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Representation of National Heroes in English Language Textbooks Taught at Government Higher Secondary Schools of Sindh, Pakistan
Education and Linguistics Research ISSN 2377-1356 2018, Vol. 4, No. 2 Representation of National Heroes in English Language Textbooks Taught at Government Higher Secondary Schools of Sindh, Pakistan Abdul Razaque Lanjwan Jat English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Habibullah Pathan English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Syed Waqar Ali Shah English Language Development Centre, Mehran University of Engineering & Technology, Jamshoro, Pakistan Received: July 7, 2018 Accepted: September 4, 2018 Published: September 6, 2018 doi:10.5296/elr.v4i2.13612 URL: https://doi.org/10.5296/elr.v4i2.13612 Abstract Textbooks are not only to read but also inculcate values, virtues and norms of society given in the curriculum. Basically, the curriculum of Pakistani curriculum is broadly based on celebration of history that is taught in different subjects such as, Islamic studies, social studies, languages and Pakistan studies. These all textbooks have been used as a tool to propagate and promote national identity while representing stories of national heroes. These heroes carry certain hidden and intended ideologies. The aim of this research is to explore the textual and visual representation of national heroes of Pakistan who are portrayed in English language textbooks prescribed by Sindh Textbook Board taught in public higher secondary schools. Furthermore, this paper discusses the different elements such as; language, theme, writer’s objectivity, use of visuals, and certain ideas in order to explore the hidden ideologies behind representing national heroes. They make students patriotic, nationalistic, militaristic and religious which cause manipulation and exploitation of religion, misinterpretation and 25 http://elr.macrothink.org Education and Linguistics Research ISSN 2377-1356 2018, Vol. -
Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Network Hospitals
NETWORK HOSPITALS S.NO HOSPITAL NAME ADDRESS CONTACT NUMBERS KARACHI 1 Adamjee Eye Hospital 39-B, Block C, Adamjee Nagar, Opp. Zubaida Hospital, Dhoraji 021-34132824-6 2 Advanced Eye Clinic 17-C/1, Block 6, PECHS 021-34540999 3 Advanced Radiology Centre Behind Hamdard University Hospital, M.A. Jinnah Road 021-32783535-6 4 Afsar Memorial Hospital B-35 Khalid Bin Waleed Rd, Sector W, Gulshan-e-Maymar 021-36353124 5 Aga Khan Hospital for Women Karimabad Ayesha Manzil, at junction of Shahrah-e-Pakistan 021-3682296-3 / 021-33100006 6 Aga Khan Maternity Home Garden Gold Street, Garden East 021-33100005 / 32256903 7 Aga Khan Maternity Home Kharadar Atmaram Pritamdas Road 021-32524618 / 32542187 / 33100007 8 Aga Khan University Hospital Main Stadium Road 021 111-911-911 9 Akhter Eye Hospital Rashid Minhas Rd, 4/C Block 5 Gulshan-e-Iqbal 021-34811979 10 Al Ain Institute of Eye Disease Shahrah-e-Quaideen, PECHS Block 2 021-34556460 11 Al Hadeed Medical Centre Gulshan e Hadeed Phase 1 Phase 1 Bin Qasim Town 021-34713800 12 Al Rayyaz Hospital St-24, Sector 11/B, North Karachi 021-36907697 13 Altamash Hospital ST 9A / Block 1, Clifton 021-35187000-16 14 Arif Defence Medical Centre DK-1, Off 34th Commercial Street, Main Khayaban-e-Bukhari 021-35155631 15 Asghar Hospital KDA Market, KDA roundabout, Block B North Nazimabad 021-36642389 16 Ashfaq Memorial Hospital University Rd, Block 13 C Gulshan-e-Iqbal 021-34822261 17 Asif Eye Hospital Bahadarabad Westland Apartment, Ismail Chowrangi, Bahadurabad 021-34944530 18 Asif Eye Hospital Clifton 65-C, 24th Commercial Street, Phase II Extension, DHA 021-35385166 19 Atia General Hospital 48-A, Darakhshan Society, Kala Board, Malir 021-34400726 20 Ayesha General Hospital Gulshan-e- Hadeed C-50 Phase -3 Side Rd 021 34716608 21 Azam Town Hospital Azam Town, Mehmoodabad 021-35801741 22 Banaras Hospital Banaras Bazar Chowk, Sector 8 Orangi Town, 021-34150416 23 Bay View Hospital 205 A-ll, Saba Avenue, Zone A Phase 8, DHA 021-35246225 24 Boulevard Hospital 17th East Street, D.H.A. -
