English -Sulu - Malay Vocabulary
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Religious Specificities in the Early Sultanate of Banten
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Abstract: This article examines the religious specificities of Banten during the early Islamizing of the region. The main characteristics of this process reside in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhoods’ followers and the popularity of esoteric practices. These specificities implicate that the Islamizing of the region was very progressive within period of time and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam took through history. The dominant media- centered perspective also eludes the fact that cohabitation between religion and ritual initiation still composes the authority structure. This article aims to contribute to the knowledge of this phenomenon. Keywords: Islam, Banten, sultanate, initiation, commerce, cosmopolitism, brotherhoods. 1 Banten is well-known by historians to have been, during the Dutch colonial period at the XIXth century, a region where the observance of religious duties, like charity (zakat) and the pilgrimage to Mecca (hajj), was stronger than elsewhere in Java1. In the Indonesian popular vision, it is also considered to have been a stronghold against the Dutch occupation, and the Bantenese have the reputation to be rougher than their neighbors, that is the Sundanese. This image is mainly linked to the extended practice of local martial arts (penca) and invulnerability (debus) which are widespread and still transmitted in a number of Islamic boarding schools (pesantren). -
Western Java, Indonesia)
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Université de Provence, Marseille. Abstrak Artikel ini membahas kekhasan agama di Banten pada masa awal Islamisasi di wilayah tersebut. Karakteristik utama dari proses Islamisasi Banten terletak pada hubungan antara perdagangan dengan jaringan Muslim, kosmopolitanisme yang kuat, keragaman praktek keislaman, besarnya pengikut persaudaraan dan maraknya praktik esotoris. Kekhasan ini menunjukkan bahwa proses Islamisasi Banten sangat cepat dari sisi waktu dan perpindahan agama/konversi yang terjadi merupakan hasil dari proses saling mempengaruhi antara Islam, agama lokal, dan kosmologi. Akibatnya, muncul anggapan bahwa Banten merupakan benteng ortodoksi agama. Kesan yang muncul saat ini adalah bahwa Banten sebagai basis gerakan rigoris/radikal dipengaruhi oleh bentuk-bentuk keislaman yang tumbuh dalam sejarah. Dominasi pandangan media juga menampik kenyataan bahwa persandingan antara agama dan ritual masih membentuk struktur kekuasaan. Artikel ini bertujuan untuk berkontribusi dalam diskusi akademik terkait fenomena tersebut. Abstract The author examines the religious specifics of Banten during the early Islamizing of the region. The main characteristics of the process resided in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhood followers and the popularity of esoteric practices. These specificities indicated that the Islamizing of the region was very progressive within 16th century and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam 91 Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) took throughout history. -
L'artillerie Légère Nousantarienne. a Propos De Six Canons Conservés Dans Des Collections Portugaises Pierre-Yves Manguin
