A New Type for Archbishop Wulfred
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ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67
ANGLO-SAXON CHARTERS (July 2018) Add Ch 19788 Sawyer 67 624? King Wulfhere Worcester Add Ch 19789 Sawyer 56 759 Eanberht etc Worcester Add Ch 19790 Sawyer 139 8th century King Offa Worcester Add Ch 19791 Sawyer 1281 904 Bishop Werferth Worcester Add Ch 19792 Sawyer 1326 969 Bishop Oswald Worcester Add Ch 19793 Sawyer 772 969 King Edgar Worcester Add Ch 19794 Sawyer 1347 984 Archbishop Oswald Worcester Add Ch 19795 Sawyer 1385 11th century Archbishop Wulfstan Worcester Add Ch 19796 Sawyer 1423 11th century Abbot Ælfweard Worcester Add Ch 19797 Sawyer 1399 11th century Bishop Brihtheah Worcester Add Ch 19798 Sawyer 1393 1038 Bishop Lyfing Worcester Add Ch 19799 Sawyer 1394 1042 Bishop Lyfing Worcester Add Ch 19800 Sawyer 1407 c. 1053 Bishop Ealdred Worcester Add Ch 19801 Sawyer 1405 1058 Bishop Ealdred Worcester Add Ch 19802 Sawyer 1156 1062 Edward the Confessor Worcester Add Ch 28657 Sawyer 1098 11th century Edward the Confessor Coventry Add Ch 33686 Sawyer 798, 974; 1062 King Edgar etc Ramsey 1030, 1109, 1110 Add MS 7138 Sawyer 1451a 10th century Plegmund Narrative Exeter Cotton Ch IV 18 Sawyer 451 925 King Æthelstan Beverley Cotton Ch VI 2 Sawyer 1043 1066 Edward the Confessor Westminster Cotton Ch VI 4 Sawyer 266 761 King Æthelberht Rochester Cotton Ch VII 6 Sawyer 1121 11th century Edward the Confessor Westminster Cotton Ch VII 13 Sawyer 1141 11th century Edward the Confessor Westminster Cotton Ch VIII 3 Sawyer 96 757 King Æthelbald Malmesbury Cotton Ch VIII 4 Sawyer 264 778 King Cynewulf Cotton Ch VIII 6 Sawyer 550 949 King Eadred -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious
The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious Stephen Ling Submitted for the degree of Ph.D School of History (2015) University of Leicester 0 For Lucy. 1 Abstract Stephen Ling: The Cloister and Beyond: Regulating the Life of the Canonical Clergy in Francia, from Pippin III to Louis the Pious. Frankish ecclesiastics exerted great effort in defining and regulating the life of the canonical clergy between the reigns of Pippin III and Louis the Pious. Church councils and assemblies convened by Carolingian kings, such as the Synod of Ver (755) and the Council of Aachen (816), sought to impose order. These councils distinguished between three interrelated groups: the secular clergy, the canonical clergy and monks. Separating the lives of these orders was no easy task, as there was siginificant debate over the definition of each group. In response to these queries and admonitions, bishops regulated the life of the clergy in their diocese. Notably, Chrodegang of Metz (d. 766) produced the first extant rule for canons. This text has attracted much historiographical attention and is often seen as providing the basis for the influential Canonical Institute produced at the Council of Aachen (816). This thesis examines the interplay between central attempts to establish the norms of the life of canons and local response to such efforts. Focusing on the latter demonstrates the variety of appraoches taken towards the regulation of the clergy in this period and concludes that the significance and impact of Chrodegang’s Rule has been overstated. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe C.800–C.1200 Julia Barrow Index More Information
Cambridge University Press 978-1-107-08638-8 - The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow Index More information Index Aachen Adela, countess of Blois, 247, 258 collegiate church of Saint Mary (imperial Adelard, monk of Saint Peter’s, Ghent, 141 chapel), 121, 238, 274, 302 Adelard, scholasticus of Holy Cross, councils of, 38 Waltham, 89, 277 Councils of (816–17), 165 Admonitio Generalis,79 Rule of. See Institutio canonicorum adolescence, 28, 58, 61, 63–4 abacus, 221 adolescentia, 41, 53, 63 Abbo, bishop of Soissons, 58 adolescents, 44, 54, 121, 144, 161, 166, Abelard, Peter, 1, 14, 65, 116, 122, 126, 184, 236 147, 154, 171, 194, 201, 215–16, Adolf, bishop of Osnabrück, 154 222, 281 Adrian IV, pope, 137, 204, 339 Historia Calamitatum of, 14, 171 adulthood, 5, 27–8, 40, 66, 118–19, 200, Abergavenny, Master Peter of, canon of 347 Hereford, 199 adults, 9, 39–40, 70, 118–19, 198, 236, absenteeism, 12, 111, 271, 292, 309, 348 344 abstinence, sexual, 29–30 advocates, 152 acolytes, 35–9, 41–2, 44–5, 47–8, 67, advowson, 18, 22, 298, 327 69, 346 Ælberht, archbishop of York, 54, 166 Acts of the Apostles, 37, 78–9, 98, 100 Ælfheah, bishop of Winchester, 58, 60, 141 Adalbero, archbishop of Rheims, 91, 124, Ælfheah, brother of Ælfhere, 140 128 Ælfheah, priest of Plympton, 143 Adalbero I, bishop of Metz, 91, 124 Ælfhere, ealdorman of Mercia, 140 Adalbero II, bishop of Metz, 124 Ælfric, abbot of Eynsham, 87, 224–5, 342 Adalbero, bishop of Verdun, 124 Ælfric Bata, 218 -
