Onetable Shabbat X Passover Guide

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Onetable Shabbat X Passover Guide ONETABLE SHABBAT X P A S S O V E R GUIDE “ T H I S I S T R U E F R E E D O M : O U R A B I L I T Y T O S H A P E R E A L I T Y . W E H A V E T H E P O W E R T O I N I T I A T E , C R E A T E A N D C H A N G E R E A L I T Y R A T H E R T H A N O N L Y R E A C T A N D S U R V I V E I T . " – Y A A C O V C O H E N It’s Passover! It’s Shabbat! It’s both! We here at OneTable can barely contain ourselves, our four cups of wine runneth over. When seder falls on the weekend you get two — count ‘em two — Jewish celebrations in one: Passover, which is called a yom tov (literally good day) in Hebrew, and Shabbat. With two simple additions, light and wine, you and your guests can welcome Shabbat at the beginning of the Friday night seder, or bid Shabbat adieu at the beginning of the Saturday night seder. OUR APPROACH TO RITUAL A t O n e T a b l e , w e i n v i t e y o u t o h o l d t r a d i t i o n i n o n e h a n d a n d y o u r b e l i e f s , e x p e r i e n c e s , a n d p a s s i o n s i n t h e o t h e r . E v e r y w e e k , S h a b b a t d i n n e r o f f e r s a c h a n c e t o b e p r e s e n t . T h r o u g h r i t u a l , y o u c a n c a r v e o u t m o m e n t s t o c o n n e c t w i t h y o u r s e l f a n d o t h e r s . what you'll need CANDLES AND CANDLESTICKS – try for at least two, but this is a place to experiment; some folks like to light two candles per home, others light two per person. MATCHES – a lighter also works, but we prefer matches for the olfactory effect. WINE – #blessed friday night light Just as Shabbat begins with the creation of light, Passover begins when you light the festival candles. On Friday night, your festival candles and your Shabbat candles are two and the same. Kindling light is an opportunity to take a deep breath and just be before your guests arrive; it can also be a beautiful way to welcome your guests by gathering everyone around the table to light together. Light, then bless: . בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל שַׁבָּת ושֶׁל יוֹם טוֹב Baruch Atah Adonai Eloheinu Melech ha’olam asher kidshanu b’mitzvotav vitzivanu l’hadlik ner shel Shabbat v’shel yom tov. Amen. Blessed are You, Infinite One, Whose mitzvot sanctify our lives, and Who commands us to kindle the light of Shabbat and this holy day. Amen. friday night wine No matter which Haggadah you’re using, the order of the seder begins with Kadesh. Wine becomes a ritual symbol, a conduit to sanctify time. On Friday night, your first cup of wine welcomes the festival of Passover and the holiness of Shabbat. Depending on your comfort level, you may choose to try out the full recitation of the Shabbat Festival Kiddush, Option A below; we are also including an abbreviated version, Option B. Both versions conclude with the one-line Shehecheyanu blessing, in honor of the Passover holiday and all of the celebratory mitzvot (commandments) included in the seder. A. Full Shabbat Festival Kiddush וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם. וַיְכַל אֱלֹקים בַּיוֹם הַשְּׁבִיעי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִשְׁבֹּת בַּיּוֹם הַשְּׁבִיעי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹקים אֶת יוֹם הַשְּׁבִיעי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בָּרָא אֱלֹקים לַעֲשׂוֹת. סַבְרִי חַבֵרַי בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן. בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר בָּחר בָּנוּ מכָּל עָם ורוֹממָנווּ מכָּל לָשׁוֹן וקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יְיָ אֱלֹהֵינוּ בְּאַהֲבָה שַׁבָתוֹת לִמְנוּחָה וּמוֹעַדִים לְשִׂמְחָה חַגִּים וּזְמַנִּים לְשָׂשׂוֹן אֶת יוֹם השָּׁבָּת הַזֶּה וְאֶת יוֹם חַג הַמַּצּוֹת הַזֶּה זְמַן חֵרוּתֵנוּ בְּאַהֲבָה מִקְרָא קֹדֶשׁ זֵכֶר לִי כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קְדַּשְׁתָּ מִכָּל הָעַמִּים וְשַׁבָּת וּמוֹעַדֵי קָדְשֶׁךָ בְּאַהֲבָה וּבְרָצוֹן בְשִׂמְחָה וּבְשָׂשׂון הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יְיָ מְקַדֵּשׁ הַשַּׁבָּת וְיִשְׂרָאֵל וְהַזְּמַנִּים. Va’yihi erev va’yihi voker yom ha’shishi Va’yichulu ha’shamayim va’ha’aretz v’chol tziva’am. Va’yichol Elohim ba’yom ha’shivi’i milachto asher asah