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Jewish Storytelling
Volume 34, Number 8 the May 2015 Iyyar/SivanVolume 31, Number 5775 7 March 2012 TEMPLE BETH ABRAHAM Adar / Nisan 5772 JEWISH R STORYTELLINGi Pu M DIRECTORY SERVICES SCHEDULE GENERAL INFORMATION: All phone numbers use (510) prefix unless otherwise noted. Services, Location, Time Monday & Thursday Mailing Address 336 Euclid Ave. Oakland, CA 94610 Morning Minyan, Chapel, 8:00 a.m. Hours M-Th: 9 a.m.-4 p.m., Fr: 9 a.m.-3 p.m. Friday Evening Office Phone 832-0936 (Kabbalat Shabbat), Chapel, 6:15 p.m. Office Fax 832-4930 Shabbat Morning, Sanctuary, 9:30 a.m. E-Mail [email protected] Candle Lighting (Friday) Gan Avraham 763-7528 May 1, 7:41 p.m. Bet Sefer 663-1683 May 8, 7:48 p.m. STAFF May 15, 7:54 p.m. May 22, 8:00 p.m. Rabbi (x 213) Mark Bloom Richard Kaplan, May 29, 8:05 p.m. Cantor [email protected] Torah Portions (Saturday) Gabbai Marshall Langfeld May 2, Acharei-Kedoshim Executive Director (x 214) Rayna Arnold May 9, Emor Office Manager (x 210) Virginia Tiger May 16, Behar-Bechukotai Bet Sefer Director Susan Simon 663-1683 May 23, Bamidbar Gan Avraham Director Barbara Kanter 763-7528 May 30, Naso Bookkeeper (x 215) Kevin Blattel Facilities Manager (x 211) Joe Lewis Kindergym/ Dawn Margolin 547-7726 Toddler Program TEMPLE BETH ABRAHAM Volunteers (x 229) Herman & Agnes Pencovic OFFICERS OF THE BOARD is proud to support the Conservative Movement by affiliating with The United President Mark Fickes 652-8545 Synagogue of Conservative Judaism. Vice President Eric Friedman 984-2575 Vice President Alice Hale 336-3044 Vice President Flo Raskin 653-7947 Vice President Laura Wildmann 601-9571 Advertising Policy: Anyone may sponsor an issue Secretary JB Leibovitch 653-7133 of The Omer and receive a dedication for their Treasurer Susan Shub 852-2500 business or loved one. -
The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-Ji and Rebbe Menachem Mendel Schneerson
UCLA Journal of Religion Vol. 4, 2020 UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand Oberlin College ABSTRACT When reading through the stories of Hindu gurus and Hasidic rebbes, the similarities are immediately apparent. This paper will argue that these similarities are due to a parallel need among devotees for ‘relationality,’ which can be seen in case studies of the devotional practices of darshan of the Hindu guru Neem Karoli Baba Maharaj-ji and yechidut with the Seventh Lubavitcher Rebbe of Chabad, Menachem Mendel Schneerson. Additionally, it will be argued that the primary function of saints is to provide their devotees with an accessible form of divinity thereby fulfilling the underlying human desire to be in a relationship with the divine. Relationality’s central role will be proven by exploring a composite definition of the term that draws on four building blocks; the theory of intersubjectivity, Buberian Dialogism, and the practices of darshan in Hinduism, and yechidut in Hasidism. Keywords: darshan, yechidut, Chabad-Lubavitch, Rebbe Menachem Mendel Schneerson, Neem Karoli Baba Maharaj-ji, intersubjectivity, Buberian Dialogism 88 Jonah Gelfand The Guru and the Rebbe UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand1 Oberlin College Maharajji’s company was very special… his presence was more than inspiring; it was enlightening. While mediating in or near his presence, even though he’d be talking and joking loudly, one quickly reached the place of clear light, a place difficult to achieve without his grace and power.2 I know of no one who left the Rebbe without being deeply affected, if not changed by the encounter.. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
CHABAD of MID SUFFOLK Bar/Bat Mitzvah Handbook
