Systematic Theology Ii Theo 0532
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Systematic Theology I Theo 0531
Course Syllabus FALL 2013 SYSTEMATIC THEOLOGY I THEO 0531 MONDAY, 1:00 PM – 3:50 PM INSTRUCTOR: DR. DENNIS NGIEN Telephone number: 416 226 6620 ext. 2763 Email: [email protected] Office Hours: by appointment To access your course materials, go to your Tyndale email account: http://mytyndale.ca. Please note that all official Tyndale correspondence will be sent to your <@MyTyndale.ca e-mail account. For information how to access and forward Tyndale e-mails to your personal account, see http://www.tyndale.ca/it/live-at-edu. I. COURSE DESCRIPTION Systematic Theology I & II are designed to provide an introduction to the thematic study of Christian doctrine according to the evangelical protestant tradition. Systematic I acquaints students with the elemental building blocks of the Christian faith. The nature, sources, and task of theology will be considered, together with the following major doctrines: Revelations, Trinity, Person of Christ, Holy Spirit. Special attention will be given to the development of a missional, Trinitarian theology. Tyndale Seminary |1 II. LEARNING OUTCOMES At the end of the course, students should have: 1. Attitudes: a. increased appreciation for the value of theology in ministry and the Christian life. b. increased confidence in the authority of Scripture. 2. Information: a. the basic materials for further theological reflection and study. b. familiarity with major theological issues and lines of theological disagreement. 3. Skills: a. tools and skills for doing theological research. b. theological insights for practical situations in ministry. III. COURSE REQUIREMENTS: A. REQUIRED TEXTS: McGrath, Alister E. Christian Theology: An Introduction. 5th ed. Chichester, UK: Wiley-Blackwell, 2011. -
The Nature of Atonement in the Theology of Jacobus Arminius
JETS 53/4 (December 2010) 773–85 THE NATURE OF ATONEMENT IN THE THEOLOGY OF JACOBUS ARMINIUS j. matthew pinson* Jacobus Arminius is one of the best known and least studied theologians in the history of Christianity. His writings have been neglected by Calvinists and Arminians alike. Calvinists have disliked him because of his opposition to scholastic predestinarian theology. Most Arminians have neglected him because what little they have read of him reminds them more of Calvinism than they like. Arminius scholar Carl Bangs is correct when he says that most modern treatments of Arminius assume a definition of Arminianism that does not come from Arminius. Bangs states that most interpreters of Arminianism begin with a preconception of what Arminius should be expected to say, then look in his published works, and do not find exactly what they are looking for. They show impatience and disappointment with his Calvinism, and shift the inquiry into some later period when Arminianism turns out to be what they are looking for—a non-Calvinistic, synergistic, and perhaps semi-Pelagian system.1 This is the approach many scholars have taken toward Arminius regard- ing his doctrine of atonement. For example, the Calvinist scholar Robert L. Reymond has said that the Arminian theory of atonement is the governmental theory, which “denies that Christ’s death was intended to pay the penalty for sin.” He claims that the governmental theory’s “germinal teachings are in Arminius.”2 Similarly, well-known Wesleyan-Arminian scholar James K. Grider states: “A spillover from Calvinism into Arminianism has occurred in recent decades. -
Patristic Exegesis and Theology: the Cart and the Horse
WTJ 69 (2007): 1-19 HISTORICAL AND THEOLOGICAL STUDIES PATRISTIC EXEGESIS AND THEOLOGY: THE CART AND THE HORSE DONALD FAIRBAIRN his article grows out of two dominant perceptions that I have developed Tthrough my work with theological students and teachers. The first of these perceptions is that there is strong and growing interest in patristic interpretation of the Bible among evangelical biblical scholars and theologians. The second perception is that virtually all biblical studies students and professors I have encountered are working from a model for understanding patristic exegesis that is inadequate and does not reflect what patristics scholars have been writing about patristic exegesis for the last several decades. I have in mind the model that divides patristic exegesis into two competing—and largely mutually exclu- sive—schools, one based in Antioch and the other in Alexandria. Now I should hasten to add that the inadequacy of such a model is not some- thing that biblical scholars and theologians could necessarily have recognized themselves, and I hope that nothing I am about to write will be taken as a criti- cism of contemporary biblical scholars. Rather, the prevalence of this model is an unfortunate example of the way the scholarly arena sometimes works. What patristics scholars were saying seventy or eighty years ago about patristic exege- sis has worked its way into the historical theology, church history, and herme- neutics textbooks in the last forty or fifty years. As American patristics scholar Charles Kannengiesser recently pointed out, a great deal of work on patristic exegesis done by biblical scholars from about 1950 onwards treated the literal and figurative senses of biblical passages not as interpretive options for the texts under investigation, but rather as general exegetical methods, and these methods were bound to local ‘‘school’’ requirements. -
Systematic Theology : a Series of Questions Upon the Lectures
