Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious

Total Page:16

File Type:pdf, Size:1020Kb

Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious Stephen Ling Submitted for the degree of Ph.D School of History (2015) University of Leicester 0 For Lucy. 1 Abstract Stephen Ling: The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious. Frankish ecclesiastics exerted great effort in defining and regulating the life of the canonical clergy between the reigns of Pippin III and Louis the Pious. Church councils and assemblies convened by Carolingian kings, such as the Synod of Ver (755) and the Council of Aachen (816), sought to impose order. These councils distinguished between three interrelated groups: the secular clergy, the canonical clergy and monks. Separating the lives of these orders was no easy task, as there was siginificant debate over the definition of each group. In response to these queries and admonitions, bishops regulated the life of the clergy in their diocese. Notably, Chrodegang of Metz (d. 766) produced the first extant rule for canons. This text has attracted much historiographical attention and is often seen as providing the basis for the influential Canonical Institute produced at the Council of Aachen (816). This thesis examines the interplay between central attempts to establish the norms of the life of canons and local response to such efforts. Focusing on the latter demonstrates the variety of appraoches taken towards the regulation of the clergy in this period and concludes that the significance and impact of Chrodegang’s Rule has been overstated. The thesis is divided into three parts. Part I investigates how the canonical clergy were defined as a group. Part II examines the different local texts and traditions used to to regulate the clergy between c. 750 and 813. Finally, part III provides a detailed textual analysis of the Canonical Institute (816), highlighting that this prominent text drew widely on a variety of different traditions used to regulate the clergy, establishing concordance out of diversity. 2 Preface: A Note on Hyperlinks Due to the word limit of this thesis I have provided stable hyperlinks to digitised primary source collections that are in the public domain, including the dMGH. These links are embedded in the references contained in the footnotes and will be functional in the electronic version of this thesis. Acknowledgements Without the aid, support, and advice of my friends and family this thesis would be a lesser work. Over the last four years Jo Story has offered sound advice and kind words, no one could have asked for a better supervisor. My research has benefitted from the wider medieval community at the University of Leicester. In particular I wish to thank Helen Foxhall Forbes, Morn Capper, and Chantal Bielmann for many useful conversations. Likewise, Matthew Potter, Charlotte Ball, Megan Leyland, Freya Brooks, Pragya Vohra Moon have been supportive friendly faces throughout this process. I must also thank the members of the Latin Reading Group, particularly Chris Mitchell, who commented on many of the Latin translations contained within this thesis. His help with Bern manuscript is much appreciated. Lucy Brunt, Nicole Peterson, Daniel Ryan, Natalie Ling and David Ling all acted as proof-readers for the various chapters contained within this thesis, their observations and corrections have improved this work. For sharing their thoughts on the Bern MS., I thank David Ganz and Charles West, and for allowing me to see an advanced copy of her chapter of Hincmar of Rheims, I thank Rachel Stone. For their moral and financial support over the last decade, I thank my parents, David and Tricia Ling. Finally this thesis is dedicated to my fianceé, Lucy Brunt. Her moral and intellectual support throughout this process has been invaluable. 3 Table of Contents Introduction p. 9 Part I: Definitions Chapter 1: Categorizing the clergy in Francia, c.750–c.840 p. 22 Part II: Local Regulation Chapter 2: Bishops and the Monasticised Clergy (c. 750–784) p. 64 Chapter 3: Regulating the ‘life’ of the clergy c. 785–813 p. 100 Chapter 4: The 813 Councils and the regulation of the p. 130 canonical clergy Part III: Concordance Chapter 5: The Canonical Institute (816): establishing p. 159 concordance from local traditions Conclusion p. 199 Appendix p. 206 4 List of Tables Table 1: Contents of Rome, BAV, Pal. lat. 485. p. 49 Table 2: The Structure of the Rule of Chrodegang p. 176 and the Canonical Institute Table 3: Sources for the Divine Office within p. 177 the Canonical Institute Table 4: Contents of Bern, Burgerbibliothek p. 211 MS. AA. 90. 