CHABAD OF MID SUFFOLK Bar/Bat Mitzvah Handbook 318 Veterans Highway, Commack, NY 11725 (631) 543-3343 www.ChabadMidSuffolk.com A Thought A Bar or Bat Mitzvah is the time of a child‟s life when they become a Jewish Adult in the Jewish community. This marks a new stage when they are no longer practicing all the traditions and rituals, but are now full fledged adults and have the rights and responsibilities of the millions of Jews who passed this stage before them. As they are just about to enter their „teen‟ years, this beautiful process will allow them to find the pride and identity amongst their elders and friends. At Chabad we try to work with you to make the over-all process as powerful and memorable as possible to yourself, your child and all those involved. The most powerful thing we can do for your child is to give them positive memories of their Jewish education along with a strong footing in their Jewish heritage that will last them a lifetime. Of course we could not complete the journey without the complete support of the parents at home. Although we keep homework to a minimum, as the big day gets closer, there will be extra time needed at home. Your support and encouragement will go a long way and by making the studying a priority will help make the big day extra special. Mazel Tov! BAT MITZVAH The following is a description of a typical Bat Mitzvah service, which is approximately one hour, and includes prayers as well as reading selected verses from the Torah portion and D'var Torahs (speeches). -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Religious School Parents Handbook
... from the Education Director Welcome to our school! Some features of our school of which we are especially proud: Tzedakah & Tikun Olam Our students learn the importance of Jewish ethics and values. They learn about Tikun Olam (repairing the world) and Tzedakah through hands-on participation in ongoing charity projects, including providing food for the homeless, Habitat for Humanity and literacy programs. B’nai Mitzvah students provide meaningful gifts; these have included money, time, books, blankets, mittens, and services. Services Learning to participate in congregational services is an important part of our school. Every school day starts with Tefilah in the sanctuary. The Rabbi is joined by students assigned to do recitations for day. He adds insight and explanations. On Sundays, Mrs. Hindy Kalmenson explores the weekly Torah portion with discussion, drama and games. Bar/Bat Mitzvah During the week prior to being called to the Torah as a Bar/Bat Mitzvah, our students read Torah on Monday and Thursday morning and lead Shaharit on Friday morning. On Shabbat morning, they read Torah and Haftarah and lead the Torah service and Musaf. Family Events In addition to classroom learning, students come together for holiday activities, family learning workshops, Shabbat services and Havdalah. Learning Differences Our religious school program is open to children in grades K-8. Our staff works with our families to develop and modify instruction to meet the individual needs of each student. At Beth El, it is important for all learners to have access to their Jewish heritage. Our program engages students in Judaic studies, cultural experiences, Hebrew instruction, and prayer skills. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Jewish Calendar 2020-2025 (PDF)
For your convenience we are pleased to offer: The following programs may be viewed • Electric Sabbath candles (can be obtained from Spiritual on your television on Channel 50: Care, ext. 35550, or after hours at ext. 34444). • “Healing Through Jewish Songs and Stories” • Kosher food is available in the Employee Cafeteria (Street at 1:45 and 2:30 p.m. Level, South Tower) and the Plaza Café (Plaza Level, • Sabbath Services: every Friday at 4 p.m. South Tower). For any questions regarding kosher food for patients, please call ext. 34797. • Havdalah (end of Sabbath) Services: every Saturday night at 9 p.m. • The Sabbath elevators (#13, North Tower; #38, Saperstein) stop at every fl oor of the medical center on the Sabbath • Rabbi Jason Weiner’s Torah Study: Tuesdays and holidays. in the chapel at noon. • Jewish reading material and prayer books are available at • Kabbalat Shabbat Services: Fridays in the ext. 35550. chapel at 3 p.m. Beverly Boulevard PLAZA LEVEL P2 ACCESS P6 BEVERLY SAPERSTEIN CENTER via North Tower V