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Why Natural History Matters
Why Practice Natural History? Why Natural History Matters Thomas L. Fleischner Thomas L. Fleischner ([email protected]) is a professor in the Environmental Studies Program at Prescott College, 220 Grove Avenue, Prescott, Arizona 86301 U.S.A., and founding President of the Natural History Network. The world needs natural history now more children: we turn over stones, we crouch to than ever. Because natural history – which look at insects crawling past, we turn our I have defined as “a practice of intentional heads to listen to new sounds. Indeed, as focused attentiveness and receptivity to the we grow older we have to learn to not pay more-than-human world, guided by attention to our world. The advertising honesty and accuracy” (Fleischner 2001, industry and mass consumer culture 2005) – makes us better, more complete collude to encourage this shrinking of the human beings. This process of “careful, scope of our attention. But natural history patient … sympathetic observation” attentiveness is inherent in us, and it can be (Norment 2008) – paying attention to the reawakened readily. larger than human world – allows us to build better human societies, ones that are It is easy to forget what an anomalous time less destructive and dysfunctional. Natural we now live in. Natural history is the history helps us see the world, and thus oldest continuous human tradition. ourselves, more accurately. Moreover, it Throughout human history and encourages and inspires better stewardship “prehistory,” attentiveness to nature was so of the Earth. completely entwined with daily life and survival that it was never considered as a Natural history encourages our conscious, practice separate from life itself. -
William Derham: Csillagteológia () Forrásközlés Történeti-Fi Lológiai Bevezetéssel Szénási Réka – Vassányi Miklós
William Derham: Csillagteológia () Forrásközlés történeti-fi lológiai bevezetéssel Szénási Réka – Vassányi Miklós 1. Derham és a fi ziko-teológia. William Derham (1657-1735) anglikán lelkész polihisztor, természettudós, a Royal Society tagja és a fi ziko-teológiai mozgalom jeles alakja volt. Az alábbi részletet egyik fő művéből, az Astro-Th eology-ból az- zal a céllal közöljük, hogy betekintést nyújtsunk a kora újkori natural theology – kozmikus vagy fi ziko-teológia – egyik nagy hatású angol műhelyébe, és ezáltal megmutassuk, hogy a korszak egy paradigmatikus fi gurája, a természettudós-lelki- pásztor (parson-naturalist) Derham hogyan egyeztette össze a vallást a természet- tudománnyal, illetve – pontosabban – hogyan állította a természetismeretet a hit, az apologetika és a térítés szolgálatába. A többkötetes, népszerű szerző nem volt ugyan hivatásos fi zikus vagy csillagász, de rendszeresen felolvasott a Royal Society ülésein, jó negyven hozzájárulással gazdagította annak folyóiratát, a Philosophical Transactionst, és voltak eredeti fi zikatudományi eredményei (hangsebesség méré- se), valamint technológiai munkássága is (óramechanika), tehát a kor mércéjével mérve természettudósnak is számított. Egész életére kiterjedő lelkészi működését végigkísérte a természettudomány több területének – orvostudomány, biológia, geológia, meteorológia, csillagászat – különösen megfi gyelő tudósként való mű- velése. A természettudomány és a vallás termékeny összekapcsolására mindenek- előtt a nevezetes Boyle Lectures (ld. alant) felkért előadójaként -
The Voc and Swedish Natural History. the Transmission of Scientific Knowledge in the Eighteenth Century
THE VOC AND SWEDISH NATURAL HISTORY. THE TRANSMISSION OF SCIENTIFIC KNOWLEDGE IN THE EIGHTEENTH CENTURY Christina Skott In the later part of the eighteenth century Sweden held a place as one of the foremost nations in the European world of science. This was mainly due to the fame of Carl Linnaeus (1707–78, in 1762 enno- bled von Linné), whose ground breaking new system for classifying the natural world created a uniform system of scientific nomenclature that would be adopted by scientists all over Europe by the end of the century. Linnaeus had first proposed his new method of classifying plants in the slim volume Systema Naturae, published in 1735, while he was working and studying in Holland. There, he could for the first time himself examine the flora of the Indies: living plants brought in and cultivated in Dutch gardens and greenhouses as well as exotic her- baria collected by employees of the VOC. After returning to his native Sweden in 1737 Linnaeus would not leave his native country again. But, throughout his lifetime, Systema Naturae would appear in numerous augmented editions, each one describing new East Indian plants and animals. The Linnean project of mapping the natural world was driven by a strong patriotic ethos, and Linneaus would rely heavily on Swed- ish scientists and amateur collectors employed by the Swedish East India Company; but the links to the Dutch were never severed, and he maintained extensive contacts with leading Dutch scientists through- out his life. Linnaeus’ Dutch connections meant that his own students would become associated with the VOC. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details ‘Providence and Political Economy’: Josiah Tucker’s Providential Argument for Free Trade Peter Xavier Price PhD Thesis in Intellectual History University of Sussex April 2016 2 University of Sussex Peter Xavier Price Submitted for the award of a PhD in Intellectual History ‘Providence and Political Economy’: Josiah Tucker’s Providential Argument for Free Trade Thesis Summary Josiah Tucker, who was the Anglican Dean of Gloucester from 1758 until his death in 1799, is best known as a political pamphleteer, controversialist and political economist. Regularly called upon by Britain’s leading statesmen, and most significantly the Younger Pitt, to advise them on the best course of British economic development, in a large variety of writings he speculated on the consequences of North American independence for the global economy and for international relations; upon the complicated relations between small and large states; and on the related issue of whether low wage costs in poor countries might always erode the competitive advantage of richer nations, thereby establishing perpetual cycles of rise and decline. -
200 Central Park West - American Museum of Natural History, Borough of Manhattan
June 15, 2021 Name of Landmark Building Type of Presentation Month xx, year Public Hearing The current proposal is: Preservation Department – Item 4, LPC-21-08864 200 Central Park West - American Museum of Natural History, Borough of Manhattan How to Testify Via Zoom: https://us02web.zoom.us/j/84946202332?pwd=MjdJUjY2a0d3TWEwUDVlVEorM2lCQT09 Note: If you want to testify on an item, join the Webinar ID: 849 4620 2332 Zoom webinar at the agenda’s “Be Here by” Passcode: 951064 time (about an hour in advance). When the By Phone: Chair indicates it’s time to testify, “raise your 1 646-558-8656 US (New York) hand” via the Zoom app if you want to speak (*9 on the phone). Those who signed up in 877-853-5257 US (Toll free) advance will be called first. 888-475-4499 US (Toll free) Equestrian Statue of Theodore Roosevelt Proposed Relocation Theodore Roosevelt Park, MN NYC Parks American Museum of Natural History Site Location Manhattan American Museum of Natural History Frederick Douglass Circle Upper West Side 2 Site Location View of the American Museum of Natural History, 2020, NYC Parks 3 Site Location Equestrian Statue of Theodore Roosevelt, 2020, NYC Parks 4 Existing Site Views Equestrian Statue of Theodore Roosevelt looking northwest (left) and southwest (right) 2015, NYC Parks 5 History Roosevelt Memorial model, Date unknown, AMNH 6 History October 28, 1940, New York Times October 1940 view of the equestrian statue, from the south. Photo by Thane L. Bierwert, AMNH Research Library / Digital Special Collections 7 History Landmarks Preservation Commission designation photo of the Roosevelt Memorial, 1967, LPC 8 Composition and Context 9 Photo by Denis Finnin / AMNH Sustained Public Controversy Vandalism of Equestrian Statue of Vandalism of Equestrian Statue of Theodore Roosevelt, Theodore Roosevelt, 1971, New 2017, NYC Parks 10 York Times Sustained Public Controversy Addressing the Statue exhibition at AMNH, C. -
Dioscorides De Materia Medica Pdf
Dioscorides de materia medica pdf Continue Herbal written in Greek Discorides in the first century This article is about the book Dioscorides. For body medical knowledge, see Materia Medica. De materia medica Cover of an early printed version of De materia medica. Lyon, 1554AuthorPediaus Dioscorides Strange plants RomeSubjectMedicinal, DrugsPublication date50-70 (50-70)Pages5 volumesTextDe materia medica in Wikisource De materia medica (Latin name for Greek work Περὶ ὕλης ἰατρικῆς, Peri hul's iatrik's, both means about medical material) is a pharmacopeia of medicinal plants and medicines that can be obtained from them. The five-volume work was written between 50 and 70 CE by Pedanius Dioscorides, a Greek physician in the Roman army. It was widely read for more than 1,500 years until it supplanted the revised herbs during the Renaissance, making it one of the longest of all natural history books. The paper describes many drugs that are known to be effective, including aconite, aloe, coloxinth, colocum, genban, opium and squirt. In all, about 600 plants are covered, along with some animals and minerals, and about 1000 medicines of them. De materia medica was distributed as illustrated manuscripts, copied by hand, in Greek, Latin and Arabic throughout the media period. From the sixteenth century, the text of the Dioscopide was translated into Italian, German, Spanish and French, and in 1655 into English. It formed the basis of herbs in these languages by such people as Leonhart Fuchs, Valery Cordus, Lobelius, Rembert Dodoens, Carolus Klusius, John Gerard and William Turner. Gradually these herbs included more and more direct observations, complementing and eventually displacing the classic text. -
The Synoptic Scientific Image in Early Modern Europe*