11 5 Abbreviations AL Annales Laureshamense [Annals of Lorsch], (ed.), G. H. Pertz, MGH, SS. I (Hanover, 1826) pp. 22-39; extracts trans., P. D. King, Charlemagne: Translated Sources (Kendal, 1987) pp. 137-145 Alcuin, Ep. Alcuini sive Albini epistolae, (ed.), Ernst Dümmler, MGH, Epistolae Karolini Aevi, II, Epp. III (Berlin, 1895) pp. 1-493; extracts trans., S. Allott, Alcuin of York: His Life and Letters (York, 1974) AMP Annales Mettense Priores [Earlier Annals of Metz] (ed.), B. von Simson, MGH, SRG in Usum Separatim Editi, X (Hanover, 1905), pp. 1-98 ANS Anglo-Norman Studies ARF Annales regni francorum [Royal Frankish Annals], (ed.), F. Kurze, MGH, SRG in Usum Separatim Editi, VI (Hanover, 1895); trans., B. Scholz, Carolingian Chronicles (Ann Arbor, MI, 1970), pp. 35-127 ARF (rev.) Annales qui dicuntur Einhardi [Revised Royal Frankish Annals], (ed.), F. Kurze, MGH, SRG in Usum Separatim Editi, VI (Hanover, 1895); trans., B. Scholz, Carolingian Chronicles (Michigan, 1970), pp. 35-127 Astronomus Vita Hludowici Imperatoris, [The Astronomer], (ed.), E. Tremp, MGH, SRG in Usum Separatim Editi, DXIV, (Hannover, 1995), pp. 279-559; trans., T. F. X. Noble, Charlemagne and Louis the Pious: The Lives by Einhard, Notker, Ermoldus, Thegan and the Astronomer (Pennsylvania, PA, 2009) pp. 226-303 BAV Rome, Biblioteca Apostolica Vaticana Bischoff, Katalog B. Bischoff, Katalog der festländischen Handschriften des neunten Jahrhunderts (mit Ausnahme der wisigotischen), Veröffentlichungen der Kommission für die Herausgabe der Mittelalterlichen Bibliothekskataloge Deutschlands und der Schweiz / Bayerische Akademie der Wissenschaften, 3 vols (Wiesbaden, 1998–2014), Vol. 1: Aachen – Lambach, Vol. 2: Laon – Paderborn, Vol. 3: Padua-Zwickau Capit. I, II Capitularia Regum Francorum, (eds.), A. Boretius and V. Krause, MGH, Leges Sectio III, 2 vols. (Hanover, 1883-97) 6 Capit. Epis., I, II Capitula Episcoporum, (eds.), P. Brommer et al. MGH, Leges Sectio VI, 2 vols., (Hanover, 1984 and 1995) CC Codex Carolinus, (ed.), W. Gundlach MGH, Epistolae Merovingi et Karolini aevi I (Epp. III) (Berlin, 1892), pp. 476- 657 CCCM Corpus Christianorum, Continuatio Medievalis CCM Corpus Consuetudinum Monasticarum Conc. II.1, II.2 Concilia aevi karolini II.1 and II.2 (ed.), A. Werminghoff, MGH, Leges Sectio V, 2 vols., (Hanover, 1906-1908) Dipl. Kar. I Die Urkunden der Karolinger I: Die Urkunden Pippins, Karlmanns und Karls des Großen, (eds.), E. Mühlbacher et al., MGH, Diplomata Karolinorum I (Hanover, 1906) EHR English Historical Review EME Early Medieval Europe EnlR Regula Longior Canonicorum seu Regula S. Chrodegangi Interpolata, [The Enlarged Rule of Chrodegang], (ed. and trans.), J. Bertram, The Chrodegang Rules: The Rules for the Common Life of the Secular Clergy from the Eighth and Ninth Centuries: Critical Texts with Translations and Commentary (Aldershot, 2005), pp. 184-286 IC Institutio Canonicorum Concilii Aquisgranensis a. 816 [The Canonical Institute] (ed.), A. Werminghoff, MGH, Conc.II.1 (Hanover, 1906), pp. 307-421; extracts trans., J. Bertram (ed. and trans.,) The Chrodegang Rules: The Rules for the Common Life of the Secular Clergy from the Eighth and Ninth Centuries: Critical Texts with Translations and Commentary (Aldershot, 2005), pp. 132-175 LEM Liber de Episcopis Mettensibus, (ed. and trans.,) D. Kempf, Paul the Deacon, Liber de Episcopis Mettensibus: Edition, Translation, and Introduction. (Paris, 2013), pp. 48-91 LP Liber Pontificalis [Book of the Popes], (ed.), L. Duchesne, Le Liber Pontificalis. Texte, Introduction et Commentaire, Vol. I. (Paris, 1886); trans., R. Davis, The Lives of the Eighth Century Popes (Liverpool, 1992) MGH Monumenta Germaniae Historica SS Scriptores SRG Scriptores rerum Germanicarum 7 Ep. Epistolae Epp. Epistolae (in Quart) Conc. Concilia Capit. Capitularia Dipl. Diplomata NCMH New Cambridge Medieval History ODNB H. C. G. Matthew et al., (eds.), Oxford Dictionary of National Biography (Oxford, 2004) PL Patrologia Latina, (ed.), J. P. Migne, Patrologia Cursus Completus, Series Latina, 221 vols. (Paris, 1841-1866) RB The Rule of Saint Benedict, (ed. and trans.,) B. L. Vernarde (London, 2011) RC Regula Sancti Chrodegangi, [Chrodegang’s Rule], (ed. and trans.,) J. Bertram, The Chrodegang Rules: The Rules for the Common Life of the Secular Clergy from the Eighth and Ninth Centuries: Critical Texts with Translations and Commentary (Aldershot, 2005), pp. 27-84 SCH Studies in Church History TRHS Transactions of the Royal Historical Society 8 Introduction 9 The eighth and ninth centuries witnessed an increasing focus on defining and regulating the life of the clergy within Francia. Generally speaking, there were two types of cleric in this period: the canonical clergy who lived semi-monastic lives within the cloister, and the diocesan extra-claustral clergy who dealt with the pastoral needs of the laity. These clergy served the Frankish Church alongside an extensive network of monastic houses. Throughout the eighth and ninth centuries the Frankish kings and their bishops sought to define, regulate, and order the lives of both groups of clergy. Texts such as Chrodegang’s Rule (c. 750), Theodulf of Orléans’ First Episcopal Statute (c. 798), and the Canonical Institute (816) were all created with this purpose in mind. This process of defining and regulating the clerical order is the subject of this thesis, which focuses primarily on the period between 750 and 816.
Recommended publications
  • ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67
    ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67 624? King Wulfhere Worcester Add Ch 19789 Sawyer 56 759 Eanberht etc Worcester Add Ch 19790 Sawyer 139 8th century King Offa Worcester Add Ch 19791 Sawyer 1281 904 Bishop Werferth Worcester Add Ch 19792 Sawyer 1326 969 Bishop Oswald Worcester Add Ch 19793 Sawyer 772 969 King Edgar Worcester Add Ch 19794 Sawyer 1347 984 Archbishop Oswald Worcester Add Ch 19795 Sawyer 1385 11th century Archbishop Wulfstan Worcester Add Ch 19796 Sawyer 1423 11th century Abbot Ælfweard Worcester Add Ch 19797 Sawyer 1399 11th century Bishop Brihtheah Worcester Add Ch 19798 Sawyer 1393 1038 Bishop Lyfing Worcester Add Ch 19799 Sawyer 1394 1042 Bishop Lyfing Worcester Add Ch 19800 Sawyer 1407 c. 1053 Bishop Ealdred Worcester Add Ch 19801 Sawyer 1405 1058 Bishop Ealdred Worcester Add Ch 19802 Sawyer 1156 1062 Edward the Confessor Worcester Add Ch 28657 Sawyer 1098 11th century Edward the Confessor Coventry Add Ch 33686 Sawyer 798, 974; 1062 King Edgar etc Ramsey 1030, 1109, 1110 Add MS 7138 Sawyer 1451a 10th century Plegmund Narrative Exeter Cotton Ch IV 18 Sawyer 451 925 King Æthelstan Beverley Cotton Ch VI 2 Sawyer 1043 1066 Edward the Confessor Westminster Cotton Ch VI 4 Sawyer 266 761 King Æthelberht Rochester Cotton Ch VII 6 Sawyer 1121 11th century Edward the Confessor Westminster Cotton Ch VII 13 Sawyer 1141 11th century Edward the Confessor Westminster Cotton Ch VIII 3 Sawyer 96 757 King Æthelbald Malmesbury Cotton Ch VIII 4 Sawyer 264 778 King Cynewulf Cotton Ch VIII 6 Sawyer 550 949 King Eadred
    [Show full text]
  • The Heirs of Alcuin: Education and Clerical Advancement in Ninth-Century Carolingian Europe
    The Heirs of Alcuin: Education and Clerical Advancement in Ninth-Century Carolingian Europe Darren Elliot Barber Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Institute for Medieval Studies December 2019 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. iii Acknowledgements I wish to thank my supervisors, Julia Barrow and William Flynn, for their sincere encouragement and dedication to this project. Heeding their advice early on made this research even more focused, interesting, and enjoyable than I had hoped it would be. The faculty and staff of the Institute for Medieval Studies and the Brotherton Library have been very supportive, and I am grateful to Melanie Brunner and Jonathan Jarrett for their good advice during my semesters of teaching while writing this thesis. I also wish to thank the Reading Room staff of the British Library at Boston Spa for their friendly and professional service. Finally, I would like to thank Jonathan Jarrett and Charles West for conducting such a gracious viva examination for the thesis, and Professor Stephen Alford for kindly hosting the examination. iv Abstract During the Carolingian renewal, Alcuin of York (c. 740–804) played a major role in promoting education for children who would later join the clergy, and encouraging advanced learning among mature clerics.