NICHOLAS BROOKS Nicholas Peter Brooks 1941–2014
NICHOLAS BROOKS Nicholas Peter Brooks 1941–2014 NICHOLAS PETER BROOKS WAS born in Virginia Water, Surrey, on 14 January 1941. His father, W. D. W. Brooks, CBE, served during the Second World War as a naval doctor, based in Chatham, Kent, and later became a con- sultant physician at St Mary’s Hospital, Paddington. Nicholas’s mother Phyllis Juler, was a physician’s daughter, an accomplished figure-skater and also a talented cellist. Nicholas, the third of their four children, recalled his mother’s piano-playing: ‘music was always part of our home’. Though born in Surrey, Nicholas considered himself ‘a man of Kent’, because during his childhood his family spent summer holidays in a small cottage near Elham, a few miles south of Canterbury. After prep school, Nicholas attended Winchester College from 1954 to 1958. There his housemaster was Harold Elliot Walker, an inspirational historian and amateur archaeologist. Harold, a bachelor, often spent summer holidays with the Brooks family. Harold’s advice to his pupils was: ‘Take up your hobby!’ Nicholas duly went up to Magdalen College Oxford in 1959 already a keen and accomplished historian. He won a prestigious Oxford History Prize in 1960 for his dissertation, ‘The Normans in Sicily’. But by the time he graduated, in 1962, his heart was in Anglo-Saxon England, and specifically Kent and Canterbury. His Oxford D.Phil. on Canterbury’s Anglo-Saxon charters was supervised by the incomparable Professor Dorothy Whitelock at Cambridge (the ancient universities’ regulations yielded to the combined assault of two determined characters). While still working on the D.Phil., Nicholas in 1964 was appointed to his first academic post, at the University of St Andrews. -
The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1981 The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I. Albert Simeon Cote Jr Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Cote, Albert Simeon Jr, "The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I." (1981). LSU Historical Dissertations and Theses. 3675. https://digitalcommons.lsu.edu/gradschool_disstheses/3675 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target" for pages apparently lacking from the document photographed is “ Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
The Coinage of Southern England, 796-840
THE COINAGE OF SOUTHERN ENGLAND, 796-840 C. E. BLUNT, C. S. S. LYON, and B. H. I. H. STEWART INTRODUCTORY WE think it desirable to explain how this paper came to be written under our joint names. For some years we have independently been aware of the shortcomings of the accepted chronology and classification of the coinage of the southern kingdoms in the age of the decline of the power of Mercia following the death of Offa. One of us, too, has been unhappy at the doubt which has been cast on the authenticity of certain coins in the Mercian series. Research in both these fields led us to write papers, read before the Society in successive years,1 that not only overlapped to an appreciable extent but which happily showed a very broad measure of agreement on the interpretation of the surviving material. We therefore felt that a single definitive publication, resulting from the integra- tion of our separate researches, would be more valuable than two distinct papers, and this we now offer. Brooke classified the ninth-century coinage according to the kingdom from which a named ruler derived his primary authority. While this may be a satisfactory basis for the coinages of the kings of Kent and of East Anglia, whose mints were, of necessity, located within their own immediate territories, it is quite unsuitable for the issues of the kings of Mercia, who were at times in a position to employ these same mints to strike the bulk of their own coinage. This is also true to a lesser extent, at a later stage, of the coins of the kings of Wessex. -
Lives of the British Saints
LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) -
The Vernacular in Anglo.Pdf
