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Volume-04 ISSN: 2455-3085 (Online) Issue-05 RESEARCH REVIEW International Journal of Multidisciplinary May-2019 www.rrjournals.com[UGC Listed Journal] Shakti Worship, Shaktipithas and Seats of Solanki Period in Gujarat Dr. Vanrajsinh Chavada (M.A , Ph.D.) ________________________________________________________________________________________________________ 1. Introduction The copperplate inscriptions of the Maitraka period When archaeological material was available only to a contain references to serveral temples of Goddesses such as small extent, the early scholars in Gujarat tried to trace Pandura and Kottammahika at Trisangamaka, the earliest antiquity of the prevalence of Shakti-worship in Gujarat mainly references belonging to the reign of King Dronsinha (circa 500 based on the traditional accounts. Many of them were given in to 520 A.D.). the purans or puran-khandas of late origin, while some others were transmited orally through generations. Thus, epographic references allude to the prevalence, of th goddess-temples in Gujarat since 6 cent.A.D. The prevalence of shakti-worship in Gujarat probably received an impetus from Devi-mahatmya given in The evidence of sculptural remains in the form of Markandeya Puran. The origin of the worship of the Goddeess goddesses leads us to trace the antiquity of Shakti worship in in Gujarat can be traced to the primitive tribe of the Bhils and Gujarat still earlier. Excavations at Amerli have yielded two nd that it received further impetus through the Nagars and Jadeja icons of goddesses. The earlier one dated to 2 cent.A.D., is a Rajputs. However, he could not trace any evidence for its fragmentary stone-bust of a goddess holdinga spear in her prevalence in Gujarat before 1000 A.D. -
Friday Hindu Story
Lord Brahma Brahma is the creator of the universe and all knowledge. He is the first god in the Hindu Trimurti (three gods who are responsible for the creation, preservation and destruction of the world). Brahma grew inside a lotus from the navel of a sleeping Vishnu. He has 4 heads and has the goddess Saraswati as a companion. Brahma is sometimes depicted with a beard. Lord Vishnu Vishnu is the Hindu god who preserves the universe and people. He is the second god in the Hindu Trimurti. Hindus believe that he has saved his followers by appearing to them in other forms. Vishnu has four arms to represent the four corners of the world. Lord Shiva Shiva is the destroyer of the universe so that new life can come again. He restores the balance between good and evil. He is the third god in the Hindu Trimurti. Ganesh Ganesh is the elephant-headed god and the Lord of all living things. He is the god who helps people overcome their problems by granting them wisdom and strength. It is said that the god Shiva cut off his original head and restored him to life by giving him the head of an elephant. Lakshmi Lakshmi is the wife of Vishnu and travels on a lotus flower. She is the goddess of wealth and success. Sita Sita is actually an incarnation of the goddess Lakshmi. She is a beautiful, loyal wife and a role model for Hindu women. Rama Rama is the ‘perfect’ avatar of Vishnu. He is a symbol of chivalry and virtue. -
(Uttar Haryana Bijli Vitran Nigam Limited, Haryana) Evening Session
Adv. No. 1/2019 Cat. No. 01, Junior Engineer (Electrical) (Uttar Haryana Bijli Vitran Nigam Limited, Haryana) Evening Session Q1. निम्ि शब्द का पर्ाार्वाची शब्द बताइर्ᴂ | िेत्रजल A. दाख B. विलोचन C. आँसू D. अंशू Q2. निम्ि शब्द का ववपरीत (ववलोम) अर्ा बताइर्ᴂ | भाव A. प्रभाि B. अभाि C. स्िभाि D. अहमभाि Q3. िीचे ललखᴂ गर्े शब्द का एकवचि बिार्ᴂ| आररर्ⴂ A. आरी B. अरर C. आरर D. आररर Q4. िीचे ललखᴂ गर्े शब्द का बहुवचि बिार्ᴂ। पत्र्र A. पत्थरौ B. पतथरⴂ C. पत्थरⴂ D. पतथ्रⴂ Q5. िीचे ददर्े गर्े मुहावरे का उचचत अर्ा बतार्ᴂ | दीि दनु िर्ा से जािा A. कही का न रहना B. मर जाना C. घर से भाग जाना D. दखु ी होना Q6. __________ is the synonym of "INSANE." A. Sensible B. Insecure C. Foolish D. Meaningless May 1, 2019 Page 1 of 24 Adv. No. 1/2019 Cat. No. 01, Junior Engineer (Electrical) (Uttar Haryana Bijli Vitran Nigam Limited, Haryana) Evening Session Q7. __________ is the antonym of "UNIQUE." A. Common B. Only one of a kind C. Dull D. Unusual Q8. Identify the meaning of the idiom in the sentence. "He ran off the stage at the drop of a hat." A. Instantly B. Happily C. Slowly D. Stylishly Q9. Sentence given below may contain one or more mistakes. Identify the correct sentence. "He always reach late for school." A. He always reaches late to school. B. He always do reach late for school. -