    [Show full text]
  • Index of Manuscripts
    Cambridge University Press 978-1-108-83682-1 — Rome and the Invention of the Papacy Rosamond McKitterick Index More Information INDEX OF MANUSCRIPTS Albi, Médiathèque Pierre-Amalric (olim VLQ 60 40, 70, 102, 181 n. 34, Bibliothèque municipale) 184 n. 42, 190, 207 n. 106, MS 2 155 n. 90 219–20 Arras, Bibliothèque municipale London, British Library MS 672 (641) 155 n. 89 Cotton Titus C.XV 175, 177 Cotton Nero D.IV 142 n. 44 Berlin, Deutsche Staatsbibliothek Royal I.B.VII 142 n. 44 Phillipps 1743 156 n. 91 Lucca, Biblioteca Capitolare Feliniana Bern, Burgerbibliothek Cod. 490 178–9, 182, 184 n. 42, 188, Cod. 225 199 190–2, 195, 207 n. 106 Cod. 233 199 Cod. 408 182–3 Milan, Biblioteca Ambrosiana Brussels, Bibliothèque royale C.105inf. 188 n. 54 MS 8380-9012 184 n. 42, 217 n. 145 E.147sup. 188 n. 54 MS 14814 68 M.77sup. 182 n. 39, 184 n. 42 Modena, Biblioteca Capitolare Cambrai, Bibliothèque municipale O.I.12 186–7, 188, 189 MS 164 215 n. 140 Monte Cassino, Archivio dell’Abbazia Cambridge, Corpus Christi College MS 269 194 n. 67 MS 286 176 Monza, Cattedrale S. Giovanni Battista Cologne, Dombibliothek Sacrista Tesoro Cod. 164 184 n. 42, 217 n. 145 s.n. 177 Cod. 212 153, 155 Munich, Bayerische Staatsbibliothek Clm 6243 (Collectio Frisingensis) 156 Einsiedeln, Stiftsbibliothek Clm 6385 203 Cod. 326 60 Clm 14387 202–3 Florence, Biblioteca Medicea Laurenziana Naples, Biblioteca Nazionale San Marco 604 193–4, 195 IV.A.8 9 n. 32, 185–6 Fulda, Hessische Landesbibliothek Lat.
    [Show full text]
  • Canon Law of Eastern Churches
    KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias.
    [Show full text]
  • The Apostolic Succession of the Right Rev. James Michael St. George
    The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34
    [Show full text]
  • A New Type for Archbishop Wulfred
    343 Miscellanea occasionally they were struck entirely in lead—further evidence of the great scarcity of copper. A practical result of this modification of my former opinion is that the probable burial dates of late hoards (c. 470, c. 500, and c. 550) in the lists of hoards appended to my various papers should be put back some years (say, to c. 450, c. 470, and c. 500 respectively). These re- marks do not apply to the Richborough Radiate hoard (" Richborough IV") and must be modified in the case of the Bermondsey hoard, which should be put back from c. 500 to c. 450. PHILIP V. HILL A NEW TYPE EOR ARCHBISHOP WULFRED WULFRED was Archbishop of Canterbury from 805 to 832 and as was the custom in those days he had an issue of coins struck at the Canter- bury mint in his name. This particular coin of his (Fig. above) is of a hitherto unpublished type and until recently was thought to be the only one in existence, but there was another in the Ryan sale (lot 595, bought by the British Museum) differing slightly in minor details (PL. A, 1). Both coins are unfortunately chipped. The type was unknown to Ruding and Hawkins. The obverse bears a facing tonsured bust of the archbishop within an inner circle with the legend WLFR.EDI [AR]CHIEPI*C0PI. This is a similar obverse to that which Brooke classifies in English Coins as Group 3, no. 4, presumed to have been issued from 825 to 832; in other words towards the end of Wulfred's term of office.
