Irfan Habib, Ashin Das Gupta, Satish Chandra, Tapan Raychaudhuri, and M. Athar Ali for their inspired scholarship and leadership in Mughal history over the past decades. Peter Hardy and Simon Digby have provided warm support and encouragement for my work over the years. A more immediate debt is to my two fellow editors, Gordon Johnson and Christopher Bayly, for their patience and their criticism. I especially wish to thank Muzaffar Alam for his incisive comments on an earlier draft. I have also benefited from discussions with Catherine Asher, Stewart Gordon, Bruce Lawrence, Om Prakash, Sanjay Subrahmanyam, and Ellen Smart. And, as always, I must thank my wife and children for their continuing love and understanding. 1 INTRODUCTION The Mughal empire was one of the largest centralized states known in pre-modern world history. -
Evolution of Islamic Geometric Patterns
Frontiers of Architectural Research (2013) 2, 243–251 Available online at www.sciencedirect.com www.elsevier.com/locate/foar RESEARCH ARTICLE Evolution of Islamic geometric patterns Yahya Abdullahin, Mohamed Rashid Bin Embi1 Faculty of Built Environment, Universiti Teknologi Malaysia, Johor 81310, Malaysia Received 18 December 2012; received in revised form 27 March 2013; accepted 28 March 2013 KEYWORDS Abstract Islamic geometrical This research demonstrates the suitability of applying Islamic geometrical patterns (IGPs) to patterns; architectural elements in terms of time scale accuracy and style matching. To this end, a Islamic art; detailed survey is conducted on the decorative patterns of 100 surviving buildings in the Muslim Islamic architecture; architectural world. The patterns are analyzed and chronologically organized to determine the History of Islamic earliest surviving examples of these adorable ornaments. The origins and radical artistic architecture; movements throughout the history of IGPs are identified. With consideration for regional History of architecture impact, this study depicts the evolution of IGPs, from the early stages to the late 18th century. & 2013. Higher Education Press Limited Company. Production and hosting by Elsevier B.V. All rights reserved. 1. Introduction three questions that guide this work are as follows. (1) When were IGPs introduced to Islamic architecture? (2) When was For centuries, Islamic geometrical patterns (IGPs) have been each type of IGP introduced to Muslim architects and artisans? used as decorative elements on walls, ceilings, doors, (3) Where were the patterns developed and by whom? A domes, and minarets. However, the absence of guidelines sketch that demonstrates the evolution of IGPs throughout and codes on the application of these ornaments often leads the history of Islamic architecture is also presented. -
Conservation of Historic Monuments in Lahore: Lessons from Successes and Failures
Pak. J. Engg. & Appl. Sci. Vol. 8, Jan., 2011 (p. 61-69) Conservation of Historic Monuments in Lahore: Lessons from Successes and Failures 1 Abdul Rehman 1 Department of Architecture, University of Engineering & Technology, Lahore Abstract A number of conservation projects including World Heritage sites are underway in Lahore Pakistan. The most important concern for conservation of these monuments is to maintain authenticity in all aspects. Although we conserve, preserve and restore monuments we often neglect the aspects of authenticity from different angles. The paper will focus on three case studies built around 1640’s namely Shalamar garden, Shish Mahal and Jahangir’s tomb. The first two sites are included in the World Heritage List while the third one is a national monument and has a potential of being included in the world heritage list. Each one of these monument has a special quality of design and decorative finishes and its own peculiar conservation problems which need innovative solutions. The proposed paper will briefly discuss the history of architecture of these monuments, their conservation problems, and techniques adopted to revive them to the original glory. To what degree the government is successful in undertaking authentic conservation and restoration is examined. The paper draws conclusions with respect to successes and failures in these projects and sees to what degree the objectives of authenticity have been achieved. Key Words: Authenticity, World Heritage sites, Mughal period monuments, conservation in Lahore, role International agencies 1. Introduction 2. Authenticity and Conservation Lahore, cultural capital of Pakistan, is one of the Authentic conservation needs research most important centers of architecture (Figure 1) documentation and commitment for excellence. -
