Constituent Assembly of Pakistan
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Representation of National Heroes in English Language Textbooks Taught at Government Higher Secondary Schools of Sindh, Pakistan
Education and Linguistics Research ISSN 2377-1356 2018, Vol. 4, No. 2 Representation of National Heroes in English Language Textbooks Taught at Government Higher Secondary Schools of Sindh, Pakistan Abdul Razaque Lanjwan Jat English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Habibullah Pathan English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Syed Waqar Ali Shah English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Received: July 7, 2018 Accepted: September 4, 2018 Published: September 6, 2018 doi:10.5296/elr.v4i2.13612 URL: https://doi.org/10.5296/elr.v4i2.13612 Abstract Textbooks are not only to read but also inculcate values, virtues and norms of society given in the curriculum. Basically, the curriculum of Pakistani curriculum is broadly based on celebration of history that is taught in different subjects such as, Islamic studies, social studies, languages and Pakistan studies. These all textbooks have been used as a tool to propagate and promote national identity while representing stories of national heroes. These heroes carry certain hidden and intended ideologies. The aim of this research is to explore the textual and visual representation of national heroes of Pakistan who are portrayed in English language textbooks prescribed by Sindh Textbook Board taught in public higher secondary schools. Furthermore, this paper discusses the different elements such as; language, theme, writer’s objectivity, use of visuals, and certain ideas in order to explore the hidden ideologies behind representing national heroes. They make students patriotic, nationalistic, militaristic and religious which cause manipulation and exploitation of religion, misinterpretation and 25 http://elr.macrothink.org Education and Linguistics Research ISSN 2377-1356 2018, Vol. -
Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Mrs. Maryam Faruqi
HAPPY HOME SCHOOL SYSTEM MRS. MARYAM FARUQI Tribute to a Pioneer in Education Mrs. Maryam Faruqi is a well-known name in the educational circles of Pakistan. She is the founder of the Happy Home School System. FAMILY HISTORY: Her success can be attributed to her passion for education and the restless desire to utilize her potential for the service of humanity. She was born in India to Sir Ebrahim and Lady Hawabai Ebrahim Haroon Jaffer. Her father tried to create an educational awakening amongst the Muslims and laid the foundation of the Bombay Provincial Muslim Educational Conference which was affiliated to the All India Mohammedan Educational Conference of Aligarh. He also set up a school in Pune which is to date offering excellent education to Muslim girls. EARLY EDUCATION: Her education started from the Islamia School, Pune, which is now a full-fledged school named after her parents. When she topped in grade- 6, she was asked by the Headmistress to teach Urdu to class-V. She felt on top of the world when at the end of the period the Headmistress remarked, “I bet you will be a good Headmistress.” That was her first success. She gave her Matriculation Examination through the Convent of Jesus and Mary, Pune and acquired First Merit Position. Her name remains etched on the Honour Roll Board. She joined the prestigious Naurosji Wadia College and her outstanding intermediate results earned her the Moosa Qasim Gold Medal. In 1945, she graduated from Bombay University with distinction & was awarded a Gold Medal in B.A Honours. -
National Symbols of Pakistan | Pakistan General Knowledge
