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21 CHAPTER I the Formation of the Missionary Gaspar's Youth The
!21 CHAPTER I The Formation of the Missionary Gaspar’s Youth The Servant of God was born on January 6, 1786 and was baptized in the parochial church of San Martino ai Monti on the following day. On that occasion, he was given the names of the Holy Magi since the solemnity of the Epiphany was being celebrated. I received this information from the Servant of God himself during our familiar conversations. The Servant of God’s parents were Antonio Del Bufalo and Annunziata Quartieroni. I likewise learned from conversation with the father of the Servant of God as well as from him that at first Antonio was engaged in work in the fields but later, when his income was running short, he applied as a cook in service to the most excellent Altieri house. The Del Bufalos were upright people and were endowed sufficiently for their own maintenance as well as that of the family. They had two sons: one was named Luigi who married the upright young lady Paolina Castellini and were the parents of a daughter whose name was Luigia. The other son, our Servant of God. Luigi and Gaspar’s sister-in-law, as well as his father and mother, are now deceased. As far as I know, the aforementioned parents were full of faith, piety and other virtues made know to me not only by the Servant of God, honoring his father and mother, but also by Monsignor [Antonio] Santelli who was the confessor of his mother and a close friend of the Del Bufalo family. -
GREAT SAINTS and SACRED SITES December 26, 2021 - January 6, 2022
Join Fr. Ray Schmidt and St. John ’ s Summer Program pilgrimage to CHRISTMAS PILGRIMAGE TO ITALY'S GREAT SAINTS AND SACRED SITES December 26, 2021 - January 6, 2022 $3,169 per person from Washington D.C. (IAD) (based on double occupancy) With Spiritual Director: Fr. Ray Schmidt For more information or to register visit: www.pilgrimages.com/francisregis Basilica of Our Lady Help of Christians St. Peter’s Square SAMPLE DAY BY DAY ITINERARY Day 1 | Sat, Dec 26: Depart Dulles Chaplet before heading to the NAC for a Holy Hour, International Airport Confessions and fireworks. Late morning pilgrim Mass at St. John's, then travel to Dulles by charter bus. Fly overnight with meals Day 7 | Fri, Jan 01: Rome - Nettuno - Monte served on board. Cassino - Mugnano del Cardinale - Pompei Depart Rome by 7:30am. Bus to Maria Goretti in Day 2 | Sun, Dec 27: Milan - Turin - Milan Nettuno and then bus to Monte Cassino to visit Ben- Arrive in Milan. Visit the grave of St. Gianna Barret- edict and Scolastica, then to Mugnano del Cardinale ta Mola at the Cemetery of Mesero (based upon ear- to see St. Philomena, then to Pompei to the Madon- ly morning arrival) and then bus to Turin and see na del Rosario Sanctuary and Bl. Bartolo Longo. Frassati, Bosco, Savio. Mass at the Basilica of Our Lady Help of Christians in Turin. Bus back to Milan Day 8 | Sat, Jan 02: Pompei - Pagnani - Saler- for dinner. no - Materdomini - San Giovanni Rotondo Begin the day with St. Alphonsus Liguori in Pagnani Day 3 | Mon, Dec 28: Milan - Pavia - Bologna and then travel to see St. -
The Heirs of Alcuin: Education and Clerical Advancement in Ninth-Century Carolingian Europe
The Heirs of Alcuin: Education and Clerical Advancement in Ninth-Century Carolingian Europe Darren Elliot Barber Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Institute for Medieval Studies December 2019 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. iii Acknowledgements I wish to thank my supervisors, Julia Barrow and William Flynn, for their sincere encouragement and dedication to this project. Heeding their advice early on made this research even more focused, interesting, and enjoyable than I had hoped it would be. The faculty and staff of the Institute for Medieval Studies and the Brotherton Library have been very supportive, and I