Appendix: 3 a List of Museums in Gujarat
Appendix: 3 A List of Museums in Gujarat Sr. Year of Name of Museum Governing Bodies No. Establishment 1. Kutch Museum, Bhuj 1877 Govt, of Gujarat 2. Barton Museum, Bhavnagar 1882 Govt, of Gujarat 3. Watson Museum, Rajkot 1888 Govt, of Gujarat 4. Sardar Vallabhbhai Patel Museum, 1890 Muni. Corpo., Surat Surat 5. Baroda Museum and Picture Gallery, 1894 Govt of Gujarat Vadodara 6. Junagadh Museum, Junagadh 1901 Govt, of Gujarat 7. Lady Wilson Museum, Dharampur 1928 Govt, of Gujarat (Dist. Valsad) 8. Health Museum, Vadodara 1937 Municipal Corporation 9. Archaeological Museum, Jamnagar 1946 10. B. J. Medical College Museum, 1946 Ahmedabad 11. Calico Museum of Textile, 1948 Trust Ahmedabad 12. University Museum, 1949 University Vallabh Vidhyanagar 13. Gandhi Memorian Residential 1950 Trust Museum (Kirti Mandir), Porbandar 14. Prabhas Patan Museum, Prabhas 1951 Govt, of Gujarat Patan 303 15. Shri Girdharbhai Children Museum, 1955 Trust Museum Amreli 16. Museum Department of 1956 University Archaeology, M.S. University of Baroda 17. City Museum, Ahmedabad 1957 Municipal Corporation 18. Dhirajben Bal Sangrahalay, 1959 Trust Kapadvanj 19. N.C. Mehta Gallery, Ahmedabad 1960 Trust 20. Gandhi Smirti Museum, Bhavnagar 1960 Trust 21. B. J. Institute Museum, Ahmedabad 1993 Trust 22. Shri Rajnikant Parekh Art and KB. 1960 Trust Parekh Commerce College, Khambhat 23. Maharaja Fatesing Museum, 1961 Trust Vadodara 24. Tribal Museum, Gujarat Vidhyapith, 1963 University Ahmedabad 25. Gandhi Memorial Museum, 1963 Trust Ahmedabad 26. Shri Ambalal Ranchchoddas Sura 1965 Trust Museum, Modasa 27. Karamchand Gandhi Memorial, 1969 Trust Rajkot 28. Lothal Museum, Lothal 1970 Govt, of India 29. Saputara Museum, Saputara 1970 Govt, of Gujarat 30. -
3-Art-Of-Indus-Valley.Pdf
Harappan civilization 2 Architecture 2 Drainage System 3 The planning of the residential houses were also meticulous. 4 Town Planning 4 Urban Culture 4 Occupation 5 Export import product of 5 Clothing 5 Important centres 6 Religious beliefs 6 Script 7 Authority and governance 7 Technology 8 Architecture Of Indus Valley Civilisation 9 The GAP 9 ARTS OF THE INDUS VALLEY 11 Stone Statues 12 MALE TORSO 12 Bust of a bearded priest 13 Male Dancer 14 Bronze Casting 14 DANCING GIRL 15 BULL 16 Terracotta 16 MOTHER GODDESS 17 Seals 18 Pashupati Seal 19 Copper tablets 19 Bull Seal 20 Pottery 21 PAINTED EARTHEN JAR 22 Beads and Ornaments 22 Toy Animal with moveable head 24 Page !1 of !26 Harappan civilization India has a continuous history covering a very long period. Evidence of neolithic habitation dating as far back as 7000 BC has been found in Mehrgarh in Baluchistan. However, the first notable civilization flourished in India around 2700 BC in the north western part of the Indian subcontinent, covering a large area. The civilization is referred to as the Harappan civilization. Most of the sites of this civilization developed on the banks of Indus, Ghaggar and its tributaries. Architecture The excavations at Harappa and Mohenjodaro and several other sites of the Indus Valley Civilisation revealed the existence of a very modern urban civilisation with expert town planning and engineering skills. The very advanced drainage system along with well planned roads and houses show that a sophisticated and highly evolved culture existed in India before the coming of the Aryans. -
Adopt a Heritage Project - List of Adarsh Monuments