L’artillerie légère nousantarienne. A propos de six canons conservés dans des collections portugaises Pierre-Yves Manguin To cite this version: Pierre-Yves Manguin. L’artillerie légère nousantarienne. A propos de six canons conservés dans des collections portugaises. Arts Asiatiques, École française d’Extrême-Orient, 1976, 32 (1), pp.233 - 268. 10.3406/arasi.1976.1103. halshs-02509117 HAL Id: halshs-02509117 https://halshs.archives-ouvertes.fr/halshs-02509117 Submitted on 16 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arts asiatiques L'artillerie légère nousantarienne. A propos de six canons conservés dans des collections portugaises Pierre-Yves Manguin Citer ce document / Cite this document : Manguin Pierre-Yves. L'artillerie légère nousantarienne. A propos de six canons conservés dans des collections portugaises. In: Arts asiatiques, tome 32, 1976. pp. 233-268; doi : https://doi.org/10.3406/arasi.1976.1103 https://www.persee.fr/doc/arasi_0004-3958_1976_num_32_1_1103 Fichier pdf généré le 20/04/2018 L'ARTILLERIE LÉGÈRE NOUSANTARIEME A PROPOS DE SIX CANONS CONSERVÉS DANS DES COLLECTIONS PORTUGAISES > par Pierre-Yves MANGVIN Lors d'une visite à Macao en 1973, j'eus la surprise de découvrir dans une salle du Musée Luis de Gamôes un très beau spécimen de canon (pièce F). -
Tatanegaram Adjapahit
jS ^^U niversites Uidonesia Perpustakaan TATANEGARA MADJAPAHIT JAITU RISALAH SAPTA P A R W A BERISI 7 PARWA HASIL PENELITIAN KETATANEGARAAN INDONESIA TENTANG D A SA R DAN B E N T U K NEGARA NUSANTARA BERNAMA MADJAPAHIT, 1293 — 1525 A p. Prof. H. M UH AM M AD YAM IN KOUEKS! pp3F.M.B9£CtiftRI- S PARW A i n Jajasan Prapantjj DJAKARTA. fERPUSTAKAAN «4&ULTAS>SAST1A BA. { JAl.SASTtA j : / _ c? _ ^ Wo- ~T7 g /■ < ? -? £ PEMBAICTIAN Kepada Angkatan Mada Proklarnasi 1945 dan bagi keluhuran Universitas Padjadjaran didaluran Parahiangan, so gala Universilas ditanah-air Indonesia dan tcrutuma pula Uniiersitas Gadjah Mada jang didirikan didaerah pedalaman pada ketika Rakjat Indonesia sedang berdjuang dan ber tern pur nntuk memehhara negara kesatuan Republik Indonesia jang dibenluk alas dasar hnkiun Proklarnasi Kerncrdekaan Indonesia jang dirnaklurnkan pada 17 A gust us 1945 dikota Djakarta atas narna Rakjat, dengan rnerinlis djalan jang telah pernah dilernpuh oleh para pedjuang dan para pahlaivan Indo nesia sepandjang rnasa dengan segala kesetiuan hati dan ketangkasan tindakan untuk kebadjikan Nusa, Bangsa dan Negara jang didjun- djung tinggi dengan sernangat persatuan. Djakarta 1962, tahun pernbebasan Irian Barat. I S I N J A TATANEGARA MADJAPAHIT DALAM VII PARWA SELURUHNJA. TATANEGARA MADJAPAHIT a tan SAPTA-PARWA Isinja: P A R W A I BABAKAN I PENDAHULUAN BAGIAN I 1. Pembaklian 2. Pembhnbing BABAKAN II TINDJAUAN SEDJARAH BAGIAN II PASAL I PENELITIAN NEGARA MADJAPAHIT PASAL II NEGARA MADJAPAHIT DALAM ALAM-NURAM kE' SAICTIAN PASAL III SANDARAN SEDJARAH NEGARA MADJAPAHIT DALAM RANGICA SEDJARAH INDONESIA PASAL IV PENGARTIAN ISTILAII NEGARA MADJAPAHIT PASAL V SEDJARAH NEGARA MADJAPAHIT A. -
Kajian Terhadap Gambaran Jenis Senjata Orang Melayu Dalam Manuskrip Tuhfat Al-Nafis
BAB 1 PENGENALAN ______________________________________________________________________ 1.1 Latar Belakang Masalah Kajian 1.1.1 Peperangan Dunia seringkali diancam dengan pergaduhan dan peperangan, sama ada peperangan antarabangsa, negara, agama, etnik, suku kaum, bahkan wujud juga peperangan yang berlaku antara anak-beranak dan kaum keluarga. Perang yang di maksudkan adalah satu pertempuran ataupun dalam erti kata lain merupakan perjuangan (jihad). Kenyataan ini turut di perakui oleh Sun Tzu dalam karyanya yang menyatakan bahawa peperangan itu adalah urusan negara yang penting untuk menentukan kelangsungan hidup atau kemusnahan sesebuah negara, maka setiap jenis peperangan itu perlu diselidiki terlebih dahulu matlamatnya.1 Di samping itu, perang juga sering dianggap oleh sekalian manusia bahawa ia merupakan satu perbalahan yang melibatkan penggunaan senjata sehingga mampu mengancam nyawa antara sesama umat manusia.2 Ini menunjukkan bahawa penggunaan senjata merupakan elemen penting dalam sebuah peperangan. Perang merupakan salah satu daripada kegiatan manusia kerana ia meliputi pelbagai sudut kehidupan. Peredaran zaman serta berkembangnya sesebuah tamadun telah menuntut seluruh daya upaya manusia untuk berjuang mempertahankan negara terutamanya dalam peperangan. Ini kerana pada masa kini perang merupakan satu 1 Saputra, Lyndon, (2002), Sun Tzu the Art of Warfare, Batam : Lucky Publisher, hlmn 8 2 Kamus Dewan Bahasa (Edisi Keempat), (2007), Kuala Lumpur : Dewan Bahasa dan Pustaka , hlmn 1178 masalah yang sangat besar, rumit dalam sebuah -
