Systematic Theology 1 Systematic Theology: Task and Methods
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christian Spiritual Formation
Christian Spiritual Formation Wilson Teo Regent University The term spiritual formation has been used in many Christian contexts given its recent popularity and yet this term can carry different meanings in these various contexts. The history of this word is traced to Roman Catholicism, and yet it has a different meaning within the Christian evangelical world. This literature review will focus on the various dimensions of spiritual formation such as its definitions, the underpinning theological foundation, the formational elements and the desired outcomes. The paper will also suggest the possible gaps that will require further attention so that the concept of spiritual formation is beneficial to the formation of the Body of Christ. Spiritual Formation has gained much interest and attention in the last two decades. It has been a popular title in many publications and a frequently used term in Christian conferences. The popularity and demand for spiritual formation resources have led to the establishment of spiritual formation institutions to meet the growing requests for teaching and training in this area. Some of these institutions are set up by well-known authors and scholars such as Dallas Willard Center for Christian Spiritual Formation and the Renovare Institute for Christian Formation. The interest for spiritual formation has gone beyond pastors and believers in local churches to the academic sphere where graduate institutions have partnered with the Renovare Institute to recognize spiritual formation modules as part of their postgraduate level programs (Renovare, n.d.). These highly recognized academic institutions’ engagements in spiritual formation reinforced its current importance and value to the Body of Christ, especially for ecclesial leaders. -
Introduction: Conceptual Personae 1
NOTES Introduction: Conceptual Personae 1. Duc De La Rochefoucauld, Moral Maxims and Reflections in Four Parts: Written in French by the Duke of Rochefoucault, Now Made in English (London: M. Gillyflower, 1694), no. CCCLXXX. 2. Odo Marquard, In Defense of the Accidental: Philosophical Studies, trans. Robert M. Wallace (Oxford: Oxford University Press, 1991). 3. Dante Alighieri, Divine Comedy: Verse Translation and Commentary, Vol. 1: Inferno, ed. and trans. Mark Musa (Bloomington and Indianapolis: Indiana University Press, 1996), 7.84 [p. 65]. 4. Francesco Petrarch, “Preface: To the Noble and Distinguished Azzo Da Correggio,” Remedies for Fortune Fair and Foul: A Modern English Translation, vol. 1, ed. and trans. Conrad H. Rawski (Bloomington and Indianapolis: Indiana University Press, 1991), p. 1. An early fifteenth-century English translation of a small part of the work survives in Cambridge University Library MS Ii. VI.39; see F. N. M. Diekstra, ed., A Dialogue between Reason and Adversity: A Late Middle English Version of Petrarch’s De Remediis (Assen: Royal Vangorcum, 1968). 5. Giovanni Boccaccio, The Decameron, trans. G. H. McWilliam (London: Penguin, 1972), p. 127. 6. John Gower, Confessio Amantis, VI.1569–70, in The English Works of John Gower, 2 vols., ed. G. C. Macaulay, EETS e.s. 81–82 (London: Oxford University Press, 1900; reprinted 1979). 7. John Lydgate, Fall of Princes, ed. Henry Bergen, EETS e.s. 121–24 (London: Oxford University Press, 1924–27; reprinted 1967), 1.54; Thomas Malory, The Works of Sir Thomas Malory, vol. 3, ed. Eugene Vinaver, rev. P. J. C. Field (Oxford: Oxford University Press, 1990), p. -
The Role Played by Satan in the Life of Jesus Christ Harold Willmington Liberty University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University The eS cond Person File Theological Studies 11-2017 The Role Played by Satan in the Life of Jesus Christ Harold Willmington Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Role Played by Satan in the Life of Jesus Christ" (2017). The Second Person File. 66. http://digitalcommons.liberty.edu/second_person/66 This The eP ople and Places in the Jesus Christ Story is brought to you for free and open access by the Theological Studies at DigitalCommons@Liberty University. It has been accepted for inclusion in The eS cond Person File by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. THE ROLE PLAYED BY SATAN IN THE LIFE OF JESUS CHRIST There are at least six recorded occasions when Satan specifically attacked the Savior: • “In Bethlehem, where he attempted to kill Him: “And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him” (Mt. 2:13). • “In the wilderness, where he tempted Him: A. -
National Endowment for the Arts Annual Report 1990
National Endowment For The Arts Annual Report National Endowment For The Arts 1990 Annual Report National Endowment for the Arts Washington, D.C. Dear Mr. President: I have the honor to submit to you the Annual Report of the National Endowment for the Arts for the Fiscal Year ended September 30, 1990. Respectfully, Jc Frohnmayer Chairman The President The White House Washington, D.C. April 1991 CONTENTS Chairman’s Statement ............................................................5 The Agency and its Functions .............................................29 . The National Council on the Arts ........................................30 Programs Dance ........................................................................................ 32 Design Arts .............................................................................. 53 Expansion Arts .....................................................................66 ... Folk Arts .................................................................................. 92 Inter-Arts ..................................................................................103. Literature ..............................................................................121 .... Media Arts: Film/Radio/Television ..................................137 .. Museum ................................................................................155 .... Music ....................................................................................186 .... 236 ~O~eera-Musicalater ................................................................................ -