Adopt a Heritage Project - List of Adarsh Monuments Monument Mitras are invited under the Adopt a Heritage project for selecting/opting monuments from the below list of Adarsh Monuments under the protection of Archaeological Survey of India. As provided under the Adopta Heritage guidelines, a prospective Monument Mitra needs to opt for monuments under a package. i.e Green monument has to be accompanied with a monument from the Blue or Orange Category. For further details please refer to project guidelines at https://www.adoptaheritage.in/pdf/adopt-a-Heritage-Project-Guidelines.pdf Please put forth your EoI (Expression of Interest) for selected sites, as prescribed in the format available for download on the Adopt a Heritage website: https://adoptaheritage.in/ Sl.No Name of Monument Image Historical Information Category The Veerabhadra temple is in Lepakshi in the Anantapur district of the Indian state of Andhra Virabhadra Temple, Pradesh. Built in the 16th century, the architectural Lepakshi Dist. features of the temple are in the Vijayanagara style 1 Orange Anantpur, Andhra with profusion of carvings and paintings at almost Pradesh every exposed surface of the temple. It is one of the centrally protected monumemts of national importance. 1 | Page Nagarjunakonda is a historical town, now an island located near Nagarjuna Sagar in Guntur district of Nagarjunakonda, 2 the Indian state of Andhra Pradesh, near the state Orange Andhra Pradesh border with Telangana. It is 160 km west of another important historic site Amaravati Stupa. Salihundam, a historically important Buddhist Bhuddist Remains, monument and a major tourist attraction is a village 3 Salihundum, Andhra lying on top of the hill on the south bank of the Orange Pradesh Vamsadhara River. -
Single Footed Deities: Glimpses from Art and Literature
Single Footed Deities: Glimpses from Art and Literature Prachi Virag Sontakke1 1. Arya Mahila P.G. College, Varanasi, Uttar Pradesh, India (Email: prachi.kushwaha @gmail.com) Received: 28 June 2015; Accepted: 03 August 2015; Revised: 10 September 2015 Heritage: Journal of Multidisciplinary Studies in Archaeology 3 (2015): 608‐617 Abstract: Deities of religious pantheon are divine and hence they are attributed divine forms. The divinity of Gods is further glorified by conceiving their appearance as super natural. That is why we find Gods and Goddesses with multiple arms, heads and even limbs. These traits assert the power, superiority and divinity of deities before man. It is therefore very interesting to note that there is one such deity who is defined in literature and sculptural examples as having a single foot. Current paper is an attempt to understand the concept of emergence and development of this very single footed deity in India. In course of aforesaid trail, issues relating to antiquity of such a tradition, nomenclature of such deity, its identification with different Gods, respective iconography are also dealt with. Keywords: Ekpada, Antiquity, Art, Literature, Identification, Iconography, Chronology Introduction Iconography, though meant for art, is actually a science. Every aspect an icon is not only well defined but also well justified according to the iconographic principles laid down in the texts. When it came to sculpture making, artist’s freedom of portrayal and experimentation was rather limited. But this did not account for the lack of creativity and imagination in ancient Indian art. We have many examples where unrealistic depictions/forms were included in an icon to highlight the divine, supreme and all powerful aspect of deity and to make it different from ordinary humans. -
Arts of the Indus Valley