TASAWUF KULTURAL Fenomena Shalawat Wahidiyah
TASAWUF KULTURAL Fenomena Shalawat Wahidiyah i Tasawuf Kultural: Fenomena Shalawat Wahidiyah ii Tasawuf Kultural: Fenomena Shalawat Wahidiyah TASAWUF KULTURAL: Fenomena Shalawat Wahidiyah Sokhi Huda © LKiS, 2008 xxviii + 372 halaman; 14,5 x 21 cm 1. Tasawuf kultural 2. Shalawat Wahidiyah ISBN: 979-1283-72-9 ISBN 13: 9789791283724 Pengantar: Prof. Dr. Nur Syam, M.Si. Editor: Moh. Ahsin Rancang Sampul: Haitami el-Jayd Penata Isi: Santo Pemeriksa Aksara: Abdul Ghoni Penerbit LKiS Yogyakarta Salakan Baru No 1 Sewon Bantul Jl. Parangtritis Km 4,4 Yogyakarta Telp.: (0274) 387194, 7472110 Faks.: (0274) 417762 http://www.lkis.co.id e-mail: [email protected] Cetakan I : Juli 2008 Percetakan dan distribusi: PT. LKiS Pelangi Aksara Yogyakarta Salakan Baru No 1 Sewon Bantul Jl. Parangtritis Km. 4,4 Yogyakarta Telp.: (0274) 387194, 7472110 Faks.: (0274) 417762 http://www.lkis.co.id e-mail: [email protected] iv PENGANTAR REDAKSI Banyak kalangan dan juga sejarawan yang berpendapat bahwa Islam yang masuk ke negeri ini adalah Islam yang berbau mistis (tasawuf). Oleh karena itu, tidak mengherankan jika sejak awal ke- datangan Islam, muncul banyak tokoh sufi di negeri ini yang meng- ajarkan praktik keagamaan asketis, sebut saja misalnya, Hamzah al- Fansuri dan Syamsuddin as-Sumatrani; dua tokoh sufi-falsafi yang mempunyai pengaruh cukup besar dalam menyebarkan Islam yang bercorak mistis (tasawuf) ke seluruh penjuru Nusantara. Dalam perkembangannya, dua tokoh sufi-falsafi tersebut kemudian disusul oleh para tokoh tasawuf berikutnya, yakni Nuruddin ar-Raniri, Abd Ra’uf an-Sinkili, Abd Shamad al- Palimbani, Abdul Muhyi (Pamijahan), Muhammad Aidrus, dan Syaikh Yusuf al-Makassari. Akan tetapi, munculnya tokoh-tokoh sufi pasca-Hamzah al-Fansuri dan as-Sumatrani ini lebih menampakkan ajaran tasawuf yang bercorak sunni, tipikal al- Ghazali. -
Use of Theses
THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. Topics in the Phonology and Morphosyntax of Balinese based on the dialect of Singaraja, North Bali Adrian Clynes A thesis submitted for the degree of Doctor of Philosophy of the Australian National University December 1995 Except where otherwise indicated, this thesis is my own work In memory of my parents, Jean and Peter Clynes ' ' Acknowledgements This thesis has been a long time in the making, and owes much to many people. I therefore approach the writing of acknowledgements both with a feeling of pleasure, and one of concern, knowing that there will be names I should remember to thank and will forget. I thank first, and most of all, my wife, Ketut Maseni Widiastuti Clynes, of Banjar Peguyangan, Singaraja, Buleleng, Bali, and, latterly, also of Australia and Brunei. Without your support and faith in me Tut, I could never have started this, let alone brought it to a close. You supported me not only in my studies towards this PhD, but also (I blush to say) the MA which I had to get before I could go on to this. When times were hard, in a new, strange country, you went out and got jobs, to help us through. -
Imposing Ceremonies Hawaii Arrives at San Pedro