Elevators San Vicente Boulevard OSCHIN SPIELBERG V P1 Cedars-Sinai Medical Center NORTH TOWER TAPER EMERGENCY 8700 Beverly Blvd. P5 V Los Angeles, CA 90048 V Alden Drive Gracie Allen Drive For more information: George Burns Road Burns George Sherbourne Drive Sherbourne 310-423-3277 V P3 Ray Charles Cafeteria PAVILION THALIANS Jewish chaplain’s offi ce: SOUTH TOWER 310-423-5238 MEDICAL MEDICAL www.cedars-sinai.edu/chaplaincy Parking OFFICES OFFICES Office WEST EAST V Staff Parking P8 Only P4 © 2020 Cedars-Sinai 18792 (0720) 3rd Street Jewish Calendar 5781-5785 | 2020-2025 Founded On Jewish Values One hundred years ago, Jewish concerns about meeting the From generation to generation, Cedars-Sinai health needs of a growing Los Angeles community took root has fulfi lled and perpetuated its commitment to with the dedication of Kaspare Cohn Hospital, predecessor its Jewish tradition and values. -
Kiddush for Passover Blessing Over the Wine
Kiddush for Passover Blessing over the wine Weekday Version (Sunday through Thursday nights) Blessing over the wine for the festival of Passover when the seder falls on a weekday night. The Shehecheyanu (see last page) is recited after the kiddush, immediately before drinking the wine. Baruch atah, Adonai Eloheinu, Melech haolam, borei p’ri hagafen. Baruch atah, Adonai Eloheinu, Melech haolam, asher bachar banu mikol am, v’rom’manu mikol lashon, v’kid’shanu b’mitzvotav. Vatiten lanu, Adonai Eloheinu, b’ahavah mo-adim l’simchah, chagim uz’manim l’sason, et yom Chag HaMatzot hazeh, z’man cheiruteinu, mikra kodesh, zeicher litziat Mitzrayim. Ki vanu vacharta v’otanu kidashta mikol haamim umo-adei kodsh’cha b’simchah uv’sason hinchaltanu. Baruch atah, Adonai m’kadeish Yisrael v’hazmanim. From Mishkan T’fi lah: A Reform Siddur. © 2007 by CCAR Press. All rights reserved. See more at ccarpress.org. Blessed are You, Adonai our God, Ruler of the world, Creator of the fruit of the vine. Blessed are You, Our God, Sovereign of the universe, who has chosen us from among the peoples, exalting us by hallowing us with mitzvot. In Your love, Adonai our God, You have given us feasts of gladness, and seasons of joy; this Festival of Pesach, season of our freedom, a sacred occasion, a remembrance of the Exodus from Egypt. For You have chosen us from all peoples and consecrated us to Your service, and given us the Festivals, a time of gladness and joy. Blessed are You, Adonai, who sanctifi es Israel and the Festivals. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
בחצרות קודשינו B'chatzrois Kodsheinu
ב"ה בחצרות קודשינו B'chatzrois Kodsheinu גליון ז' יום שבת קודש ג' תשרי תשע"ד ימים נוראים | Issue 7 לעבן מיט די צייט ימים נוראים Second Day Farbrengen attributed to. The Rabbeim used to say da'ach After the farbrengen, the Rebbe on the second day of Rosh Hasha- would give out 'kos shel brocha'. The na, but did not have a farbrengen. distribution of 'kos shel brocha' on At the end of 5711, the first Rosh motzei Rosh Hashana was unique in Hashana since the Rebbe accepted this that the Rebbe did not distrib- the ne'sius, some elder chassidim ute any bottles of mashke or wine to asked the Rebbe to say chassidus on the Rabbonim or communal people Rosh Hashana. The Rebbe - unlike etc. Unlike the other motzei Yom the previous Rabbeim, would not Tov's. say chassidus alone without a far- When the second day of Rosh Ha- brengen, except on rare occasions shana fell out on Friday, (like this – answered to their surprise - Rosh year.) the time of the farbrengen Hashana there will be a farbrengen, changed throughout the years. In which during it I will say da'ach. the earlier years, the Rebbe far- When the Rebbe entered the far- brenged Friday afternoon, and brengen he said that since it is dif- bentched before shekiah, then dis- ficult to introduce newminhagim tributed 'kos shel brocha' and said that were not practiced by our pre- the ma'amer. From 5724 and on, vious Rabbeim, therefore I want to the Rebbe bentched after Shabbos eat now the Yom Tov meal together came in, kept the wine for the next with the chassidim.