National Symbols of Pakistan | Pakistan General Knowledge Nation’s Motto of Pakistan The scroll supporting the shield contains Muhammad Ali Jinnah’s motto in Urdu, which reads as “Iman, Ittehad, Nazm” translated as “Faith, Unity, Discipline” and are intended as the guiding principles for Pakistan. Official Map of Pakistan Official Map of Pakistan is that which was prepared by Mahmood Alam Suhrawardy National Symbol of Pakistan Star and crescent is a National symbol. The star and crescent symbol was the emblem of the Ottoman Empire in the 19th century, and gradually became associated with Islam in late 19th-century Orientalism. National Epic of Pakistan The Hamza Nama or Dastan-e-Amir Hamza narrates the legendary exploits of Amir Hamza, an uncle of the Prophet Muhammad, though most of the stories are extremely fanciful, “a continuous series of romantic interludes, threatening events, narrow escapes, and violent acts National Calendar of Pakistan Fasli which means (harvest) is derived from the Arabic term for division, which in India was applied to the groupings of the seasons. Fasli Calendar is a chronological system introduced by the Mughal emperor Akbar basically for land revenue and records purposes in northern India. Fasli year means period of 12 months from July to Downloaded from www.csstimes.pk | 1 National Symbols of Pakistan | Pakistan General Knowledge June. National Reptile of Pakistan The mugger crocodile also called the Indian, Indus, Persian, Sindhu, marsh crocodile or simply mugger, is found throughout the Indian subcontinent and the surrounding countries, like Pakistan where the Indus crocodile is the national reptile of Pakistan National Mammal of Pakistan The Indus river dolphin is a subspecies of freshwater river dolphin found in the Indus river (and its Beas and Sutlej tributaries) of India and Pakistan. -
Political Role of Religious Communities in Pakistan
Political Role of Religious Communities in Pakistan Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors ASIA PAPER November 2008 Political Role of Religious Communities in Pakistan Papers from a Conference Organized by Islamabad Policy Research Institute (IPRI) and the Institute of Security and Development Policy (ISDP) in Islamabad, October 29-30, 2007 Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors © Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Islamabad Policy Research Institute House no.2, Street no.15, Margalla Road, Sector F-7/2, Islamabad, Pakistan www.isdp.eu; www.ipripak.org "Political Role of Religious Communities in Pakistan" is an Asia Paper published by the Institute for Security and Development Policy. The Asia Papers Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. Through its Silk Road Studies Program, the Institute runs a joint Transatlantic Research and Policy Center with the Central Asia-Caucasus Institute of Johns Hopkins University’s School of Advanced International Studies. The Institute is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This report is published by the Islamabad Policy Research Institute (IPRI) and is issued in the Asia Paper Series with the permission of IPRI. -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-For-Tat Violence
Combating Terrorism Center at West Point Occasional Paper Series Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-for-Tat Violence Hassan Abbas September 22, 2010 1 2 Preface As the first decade of the 21st century nears its end, issues surrounding militancy among the Shi‛a community in the Shi‛a heartland and beyond continue to occupy scholars and policymakers. During the past year, Iran has continued its efforts to extend its influence abroad by strengthening strategic ties with key players in international affairs, including Brazil and Turkey. Iran also continues to defy the international community through its tenacious pursuit of a nuclear program. The Lebanese Shi‛a militant group Hizballah, meanwhile, persists in its efforts to expand its regional role while stockpiling ever more advanced weapons. Sectarian violence between Sunnis and Shi‛a has escalated in places like Saudi Arabia, Yemen, Bahrain, and not least, Pakistan. As a hotbed of violent extremism, Pakistan, along with its Afghan neighbor, has lately received unprecedented amounts of attention among academics and policymakers alike. While the vast majority of contemporary analysis on Pakistan focuses on Sunni extremist groups such as the Pakistani Taliban or the Haqqani Network—arguably the main threat to domestic and regional security emanating from within Pakistan’s border—sectarian tensions in this country have attracted relatively little scholarship to date. Mindful that activities involving Shi‛i state and non-state actors have the potential to affect U.S. national security interests, the Combating Terrorism Center is therefore proud to release this latest installment of its Occasional Paper Series, Shiism and Sectarian Conflict in Pakistan: Identity Politics, Iranian Influence, and Tit-for-Tat Violence, by Dr. -