u 6 U. S. WEATHER BUREAU, June 21. Last 24 Hoars' Rainfall, trace SUGAR 96 DegTee Test Centrifugals, 4.40c. Per Ton, $88.00. Temperature, Max. 79; Min, 70. Weather, cloudy to fair. 83 Analysis Beets, Us. 4d. Per Ton, $88.00. ' KSTBlilHrih;U J'-.-i k. is vr i a Jk. W I IX I W m I- HONOLULU, HAWAII TERRITORY, MONDAY, JUNE 22, 1908. PRICE FIVE CENTS. ALII LAID TO REST WITH STANCH YACHT IMPOSING CEREMONIES HAWAII ARRIVES AT SAN PEDRO French Deputies and Senators Who Voted for Separation of Church and State Are Excommunicated Anna Gould and Her Prince Go to England. 4 f (Associated Prea Cablegram.) SAN PEDRO, June 22. The yacht Hawaii arrived here last night after an uneventful voyage. The Hawaii Yacht Club's Transpa- - The Hawaiian entry In the first cific entry, Hawaii, was cabled lant Transpacific yacht ra-J- e held two years night as having arrived at San Pedro, ago. La Paloma, leit here on April 14, She left here on June 2 about two 1906, at 2 p. m., and arrived at Ban o'clock and has made the 2300-mi- le trip Francisco on May 13 at 7 p. m., thm in 19 days, averaging 115 knots a day. (Continued on Taga Three.) THE CHURCH STRETCHES FORTH HER MAILED HAND : ; ' 2 W V;-- - -- - V' "J,-:-- . PARIS; June 22. The Deputies and Senators who voted for the separation of church and state have been excommunicated. Action in the determined purpose of the French government antl the French neoole to secure complete separation of church and state - j ' has been going1 on for abotitstnree years. -
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Chicago, III. Week of June 18-11, 1933 .VoI. II. - No. 31. • / His Roommate's View Of Louis Dean By Douglas D_ Connah , Lanny Ross Is Still Studying Music Lanng Ros. By Lewis Y. Hagy Gladys Swarthout~ the "Met's Good Little Boy," By Mark A, Lueschep career. Eventually he hopes to become a program UKU· Hulick, to form the act of StoopnagTe and Budd. SoTM ti\'e, with program building, plannin~, and producing as time bter than I ('lI, they brought it to New York and the his major activities, although I doubt that he'll abandon Columbia nel\h>rk, .md he was choJ,t'n as their announce-r_ announcing entirely for a long time to come. lie enjoys Ile has been "'ith fhem ever since, during their rise to it too mu(h, Joldio stardom. lie h3~ scT\ed in mch \ariOU$ C;I('Ia.:;lies as announcer, I( was tuward. the end of 1910 that he came to Ne-.... program producer lmd dirc~tllr. station man~ger, con· York, ",here he \\a~ ~n NBC announcer for a time, lIe tinuity writer, air·time ~albmJn. and ~\en as minstrel· "non s\\ilChed ch"ius tv CBS, :md bt:fore long he gaine-d a ;ingcr and radio coJumnl~1. It .III started ",hi!e he was \\1,le repuloltion ;" rt.,<c,<;{Of of one of ra.dio's most pleas ,al~~ r(>presentative ing \ui(es. M(><llll'olllle he has also announced many elec in up('lcr l\ew York irKal tr;ln-.::riptions Jnd ~ntd ;IS a phantom movie ,vice_ ~Iate for a phono graph company, and lS C<\REI:R ",-,f(ofc radio hardly presaged IIhat 1'035 the inlroduction of to come. -
ARABIC DICTIONARY [With Etymologies] by András Rajki 2005
Version 2.1 7,758 words ARABIC DICTIONARY [with etymologies] by András Rajki 2005 A a : is it? a‘adda : prepare [‘adda] ab : August [Akk abu, Heb av] Per ab ab : father [Sem ’-b, Heb av, Akk abu, Syr aba, BAram ’b, Hrs hhayb, Meh hhayb, Amh abat, Tig ab, Uga ab, Phoen ’b] aba : refuse [Sem ’-b-y] abad : eternity [abbada] Ind abad, Per abad borrowed from Ara abada : flee [Sem ’-b-d, Akk abatu (destroy), Heb ibbed (lose), Syr ebd (perish), BAram ’bd, Uga ’bd, Phoen ’bd] abadi : eternal [abbada] Aze ebedi, Ful abada, Per abadi, Tur ebedi, Uzb abadiy borrowed from Ara abaqa : flee [OS abiq] abbada : make eternal [?] abbana : praise the dead [?] abda : show [?] abhama : be dark [?] abjad : alphabet [from the first four letters of the Ara alphabet (a, b, j, d)] Per abjad borrowed from Ara abkam : dumb [bakima] Per abkam borrowed from Ara ablagha : hand over, announce [balagha] ablaq : checkered, black-and-white [Ara blq (white)] abna : sons [tabanna] Per abna borrowed from Ara abnus : ebony from Gre ebenos from OEg habni from Nubian Alb abanoz, Bul abanos, Gre ampanozi, Hin abnus, Ind abnus, Per abnus, Rom abanos, Tur abanoz borrowed from Ara abril : April [from Lat aprilis] absala : cook unripe dates [Sem b-sh-l, Akk bashalu (be cooked, ripe), Heb hivshil (cook), Syr bashel, JNA bshl, Soq behel (be cooked), Amh besele, Uga bshl] abssara : see, notice [bassura] abu : father [ab] Per abu borrowed from Ara abyasz : white [basza] Tur beyaz, Ind abiad, Per abyasz, Tur beyaz borrowed from Ara acchara : put off, delay [Sem ’-ch-r, Mal iehor (other), -
