SOFIME 21.Indb
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea Berit Van Neste University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 4-12-2006 Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea Berit Van Neste University of South Florida Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, and the Religion Commons Scholar Commons Citation Neste, Berit Van, "Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea" (2006). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3782 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea by Berit Van Neste A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Religious Studies College of Arts and Sciences University of South Florida Major Professor: James F. Strange, Ph.D. Paul G. Schneider, Ph.D. Michael J. Decker, Ph.D. Date of Approval: April 12, 2006 Keywords: theology, philosophy, politics, patristic, medieval © Copyright 2006 , Berit Van Neste For Elizabeth and Calista Table of Contents Abstract ii Chapter 1 1 Introduction 1 Cicero’s Influence on Augustine 7 Chapter 2 13 Justice 13 Natural and Temporal Law 19 Commonwealth 34 Chapter 3 49 Just War 49 Chapter 4 60 Conclusion 60 References 64 i Cicero and St. -
Gulino 1 Pleasure and the Stoic Sage a Thesis Presented to the Honors
Gulino 1 Pleasure and the Stoic Sage A Thesis Presented to The Honors Tutorial College of Ohio University In Partial Fulfillment of the Requirements for Graduation from the Honors Tutorial College with the Degree of Bachelor of Arts in Philosophy By Kathleen R. Gulino June 2011 Gulino 2 Table of Contents Sources and Abbreviations 2 Introduction 3 Chapter 1: Οἰκείωζις 9 Chapter 2: Χαρά 25 Conclusions 42 References 50 Gulino 3 Sources and Abbreviations Throughout this work, I cite several traditional sources for Stoic and Hellenistic texts. Here I have provided a list of the abbreviations I will use to refer to those texts. The References page lists the specific editions from which I have cited. Fin. Cicero, De Finibus (On Moral Ends) NA Gellius, Noctes Atticae (Attic Nights) Div. Inst. Lactantius, Divine Institutes DL Diogenes Laertius, Lives of the Eminent Philosophers LS A.A. Long and D.N. Sedley, The Hellenistic Philosophers Ep. Seneca, Epistulae (Letters) Gulino 4 Introduction. The Hellenistic period refers, generally speaking, to the years beginning with the death of Alexander the Great in 323 BCE and ending with the downfall of the Roman Republic, considered as Octavian‘s victory at the battle of Actium, in 31 BCE. Philosophy was a Greek activity throughout this period, and at the outset, the works of Plato and Aristotle were the main texts used in philosophical study. However, as the Hellenistic culture came into its own, philosophy came to be dominated by three schools unique to the period: Epicureanism, Stoicism, and Skepticism. All of these, having come about after Aristotle, are distinctively Hellenistic, and it was these schools that held primary influence over thought in the Hellenistic world, at least until the revival of Platonism during the first century.1 Today, in the English-speaking world, the names of these traditions are still familiar, remaining in popular usage as ordinary adjectives. -
Augustine's Contribution to the Republican Tradition
Grand Valley State University ScholarWorks@GVSU Peer Reviewed Articles Political Science and International Relations 2010 Augustine’s Contribution to the Republican Tradition Paul J. Cornish Grand Valley State University, [email protected] Follow this and additional works at: https://scholarworks.gvsu.edu/pls_articles Part of the Political Science Commons Recommended Citation Cornish, Paul J., "Augustine’s Contribution to the Republican Tradition" (2010). Peer Reviewed Articles. 10. https://scholarworks.gvsu.edu/pls_articles/10 This Article is brought to you for free and open access by the Political Science and International Relations at ScholarWorks@GVSU. It has been accepted for inclusion in Peer Reviewed Articles by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. article Augustine’s Contribution to the EJPT Republican Tradition European Journal of Political Theory 9(2) 133–148 © The Author(s), 2010 Reprints and permission: http://www. Paul J. Cornish Grand Valley State University sagepub.co.uk/journalsPermissions.nav [DOI: 10.1177/1474885109338002] http://ejpt.sagepub.com abstract: The present argument focuses on part of Augustine’s defense of Christianity in The City of God. There Augustine argues that the Christian religion did not cause the sack of Rome by the Goths in 410 ce. Augustine revised the definitions of a ‘people’ and ‘republic’ found in Cicero’s De Republica in light of the impossibility of true justice in a world corrupted by sin. If one returns these definitions ot their original context, and accounts for Cicero’s own political teachings, one finds that Augustine follows Cicero’s republicanism on several key points. -