Who Is Who in Pakistan & Who Is Who in the World Study Material
1 Who is Who in Pakistan Lists of Government Officials (former & current) Governor Generals of Pakistan: Sr. # Name Assumed Office Left Office 1 Muhammad Ali Jinnah 15 August 1947 11 September 1948 (died in office) 2 Sir Khawaja Nazimuddin September 1948 October 1951 3 Sir Ghulam Muhammad October 1951 August 1955 4 Iskander Mirza August 1955 (Acting) March 1956 October 1955 (full-time) First Cabinet of Pakistan: Pakistan came into being on August 14, 1947. Its first Governor General was Muhammad Ali Jinnah and First Prime Minister was Liaqat Ali Khan. Following is the list of the first cabinet of Pakistan. Sr. Name of Minister Ministry 1. Liaqat Ali Khan Prime Minister, Foreign Minister, Defence Minister, Minister for Commonwealth relations 2. Malik Ghulam Muhammad Finance Minister 3. Ibrahim Ismail Chundrigar Minister of trade , Industries & Construction 4. *Raja Ghuzanfar Ali Minister for Food, Agriculture, and Health 5. Sardar Abdul Rab Nishtar Transport, Communication Minister 6. Fazal-ul-Rehman Minister Interior, Education, and Information 7. Jogendra Nath Mandal Minister for Law & Labour *Raja Ghuzanfar’s portfolio was changed to Minister of Evacuee and Refugee Rehabilitation and the ministry for food and agriculture was given to Abdul Satar Pirzada • The first Chief Minister of Punjab was Nawab Iftikhar. • The first Chief Minister of NWFP was Abdul Qayum Khan. • The First Chief Minister of Sindh was Muhamad Ayub Khuro. • The First Chief Minister of Balochistan was Ataullah Mengal (1 May 1972), Balochistan acquired the status of the province in 1970. List of Former Prime Ministers of Pakistan 1. Liaquat Ali Khan (1896 – 1951) In Office: 14 August 1947 – 16 October 1951 2. -
Interfaith Harmony in Pakistan: an Analysis Introduction
URL: http://dx.doi.org/10.31703/gpr.2020(V-I).02 DOI: 10.31703/gpr.2020(V-I).02 Citation: Akbar, M., & Yaseen, H. (2020). Interfaith Harmony in Pakistan: An Analysis. Global Political Review, V(I), 9-18 DOI:10.31703/gpr.2020(V-I).02 Vol. V, No. I (Winter 2020) Pages: 9 – 18 Interfaith Harmony in Pakistan: An Analysis Muqarrab Akbar* Hafsa Yaseen† p- ISSN: 2520-0348 e- ISSN: 2707-4587 Abstract Pakistan is a religious and Islamic state. The religion p- ISSN: 2520-0348 followed in Pakistan is Islam with a proportion of 98% being a peaceful religion; it protects the rights of every individual without discrimination of any religion. The constitution of Pakistan also protects Headings the rights of every citizen. In this paper, the researchers have tried to • Abstract figure out the meaning of interfaith harmony and how state policies and • Key Words state politicians are playing their role in promoting peace and harmony. • Introduction Quantitative research method is followed by filling the questionnaires by • Literature Review the respondents mostly from the South Punjab region. The sample • Religion in Pakistan population was Muslims and Non-Muslims. In the end, researchers • Interfaith Harmony in Pakistan evaluated whether interfaith harmony prevails in Pakistan and non- • Research Methodology Muslims and whether they can enjoy the same rights as the Muslim • Conclusions citizens of Pakistan. • References Key Words: Pakistan, Religion, Harmony, Extremism, Violence, South Punjab Introduction Interfaith harmony means bringing peace and tranquility promoting among people by positivity. There is an interrelationship among people of different religious beliefs at the individual and institutional level which projects a positive picture in the polity of nations. -
Language, Identity and the State in Pakistan, 1947-48