SYSTEMATIC THEOLOGY: A SERIES OF QUESTIONS UPON THE LECTURES DELIVERED TO THE STUDENTS IN PRINCETON THEOLOGICAL SEMINARY, BY THE Rev. CHARLES HODGE, D.D. EDITED BY A MEMBER OF THE SENIOR CLASS, AND PRINTED FOR THE USE OF THE STUDENTS. PHILADELPHIA. 1865. Entered, according to the Act of Congress, in the year 1865, By Eev. FEEDERICK H. WINES, In the Clerk's Office of the District Court of the United States, in and for the Eastern District of Pennsylvania. PRINTEn BY ALFRED MARTIEN, PHir.APEI.PHlA. tv Srom i^ &t6targ of (J0equeaf0eb fig ^tm fo t^ feiBrarg of (Princeton C^cofo^icaf ^eminarj? Br PREFACE Dr. Hodge's method of teaching theology to the students in the Theological Seminary at Princeton is by manu- script lectures, which he reads to the successive classes. The questions printed in this volume are his own ques- tions upon his own lectures, and furnish a general but not an exhaustive view of the course of study pursued in his department. They have been arranged for publica- tion, (by authority of the Senior Class,) and appropriate headings added to them, in such a manner as to indicate to the eye the analysis of the subject, by one of the stu- dents, with Dr. Hodge's consent, but without his super- vision or revision. Whatever of defect there may be in the arrangement is due to the compiler. At present Dr. Hodge is engaged in rewriting his entire course of lectures, and has progressed as far as the subject of Original Sin. Up to this point, the questions are upon the new course. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Historical Theology Reading List the Ph.D. Entrance Exam in Historical
Historical Theology Reading List The Ph.D. Entrance Exam in Historical Theology will consist of essay questions in two parts, each part approximately 3 hours in length. The exam will be closed book, so you will not be allowed to use any resources other than the writing instruments you bring with you and the writing paper and instructional materials that will be provided in your exam folder. Applicants are expected to be prepared to write for 90 minutes on any of the following questions. Essays will be assessed according to the following criteria: Relevance and Argumentation Students should give careful attention to the question and outline refined arguments. Student should incorporate & critically interact with relevant resources related to the field. Writing Mechanics Students’ responses should be intelligent, and precise. Reasonable arrangement of paragraphs and ideas should enhance a reader’s understanding. Responses should be focused, and vocabulary varied. Responses should contain very few grammar, spelling, and punctuation errors. Awareness of Relevant Scholarship Students should show awareness of seminal sources, major figures and pivotal events related to the field and incorporate and properly interact with resources related to the question. Reading List Anatolios, Khaled. Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine (Grand Rapids: Baker, 2011) Evans, G. R., ed. The Medieval Theologians: An Introduction to Theology in the Medieval Period. Oxford: Wiley-Blackwell, 2001. Holifield, Brooks. Theology in America: Christian Thought from the Age of the Puritans to the Civil War. New Haven, CT: Yale University Press, 2003. Dorien, Gary. The Remaking of Evangelical Theology. Louisville, KY: Westminster-John Knox, 1998. -
M.A. Theological/Historical Studies
8/27/13 NAME: ______________________________________________ Date___________________________ Check one: ______ PRFT 057 Mid-Program Assessment Audit _______ PRFT 058 Candidacy Level Assessment ORU Graduate School of Theology & Ministry Assessment Audit Form Inventory of course artifacts submitted to ePortfolio M.A. Theological/Historical Studies GOALS OUTCOMES ARTIFACTS COURSES EPORTFOLIO The purpose of the Master As a result of successfully Type of SUBMISSIONS ATS of Arts in completing this degree artifact: Conten Theological/Historical program, the student will DATES SCORES t Areas Studies is to do the be able to do the following: following: 1. Provide an account of the Demonstrate knowledge of the Research paper Two of the following history and development of history and development of GTHE 657 Theol/Luter Christian tradition during specific Christian tradition during GTHE 670 Contemp. Theol. time periods. specific time periods. GTHE 675 Early Church Fathers GTHE 684 Ref. Theology GTHE 686 Theol/ Wesley 2. Provide a systematized Demonstrate basic knowledge Research paper GTHE 681 Historical Theology Foundations overview of the history and of key theologians and the theology of the Christian development of doctrine within Biblical/Theological Biblical/Theological Tradition. the history of Christianity. 3. Engage culture with the claims Articulate the specifics of the Position paper GTHE 624 Christian of historical Christian faith Christian belief system within Apologetics l contemporary society Cultura Context 4. Promote a biblical/ theological Articulate a biblical/ Position Paper GTHE 510 Holy Spirit understanding of the person, theological understanding of Empowerment in Life & work, and ministry of the Holy the person, work, and ministry Ministry Spirit. of the Holy Spirit. -
Systematic Theology I THEO5300 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Internet • Summer 2021 • May 31—July 30
Systematic Theology I THEO5300 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Internet • Summer 2021 • May 31—July 30 Dr. Rhyne Putman Associate Professor of Theology and Culture, NOBTS Associate Vice President of Academic Affairs, Williams Baptist University Phone: 870-759-4199 (Williams Baptist University Office of Academic Affairs) Email: [email protected] Mission Statement New Orleans Baptist Theological Seminary and Leavell College prepare servants to walk with Christ, proclaim His truth, and fulfill His mission. Course Description This first course in systematic theology introduces the student to the methodology of theology (Prolegomena) and the doctrines of revelation, God, humanity, and the person of Christ. The biblical foundations and the relevant historical developments are considered in construction of a Christian understanding of each doctrine. Student Learning Outcomes The student, by the end of the course, should: 1. Be able to understand theological method and the doctrines of revelation, God, humanity, and the person of Christ biblically, historically, and systematically. 2. Be able to apply theology by integrating these doctrines into a coherent, comprehensive, and consistent Christian worldview. 3. Be able to communicate these doctrines in the particular ministry calling and context of the learner. Statement on Biblical Authority In order to develop competent theological researchers for the twenty-first century church and academy, students in this course will be exposed to seminal works in Christian theology from a wide array of theological perspectives, including the influential works of many prominent non-evangelical and liberal theologians. Students are expected to become familiar with and demonstrate advanced, biblically guided critical engagement with the works of these thinkers. -