am grateful to Melanie Brunner and Jonathan Jarrett for their good advice during my semesters of teaching while writing this thesis. I also wish to thank the Reading Room staff of the British Library at Boston Spa for their friendly and professional service. Finally, I would like to thank Jonathan Jarrett and Charles West for conducting such a gracious viva examination for the thesis, and Professor Stephen Alford for kindly hosting the examination. iv Abstract During the Carolingian renewal, Alcuin of York (c. 740–804) played a major role in promoting education for children who would later join the clergy, and encouraging advanced learning among mature clerics. -
Francia. Forschungen Zur Westeuropäischen Geschichte
&ƌĂŶĐŝĂ͘&ŽƌƐĐŚƵŶŐĞŶnjƵƌǁĞƐƚĞƵƌŽƉćŝƐĐŚĞŶ'ĞƐĐŚŝĐŚƚĞ ,ĞƌĂƵƐŐĞŐĞďĞŶǀŽŵĞƵƚƐĐŚĞŶ,ŝƐƚŽƌŝƐĐŚĞŶ/ŶƐƚŝƚƵƚWĂƌŝƐ ;/ŶƐƚŝƚƵƚŚŝƐƚŽƌŝƋƵĞĂůůĞŵĂŶĚͿ ĂŶĚϮϬͬϭ;ϭϵϵϯͿ K/͗10.11588/fr.1993.1.58092 ZĞĐŚƚƐŚŝŶǁĞŝƐ ŝƚƚĞ ďĞĂĐŚƚĞŶ ^ŝĞ͕ ĚĂƐƐ ĚĂƐ ŝŐŝƚĂůŝƐĂƚ ƵƌŚĞďĞƌƌĞĐŚƚůŝĐŚ ŐĞƐĐŚƺƚnjƚ ŝƐƚ͘ ƌůĂƵďƚ ŝƐƚ ĂďĞƌ ĚĂƐ >ĞƐĞŶ͕ ĚĂƐ ƵƐĚƌƵĐŬĞŶ ĚĞƐ dĞdžƚĞƐ͕ ĚĂƐ ,ĞƌƵŶƚĞƌůĂĚĞŶ͕ ĚĂƐ ^ƉĞŝĐŚĞƌŶ ĚĞƌ ĂƚĞŶ ĂƵĨ ĞŝŶĞŵ ĞŝŐĞŶĞŶ ĂƚĞŶƚƌćŐĞƌ ƐŽǁĞŝƚ ĚŝĞ ǀŽƌŐĞŶĂŶŶƚĞŶ ,ĂŶĚůƵŶŐĞŶ ĂƵƐƐĐŚůŝĞƘůŝĐŚ njƵ ƉƌŝǀĂƚĞŶ ƵŶĚ ŶŝĐŚƚͲ ŬŽŵŵĞƌnjŝĞůůĞŶ ǁĞĐŬĞŶ ĞƌĨŽůŐĞŶ͘ ŝŶĞ ĚĂƌƺďĞƌ ŚŝŶĂƵƐŐĞŚĞŶĚĞ ƵŶĞƌůĂƵďƚĞ sĞƌǁĞŶĚƵŶŐ͕ ZĞƉƌŽĚƵŬƚŝŽŶ ŽĚĞƌ tĞŝƚĞƌŐĂďĞ ĞŝŶnjĞůŶĞƌ /ŶŚĂůƚĞ ŽĚĞƌ ŝůĚĞƌ ŬƂŶŶĞŶ ƐŽǁŽŚů njŝǀŝůͲ ĂůƐ ĂƵĐŚ ƐƚƌĂĨƌĞĐŚƚůŝĐŚ ǀĞƌĨŽůŐƚǁĞƌĚĞŶ͘ Patrick Amory THE TEXTUAL TRANSMISSION OFTHE DONATIO ANSEMUNDI* The so-called Donatio Ansemundi1, a document purporting to be a private donation from mid-sixth Century Vienne, has received little recent attention from schoiars, and no fresh edition since 1865. This neglect is due to the deplorable state of the text: the thirteenth-century cartulary apparently perished during the French Revolution, and the various surviving seventeenth- and eighteenth-century antiquarian transcriptions tally only insofar as they exhibit certain parallel corruptions and general incomprehensibility. Nevertheless, the document is usually accepted as authentic2. If it is indeed a genuine Gallic * I am grateful to Dr Ian Wood, Dr Rosamond McKitterick and Dr Hugh Amory for reading this article in draft and offering much useful comment and criticism. They are not responsible for any of the views contained. 1 So called by Ian Wood, The audience of architecture in post-Roman Gaul, in: The Anglo-Saxon Church, ed. R. K. Morris and L. A.S. Butler, London 1986 (Council for British Archaeology Research Report 60), p. 77. I retain this name, convenient and descriptive, since the text lacks any consistent heading. -
The Reception of the Book of Daniel (And
The Reception of the Book of Daniel (and Danielic Literature) in the Early Church Wisdom and Apocalypticism Section SBL Annual Meeting in Washington, November 18-22, 2006 by Gerbern S. Oegema, McGill University 3520 University Street, Montreal, QC. Canada H3A 2A7 all rights reserved: for seminar use only. Any quotation from or reference to this paper should be made only with permission of author: [email protected] Abstract Whereas cosmogony has traditionally been seen as a topic dealt with primarily in wisdom literature, and eschatology, a field mostly focused upon in apocalyptic literature, the categorization of apocryphal and pseudepigraphic writings into sapiential, apocalyptic, and other genres has always been considered unsatisfactory. The reason is that most of the Pseudepigrapha share many elements of various genres and do not fit into only one genre. The Book of Daniel, counted among the Writings of the Hebrew Bible and among the Prophets in the Septuagint as well as in the Christian Old Testament, is such an example. Does it deal with an aspect of Israel’s origin and history, a topic dealt mostly dealt with in sapiential thinking, or only with its future, a question foremost asked with an eschatological or apocalyptic point of view? The answer is that the author sees part of the secrets of Israel’s future already revealed in its past. It is, therefore, in the process of investigating Israel’s history that apocalyptic eschatology and wisdom theology meet. This aspect is then stressed even more in the later reception history of the Book of Daniel as well as of writings ascribed to Daniel: if one wants to know something about Israel’s future in an ever-changing present situation, one needs to interpret the signs of the past. -