SACRAMENTAL THEOLOGY and ECCLESIASTICAL AUTHORITY Dmusjankiewicz Fulton College Tailevu, Fiji
Andn1y.r Uniwr~itySeminary Stndics, Vol. 42, No. 2,361-382. Copyright 8 2004 Andrews University Press. SACRAMENTAL THEOLOGY AND ECCLESIASTICAL AUTHORITY DmusJANKIEWICZ Fulton College Tailevu, Fiji Sacramental theology developed as a corollary to Christian soteriology. While Christianity promises salvation to all who accept it, different theories have developed as to how salvation is obtained or transmitted. Understandmg the problem of the sacraments as the means of salvation, therefore, is a crucial soteriological issue of considerable relevance to contemporary Christians. Furthermore, sacramental theology exerts considerable influence upon ecclesiology, particularb ecclesiasticalauthority. The purpose of this paper is to present the historical development of sacramental theology, lea- to the contemporary understanding of the sacraments within various Christian confessions; and to discuss the relationship between the sacraments and ecclesiastical authority, with special reference to the Roman Catholic Church and the churches of the Reformation. The Development of Rom Catholic Sacramental Tbeohgy The Early Church The orign of modem Roman Catholic sacramental theology developed in the earliest history of the Christian church. While the NT does not utilize the term "~acrament,~'some scholars speculate that the postapostolic church felt it necessary to bring Christianity into line with other rebons of the he,which utilized various "mysterious rites." The Greek equivalent for the term "sacrament," mu~tmbn,reinforces this view. In addition to the Lord's Supper and baptism, which had always carried special importance, the early church recognized many rites as 'holy ordinances."' It was not until the Middle Ages that the number of sacraments was officially defked.2 The term "sacrament," a translation of the Latin sacramenturn ("oath," 'G. -
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
Systematic Theology Ii Theo 0532
Course Syllabus FALL 2013 SYSTEMATIC THEOLOGY II THEO 0532 WEDNESDAYS 6:30 – 9:20 PM SEPTEMBER 11 – DECEMBER 6, 2013 INSTRUCTOR: PROF. JAMES BEVERLEY, PhD Telephone number: 416 876 6012 Email: [email protected] Office Hours: I can see students on Wednesday before or after class or during the week when I am at Tyndale. I will be at the seminary Monday-Thursday most weeks during term. Please email to set up an appointment. To reach me by phone use my cell phone number. Leave a message on my cell phone. When sending me an email please put Tyndale in subject line. To access your course materials, go to your Tyndale email account: http://mytyndale.ca. Please note that all official Tyndale correspondence will be sent to your <@MyTyndale.ca e-mail account. For information how to access and forward Tyndale e-mails to your personal account, see http://www.tyndale.ca/it/live-at-edu. I. COURSE DESCRIPTION Continuation of Systematic Theology I. Acquaints students with the elemental building blocks of the Christian faith. The following major doctrines will be considered: Creation and evil, human nature, sin and grace, salvation, church, sacraments, eschatology and approaches to world religions. Special attention will be given to the implications of a Trinitarian theology for Christian faith and witness. Prerequisite: Systematic Theology I (0531) Objectives: I adopt the words used by Victor Shepherd, my colleague in theology. This course “aims at enabling students to see the truth of God in the interconnection of its various aspects, Revised Aug. 26, 2013 1 and to see the truth of God whole. -
Augustine of Hippo City of God Pdf
Augustine of hippo city of god pdf Continue Early Catholic theologian, philosopher, church father, bishop and Christian Saint Augustine, St. Augustine and Augustine are redirected here. For other uses, see Augustine (disambigation), St. Augustine (disambigation) and Augustine (disambigation). SaintAugustine of HippoBishop Hippo Regius Triumph of St. Augustine written by Claudio Coello, about. 1664Bishop and The Church DoctorBorn13 AD 354 AD, Numidia Tsirtensis, Western Roman Empire (modern Suk Ahras, Algeria)Died28 August 430 AD (age 75)Hippo Regis, Numidia Tsirtensis, Western Roman Empire (modern Annaba, Algeria) Resting PlacePavia, ItalyBased in All Christian denominations that revere the saintsCunianized PrecticaMajor shrineSan Pietro in Ciel d'Oro, Pavia, Italy 28 August (Latin church, Western Christianity)15 June (Eastern Christianity)4 November (Assyrian)AttributesChildDovePenEGeShell , Printers, Theologians, Eye PainBridgeport, Connecticut, Cagayan de Ano, Philippines, San Agustin, Isabella, Mendes, Cavita, Tanza, Cavite Augustine HippoPortite St. Augustine Hippo receiving the most sacred heart of Jesus, Philippe de Champaign, c. 17th CenturyBornAurelius AugustinusNationalityRoman AfricanNage workConfe Christian DoctrineOn TrinityCity GodEraAncient PhilosophyMediaregionWestern PhilosophyThe West PhilosophySchool AugustinianIsm Famous StudentsPaul Orosius (Basic Interests Anthropology Biblical Criticism Epistemology Ethics Metaphysics Pedagogy Philosophy of Religion Theology Theology Famous Ideas Filioque Theory of War No Good 2 -