The Solemnity of the Body and Blood of Christ
JuNE 14, 2020 THE SOLEMNITY OF THE BODY AND BLOOD OF CHRIST RECONCILIATION MASS TIMES Sat. 3:00-4:00pm Sat. 5:00pm Sun. 9:00am, 11:30am, Wed. 12:00-12:30pm 1:30pm, 5:00pm For details, see inside cover. Mon. 8:00am Tues-Fri. 8:30am Jueves. 6:30pm For Baptism, Matrimony and PERPETuAL ADORATION CHAPEL Anointing,pleasecallthe The Adoration Chapel is open 24/7, parish offıce. WITH OuR LORD PERPETuALLY EXPOSED ONCE AGAIN. 2718 OVERBROOK DRIVE, RALEIGH, NC 27608 - (919) 861-4600 “Christ the Savior with the Eucharist” by Juan de Juanes PARISH STAFF NOTICE Rev. Patrick A. Keane, Pastor (919) 861-4604 Sister Therese Bauer, School Principal PreK4-5 Faith Formation (919) 861-4618, [email protected] Michael Chinneck, Assistant Principal (919) 861-4623, [email protected] Deacon Byron Champagne Director of Adult/Youth Formation (919) 861-4614, bchampagne@ourladyoflourdescc.org Deacon Myles Charlesworth mcharlesworth@ourladyoflourdescc.org Deacon Tom Mack !" # $ tmack@ourladyoflourdescc.org $ Maria House, Receptionist % (919) 861-4600, mhouse@ourladyoflourdescc.org Candace Sperati, Wedding Coordinator (919) 861-4634, csperati@ourladyoflourdescc.org & Brenda Accurso, Director of Liturgy and Music (919) 861-4611, baccurso@ourladyoflourdescc.org &% '( % Steve Simmons, Facilities Manager (919) 861-4613, ssimmons@ourladyoflourdescc.org Alice Kehoe, Financial Administrator (919) 861-4609, akehoe@ourladyoflourdescc.org ) Robin Biggie, Maintenance (919) 861-4606, rbiggie@ourladyoflourdescc.org " * ++ ,#- Bulletin Editor (919) 861-4603, bulletin@ourladyoflourdescc.org Pastoral Council $ %&& ./012" 3./4 ' 5 6 7 , 8 ' ( )*%"" + % ''-9( 6 7 8 ! "# (( " '-9( 6 8 Finance , & ! "# + )" : 6 7 , Council -.// !11 2* &;/012" 3./4 ': <-(( 6 7 => .4?012" 3./4 '@ <-9( 6 7 A !" 0 * A40/4?012" 3./4 ' <-9( 6 B %" & School 3 4 6 4"" $ %&& 78 0# C.D?012" 3./4 '< <-9( 6 7 3 % B8 Advisory /. -
1 the Compatibility of Augustine's Formal Account of Eudaimonia With
1 The Compatibility of Augustine’s Formal Account of Eudaimonia with his Neoplatonic Metaphysics of Goodness. Abstract: Augustine’s moral philosophy follows the general pattern of ancient moral theory by distinguishing between the formal and substantive conceptions of ethical eudaimonism. In this paper, I develop Augustine’s ethical theory, demonstrating its grounding in both eudaimonism and Christian Neo- Platonism: the former provides its formal structure, the latter its substance or content, consisting in its metaphysical grounding and teleological end. In the first section, I consider the formal structure of Augustine’s ethics. Second, I argue God’s role as the summum bonum is grounded in Augustine’s Neo- Platonic metaphysics of goodness. Finally, I explore a puzzle raised by Augustine’s ethics: is loving God for His own sake compatible with loving God because it makes us happy? In other words, is Augustine’s formal account of eudaimonia compatible with the substance of his ethics informed by Christian Neoplatonism? 2 In De Moribus Ecclesiae Catholicae, Augustine makes two significant claims that summarize his moral philosophy. First, everyone desires happiness and this consists in loving man’s highest good. Second, since this highest good is identified with God himself, man’s happiness is only found in God.1 This pair of principles encapsulate two streams of ethical thought converging together to form Augustine’s moral philosophy, following the general pattern of ancient moral theory by distinguishing between the formal and substantive conceptions of ethical eudaimonism. In what follows, I develop Augustine’s moral philosophy, demonstrating its grounding in both eudaimonism and Christian Neoplatonism: the former provides its formal structure, the latter its substance or content, consisting in its metaphysical grounding and teleological end. -
New Latin Grammar
NEW LATIN GRAMMAR BY CHARLES E. BENNETT Goldwin Smith Professor of Latin in Cornell University Quicquid praecipies, esto brevis, ut cito dicta Percipiant animi dociles teneantque fideles: Omne supervacuum pleno de pectore manat. —HORACE, Ars Poetica. COPYRIGHT, 1895; 1908; 1918 BY CHARLES E. BENNETT PREFACE. The present work is a revision of that published in 1908. No radical alterations have been introduced, although a number of minor changes will be noted. I have added an Introduction on the origin and development of the Latin language, which it is hoped will prove interesting and instructive to the more ambitious pupil. At the end of the book will be found an Index to the Sources of the Illustrative Examples cited in the Syntax. C.E.B. ITHACA, NEW YORK, May 4, 1918 PREFACE TO THE SECOND EDITION. The present book is a revision of my Latin Grammar originally published in 1895. Wherever greater accuracy or precision of statement seemed possible, I have endeavored to secure this. The rules for syllable division have been changed and made to conform to the prevailing practice of the Romans themselves. In the Perfect Subjunctive Active, the endings -īs, -īmus, -ītis are now marked long. The theory of vowel length before the suffixes -gnus, -gna, -gnum, and also before j, has been discarded. In the Syntax I have recognized a special category of Ablative of Association, and have abandoned the original doctrine as to the force of tenses in the Prohibitive. Apart from the foregoing, only minor and unessential modifications have been introduced. In its main lines the work remains unchanged. -