    [Show full text]
  • «Credere Virginem in Corde Per Fidem». Images of Mary in the Libri Carolini
    «CREDERE VIRGINEM IN CORDE PER FIDEM». IMAGES OF MARY IN THE LIBRI CAROLINI Diego Ianiro References to the Virgin Mary are quite rare in the writings produced at the court of Charlemagne before 794.1 With the doubtful exception of marian sermons gathered in the homiliary of Paul the Deacon, among the works released between the Admonitio generalis (789) and the Council of Frankfurt (794) it is possible to find several mentions of the Mother of God only in the Libri Carolini.2 Paul’s homiliary was in fact commissioned by Charlemagne, as it is clearly stated in its prefatory letter known as Karoli epistola generalis,3 in a period that cannot be determined with precision: in recent scolarship it ranges approximately from 786, the year before Paul’s return to Monte Cassino, to 796/799,4 the alleged date of his death. Moreover, as the homiliary still awaits a 23RD INTERNATIONAL CONGRESS OF BYZANTINE STUDIES, BELGRADE 23 AUGUST 2016. Thematic Sessions of Free Communications: New Feasts, New Sermons: The Cult of Mary on the Eve of Iconoclasm, in Byzantium and Beyond (Faculty of Philology, Room 11 - 15.30) 1 The amount of bibliography about Latin mariology in Early Middle Ages can be overwhelming; for this reason a reasoned selection of reference works could be useful here. On Carolingian mariology cf. L. SCHEFFCZYK, Das Mariengeheimnis in Frömmigkeit und Lehre der Karolingerzeit, Leipzig 1959 (Erfurter theologische Studien, 5); I. SCARAVELLI, Per una mariologia carolingia: autori, opere e linee di ricerca, in Gli studi di mariologia medievale: bilancio storiografico, Atti del I convegno mariologico della Fondazione Ezio Franceschini (Parma, 7-8 November 1997), ed.
    [Show full text]
  • Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
    THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury.
    [Show full text]
  • The Great Schism Between the Orthodox East and Itself the Roman Empire, It Was Rare for a Byzantine to Speak Latin
    Mediterranean became far more difficult. Record: 1 The great divorce. (cover story). By: Galli, Mark. Christian History. Geo-political realities complicated things. For centuries, the popes had turned naturally to Constantinople 1997, Vol. 16 Issue 2, p10. 9p. Reading Level (Lexile): 1050. and its emperor for military and economic help. But in 754, Pope Stephen II, cut off from the East and in Database: MAS Ultra - School Edition need of help to defend his papal states from attacks by the Lombards, turned north and sought help from the Frankish ruler, Pepin. Henceforth, the papacy began to pass increasingly under Frankish influence. Notes: This title is held locally THE GREAT DIVORCE A half-century later, a more symbolic and dramatic event took place. On Christmas Day in the year 800, Pope Leo III crowned Charlemagne, king of the Franks, as emperor of the "Holy Roman Empire." For centuries Christians East and West lived as strangers to one another. Then Catholics violated Charlemagne immediately sought recognition from the emperor at Byzantium. The Byzantine emperor, the Orthodox. however, considered himself ruler of a still united Roman Empire. Charlemagne he regarded as an One summer afternoon in the year 1054, as a service was about to begin in the great Church of the Holy intruder, and the papal coronation, an act of schism. He didn't recognize Charlemagne for years. Wisdom, or Hagia Sophia, at Constantinople, Cardinal Humbert and two other legates of the Roman pope entered. They made their way to the sanctuary. They placed a sealed papal document--called a Becoming strangers "bull"--on the altar and marched out The bull proclaimed the patriarch of Constantinople and his With the reign of Charlemagne, the schism of civilizations first became apparent.
    [Show full text]
  • Nick Needham, "The Filioque Clause: East Or West?" Scottish Bulletin Of
    SCOTTISH BULLETIN OF EVANGELICAL THEOLOGY THE FILIOQUE CLAUSE: EAST OR WEST? NICK NEEDHAM, CENTRAL BAPTIST CHURCH, WALTHAMSTOW, LONDON In this essay, I intend to examine the Filioque clause and its underlying theology from a historical and scriptural angle. For those not familiar with the debate, Filioque is Latin for 'and from the Son', and refers to a contentious point of Trinitarian doctrine, on which the Eastern and Western branches of the church went different ways, namely: in the ontological Trinity (the Trinity in its eternal relationships), does the Holy Spirit proceed from the Father alone (the Eastern view), or both from the Father and from the Son (the Western view)? Historical Developments Augustine of Hippo (354-430) was the ongmator of what Eastern Orthodox call 'Filioquism' - the theology expressed by the Filioque clause in the Western version of the Nicene creed. (When I refer to Filioquism, I do so simply as shorthand, without any pejorative connotations.) Prior to Augustine, the general tendency of patristic theology - especially in the East - was broadly to conceive of the oneness of God primarily in terms of God the Father. 1 According to the maxim of Greek patristic theology, 'There is one God because there is one Father.' 2 It is easy for those reared in Western Trinitarian thinking to misunderstand this. To say that God in his oneness is primarily the Father does not, for the anti-Arian church fathers, mean that the Son and the Holy Spirit are any less divine than the Father. It means that the Father is the 'fountain of deity', the principal possessor and source of the divine essence.