| The Synoptic Scientific Image in Early Modern Europe | 159 | The Synoptic Scientific Image in Early Modern Europe * Lorraine DASTON ** T I. Seeing the Impossible the centaur (Fig. 1) or monstrous hybrids like this man-pig (Fig. 2). Rather, I have in mind more subtle Historians of Renaissance and early modern impossibilities, in which the cunning of the artist pan - European art have long remarked on the many ways ders to a certain yearning to see more broadly, in which drawings and paintings gave viewers a deeply, or sharply than located human vision ever glimpse of the impossible. By this I mean not only the could. obvious examples : images of fabulous creatures like This kind of illusion goes well beyond the trompe l’oeil mimesis of the still life, which after all only tricks the eye into thinking that the two-dimensional painting is a three-dimensional arrangement of per - fectly possible flowers, fruits, and other objects. Instead, the illusion stretches human vision to super - human feats of panoramic sweep (Fig. 3) 1, integra - tion of multiple viewpoints (Fig. 4) 2, or simultaneous focusing of foreground and background (Fig. 5) 3. These are not images of impossible objects but rather of impossible seeing. In this article, I would like to explore a kind of impos - sible seeing attempted time and time again in six - teenth- and seventeenth-century natural history, nat - ural philosophy, and even mathematics : synoptic see - ing, or seeing everything all at once, in one glance. The “ everything ” in question could be the patterns of Fig. 1. Centaur, Ulisse Aldrovandi, Monstrorum historia the prevailing winds across the globe or the type of a (Bologna, 1642) : 31. -
Robert Hooke's Micrographia of 1665 and 1667
J R Coll Physicians Edinb 2010; 40:374–6 Ex libris doi:10.4997/JRCPE.2010.420 © 2010 Royal College of Physicians of Edinburgh Robert Hooke’s Micrographia of 1665 and 1667 Until recently Robert Hooke’s name more important than Hooke’s own was not widely known to the public. observations using microscopy. Later, When he was remembered it was Hooke himself learned Dutch so that usually in connection with memories, he could read Leeuwenhoek’s letters. often vague, of ‘Hooke’s Law’ (the extension of an elastic body is However, while Leeuwenhoek’s proportional to the force applied to descriptions of his findings were extend it). However, little or nothing lively and detailed, the sketches he was remembered of Hooke’s connec- provided were fairly crude. Hooke, tions with Robert Boyle, Christopher on the other hand, devised a method Wren and, later, Isaac Newton and of looking at a sheet of paper with others of that exalted circle, particularly one eye while observing through John Wilkins who probably introduced the microscope with the other so him into it, of his long service to the that he could trace the outlines of Royal Society’s regular programme of the virtual image seen by the demonstrations, of his contributions to microscope eye on the paper. He the theories of light and, indeed, of describes doing this to allow him to gravitation, of his surveying of London measure the magnification achieved after the Great Fire of 1666 and his ex libris RCPE by his instruments. He then worked overseeing of much of its reconstruction. -
Why Darwin Delayed, Or Interesting Problems and Models in the History of Science Robert J
WHY DARWIN DELAYED, OR INTERESTING PROBLEMS AND MODELS IN THE HISTORY OF SCIENCE ROBERT J. RICHARDS Though Darwin had forinulated his theory of evolution by natural selection by early fall of 1x37. he did not publish it until 1859 in the Origirr of Species. Darwin thus delayed publicly revealing his theory for some twenty years. Why did he wait so long'? Initially [hi\ may not seem an important or interesting question. but many historians have so regarded it. They have developed a variety of historiographically different ex- planations This essay considers these several explanations, though with a larger pur- pose in mind: to suggest what makes for interesting problems in history of science and what kinds of historiographic models will hest handle them In October of 1836, Charles Darwin returned from his five-year voyage on the Beagle. During his travel around the world, he appears not to have given serious thought to the possibility that species were mutable, that they slowly changed over time. But in the summer and spring of 1837, he began to reflect precisely on this possibility, as his journal indicates: "In July opened first notebook on 'Transformation of Species'-Had been greatly struck from about Month of previous March on character of S. American fossils--& species on Galapagos Archipelago. These facts [are the] origin (especially latter) of all my views."' Darwin's views on evolution really only began to congeal some six months after his voyage. In the summer of 1837, he started a series of notebooks in which he worked on the theory that species were transformed over generations. -
English Mechanical Philosophy and Newton (1642-1727)