National Symbols of Pakistan | Pakistan General Knowledge
National Symbols of Pakistan | Pakistan General Knowledge Nation’s Motto of Pakistan The scroll supporting the shield contains Muhammad Ali Jinnah’s motto in Urdu, which reads as “Iman, Ittehad, Nazm” translated as “Faith, Unity, Discipline” and are intended as the guiding principles for Pakistan. Official Map of Pakistan Official Map of Pakistan is that which was prepared by Mahmood Alam Suhrawardy National Symbol of Pakistan Star and crescent is a National symbol. The star and crescent symbol was the emblem of the Ottoman Empire in the 19th century, and gradually became associated with Islam in late 19th-century Orientalism. National Epic of Pakistan The Hamza Nama or Dastan-e-Amir Hamza narrates the legendary exploits of Amir Hamza, an uncle of the Prophet Muhammad, though most of the stories are extremely fanciful, “a continuous series of romantic interludes, threatening events, narrow escapes, and violent acts National Calendar of Pakistan Fasli which means (harvest) is derived from the Arabic term for division, which in India was applied to the groupings of the seasons. Fasli Calendar is a chronological system introduced by the Mughal emperor Akbar basically for land revenue and records purposes in northern India. Fasli year means period of 12 months from July to Downloaded from www.csstimes.pk | 1 National Symbols of Pakistan | Pakistan General Knowledge June. National Reptile of Pakistan The mugger crocodile also called the Indian, Indus, Persian, Sindhu, marsh crocodile or simply mugger, is found throughout the Indian subcontinent and the surrounding countries, like Pakistan where the Indus crocodile is the national reptile of Pakistan National Mammal of Pakistan The Indus river dolphin is a subspecies of freshwater river dolphin found in the Indus river (and its Beas and Sutlej tributaries) of India and Pakistan. -
Hafeez Jalandhari - Poems
Classic Poetry Series Hafeez Jalandhari - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Hafeez Jalandhari(14 January 1900 - 21 December 1982) Abu-Al-Asar Hafeez Jalandhari (Urdu: ??? ????? ???? ????????) Pakistani writer, poet and, above all, composer of the National Anthem of Pakistan. He was born in Jalandhar, Punjab, British India on January 14, 1900. After independence of Pakistan in 1947, Hafeez Jalandhari moved to Lahore. Hafeez made up for the lack of formal education with self-study but he has the privilege to have some advise from the great Persian poet Maulana Ghulam Qadir Bilgrami. His dedication, hard work and advise from such a learned person carved his place in poetic pantheon. Hafeez Jalandhari actively participated in Pakistan Movement and used his writings to propagate for the cause of Pakistan. In early 1948, he joined the forces for the freedom of Kashmir and got wounded. Hafeez Jalandhari wrote the Kashmiri Anthem, "Watan Hamara Azad Kashmir". He wrote many patriotic songs during Pakistan, India war in 1965. Hafeez Jalandhari served as Director General of morals in Pakistan Armed Forces, and very prominent position as adviser to the President, Field Marshal Mohammad Ayub Khan and also Director of Writer's Guild. Hafeez Jalandhari's monumental work of poetry, Shahnam-e-Islam, gave him incredible fame which, in the manner of Firdowsi's Shahnameh, is a record of the glorious history of Islam in verse. Hafeez Jalandhari wrote the national anthem of Pakistan composed by Ahmed Ghulamali Chagla also known as Ahmed G Chagla. He is unique in Urdu poetry for the enchanting melody of his voice and lilting rhythms of his songs and lyrics. -
Political Role of Religious Communities in Pakistan