    [Show full text]
  • The Resources of the Past in Early Medieval Europe
    Trim: 228mm × 152mm Top: 12.477mm Gutter: 18.98mm CUUK2768-09 CUUK2768/Gantner ISBN: 978 1 107 09171 9 September 18, 2014 18:38 Part III Changing Senses of the Other from the Fourth to the Eleventh Centuries 153 Trim: 228mm × 152mm Top: 12.477mm Gutter: 18.98mm CUUK2768-09 CUUK2768/Gantner ISBN: 978 1 107 09171 9 September 18, 2014 18:38 154 Trim: 228mm × 152mm Top: 12.477mm Gutter: 18.98mm CUUK2768-09 CUUK2768/Gantner ISBN: 978 1 107 09171 9 September 18, 2014 18:38 9 Pagans, rebels and Merovingians: otherness in the early Carolingian world Richard Broome During the eighth century the regnum Francorum became increasingly expansionist, a process which began under Pippin II and Charles Martel and culminated in their descendant Charlemagne’s Saxon Wars.1 Such expansionism necessarily altered the way in which the community of the kingdom was perceived by its members and those who wrote about its recent past, with historians and hagiographers naturally looking beyond the borders of the kingdom to identify those who were nomi- nally excluded from the community.2 The community itself was identified with the positive traits of orthodox Christianity, strong military rulers and loyalty to the Carolingian dynasty,3 while the excluded were those who challenged such concepts. Three excluded groups in particular dominate the early Carolingian sources: pagans, rebels and Merovingians. The presentations of these groups involved a great deal of misrepresentation, and the research of recent decades has shed light on a ‘non-Carolingian’ narrative of the eighth century: the peripheral peoples need not be seen as rebels;4 the later Merovingians were not useless kings;5 and there have been serious attempts to investigate the realities of early medieval Germanic paganism, if such a term can be used.6 Yet even for Carolingian authors there was a great deal of ambiguity in the portrayal of those identified as ‘others’.
    [Show full text]
  • 9780521594554 Index.Pdf
    Cambridge University Press 0521594553 - State and Society in the Early Middle Ages: The Middle Rhine Valley, 400- 1000 Matthew Innes Index More information INDEX Aachen , , , , Alzey , , – Adalard, Count , –, fig. Amorbach, monastery Adalbero, bishop of Augsburg and abbot of Andernach Lorsch Angela, wife of Cancor –, fig. , Adalbert, bishop of Trier and chronicler Angers Adalbert, brother of Otakar –, fig. Annales Nazariani Adalbert, son of Witagowo , fig. Annales school of historians Adalbert, count of Trier – Annals of Fulda , Adalbert, Count Aquitaine , Adalgisel-Grimo, deacon at Verdun , archaeology: importance of, ; used as source, (church foundation), – (grave-goods), Adalhelm, Count, father of Willeswind , – (rural settlements), – figs. , (transition from Roman to Merovingian), Adalung, abbot of Lorsch – (Merovingian society); see also burial, administration –, –; mechanics of grave-goods –; Roman –; see also capitularies, aristocracy, definition of – counts, government, state arms, see weapons advocate –, , , –; of Fulda –; army, Frankish –; mobilisation orders and of Rheims ; of Seligenstadt –, politics , , Aetius, master of the soldiers – army, Roman –; see also horses, military Agantheo, client of Einhard’s service, soldiers, violence, weapons Aggiold, local landowner Arnulf, Emperor , –, –, –, agri decumates fig. Alahfrid, client of Einhard’s Askmundesheim Alans associations, sworn –, –; see also Alapsi, scribe oaths Alberich, Count in s , –, fig. Attigny Alberich, Count in s, descendant of Count Auerbach
    [Show full text]