Mosque Architecture in Delhi : Continuity and Change in Its Morphology
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/267627164 MOSQUE ARCHITECTURE IN DELHI : CONTINUITY AND CHANGE IN ITS MORPHOLOGY Article · December 2012 DOI: 10.13140/2.1.2372.7042 CITATIONS READS 0 1,103 1 author: Asif Ali Aligarh Muslim University 17 PUBLICATIONS 20 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Development of Mosque Architecture in North India and its Influence on Malaysian Mosques View project Virtual Archeology View project All content following this page was uploaded by Asif Ali on 01 November 2014. The user has requested enhancement of the downloaded file. MOSQUE ARCHITECTURE IN DELHI : CONTINUITY AND CHANGE IN ITS MORPHOLOGY Asif Ali* ABSTRACT This paper presents the summary of a recently completed dissertation by the author keeping in view the objectives viz. 1) to study and identify the essential elements of the mosque, their meanings and their functions, 2) to study the evolution of the mosque architecture in Delhi from early Islamic period to present time and 3) to identify and establish the continuity and the change in the morphology of the mosque in Delhi and the factors which influenced its development through time. To answer the research question and to accomplish the objectives mentioned above, following methodologies were adopted. In order to view the continuity and changes in the mosque architecture in Delhi, it seemed essential to study their historical enquiry. It was not only the survey of the historical mosque but the approach was to understand the future of mosque architecture through their past. -
Phoolwalon Ki Sair.Indd 1 27/07/12 1:21 PM 1
CORONATION To the south of the western gateway is the tomb of Qutb Sahib. was meant for the grave of Bahadur Shah Zafar, who was however PARK It is a simple structure enclosed by wooden railings. The marble exiled after the Mutiny and died in Burma. balustrade surrounding the tomb was added in 1882. The rear wall To the north-east of the palace enclosure lies an exquisite mosque, Phoolwalon was added by Fariduddin Ganj-e-Shakar as a place of prayer. The the Moti Masjid, built in white marble by Bahadur Shah I in the early western wall is decorated with coloured fl oral tiles added by the eighteenth century as a private mosque for the royal family and can be Delhi Metro Mughal Emperor Aurangzeb. approached from the palace dalan as well as from the Dargah Complex. Route 6 ki Sair The screens and the corner gateways in the Dargah Complex were Civil Ho Ho Bus Route built by the Mughal emperor Farrukhsiyar. The mosque of Qutb Lines Heritage Route Sahib, built in mid-sixteenth century by Islam Shah Suri, was later QUTBUDDIN BAKHTIYAR KAKI DARGAH AND ZAFAR added on to by Farrukhsiyar. MAHAL COMPLEX The Dargah of Qutbuddin Bakhtiyar Kaki continues to be a sacred place for the pilgrims of different religions. Every week on Thursday 5 SHAHJAHANABAD Red Fort and Friday qawwali is also performed in the dargah. 5. ZAFAR MAHAL COMPLEX 6 Kotla 9 Connaught Firoz Shah Adjacent to the western gate of the Dargah of Place Jantar Qutbuddin Bakhtiyar Kaki, this complex Mantar 2 7 8 NEW DELHI has various structures built in 3 Route 5 1 Rashtrapati the eighteenth and nineteenth 4 Bhavan Purana century. -
April, 2018 Inlay Decoration on the Sarcophagus of Jahangir's Tomb
ISSN: 2321-8819 (Online) 2348-7186 (Print) Impact Factor: 1.498 Vol. 6, Issue 4, April, 2018 Inlay Decoration on the Sarcophagus of Jahangir’s Tomb Farah Khan Assistant Professor of Visual Arts/Visual Practitioner Lahore College for Women University, Lahore Email: [email protected] Abstract Jahangir’s Tomb is located in Shahdara Lahore, Pakistan. This tomb marks the transitional phase of inlay decoration in the sub-continent. Inlay work on the sarcophagus of Jahangir’s tomb is noteworthy in its expression and decorative vocabulary. The rhythmic beauty of designs and technique achieved such a height of appreciation and acknowledgement that it has been considered as one the finest surface decoration among the world’s best architectural surface decorations. It is debatable among the scholars for the origin of pietra Figure 1: Jahangir’s