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The Deacon As Wise Fool: a Pastoral Persona for the Diaconate
ATR/100.4 The Deacon as Wise Fool: A Pastoral Persona for the Diaconate Kevin J. McGrane* Deacons often sit with the hurt and marginalized. It is in keeping with our ordination vows as deacons in the Episcopal Church, which say, “God now calls you to a special ministry of servanthood. You are to serve all people, particularly the poor, the weak, the sick, and the lonely.”1 Ever task focused, deacons look for the tangible and concrete things we can do to respond to the needs of the least of Jesus’ broth- ers and sisters (Matt. 25:40). But once the food is served, the money given, the medicine dispensed, then what? The material needs are supplied, but the hurt and the trauma are still very much present. What kind of pastoral care can deacons bring that will respond to the needs of the hurting and traumatized? I suggest that, if we as deacons are going to be sources of contin- ued pastoral care beyond being simple providers of material needs, we need to look to the pastoral model of the wise fool for guidance. With some exceptions here and there, deacons are uniquely fit to practice the pastoral persona of the wise fool. The wise fool is a clinical pastoral persona most identified and de- veloped by the pastoral theologians Alastair V. Campbell and Donald Capps. The fool is an archetype in human culture that both Campbell and Capps view as someone capable of rendering pastoral care. In his essay “The Wise Fool,”2 Campbell describes the fool as a “necessary figure” to counterpoint human arrogance, pomposity, and despo- tism: “His unruly behavior questions the limits of order; his ‘crazy’ outspoken talk probes the meaning of ‘common sense’; his uncon- ventional appearance exposes the pride and vanity of those around * Kevin J. -
A Voice of English-Montreal the First Twenty Years of Véhicule Press
A Voice of English-Montreal The First Twenty Years of Véhicule Press, 1973–1993 Amy Hemond Department of English McGill University, Montreal April 2019 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Amy Hemond 2019 Hemond ii Table of Contents Abstract ................................................................................................................................................................ iii Résumé ................................................................................................................................................................. iv Acknowledgements ............................................................................................................................................... v Introduction ........................................................................................................................................................... 6 The Véhicule fonds .................................................................................................................................................. 13 The History of English-Quebec Publishing ............................................................................................................... 16 Discussion ................................................................................................................................................................ 26 Chapter 1: The Poetic Prelude to a Small Press, 1972–1976 ................................................................................ -
Α. Μ. Klein's Forgotten Play
Α. Μ. KLEIN'S FORGOTTEN PLAY G. K. Fischer AL. M. KLEIN has always been a writer with a mission; and students of his work know that one of its salient features is found in his effort to wake in the Canadian reader a sympathetic understanding of the world of the Shtetl of Eastern Europe which lives on in the memory and basic attitudes of Yiddish immigrants. His writings attest to his desire to transmit, to recreate, to interpret the traditions which his parents brought from the provincial towns of Poland, traditions which he views with scholarly and compassionate eyes, with the intellect of an educated Canadian, and with the insight of a Jew who recog- nizes in fading customs and half-forgotten legends the eternal verities which once gave rise to them. Among the works which show most clearly Klein's determination to instil new vitality into Yiddish folklore is a short verse play, Hershel of Ostropol. It is an interesting play but, at present, quite unknown, unlisted in most bibliographies, unmentioned in critical essays on Klein's work, completely forgotten, it seems, even by his most devoted readers. There are at least two reasons for this neglect. First, there is the date of publication. The play was printed in The Canadian Jewish Chronicle in March and in September 1939, at a time when Canadians, particularly Jewish Canadians, had more pressing problems on their minds. Secondly, the manner of publication almost guaranteed that any impact the play might have made should be lost. Act One appeared in March; Acts Two and Three appeared more than five months later.1 To my knowledge, there has been no performance of the play. -
Santha Cassell Senior Thesis April 17, 1987 the Fool As a Provisional