2 ARTS OF THE INDUS VALLEY HE arts of the Indus Valley Civilisation emerged during Tthe second half of the third millennium BCE. The forms of art found from various sites of the civilisation include sculptures, seals, pottery, jewellery, terracotta figures, etc. The artists of that time surely had fine artistic sensibilities and a vivid imagination. Their delineation of human and animal figures was highly realistic in nature, since the anatomical details included in them were unique, and, in the case of terracotta art, the modelling of animal figures was done in an extremely careful manner. The two major sites of the Indus Valley Civilisation, along the Indus river—the cities of Harappa in the north and Mohenjodaro in the south—showcase one of earliest examples of civic planning. Other markers were houses, markets, storage facilities, offices, public baths, etc., arranged in a grid-like pattern. There was also a highly developed drainage system. While Harappa and Mohenjodaro are situated in Pakistan, the important sites excavated in India are Lothal and Dholavira in Gujarat, Rakhigarhi in Haryana, Bust of a bearded priest Ropar in Punjab, Kalibangan in Rajasthan, etc. Stone Statues Statues whether in stone, bronze or terracotta found in Harappan sites are not abundant, but refined. The stone statuaries found at Harappa and Mohenjodaro are excellent examples of handling three-dimensional volumes. In stone are two male figures—one is a torso in red sandstone and the other is a bust of a bearded man in soapstone—which are extensively discussed. The figure of the bearded man, interpreted as a priest, is draped in a shawl coming under the right arm and covering the left shoulder. -
Hinduism Summary Key Words
Hinduism Summary Key Words Hindu Someone who follows Hinduism. Hinduism is the oldest of the world’s religions. It is now practised all over the world but originated in South East Asia. It is a mix of different Brahman Hindus recognise one God, Brahman. The other Gods of Hinduism are different aspects of Brahman (The universal supreme God) beliefs, cultures and traditions dating back over 4000 years. Hindus Vishnu Hindu god who protects the universe. recognise one God, Brahman. The gods of Hinduism are different aspects Brahma Hindu god of creation. of Brahman. The main three aspects (Trimurti) are Vishnu, Brahma and Shiva. The three great goddesses (Tridevi) are Saraswati, Lakshmi and Shiva Hindu god of destruction and regeneration Shakti. Hindus can pray to different gods and goddesses for help with Trimurti The three aspects of the universal supreme God. (Vishnu, Brahma and Shiva) All of which can be represented in male or female forms. different needs. There are over 1.1 billion Hindus in the world today. mandir A special place for Hindus to worship. Avatars of the three main aspects of Brahman puja Act of worship for Hindus. murtis Special statues or images of Hindu gods and goddesses. Brahma Shiva Vishnu shrine A holy place to pray. (the creator) (the protector) (the destroyer of evil) Shruti Hindu holy scriptures which contain the four Vedas. Smriti Hindu holy scriptures which contain legends, myths and history. Vedas Ancient Hindu text. Avatar In Hinduism, this usually refers to an incarnation of God or His aspects, either as a man or even an animal or some mythical creature. -
Indian Tourism Infrastructure
INDIAN TOURISM INFRASTRUCTURE InvestmentINDIAN TOURISM INFRASTRUCTUREOppor -tunities Investment Opportunities & & Challenges Challenges 1 2 INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges Acknowledgement We extend our sincere gratitude to Shri Vinod Zutshi, Secretary (Former), Ministry of Tourism, Government of India for his contribution and support for preparing the report. INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges 3 4 INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges FOREWORD Travel and tourism, the largest service industry in India was worth US$234bn in 2018 – a 19% year- on-year increase – the third largest foreign exchange earner for India with a 17.9% growth in Foreign Exchange Earnings (in Rupee Terms) in March 2018 over March 2017. According to The World Travel and Tourism Council, tourism generated ₹16.91 lakh crore (US$240 billion) or 9.2% of India’s GDP in 2018 and supported 42.673 million jobs, 8.1% of its total employment. The sector is predicted to grow at an annual rate of 6.9% to ₹32.05 lakh crore (US$460 billion) by 2028 (9.9% of GDP). The Ministry has been actively working towards the development of quality tourism infrastructure at various tourist destinations and circuits in the States / Union Territories by sanctioning expenditure budgets across schemes like SWADESH DARSHAN and PRASHAD. The Ministry of Tourism has been actively promoting India as a 365 days tourist destination with the introduction of niche tourism products in the country like Cruise, Adventure, Medical, Wellness, Golf, Polo, MICE Tourism, Eco-tourism, Film Tourism, Sustainable Tourism, etc. to overcome ‘seasonality’ challenge in tourism. I am pleased to present the FICCI Knowledge Report “Indian Tourism Infrastructure : Investment Opportunities & Challenges” which highlights the current scenario, key facts and figures pertaining to the tourism sector in India. -