Archdiocese of Los Angeles Catholic Directory 2020-2021
ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing. -
The Nature of Atonement in the Theology of Jacobus Arminius
JETS 53/4 (December 2010) 773–85 THE NATURE OF ATONEMENT IN THE THEOLOGY OF JACOBUS ARMINIUS j. matthew pinson* Jacobus Arminius is one of the best known and least studied theologians in the history of Christianity. His writings have been neglected by Calvinists and Arminians alike. Calvinists have disliked him because of his opposition to scholastic predestinarian theology. Most Arminians have neglected him because what little they have read of him reminds them more of Calvinism than they like. Arminius scholar Carl Bangs is correct when he says that most modern treatments of Arminius assume a definition of Arminianism that does not come from Arminius. Bangs states that most interpreters of Arminianism begin with a preconception of what Arminius should be expected to say, then look in his published works, and do not find exactly what they are looking for. They show impatience and disappointment with his Calvinism, and shift the inquiry into some later period when Arminianism turns out to be what they are looking for—a non-Calvinistic, synergistic, and perhaps semi-Pelagian system.1 This is the approach many scholars have taken toward Arminius regard- ing his doctrine of atonement. For example, the Calvinist scholar Robert L. Reymond has said that the Arminian theory of atonement is the governmental theory, which “denies that Christ’s death was intended to pay the penalty for sin.” He claims that the governmental theory’s “germinal teachings are in Arminius.”2 Similarly, well-known Wesleyan-Arminian scholar James K. Grider states: “A spillover from Calvinism into Arminianism has occurred in recent decades. -
THE CATHOLIC UNIVERSITY of AMERICA Doctrina Christiana
THE CATHOLIC UNIVERSITY OF AMERICA Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana A DISSERTATION Submitted to the Faculty of the Department of Medieval and Byzantine Studies School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Timothy A. Kearns Washington, D.C. 2014 Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana Timothy A. Kearns, Ph.D. Director: Timothy B. Noone, Ph.D. In the twentieth century, Augustinian scholars were unable to agree on what precisely the De doctrina christiana is about as a work. This dissertation is an attempt to answer that question. I have here employed primarily close reading of the text itself but I have also made extensive efforts to detail the intellectual and social context of Augustine’s work, something that has not been done before for this book. Additionally, I have put to use the theory of textuality as developed by Jorge Gracia. My main conclusions are three: 1. Augustine intends to show how all learned disciplines are subordinated to the study of scripture and how that study of scripture is itself ordered to love. 2. But in what way is that study of scripture ordered to love? It is ordered to love because by means of such study exegetes can make progress toward wisdom for themselves and help their audiences do the same. 3. Exegetes grow in wisdom through such study because the scriptures require them to question themselves and their own values and habits and the values and habits of their culture both by means of what the scriptures directly teach and by how readers should (according to Augustine) go about reading them; a person’s questioning of him or herself is moral inquiry, and moral inquiry rightly carried out builds up love of God and neighbor in the inquirer by reforming those habits and values out of line with the teachings of Christ. -
Hope in Action
Introduction "Always be ready . ." “Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you” (1 Pet. 3:15). Within this biblical charge, addressed to early Christian communities suffering religious persecution at the turn of the second century, we find a concentrated expression of a task that has persistently pressed itself upon Christian theology. What is that hope which would sustain Christian communities down through the centuries? How might theologians offer an account of that hope responsive to the distinct demands of their time? Although the history of Christian theology might be read profitably as an effort to respond to these questions through the range of traditional theological topoi, beginning in the 1960s a number of prominent theologians in Europe would move these questions to the center of their theological projects as they attempted to renew the Christian tradition’s reading and appropriation of the doctrine of eschatology. Examined from a new historical vantage point, they identified in this doctrine a potent and compelling resource for offering a defense of the Christian’s hope under the conditions of the modern world. Two Catholic theologians who contributed to this turn to eschatology in the mid-1960s and for whom eschatology has been a 1 HOPE IN ACTION crucial concern ever since are Edward Schillebeeckx (1914–2009) and Johann Baptist Metz (b. 1928).1 In their early writings, each of these theologians worked to uncover the manner in which the Christian’s eschatological expectations for the future radically impinge on the present.