Political Role of Religious Communities in Pakistan Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors ASIA PAPER November 2008 Political Role of Religious Communities in Pakistan Papers from a Conference Organized by Islamabad Policy Research Institute (IPRI) and the Institute of Security and Development Policy (ISDP) in Islamabad, October 29-30, 2007 Pervaiz Iqbal Cheema Maqsudul Hasan Nuri Muneer Mahmud Khalid Hussain Editors © Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Islamabad Policy Research Institute House no.2, Street no.15, Margalla Road, Sector F-7/2, Islamabad, Pakistan www.isdp.eu; www.ipripak.org "Political Role of Religious Communities in Pakistan" is an Asia Paper published by the Institute for Security and Development Policy. The Asia Papers Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. Through its Silk Road Studies Program, the Institute runs a joint Transatlantic Research and Policy Center with the Central Asia-Caucasus Institute of Johns Hopkins University’s School of Advanced International Studies. The Institute is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This report is published by the Islamabad Policy Research Institute (IPRI) and is issued in the Asia Paper Series with the permission of IPRI. -
Interfaith Harmony in Pakistan: an Analysis Introduction
URL: http://dx.doi.org/10.31703/gpr.2020(V-I).02 DOI: 10.31703/gpr.2020(V-I).02 Citation: Akbar, M., & Yaseen, H. (2020). Interfaith Harmony in Pakistan: An Analysis. Global Political Review, V(I), 9-18 DOI:10.31703/gpr.2020(V-I).02 Vol. V, No. I (Winter 2020) Pages: 9 – 18 Interfaith Harmony in Pakistan: An Analysis Muqarrab Akbar* Hafsa Yaseen† p- ISSN: 2520-0348 e- ISSN: 2707-4587 Abstract Pakistan is a religious and Islamic state. The religion p- ISSN: 2520-0348 followed in Pakistan is Islam with a proportion of 98% being a peaceful religion; it protects the rights of every individual without discrimination of any religion. The constitution of Pakistan also protects Headings the rights of every citizen. In this paper, the researchers have tried to • Abstract figure out the meaning of interfaith harmony and how state policies and • Key Words state politicians are playing their role in promoting peace and harmony. • Introduction Quantitative research method is followed by filling the questionnaires by • Literature Review the respondents mostly from the South Punjab region. The sample • Religion in Pakistan population was Muslims and Non-Muslims. In the end, researchers • Interfaith Harmony in Pakistan evaluated whether interfaith harmony prevails in Pakistan and non- • Research Methodology Muslims and whether they can enjoy the same rights as the Muslim • Conclusions citizens of Pakistan. • References Key Words: Pakistan, Religion, Harmony, Extremism, Violence, South Punjab Introduction Interfaith harmony means bringing peace and tranquility promoting among people by positivity. There is an interrelationship among people of different religious beliefs at the individual and institutional level which projects a positive picture in the polity of nations. -
Abbottabad Bahawalpur Faisalabad
Abbottabad 1 Muhammad Imran Afzal & Co. SBM-House No. 914, Behind Shalimar Motor, Near Sefhi Masjid, Mansehra Road, Abbottabad Email: [email protected] Bahawalpur 1 Usman Zafar & Co. 20-A, Cheema Town, Bahawalpur Faisalabad 1 A. Sattar & Co. Al Razzaq Center, P-119, 3rd Floor, Pak Gole Bazar, Amin Pur Bazar, Faisalabad Off. 2611812,0321-8838383 Fax. 2611812 Email: [email protected],[email protected] 2 Adnan Ali & Co. Office No. 501, 5th Floor, Galaxy Madina Center, Kohinoor City, Faisalabad Email: [email protected] 3 Agha Slam Tayyab Saad & Co. Sufi Tower, 17-Z,, Commercial Area, Opp. Mujahid Hospital, Madina Town, Faisalabad Off. 041-8401228,0345-7765288 4 Ahmad Jabbar & Co. Office # 1, 6th Floor, Legacy Tower, Kohinoor City Commercial Area, Faisalabad Off. 8502082-83,0301-8662019 Fax. 8502084 Email: [email protected] 5 Aisha Arshad & Co. 104 D/A, Sabri Chowk, Ghulam Muhammed Abad, Faisalabad Off. 041-2681635,0321-7600597 6 Akram & Co. Upper Storey HBL, West Canal Road, Near Toyota Motors, Faisalabad Off. 8724323,0300-9663451 Email: [email protected] 7 Akram Saleem & Co. Upper Storey HBL, West Canal Road, Near Toyota Motors, Faisalabad Off. 8724323,0300-9663451 Fax. 8724323 Email: [email protected] 8 Ali Akhtar Adnan Office # 1, 1st Floor, Noor Centre, Madina Town, Faisalabad Off. 8503441-3 9 Amin Mudassar & Co. 207-208, Hassan Shopping Mall, 20-A Peoples Colony, Faisalabad Off. 8718891-92 Fax. 8718893 Email: [email protected],[email protected] Faisalabad 10 Anas & Co. P-33, Satellite Town, Opp. Coca Cola Factory, Sumundri Road, Faisalabad Off. 2664541 11 Anas & Rehman P-17 A/B, Club Road, Civil Lines, Faisalabad Off. -