Mok Tips Compass2016 Marco
Hospitality Aroma compass Dear Guest, The following is not only a list of useful info, but a real personal guide we made for you which contains all the info we think you may need to know before traveling and suggestions to plan your stay. Some of them will be extremely useful during your stay, in terms of how to move around and where to find this or that. In one word, this will be you compass (or compass ). These suggestions are the result of our experience, answering thousands of questions, and our 30+ years of Roman life. We hope you will enjoy reading through it cause our main goal is that you take the most out of your time in Rome. We want your stay in Rome to be as perfect as you dreamt it when you were thinking “let’s go to Rome this year!”. Please count on us for any question you might have, before and during your stay. We look forward to welcome you in Roma, staff How to get to Private Shuttle Service As Rome’s taxi drivers are not the best tourist welcomers , we prefer to offer you our help to book a secure and punctual private shuttle service from the airport or from Civitavecchia Port. Our rates: From/to the airport From/to Civitavecchia Port 1/3 people € 55,00 € 150,00 4 people € 65,00 € 165,00 5 people € 70,00 € 165,00 6 people € 80,00 € 180,00 7 people € 90,00 € 210,00 Please let us know (up to 24hrs. in advance) in case you would like to have a car/van to pick you up. -
Hippolytus' Commentary on the Song of Songs in Social and Critical
HIPPOLYTUS’ COMMENTARY ON THE SONG OF SONGS IN SOCIAL AND CRITICAL CONTEXT by Yancy Warren Smith Bachelor of Arts, 1984 Abilene Christian University Abilene, TX Master of Arts, 2003 Graduate School of Theology Abilene Christian University Abilene, TX Dissertation Presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation Fort Worth, TX May 2009 ABSTRACT This dissertation presents the first translation in English of the Georgian text of Hippolytus’ commentary On the Song of Songs and discusses the authorship, pro- venance, rhetorical features, social setting, and hermeneutical proclivities of the In Cant. It argues for the traditional assumption that Hippolytus was a culturally eastern writer in Rome. This study builds upon previous musings by some scholars that the In Cant. is a work of baptismal instruction, arguing more precisely that it represents a mystagogy centering on the post-baptismal rite of anointing with oil as a symbol of receiving the Holy Spirit. The In Cant. should be imagined as performed in the convi- vial setting of a Paschal banquet. Such rites suggest a western provenance. Particular attention is given to the Greco-Roman context and Valentinian influences on the com- mentary. Hippolytus used New Testament passages, the Logos theology he inherited from Irenaeus, and also popular images of Greco-Roman domestic art as inspirations for his interpretation of the Song. Hippolytus used the Song to reinterpret popular images of Dionysus and Ariadne, the chariot of Helios and the zodiac, the Dioscuri Castor and Pollux, and Heracles and the Hesperides in the fabled Garden of the West. -
Monti, Esquilino and San Lorenzo