va’yishbot ba’yom ha’shivi’i mi’kol milachto asher asah. Va’yivarech Elohim et yom ha’shivi’i va’yikadesh oto ki vo shavat mi’kol melachto asher bara Elohim la’asot. Savri chaverai: Baruch Atah Adonai Eloheinu Melech ha’olam borei p’ri ha’gafen. Amen. Baruch Atah Adonai Eloheinu Melech ha’olam asher bachar banu mi’kol am v’rom’manu mi’kol lashon v’kidshanu b’mitzvotav. Va’titen lanu Adonai Eloheinu b’ahavah Shabbatot limnucha u’moadim l’simchah chagim uz’manim li’sason et yom ha’Shabbat ha’zeh v’et yom Chag ha’Matzot ha’zeh zman cheiruteinu b’ahavah mikra kodesh zecher litziat Mitzrayim ki vanu vacharta v’otanu kidashta mi’kol ha’amim v’Shabbat u’moadei kodshecha b’ahavah uv’ratzon b’simchah uv’sason hin’chaltanu. Baruch Atah Adonai mikadesh ha’Shabbat v’Yisrael v’ha’zmanim. Amen. There was evening and there was morning, the sixth day. And the heavens and earth and all their components were completed. God completed by the seventh day the work that God had done, and God rested on the seventh day from all of the work that God had done. God blessed the seventh day and made it holy, for on it God rested from all of the work that God had created to do. Attention, my friends: Blessed are You, Infinite One, creator of the fruit of the vine. Amen. Blessed are You, Infinite One, Who has lifted us up by deed and by language and Whose mitzvot sanctify our lives. You have given us, Infinite One, in love, Shabbat as a day of rest and appointed times for celebration, joyful feasts and festive seasons, this Shabbat and the festival of Matzot, the season of our freedom, in love a holy gathering and as a living reminder of our exodus from Egypt. For You have lifted us up and given us as a heritage Shabbat and Your holy festivals in love and favor, in joy and gladness. Blessed are you, Infinite One, Who sanctifies Shabbat, the people Israel, and the festive seasons. Amen. friday night wine B. Abbreviated Shabbat Festival Kiddush בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן. בָּרוּךְ אַתָּה יְיָ מְקַדֵּשׁ הַשַּׁבָּת וְיִשְׂרָאֵל וְהַזְּמַנִּים. Baruch Atah Adonai Eloheinu Melech ha’olam borei p’ri ha’gafen. Amen. Baruch Atah Adonai mikadesh ha’Shabbat v’Yisrael v’ha’zmanim. Amen. Blessed are You, Infinite One, creator of the fruit of the vine. Amen. Blessed are you, Infinite One, Who sanctifies Shabbat, the people Israel, and the festive seasons. Amen. Conclude EITHER with Shehecheyanu: בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה. Baruch Atah Adonai Eloheinu Melech ha’olam shehecheyanu v’kiyamanu v’higianu lazman ha’zeh. Amen. Blessed are You, Infinite One, who sustains us, lifts us up, and enables us to reach this season. Amen. From here, the seder continues at your own pace. The unleavened matzah, which is uncovered and blessed during motzi, replaces challah at your table. PRO TIP: The Shehecheyanu is recited when you experience something for the first time each year and want to give thanks for the moment. saturday night light If you are celebrating a second seder on Saturday night, the beginning of your meal coincides with the end of Shabbat. In Jewish tradition, the end of Shabbat is marked by a brief ceremony called havdalah (Hebrew for separation) that creates a literal separation in time between kodesh, the holiness of Shabbat, and chol, the everyday weekday, using a special set of sensory-engaging rituals involving wine, sweet spices, and candlelight. Fri-yay, extended. But on a holiday like Passover, even though Shabbat is ending, we are still on “festival time.” Havdalah is modified, incorporated into the opening Kadesh section of the Saturday night seder, and used to help us transition from the kodesh of Shabbat to another kind of holiness, the kodesh of the second night of Passover. Before your seder begins, when you are ready to bring in the second night of Passover, you light festival candles, which will later serve as your light for havdalah. With the same intention as on the first night of Passover, kindling light can be an opportunity to take a deep breath and just be before your guests arrive, or it can be a beautiful way to welcome your guests by gathering everyone around the table to light together after they arrive.
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