The Fool As A Provisional Role in shakespeare: Three Examples Santha Cassell Senior Thesis April 17, 1987 In his essay "Jacobean Shakespeare," Maynard Mack explains the system of "mirroring" that produces Shakespeare's depth and unity. A "mirror" is an element that creates a dialogue with other elements, and weaves the thematic fabric of the play. This process takes place between motifs, parallel scenes, and characters who echo each other or "speak each other's minds." l Very often, the mirroring character or catalyst is the licensed fool. with dramatic permission to say anything, and a reputation and tradition of madness, the fool both reveals the truth and obscures it with his inverted, debased, or metaphoric language. Just as an event can perpetuate the plot's development, an encounter with the fool can advance a character's development and our understanding of the play. The wise fool is provisional in the sense that his behavior is dependent on the demands the play places on him. The fool possesses a specific discourse that contrasts with the way the major characters in the play communicate. This dichotomy produces the fool's humor and allows him to perform his dramatic purpose. Bakhtin speaks of the effect in his discussion of genre in Problems of Dostoevsky's Poetics. In addressing the characteristics of the serio-comical genres he says: In all genres of the serio-comical, to be sure, there is a strong rhetorical element, but in the atmosphere of joyful relativity characteristic of a carnival sense of the world this element is fundamentally changed: there is a weakening of its one-sided rhetorical seriousness, its rationality, its singular meaning, its dogmatism. -
Little Magazines and Canadian War Poetry 1939-1945 with Some Reference to Poetry of the First World War
LITTLE MAGAZINES AND CANADIAN WAR POETRY 1939-1945 WITH SOME REFERENCE TO POETRY OF THE FIRST WORLD WAR by JOANNE MEIS B.A., University of Calgary, 1966 A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Department of English We accept this thesis as conforming to the required standard. THE UNIVERSITY OF BRITISH COLUMBIA September, 1971 o In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for .reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada Date > '77/ While English First World War poetry moved from extolling the Vic• torian versions of chivalric values to the "debunking" realism of some of the soldier poets, Canadian First World War poetry failed to exhibit any such development. Canadian First World War poets write a colonial inter• pretation of what the English inspirational war poets produced, and they did not express any disillusionment with the military-religious dogma of the war. During the Second World War, some Canadian poets produced poetry of a similar type to that which they wrote celebrating the first. But the war years saw the development of a group of young "modernist" poets who followed up the first modernist movement of the Montreal group and New Provinces, and when these poets wrote about war, the idealization of the conflict was not among their aims. -
The Wise Fool Djuha – a Quick Sketch [PP: 99-103]
International Journal of English Language & Translation Studies Journal homepage: http://www.eltsjournal.org The Wise Fool Djuha – a Quick Sketch [PP: 99-103] George Grigore Arabic Department Faculty of Foreign Languages and Literatures University of Bucharest Romania ARTICLE INFO ABSTRACT Article History This paper entitled The wise fool Djuha – a quick sketch presents the The paper received on: origin of the very known hero of Arabic folk literature, Djuha, the 24/10/2014 features of his personality, his travel to the all cultures of the world, his Accepted after peer- relation with another character, the Turk Nasreddin Hodja, and his review on: adaptation to the problems of the contemporary world. 30/11/2014 Published on: Keywords: Djuha, Arabic folklore, Arabic anecdotes, Arabic sense of 07/12/2014 humour, Nasreddin Hodja Suggested Citation: Grigore, G. (2014). The wise Fool Djuha-a Quick Sketch. International Journal of English Language & Translation Studies 2(4), 99-103. Retrieved from http://www.eltsjournal.org IJ-ELTS Volume: 2 Issue: 4 October-December, 2014 1. Introduction funny man, very nice, tolerant, nick-named Djuha (Ğuḥā), the omnipresent character Djuha, about whom many things were made in all anecdotes of the Arabic folk literature, up” (p. 326), as well as Ibn ‘Asākir (1106– whom we find under one name or another in 1175) who claims that he lived longer than a all the cultures of the worldi, is known as a hundred years (al-Kutubī, 1980. p.373). clever man, with a practical sense, who is Another great scholar, ad-Dahabī (1274– able to deal with any situation thanks to his 1348), describes him that: exceptional humour, to the boldness with he was tābi‘ī, and his mother had which he breaches the social norms, to his worked as a servant for the famous permanent inclination to play pranks, to his companion of the prophet, Anas bin apparently candid way of looking at Mālik al-’Ansārī (c.612–712): “He was people’s faults. -
Anglo-Canadian Modernists in Transit[Ion]: Collectivity and Identity in Mid-Century Canadian Modernist Travel Writing