PDF Rome Monti, Esquilino & San Lorenzo (PDF Chapter) COVERAGE INCLUDES: Edition 9th Edition, Jan 2016 Pages 27 • Neighbourhood Top • Sleeping Page Range 140–157, 214–222 Five • Local Life Useful Links • Getting There & Want more guides? Away Head to our shop • Sights Trouble with your PDF? • Eating Trouble shoot here • Drinking & Nightlife Need more help? • Entertainment Head to our FAQs • Shopping Stay in touch Contact us here © Lonely Planet Publications Pty Ltd. To make it easier for you to use, access to this PDF chapter is not digitally restricted. In return, we think it’s fair to ask you to use it for personal, non-commercial purposes only. In other words, please don’t upload this chapter to a peer-to-peer site, mass email it to everyone you know, or resell it. See the terms and conditions on our site for a longer way of saying the above – ‘Do the right thing with our content’. ©Lonely Planet Publications Pty Ltd 140 Monti, Esquilino & San Lorenzo MONTI | ESQUILINO | PIAZZA DELLA REPUBBLICA & AROUND | SAN LORENZO & BEYOND | SAN LORENZO Neighbourhood Top Five 1 Visiting the Palazzo 3 Hobnobbing with the 5 Exploring the under- Massimo alle Terme (p142), bohos in Pigneto (p151), the ground wonders of Domus with its incredible frescoes iconic working-class district Aurea (p144), Nero’s great, from imperial Rome. immortalised by Pasolini. golden palace that now lies 2 Lingering at wine bars 4 Taking in the splendours beneath Oppian Hill. and pottering around the of Basilica di Santa Maria bohemian-chic neighbour- Maggiore (p143). hood of Monti (p145). -
Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious
The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious Stephen Ling Submitted for the degree of Ph.D School of History (2015) University of Leicester 0 For Lucy. 1 Abstract Stephen Ling: The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious. Frankish ecclesiastics exerted great effort in defining and regulating the life of the canonical clergy between the reigns of Pippin III and Louis the Pious. Church councils and assemblies convened by Carolingian kings, such as the Synod of Ver (755) and the Council of Aachen (816), sought to impose order. These councils distinguished between three interrelated groups: the secular clergy, the canonical clergy and monks. Separating the lives of these orders was no easy task, as there was siginificant debate over the definition of each group. In response to these queries and admonitions, bishops regulated the life of the clergy in their diocese. Notably, Chrodegang of Metz (d. 766) produced the first extant rule for canons. This text has attracted much historiographical attention and is often seen as providing the basis for the influential Canonical Institute produced at the Council of Aachen (816). This thesis examines the interplay between central attempts to establish the norms of the life of canons and local response to such efforts. Focusing on the latter demonstrates the variety of appraoches taken towards the regulation of the clergy in this period and concludes that the significance and impact of Chrodegang’s Rule has been overstated. -
Jakob Philipp HACKERT Prenzlau 1737 - San Pietro Di Careggi 1807
LANDSCAPES OF THE GRAND TOUR From the late 18th to the 19th Century I feel myself hurried irresistibly forward; it is only with an effort than I can collect myself sufficiently to attend to what is before me. J. W. Goethe Travels in Italy, 1786 LANDSCAPES OF THE GRAND TOUR From the late 18th to the 19th Century JUNE 2011 Catalogue by: PAOLO ANTONACCI ALVARO MARIGLIANI PAOLO ANTONACCI ROMA PAOLO ANTONACCI ANTICHITÀ S.R.L. Via del Babuino 141/A 00187 Roma Tel. + 39 06 32651679 [email protected] www.paoloantonacci.com Acknowledgements We would like to thank the following people for their help and advice in the preparation of this catalogue: Emanuela Belli, Ursula Bongaerts, Christine Borruso, Anna Cori, Pier Andrea De Rosa, Luigi Devoti, Giulia Gorgone, Dorothee Hock, Eugenio La Rocca, Mario Lolli Ghetti, Massimiliano Quagliarella, Maria Maddalena Spinola, Filippo Tuena, Nico Zachmann. © 2011, Paolo Antonacci Catalogue n. 13 Translation from Italian by Margaret Dunning Photographic references Arte Fotografica, Roma Front