Journal of Political Studies, Vol. 25, Issue - 1, 2018, 199:214 Language, Identity and the State in Pakistan, 1947-48 Dr Yaqoob Khan Bangash Abstract The question of language and identity has been a very contentious issue in Pakistan since its inception. As the creation of Pakistan was predicated on a single 'Muslim nation,' it was easily assumed that this nation would be monolithic and especially only have one common language, which was deemed to be Urdu. However, while Urdu was the lingua franca of the Muslim elite in northern India, in large parts of Muslim India it was almost an alien language. Therefore, the meshing of a religious identity with that of a national identity quickly became a major problem in Pakistan as soon as it was created. Focusing on the first year after its creation, this paper assesses the inception of the language issue in Pakistan in 1947-48. Taking the debate on language in the Constituent Assembly of Pakistan in February 1948, and the subsequent views of the founder and first Governor General of the country, Quaid-e-Azam Muhammad Ali Jinnah, during his March 1948 tour of East Bengal, this paper exhibits the fraught nature of the debate on language in Pakistan. It clearly shows how a very small issue was blown out of proportion, setting the stage for the grounding of a language rights movement which created unease and resentment in large parts of the country, ultimately leading to its vivisection in 1971. Keywords: Pakistan, Language, East Bengal, Bengali, Urdu, Muhammad Ali Jinnah, Liaquat Ali Khan, Pakistan National Congress, Constituent Assembly of Pakistan. -
I Leaders of Pakistan Movement, Vol.I
NIHCR Leadersof PakistanMovement-I Editedby Dr.SajidMehmoodAwan Dr.SyedUmarHayat National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University Islamabad - Pakistan 2018 Leaders of Pakistan Movement Papers Presented at the Two-Day International Conference, April 7-8, 2008 Vol.I (English Papers) Sajid Mahmood Awan Syed Umar Hayat (Eds.) National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University, Islamabad – Pakistan 2018 Leaders of Pakistan Movement NIHCR Publication No.200 Copyright 2018 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, Islamabad. Enquiries concerning reproduction should be sent to NIHCR at the address below: National Institute of Historical and Cultural Research Centre of Excellence, New Campus, Quaid-i-Azam University P.O. Box 1230, Islamabad-44000. Tel: +92-51-2896153-54; Fax: +92-51-2896152 Email: [email protected] or [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar, Publication Officer Formatted by \ Title by Khalid Mahmood \ Zahid Imran Printed at M/s. Roohani Art Press, Sohan, Express Way, Islamabad Price: Pakistan Rs. 600/- SAARC countries: Rs. 1000/- ISBN: 978-969-415-132-8 Other countries: US$ 15/- Disclaimer: Opinions and views expressed in the papers are those of the contributors and should not be attributed to the NIHCR in any way. Contents Preface vii Foreword ix Introduction xi Paper # Title Author Page # 1. -
The-Index-Of-Religious-Diversity-And-Inclusion-In-Pakistan-1.Pdf
The Index of Religious Diversity and Inclusion in PAKISTAN An Exploratory Study with Initial Recommendations Copyright @ 2020 by Asif Aqeel Author: Asif Aqeel Research Oversight: Centre for Public Policy and Governance (CPPG) Editor: Asher John Research Assistants: Mary Gill, Basil Dogra Surveyors: Mary Gill, Sunil Gulzar, Basil Dogra, Asher Aryan Photo Credits: Saad Sarfaraz Sheikh All Rights Reserved First Edition Printed in Lahore, Pakistan Published by Centre for Law and Justice (CLJ) www.clj.org.pk For suggestions: [email protected] Contents Table of Contents Abbreviations 7 Acknowledgment 8 Executive Summary 9 Chapter1: Introduction 12 Chapter 2: Background 14 Chapter 3: Pakistan: The Land of Equalities 20 The Changing Status of Religious Minorities 23 Liaquat Ali Khan's Period and Religious Minorities 24 Creating New Constitution for Pakistan and Minorities 24 Ayub Khan's period and Minorities 25 Zulfikar Ali Bhutto's Period and Religious Minorities 26 Zia-ul-Haq's Period and Minorities 27 Restoration of Democratic Government and Minorities 28 Chapter 4: Rediscovering Jinnah's Inclusive Pakistan 31 Religious Minorities and Global Trends 31 Positive Developments since General Musharraf and Onwards 32 Political Participation 32 Minorities in Government 32 Education and/for Minorities 33 Celebrating Religious Festivals of Minorities 33 Recognizing the Role of Minorities in Nation Building 34 Judicial Activism and Minorities 34 Renovation of Worship Places 35 Speaking for Minorities 35 Safety of Religious Minorities 35 Economic