Kent Academic Repository Full text document (pdf) Citation for published version Gallagher, Robert (2018) The vernacular in Anglo-Saxon charters: expansion and innovation in ninth-century England. Historical Research, 91 (252). pp. 205-235. ISSN 0950-3471. DOI https://doi.org/10.1111/1468-2281.12224 Link to record in KAR https://kar.kent.ac.uk/72339/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html The Vernacular in Anglo-Saxon Charters: Expansion and Innovation in Ninth-Century England It is well known that the Anglo-Saxons were some of the earliest and most prolific users of a written vernacular in medieval Europe. By the tenth and eleventh centuries, Old English was used for almost all imaginable literate purposes, yet the history of this written vernacular stretches back much earlier, to the seventh century and to within living memory of the coming of Roman missionaries, during which time Æthelberht, king of Kent, issued law-codes written in the language of his own people. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 597 to the Norman Conquest
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 597 to the Norman Conquest 1 Introduction .................................................................................................................... 1 2 Abbreviations Used ....................................................................................................... 1 3 Archbishops of Canterbury 597-1070 ............................................................................ 2 1 Introduction This is a complete list of the Archbishops before the Norman Conquest. The biographical information includes dates in office, birth and death dates (where known), places of burial and modern sources of biographical information. Brief bibliographies of works published before 2005 exist for some Archbishops in the entries for The Oxford Dictionary of the Christian Church listed below. Some primary sources are printed in A.W. Haddan and W. Stubbs, Councils and Ecclesiastical Documents relating to Great Britain and Ireland , 3 vols. (Oxford, 1869- 71 2 Abbreviations Used Cantuar: E. Carpenter, Cantuar: The Archbishops in their Office , 3rd ed. (London, 1997). DNB: Dictionary of National Biography , ed. H.C.G.Matthew and B.Harrison, 60 vols. (Oxford, 2004), and Dictionary of National Biography , ed. L. Stephen and S. Lee, 63 vols. (London, 1885-1900) Hook's Lives: W.F. Hook, Lives of the Archbishops of Canterbury , 12 vols. (London, 1860-76). DCB: Dictionary of Christian Biography , ed. W. Smith and H. Wace, 4 vols. (London, 1877-87). ODCC: Oxford Dictionary of the Christian Church , 3rd ed., ed. F. L. Cross and E. A. Livingstone (Oxford, 2005) 1 Lambeth Palace Library, London, SE1 7JU Tel: +44 (0)20 7898 1400 www.lambethpalacelibrary.org/content/contact Fax: +44 (0)20 7898 1043 3 Archbishops of Canterbury 597-1070 Augustine (597-c.604-9) Died: c.604-9 Burial place: St. -
Theological Studies
The Journal of Theological Studies APRIL, 1926 THE EARLY COMMUNITY AT CHRIST CHURCH, CANTERBURY. THE nature of the early community established by St Augustine at Christ Church, Canterbury, and its history down to, the time of Lanfranc's reform have long been the subject of divergent views. The Norman or Normanized historians of the metropolitan church had no patience with any controversy in the matter. They told a simple tale, which they established with appropriate charters, leaving no doubt that St Augustine by Pope Gregory's orders planted monks there as well as at the adjoining abbey of SS. Peter and Paul. In the ninth century a great pestilence carried off all the monks but five, and Arch bishop Ceolnoth filled the vacant places from among his clerks that the service of God might be carried on. His successor tried to expel the intruded clerks, but they could not be got rid of until the days of Archbishop .I.Elfric at the very end of the tenth century. A few monks had always remained, and it had been the rule, to which there were but few exceptions, that the arch bishops of Canterbury should always be monks. History of this kind could not fail to be challenged, when original documents came to be critically studied. Already in 1849, shortly after he had published the six volumes of his Codex Diplomaticus, Kemble, in commenting on the tale about Christ . Church in the annal for 995 in the Canterbury edition (F) of the Chronicle, wrote: ' Probably it had never been monastic from the very time of Augustine' .1 Later writers have spoken with more hesitancy, following for the most part the lead of Bishop Stubbs, who thought that an attenuated monasticism may possibly have survived, or that the word monachtts may 1 The Saxons in EnglamJ ii 459 (ed.