Cover J. J. FREY, A caravan caught in the Simum wind near Giza detail, cat. 17 Back cover N. COSTA, Lake Albano with Monte Cavo cat. n. 23 On occasion of the forthcoming prestigious international exhibitions in which the gallery will participate: London Masterpiece, Florence Biennale dell’Antiquariato and Munich Highlights, we are proud to present a catalogue of our most recent acquisitions. It is a selection of watercolours and oils of excellent quality, coming for the most part from two distinguished Roman private collections that were formed in the 1970’s and 1980’s, works that have not been exhibited to the public for over thirty years. -
© in This Web Service Cambridge University Press
Cambridge University Press 978-0-521-76474-2 - The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy Ronald G. Witt Index More information Index Subject matter in the footnotes is indexed only where it is not already covered by entries for the main text on the same pages. Scholars’ names in the footnotes are indexed only where I draw attention to historiographical questions as such. For the balance of scholarly work that I simply marshal as evidence, please refer to the notes themselves, loc. cit. Personal names are alphabetized ignoring prepositions. People are arranged by their surnames if they have one; otherwise, by their given names, followed by epithets and other designations. For convenience, under major headwords references to people, places, and works are arranged at the end of the entry. A special entry for the Italian difference thematically arranges the main points of the book’s argument. a fortiori reasoning, 159 Adrian IV, pope, 233 Aachen, Council of (816), 34–35, 37, 38, 51n143, 224, 473 Adversus Catharos et Valdenses, by Moneta of Cremona, Ab urbe condita, by Livy, 86n53, 465n76 405, 409 abbeys. See monasteries advocati, 61, 285n68 Abbo of Fleury, 145, 159, 176n249 Aeneid, by Virgil, 137, 293, 294, 346, 443, 445; compare Roman abbots, 62, 306. See also hermitages; monasteries; and names of d’Aenéas individuals and monasteries Aesop, 446 Abbreviatio artis grammaticae, by Orso, 58, 260 Aganone, bishop of Bergamo, 46 Abelard, Peter, 248, 250, 266, 272, 276n33, 396n45, 406, 490n10; Agiographia, by Uguccio, 391 influence of, 263n143, 264, 265; prob. -
Some Notes on the Topography of Eastern Pontos Euxeinos in Late Antiquity and Early
Andrei Vinogradov SOME NOTES ON THE TOPOGRAPHY OF EASTERN PONTOS EUXEINOS IN LATE ANTIQUITY AND EARLY BYZANTIUM BASIC RESEARCH PROGRAM WORKING PAPERS SERIES: HUMANITIES WP BRP 82/HUM/2014 This Working Paper is an output of a research project implemented within NRU HSE’s Annual Thematic Plan for Basic and Applied Research. Any opinions or claims contained in this Working Paper do not necessarily reflect the views of HSE. Andrei Vinogradov1 SOME NOTES ON THE TOPOGRAPHY OF EASTERN PONTOS EUXEINOS IN LATE ANTIQUITY AND EARLY BYZANTIUM2 This paper clarifies some issues of late antique and early Byzantine topography of Eastern Pontos Euxeinos. These questions can be divided into two large groups: the ecclesiastical topography and the locations of Byzantine fortresses. The earliest testimony of Apostolic preaching on the Eastern black sea coast—the list of the apostles by Pseudo- Epiphanius—following the ‘Chronicon’ of Hyppolitus of Rome, unsuccessfully connects South- Eastern Pontos Euxeinos to Sebastopolis the Great (modern Sukhumi), which subsequently gives rise to an itinerary of the apostle Andrew. The Early Byzantine Church in the region had a complicated arrangement: the Zekchians, Abasgians and possibly Apsilians had their own bishoprics (later archbishoprics); the Lazicans had a metropolitan in Phasis (and not in their capital Archaeopolis) with five bishop-suffragans. Byzantine fortresses, mentioned in 7th c sources, are located mostly in Apsilia and Missimiania, in the Kodori valley, which had strategic importance as a route from