Theological Studies: Christian Ethics – Entrance Exam Study Guide The
Theological Studies: Christian Ethics – Entrance Exam Study Guide The Ph.D. Entrance Exam in Theological Studies will consist of essay questions in two parts, each part approximately 3 hours in length. Part 1 (the morning session) will assess readiness for work in Theological Studies generally. You will have some choice concerning which questions to answer, but it is understood that you will answer all questions in your anticipated area of specialization: Christian Ethics, Church History, Philosophy of Religion, or Systematic Theology. Part 2 (the afternoon session) will assess readiness for advanced work in one of six areas of specialization. You will select one area of specialization and will answer questions in that area only. You may have some choice concerning which questions to answer. The exam will be closed book, so you will not be allowed to use any resources other than the writing instruments you bring with you and the writing paper and instructional materials that will be provided in your exam folder. Applicants are expected to be prepared to write for 90 minutes on any of the following questions. Essays will be assessed according to the following criteria: Relevance and Argumentation Students should give careful attention to the question and outline refined arguments. Student should incorporate & critically interact with relevant resources related to the field. Writing Mechanics Students’ responses should be intelligent, and precise. Reasonable arrangement of paragraphs and ideas should enhance a reader’s understanding. Responses should be focused, and vocabulary varied. Responses should contain very few grammar, spelling, and punctuation errors. Awareness of Relevant Scholarship Students should show awareness of seminal sources, major figures and pivotal events related to the field and incorporate and properly interact with resources related to the question. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
An Introduction to the Distinction Between Law and Gospel Mark A
Rightly Dividing the Word of Truth1: An Introduction to the Distinction between Law and Gospel Mark A. Seifrid Mark A. Seifrid is Ernest and Mildred Introduction the Bible more, get involved with Hogan Professor of New Testament As evangelical Christians, we profess to the church more, love my wife and kids more. Not until . some 20 Interpretation at The Southern Baptist be committed fi rst and foremost to the years later, did I understand that Theological Seminary. He has served proclamation and preservation of the my Christian life had come to center around my life, my obedience, my as Visiting Lecturer at Wheaton College Gospel. Yet it is worth asking ourselves yielding, my Bible verse memori- and at Trinity Evangelical Divinity School. afresh if the Gospel truly has grasped zation, my prayers, my zeal, my Along with several dozen articles, Dr. our hearts and lives. Indeed, that is the witnessing, and my sermon appli- cation. I had advanced beyond the Seifrid is the author of Justifi cation by essence of being a Christian. Whether need to hear the cross preached to Faith: The Origin and Development of a we fi nd ourselves discouraged by failure me anymore. Of course, we all knew Central Pauline Theme (Brill, 1992) and or elated by success, we must again and that Jesus had died for our sins, and none of us would ever argue that we Christ Our Righteousness: Paul’s Theol- again grasp the word of the Law and were trying to “merit” salvation. But ogy of Justifi cation (InterVaristy, 2001). the word of the Gospel in their distinc- something had changed. -
Neither Calvinists Nor Arminians but Baptists
Neither Calvinists nor Arminians but Baptists The Center for Theological Research September 2010 White Paper 36 Published by the Center for Theological Research at www.BaptistTheology.org © 2010 BaptistTheology.org Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. Malcolm B. Yarnell III, Director The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Neither Calvinists nor Arminians but Baptists Are You Calvinists or Arminians? There is a question that many professional theologians, pastors and students, as well as theologically-minded Christians in the local churches, are being asked these days: Are you Calvinists or Arminians? More specifically, in our case, are the authors who have contributed to Whosoever Will: A Biblical-Theological Critique of Five-Point Calvinism to be identified with Calvinists or Arminians? Because that book is specifically intended to address the type of Calvinism that measures theology according to the five heads of doctrine promulgated in the canons of the Synod of Dort, the idea may arise that the authors themselves are, therefore, Arminian. This idea has been clearly promoted by Roger E. Olson, an articulate advocate of Arminianism, author of a significant text on Arminian theology, a self-proclaimed “classical Arminian,” and a recent reviewer of Whosoever Will. In an academic book review at www.BaptistTheology.org and on his personal blog, Dr.