The-Index-Of-Religious-Diversity-And-Inclusion-In-Pakistan-1.Pdf
The Index of Religious Diversity and Inclusion in PAKISTAN An Exploratory Study with Initial Recommendations Copyright @ 2020 by Asif Aqeel Author: Asif Aqeel Research Oversight: Centre for Public Policy and Governance (CPPG) Editor: Asher John Research Assistants: Mary Gill, Basil Dogra Surveyors: Mary Gill, Sunil Gulzar, Basil Dogra, Asher Aryan Photo Credits: Saad Sarfaraz Sheikh All Rights Reserved First Edition Printed in Lahore, Pakistan Published by Centre for Law and Justice (CLJ) www.clj.org.pk For suggestions: [email protected] Contents Table of Contents Abbreviations 7 Acknowledgment 8 Executive Summary 9 Chapter1: Introduction 12 Chapter 2: Background 14 Chapter 3: Pakistan: The Land of Equalities 20 The Changing Status of Religious Minorities 23 Liaquat Ali Khan's Period and Religious Minorities 24 Creating New Constitution for Pakistan and Minorities 24 Ayub Khan's period and Minorities 25 Zulfikar Ali Bhutto's Period and Religious Minorities 26 Zia-ul-Haq's Period and Minorities 27 Restoration of Democratic Government and Minorities 28 Chapter 4: Rediscovering Jinnah's Inclusive Pakistan 31 Religious Minorities and Global Trends 31 Positive Developments since General Musharraf and Onwards 32 Political Participation 32 Minorities in Government 32 Education and/for Minorities 33 Celebrating Religious Festivals of Minorities 33 Recognizing the Role of Minorities in Nation Building 34 Judicial Activism and Minorities 34 Renovation of Worship Places 35 Speaking for Minorities 35 Safety of Religious Minorities 35 Economic -
Translating a Poetic Discourse: Modern Poetry of Pakistan Reviewed by Qaisar Abbas
Pakistaniaat: A Journal of Pakistan Studies Vol. 2, No. 3 (2010) Translating a Poetic Discourse: Modern Poetry of Pakistan Reviewed by Qaisar Abbas Modern Poetry of Pakistan. Iftikhar Arif, Waqas Khwaja, eds. London: Dalkey Archive Press, 2011. ISBN-9781564786050. It’s a rarity to see English translations of Pakistani poetry from Urdu and region- al languages in one anthology. The well known contemporary Urdu poet, Iftikhar Arif, who is also the Chairman of National Language Authority, has accomplished this daunting task as its editor. The forthcoming anthology “Modern Poetry of Paki- stan” is an extraordinary work that offers a colorful mosaic of romantic, postcolo- nial, modernist and postmodernist streams in the contemporary poetic discourse in Pakistan. The anthology offers 148 poems by 44 poets in English translated from seven languages including Urdu and regional languages-Balochi, Kashmiri, Pun- jabi, Pashto, Saraiki and Sindhi. It includes stalwarts of Urdu poetry, Allama Iqbal, Faiz Ahmed Faiz, Hafeez Jalandhari, Ahmad Nadeem Qasmi, and Josh Malihabadi, and the post colonial generation of N.M. Rashid, Meeraji, Ahmad Faraz, Majeed Amjad, Habib Jalib, Kishwar Nahid, Parveen Shakir, Munir Niazi and Iftikhar Arif. The second cadre of poets includes Sarmad Sehbai, Zafar Iqbal, Fahmida Riaz, Mustafa Zaidi, Shabnam Shakil, Ada Jafri and Nasir Kazmi among others. The 344-page anthology will be published in January 2011 by Dalkey Archive Press from London and Champaign with a price tag of $16.95. However, it is not inclusion of Urdu poets but the contemporary poets of re- gional languages that makes this anthology an astounding work. It includes Sheikh Ayaz, Janbaz Jatoi, Tanveer Abbasi, Sehar Imdad and Pushpa Vallabh (Sindhi); Hasina Gul, Ghani Khan, Gul Khan Naseer, Amir Hamza Khan Shinwari and Sa- mandar Khan Samandar (Pushto); Taos Binhali (Kashmiri); Ata Shad (Balochi), and Ustad Daman, Sharif Kunjahi, and Ahmed Rahi (Punjabi). -