Acquainting Yourself with Ethics a Tour of the Ethics Hall of Fame
1 Acquainting Yourself with Ethics A Tour of the Ethics Hall of Fame They honestly consider they are doing the right thing. E.W. Elkington, 1907, on New Guinea Cannibals Or are you a clear thinker examining what is good and useful for society and spending your life in building what is useful and destroying what is harmful? Kahlil Gibran, Mirrors of the Soul Good laws lead to the making of better ones; bad laws bring about worse. As soon as any man says of the affairs of the State, “What does it matter to me?” the State may be given up for lost. Rousseau The present moral crisis is due among other things to the demand for a moral code which is intellectually respectable. R. Niebuhr 1 2ETHICS IN CRIMINAL JUSTICE:IN SEARCH OF THE TRUTH What You Will Learn from This Chapter To understand the foundation of ethics, you should learn the virtue of knowledge and reasoning, the sources of intellect, the nature of truth, the nature of reality, the nature of morality, the nature of goodness, the relationship between actions and consequences, determinism and intentionalism, and the image of the ethical person. You will also learn the reasoning process, Plato’s divided line, the definition of morality and ethics, the grammar of goodness, the principle of summum bonum, and the utilitarianism measure. Key Terms and Definitions Reasoning is a pure method of thinking by which proper conclusions are reached through abstract thought processes. The Divided Line is Plato’s theory of knowledge. It characterizes four levels of knowledge. -
What Does the Happy Life Require? Augustine on What the Summum Bonum Includes 1. Introduction
What Does the Happy Life Require? Augustine on What the Summum Bonum Includes Caleb Cohoe, forthcoming in Oxford Studies in Medieval Philosophy 1. Introduction Many critics of religion insist that believing in a future life makes us less able to value our present activities and distracts us from accomplishing good in this world.1 Augustine is a frequent target, given his insistence that this life is a vale of tears, where we must wait in hope for a better life, while only loving things insofar as they relate to God. Martha Nussbaum insists that “Augustinian love is committed to denying the importance of worldly losses and injustices.”2 She claims that an orientation towards God and towards a future life leads one to neglect the importance of justice and charity in this life. “Death is irrelevant, real suffering in this world is irrelevant, all that is relevant is coming into God’s presence.”3 Instead of looking to the next life, we should be “directing compassion altogether toward the theater of history and not at all toward the shadowy and uncertain realm that may or may not lie outside it.”4 Augustine’s focus on connection to God leaves him without a strong foundation for caring “when people are hungry, when they mourn, when they are persecuted.”5 In this paper, I show that Nussbaum has things backwards. It is while Augustine is trying to achieve happiness in this life that he denies “the importance of worldly losses and injustices,” treats suffering as “irrelevant,” and focuses on cultivating his own divine contemplation, neglecting the material world. -
Cicero on the Philosophy of Religion
CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by John Patrick Frederick Wynne January 2008 CICERO ON THE PHILOSOPHY OF RELIGION: DE NATURA DEORUM AND DE DIVINATIONE. John Patrick Frederick Wynne, Ph. D. Cornell University, 2008 Cicero wrote de Natura Deorum (dND), de Divinatione (Div.) and de Fato (Fat.) in succession and describes the latter two as continuations of the first. I argue that the three dialogues form a trilogy, in which Cicero as author indicates a stance on the material he presents (but that too little of the fragmentary Fat. remains to be useful for my purposes). There are much-debated attributions of preferences to Cicero’s propriae personae at the conclusions of dND and Div.; I take these preferences to express Cicero’s authorial stance. I examine relevant parts of the speeches to which they react and, first, make philosophical interpretations of each (often comparing other sources for Hellenistic thought) and, second, pay attention to the interaction of Cicero’s characterization of each speaker with the arguments the speaker gives. I find that Balbus in dND advocates the avoidance of superstition and the reform of religious beliefs in line with Stoic physics and that Cotta has a strong commitment to traditional Roman religious views consistent with his sceptical epistemology. Cotta’s scepticism is elusive in its details but perhaps yields a kind of fideism. I find that Quintus Cicero’s advocacy in Div. -