Tomb. Shahdara, Lahore. dura technique. This article aims at tracing out the origin of this technique and to prove it with evidences that it (1627-1637). was not purely the European technique but an Source: Picture by author, (13th November, 2015). amalgamation of Islamic and European influences. “The technique developed quite separately in India and is This study provides evidences that inlay usually characterized by a unique distinct style”. was not an unknown technique for the Mughal (Tillotson, 1990, p. 58) emperors. George C.M. Birdwood mentions that This article provides references to solve the ambiguity of Austine de Bordeaux introduced pietra dura at the the origin of pietra dura technique especially with Taj Mahal but he also remarks, “The origin of the reference to the Indian Sub-continent. -
Lahore & Karachi
The Travel Explorers EXPLORE PAKISTAN LAHORE & KARACHI www.thetravelexplorers.com DAY 01 Arrival and meet and greet at Islamabad Airport and then transfer to hotel. Islamabad is the capital and 9th largest city of Pakistan. It is located in the Pothohar Plateau. Islamabad is famous because of its cleanliness, calmness and greenery. Its noise-free atmosphere attracts not only the locals but the foreigners as well. Islamabad has a subtropical climate and one can enjoy all four seasons in this city. Rawalpindi is close to Islamabad and together they are known as the twin cities. In the afternoon half day city tour. We will visit Pakistan Monument located on the Shakarparian Hills in Islamabad. It was established in 2010. This monument serves as the tribute to the people who surrendered their lives and fought for the independence of Pakistan. The monument is of a shape of a blooming flower. There are four large petals which represents the four provinces of Pakistan i.e. Punjab, Sindh, Baluchistan and Khyber Pakhtunkhwa. There are also three small petals which represents Azad Jammu & Kashmir, FATA and Gilgit Baltistan. There are breathtaking murals on the inner walls of the monument like the murals of Faisal Mosque, Makli Tombs, Gawadar, Quaid-e-Azam, Fatima Jinnah, Badshahi Mosque etc. This monument provides significance of the Pakistani culture, history and lineage. Later we will visit Faisal Mosque which is located near Margalla Hills in Islamabad. It is one of the major tourist attractions in Pakistan. Faisal Bin Abdul-Aziz Al Saud granted $120 million in 1976 for the construction of the mosque. -
Exploration of Arabesque As an Element of Decoration in Islamic Heritage Buildings: the Case of Indian and Persian Architecture
Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 Exploration of Arabesque as an Element of Decoration in Islamic Heritage Buildings: The Case of Indian and Persian Architecture Mohammad Arif Kamal Architecture Section Aligarh Muslim University, Aligarh, India Saima Gulzar School of Architecture and Planning University of Management and Technology, Lahore, Pakistan Sadia Farooq Dept. of Family and Consumer Sciences University of Home Economics, Lahore, Pakistan Abstract - The decoration is a vital element in Islamic art and architecture. The Muslim designers finished various art, artifacts, religious objects, and buildings with many types of ornamentation such as geometry, epigraphy, calligraphy, arabesque, and sometimes animal figures. Among them, the most universal motif in ornamentation which was extensively used is the arabesque. The arabesque is an abstract and rhythmic vegetal ornamentation pattern in Islamic decoration. It is found in a wide variety of media such as book art, stucco, stonework, ceramics, tiles, metalwork, textiles, carpets, etc.. The paper discusses the fact that arabesque is a unique, universal, and vital element of ornamentation within the framework of Islamic Architecture. In this paper, the etymological roots of the term ‘Arabesque’, its evolution and development have been explored. The general characteristics as well as different modes of arabesque are discussed. This paper also analyses the presentation of arabesque with specific reference to Indian and Persian Islamic heritage buildings. Keywords – Arabesque, Islamic Architecture, Decoration, Heritage, India, Iran I. INTRODUCTION The term ‘Arabesque’ is an obsolete European form of rebesk (or rebesco), not an Arabic word dating perhaps from the 15th or 16th century when Renaissance artists used Islamic Designs for book ornament and decorative bookbinding [1].