2 Teknologi Perkapalan Melayu Tradisional: Jong
TEKNOLOGI PERKAPALAN MELAYU TRADISIONAL: JONG DAN GHALI MEREDAH TUJUH LAUTAN HASHIM BIN MUSA1 ABSTRAK Peradaban Melayu lama dengan lokasi petempatannya di kepulauan Melayu merupakan peradaban maritim sesuai dengan kedudukannya yang strategik di persimpangan jalan perdagangan laut antara dunia Barat dan dunia Timur. Lokasi petempatan dan pemerintahannya berpusat di bandar-bandar pelabuhan utama di wilayah ini. Sistem peniupan angin monsoon yang bertiup dengan berbeza arah pada musim panas dan musim sejuk dan ketiadaan angin pada antara dua musim itu, membawa kapal daripada arah yang berbeza-beza, dan semasa ketiadaan angin mereka terpaksa tinggal di pelabuhan yang memberi peluang bagi para pedagang untuk menjalankan urusan mereka. Kapal dan perahu tentu sekali memainkan peranan yang penting dalam suasana perdaganan maritim demikian, dan sejak awal lagi pedagang maritim Melayu telah menggunakan pelbagai jenis kapal untuk menjalankan perdagangan itu. Artikel ini akan menelusuri dua jenis warisan kapal orang Melayu yang digunakan dalam aktiviti perdagangan dan kegiatan maritim pada zaman lampau; iaitu Jong dan Ghali jenis kapal besar bagi penjelajahan di lautan luas dan antara benua. Kata kunci: warisan bangsa, kepulauan Melayu, perdagangan maritim, angin monsun, jenis-jenis kapal tradisional Melayu, Jong, Ghali. ABSTRACT (ENGLISH) The Malay civilization in the past, located in the Malay Archipelago, was a maritime civilization, being strategically situated midway between the trade sea routes of the western and eastern trading nations. Centres of population and government were found in the major city ports of the region. The variation of the monsoonal winds that blow from the west to the east during summer months and from the east to the west during the winter months, helped to bring ships from different regions. -
The Jewel of Muscat Reconstructing a Ninth-Century Sewn-Plank Boat
120 The Jewel of Muscat RECONSTRUCTING A NINTH-CENTURY SEWN-PLANK BOAT Tom Vosmer A unique ninth-century shipwreck discovered in the late 1990s provided a rare opportunity for an exceptional project: the recreation and sailing of the ship along the Maritime Silk Route from Oman to Singapore. The government of Oman, through its Ministry of Foreign Affairs, generously provided the funding to enable the construction of a vessel based on the remains of the Belitung wreck, while the government of Singapore supported the voyage. Never before had such a ship been discovered, a sewn-plank vessel from the western Indian Ocean. Prior knowledge of the ships that carried the rich goods of the Maritime Silk Route between the Near East and Far East was limited to obscure textual allusions, a few iconographic images, and very sparse archaeological evidence. By referencing more recent ethnographic evidence, certain characteristics that might have appeared in ancient ships could be inferred, but without the ships themselves there was no definitive way of knowing. Surprisingly, the Belitung wreck revealed construction techniques and design features extant in recent Omani traditional vessels. Some reliance could undoubtedly be placed on the use of ethnographic evidence. On the wreck site, parts of the stem, keel, keelson, floors, frames, beams, beam shelf, and nearly all of the planking of one side from the middle of the ship forward were present. Clearly, this wreck would be invaluable and was to provide new and definitive information. But the archaeological evidence could not supply all the information that was required to design and build the reconstruction.