The Effects of Vatican Council II on Catholic Education
The effects of Vatican Council II on Catholic education Item Type text; Dissertation-Reproduction (electronic) Authors Malizia, Gennaro Andrew, 1939- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 08:37:23 Link to Item http://hdl.handle.net/10150/565260 THE EFFECTS OF VATICAN COUNCIL II ON CATHOLIC EDUCATION by Gennaro Andrew Malizia A Dissertation Submitted to the Faculty of the COLLEGE OF EDUCATION In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF .ARIZONA 1 9 7 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE I hereby recommend that this dissertation prepared under my direction by Gennaro Andrew Malizia_____________________________ entitled The Effects of Vatican Council II on Catholic Education be accepted as fulfilling the dissertation requirement of the degree of Doctor of Philosophy_______________________________ 9 / < - / • > isser ion/Director Date After inspection of the final copy of the dissertation, the following members of the Final Examination Committee concur in its approval and recommend its acceptance:* t ! trf) VaA This approval and acceptance is contingent on the candidate's adequate performance and defense of this dissertation at the final oral examination. The inclusion of this sheet bound into the library copy of the dissertation is evidence of satisfactory performance at the final examination. STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. -
Cicero's Philosophical Position in Academica and De Finibus
Cicero’s Philosophical Position in Academica and De Finibus Submitted by Hoyoung Yang to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Classics in November 2013 I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 1 Hoyoung Yang University of Exeter Cicero’s Philosophical Position in Academica and De Finibus This thesis aims to examine the extent of consistency between Cicero’s epistemological position in Academica and his method of approaching ethics in De Finibus. I consider whether in both works he expresses a radically sceptical view or a more moderate one. I suggest that Cicero’s scepticism is best understood when we understand his dialectical inquiry as being, in both works, a positive procedure designed to find the most persuasive view by arguing for and against every opinion. In Chapter 1, I examine Cicero’s mode of writing in his later philosophical dialogues, distinguishing two levels of ‘Cicero’ (that is, Cicero the author and the persona in the dialogues). In Chapter 2, I examine how Cicero himself understands the key principles of scepticism (akatalēpsia and epochē) and whether his epistemological position in Academica is a consistent one. Chapters 3 and 4 form a bridge between the epistemological debate in Academica and the ethical debate in De Finibus by examining in detail two applications by Cicero of Carneades’ ethical division. In Chapter 3, I discuss the original philosophical context of Carneades’ division, and consider how Cicero applies it to the epistemological debate at Ac. -
Academic Eloquence and the End of Cicero's De Finibus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository ACADEMIC ELOQUENCE AND THE END OF CICERO’S DE FINIBUS * A.G.Long Abstract The paper considers why the structure of Cicero’s De Finibus implicitly favours the Academy, even though Cicero avoids a decision between the Stoic theory and Antiochus’ theory. Cicero’s educational aims require him to illustrate not only a range of theories but a range of criteria by which theories and the exposition of theories should be judged. By one criterion – style of exposition – the entire Academic tradition, not Antiochus specifically, is endorsed. Cicero’s De Finibus Bonorum et Malorum stages debates between exponents and critics of three ethical theories, with the part of critic taken by Cicero himself in each of the three debates. The first theory is Epicurean, the second Stoic; the third is harder to label, as it is attributed by Cicero not to a single philosopher or school but to a trio: Antiochus, Peripatetics and the so-called ‘Old Academy’ (v 8; cf. ii 34 and v 21). Like others I shall refer to it as the ‘Antiochian’ theory, but it is important to keep in mind Cicero’s claim (which evidently derives from Antiochus himself, v 14) that the theory’s provenance is pre-Antiochian too. In the survey of his philosophical writing in De Divinatione Cicero says that his aim in writing De Finibus was to make known the arguments for and against each of the philosophers’ theories (ii 2).