Ancient Civilizations
1 Chapter – 1 Ancient Civilizations Introduction - The study of ancient history is very interesting. Through it we know how the origin and evolution of human civilization, which the cultures prevailed in different times, how different empires rose uplifted and declined how the social and economic system developed and what were their characteristics what was the nature and effect of religion, what literary, scientific and artistic achievements occrued and thease elements influenced human civilization. Since the initial presence of the human community, many civilizations have developed and declined in the world till date. The history of these civilizations is a history of humanity in a way, so the study of these ancient developed civilizations for an advanced social life. Objective - After teaching this lesson you will be able to: Get information about the ancient civilizations of the world. Know the causes of development along the bank of rivers of ancient civilizations. Describe the features of social and political life in ancient civilizations. Mention the achievements of the religious and cultural life of ancient civilizations. Know the reasons for the decline of various civilizations. Meaning of civilization The resources and art skills from which man fulfills all the necessities of his life, are called civilization. I.e. the various activities of the human being that provide opportunities for sustenance and safe living. The word 'civilization' literally means the rules of those discipline or discipline of those human behaviors which lead to collective life in human society. So civilization may be called a social discipline by which man fulfills all his human needs. -
A Study of Burial Patterns and Symbolism with Reference to Harappan Sites in India
Cultural and Religious Studies, October 2017, Vol. 5, No. 10, 599-606 doi: 10.17265/2328-2177/2017.10.003 D DAVID PUBLISHING A Study of Burial Patterns and Symbolism With Reference to Harappan Sites in India Satarupa Bal Antiquity and Museums Section, Archaeological Survey of India, New Delhi, India Since time and beyond, when humans first developed the understanding of staying in communities, a sense of affection and adoration grew towards fellow beings. The law of nature of the cycle of life gave rise to the belief in life after death and a sense of intimidation for the same, gave way to supernatural beliefs. Such beliefs gave rise to multifarious customary activities. A study to understand them on the basis of symbolism has paved the way for simplification of the complex rituals, and hence, perceive the prevalent socio-cultural aspects of those times. Keywords: Burial patterns, Harappa, Harappan burials in India, Burial analysis, Mortuary practices, Pre/Early Harappan Burial, Mature Harappan Burial, Social aspects of Harappan Burials Introduction Burial may be defined as “to bury,” “grave or tomb,” “the act or process of burying,” “the act or ceremony of burying” etc., while a burial ground is defined in different terms, such as, burying ground, graveyard, necropolis etc. in the archaeological context. Since the earliest times, the disposal of the dead has been given much importance by the humans. Often, the dead ones were accompanied with food and personal belongings indicating a belief of life after death. The humans attempted to relive the memory of the departed souls and tried to erect a tomb or a memorial stone to remember their close relatives, kith and kin, etc.