January 2014 Tasawar Khan This Issue Counsel General of Pakistan His Excellency in Los Angeles Tasawar Khan Counsel General of Pakistan in Los Angeles
His Excellency January 2014 Tasawar Khan this issue Counsel General of Pakistan His Excellency In Los Angeles Tasawar Khan Counsel General of Pakistan in Los Angeles Mr Khan graduated from the Gov- ceeded to England to pursue his ernment College Lahore, and re- Master’s Degree in International WHO WE ARE ceived his Bachelor’s Degree in Gen- Diplomatic Studies from the Univer- The Office of International eral and Defense Studies from the sity of London. His later assign- Affairs & Diplomacy actively University of Peshawar. He later ments include key diplomatic posts supports UVU’s global engage- joined and served in the Pakistan in Saudi Arabia, Zimbabwe, Islama- ment efforts by advancing Army, Corps of Artil- bad, London and the UVU’s presence and prestige in lery for 7-1/2 years. last four years in Aus- the International community; “Increasingly, Pakistan finds “Like they say: ‘once a tralia. Mr Tasawar helping UVU students become itself in the middle of world globally competent graduates; soldier, always a sol- conflicts, political unrest, Khan has represent- promoting cultural literacy and dier’. In 1989, he and border disputes. Consul ed Pakistan at innu- diversity both on campus and in joined the Civil Service General Tasawar Khan will merable internation- the community. as Assistant Director offer his insights into the al forums, confer- role Pakistan plays in Protocol with the Min- ences and summits. dealing with these issues , as istry of Foreign Affair well as current Pakistan— He loves reading; it CONTACT US and his first assign- US relations. Our students was a habit inculcat- Office of International Affairs ment for the next will benefit greatly from our ed in early childhood 800 West University Parkway three years involved guest's expertise.” when his parents MS 263 extensive travelling to Associate Vice President for encouraged him and Orem, UT 84058 over 30 countries with UVU International his nine siblings to Affairs & Diplomacy Phone: 801-863-7191 top ranking govern- Rusty Butler read. -
Rashtrasant Tukdoji Maharaj Nagpur University Nagpur
RASHTRASANT TUKDOJI MAHARAJ NAGPUR UNIVERSITY NAGPUR REVISED SYLLABUS PRESCRIBED FOR M.A. URDU (Semester pattern with CBCS) Semester Pattern Scheme of Examination for M.A. in Urdu with Choice Based Credit System (To be implemented from the session 2016-17 onwards) 1 Definitions: Programme: ‘Programme’ means a course of study leading to the award of a degree in a discipline. Course: Course refers to a Paper/ practical/ subject/offered under the degree programme. Each course is gto be designed variously under lectures/ tutorials/ laboratory or field work/seminar/ practical training/assignments/term paper/report writing etc., to meet effective teaching learning needs. i) Core Courses 1) The „Core Courses‟ related to the programme concerned including practical offered in the programme. 2) II) Elective/Foundation Courses ‘Elective Courses‘/’Foundation Courses’ related to the core courses of the programme concerned, offered in the programme. A detailed explanation of the above with relevant credits are given under “Scheme of examination along with Distribution of Marks and Credits.” Duration: This means the stipulated years of study of complete a programme as prescribed by the University from time to time. Currently for the postgraduate programme the duration of study is TWO years. These regulations shall apply to the regular course of study in approved institutions of the university. Credits: The weightage given to each course of study (Subject) by the experts of the Board of Studies concerned. The term ‘Credit’ refers to the weightage given to the course, usually in relation to the instructional hours assigned to it. For instance, a four course per week is assigned 4/3/2 credits.