Ann Blair, CB-20 Lecture 14: English mechanical philosophy and Newton (1642-1727) I. English reaction to Descartes: mech phil with God put back in • Defending nat phil against accusations of arrogance, of deism; nat phil as argument ag. atheists; mechanical philosophy as Christian, more pious than Aristotle • Royal Society founded 1662. Robert Hooke, Micrographia (1665): vocabulary of awe and wonder at the contrivance of even the smallest creatures (gnat)= natural theology (John Ray, William Derham, Boyle lectures. incl Richard Bentley as 1st lecturer) II. Newton’s physics: Awe and wonder at the laws of the universe: “Behold the regions of the heavens surveyed,/ and this fair system in the balance weighed! Behold the law which (when in ruin hurled/ God out of chaos called the beauteous world) th'Almighty fixed when all things good he saw!/ Behold the chaste, inviolable law!” (prefixed to the Principia) Principia (1687)[“mathematical principles of natural philosophy]: bk 1. 3 laws of motion (inertia, F=ma; action and reaction); bk 2: derives Kepler’s 2nd and 3rd laws; bk 3: gravitational force as inverse square law (explains elliptical orbits) • 1713 2nd ed with General scholium (=additional remark): re gravitation: “hypotheses non fingo” (inscrutability of the world) + God’s dominion in the world (space and time) • Opticks (1722): more speculative. “subtle fluid”=ether III. Newton on theology: • Letters to Bentley (for Boyle lectures): gravity not a property of matter (avoid materialism); need supernatural deity to explain distribution of matter + periodic acts of reformation by God (e.g. comets) • theological mss (private): Arianism (because Biblical text supporting Trinity is corrupt); but accepts Bible as divine message: history as fulfillment of biblical prophecies • alchemy: study cohesion of matter explained by subtle spirit (=div prov) IV. -
Science and Religion: Historical and Contemporary Perspectives Course
Science and Religion: Historical and Contemporary Perspectives Course: History of Science and Technology 3030 Institution: University of King’s College, Halifax Instructor: Professor Stephen D. Snobelen “Religion and science are opposed . but only in the same sense as that in which my thumb and forefinger are opposed — and between the two, one can grasp everything.” ---Sir William Bragg (1862-1942), Pioneer in X-Ray crystallography Summary of course aims: -- to trace and examine the relationships between religion and science through history as religion and science have themselves developed over the millennia -- to determine and examine the relationships between religion and science in the postmodern world today -- to identify and examine converges between religion and science in the past and today -- to stimulate the development of a sophisticated and nuanced understanding of Science- Religion issues on the part of Arts, Journalism and Science undergraduates -- to help promote dialogue between the sciences and humanities at King’s and Dalhousie -- to provide a flagship course for the King’s History of Science and Technology programme, founded in 2000 Course legacies: -- this course will be offered yearly and will become a permanent and prominent part of the King’s HOST and Dalhousie Science curricula -- a course website will be created that will continue to grow in as the course continues to develop -- the course is also intended to serve as the springboard for the creation of an interdisciplinary Society for Science-Religion Dialogue -
Mankind a Masterpiece of God’S Creation
Mankind a Masterpiece of God’s creation Dr Isabel Moraes …The human body is a self-building machine, a self-stoking, self-regulating, self-repairing machine…. ….the most marvellous and unique automatic mechanism in the universe (our universe) Dr Isabel Moraes …we are able to create other beings like us.... Dr Isabel Moraes …three weeks from the conception the baby heart start beating…. ….during this week the baby blood vessels will complete the circuit and the circulation begins – making the circulatory system the first functioning organ system… …At this week the baby the size of a tip of a pen… Dr Isabel Moraes …Its colour-analysis system enables the eye to distinguish millions of shades of colour and quickly adjust to lighting conditions (incandescent, fluorescent, underwater or sunlight) that would require a photographer to change filters, films thousand times in a second… …Whereas each human fingerprint has 35 measurable characteristics, each iris has 266. The chance of two people will have matching iris is one in 1078 …Passing through the lens, the light is further focused, a fine-tuning. Then it strikes the pigmented retina. The retina has 127 million photovoltaic receptors. The information of these 127 million receptors is converted from light to electricity and transmitted along one million nerves fibers to the 1% of the cortex of the brain... Dr Isabel Moraes The retina never stops “shooting” pictures, and each fibre of the optical nerve processes 100 “photos” each second… …Each of these “photos” can be represented mathematically by 50,000 nonlinear differential equations. All these equations are solved by our brain (cortex) every 1/100 of second… Summit or OLCF-4 A supercomputer would require years to process the information that your eye transmits every 1/100 of second.