Anglo-Canadian Modernists in Transit[ion]: Collectivity and Identity in Mid-Century Canadian Modernist Travel Writing by Emily Ballantyne Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Dalhousie University Halifax, Nova Scotia April 2019 © Copyright by Emily Ballantyne, 2019 Dedication I would like to dedicate this dissertation to my scholarly community, my friends from the early days of the Editing Modernism in Canada project. You showed me how to perse- vere and overcome with strength, courage, and dignity. I may not have had a PhD cohort, but I always had you. ii Table of Contents Dedication .................................................................................................................. ii Abstract ..................................................................................................................... v List of Abbreviations Used ......................................................................................... vi Acknowledgments .................................................................................................... vii CHAPTER ONE: INTRODUCTION .................................................................................. 1 COMMUNITY AND EXILE: AFFILIATION BEYOND THE NATION ......................................... 6 CANADIAN MODERNIST TRAVEL WITHIN CANADIAN MODERNIST STUDIES ................... 13 CANADIAN MODERNISTS AS TRAVEL/LING WRITERS ..................................................... 22 CHAPTER TWO: EXILE BEYOND RETURN: -
Fooling Around:The Court Jesters of Shakespeare CHRIS WILEY
Fooling Around:The Court Jesters of Shakespeare CHRIS WILEY This paper was written for Dr. Nina Dulin-Mallory’s Senior Thesis & Presentation class. Shakespeare is considered to be many things—including many people— but one thing that Shakespeare is not considered is a fool.Yet this would not be as great an insult as it sounds. Shakespeare wrote many “fools” into his plays, most of whom were treated respectfully.A few even had major roles in his works. Distinctions must be made within the category of fools, however: clowns, who turn farce into a precise science (think “pie in the face); dunces, who turn their lack of intelligence into a medium for humor; and finally the princes of fooling, the court jesters, who turn fooling into a respectable profession.The jester is the restrained clown, the educated dunce. He has earned a place near the king or queen and has earned an equally prestigious place in the literature of Shakespeare:Touchstone in As You Like It, Feste in Twelfth Night, and the Fool in King Lear. Many contribute to the appearance of Shakespeare’s court jesters. Touchstone, Feste, and Lear’s Fool are products of history, results of personal influences on Shakespeare, integral parts of their plays, and characters that deserve a closer look. Shakespeare was always apparently sensitive to history, whether in his own interpretations in his history plays or his tendency to take old, established stories and make them his own. Shakespeare then must have been aware of the jester in earlier incarnations.There was the comic chorus of ancient Greek plays, which commented on the foibles of human nature. -
The Wisdom of Holy Fools in Postmodernity
Theological Studies 62 (2001) THE WISDOM OF HOLY FOOLS IN POSTMODERNITY PETER C. PHAN [It has been claimed that in postmodernity storytelling and reason are no longer the way to wisdom. The author argues here that there remains another path to wisdom, namely, that of the holy fool (mo¯- rosophia). This path retrieves the tradition of foolish wisdom from the Bible and Eastern religions, the negative theology of Nicholas of Cusa, and Erasmus’s Laus stultitiae. It argues that the wisdom of the holy fool is characterized by irony, fantasy, and knowledge- illumined-by-love.] HE WAY TO WISDOM for most people has often been through stories and T reasoning. Mythos, especially in the form of dramatic narratives ex- plaining the origin and operation of the universe and the place of humans within it, is, in the early stages of humanity, a common medium to express the communal fund of wisdom that, together with rituals and ethics, shapes the social reality and is in turn shaped by it. In addition, logos, particularly as practiced in philosophy, not only transmits the perennial truths of the community to successive generations but also inculcates the love of wisdom by which humans can live the good life. However secure and reliable paths mythos and logos have been to wis- dom for past generations, they have lost much of their appeal in our post- modern age. Contemporary women and men, at least in the West, have become deeply disillusioned with modernity’s myth of progress. The “hor- ror” and “terror” of history, the ghosts which modernity claimed to be able to exorcize by means of reason, especially instrumental reason, have not vanished.1 On the contrary, they have grown exponentially, as was attested by the two world wars and the many genocides of the 20th century. -
Montreal Poets of the Forties
MONTREAL POETS OF THE FORTIES Wynne Francis DURiNG THE WAR YEARS Stanley Street was the centre of Montreal's "little bohemia". In the section of Stanley between Sherbrooke and St. Catherine Streets stood a row of disreputable old tenements. Cheap rooms, blind pigs, private gambling clubs, bookies and numerous other nefarious enter- prises thrived here. It used to be said that if you pushed the right buzzer and knew the password you could get anything illegal that you wanted at any time of day or night in that block. Shuttered and draped, the upper windows gave away no secrets. At street level shoe shine parlours, cheap restaurants, Jewish tailors and Chinese laundries crowded together, each blistering with bilingual signs. And up and down the sidewalk, catching soldiers and tourists like flies, strolled the girls, ignoring the complaints of the Y.M.C.A. authorities across the street. Painters and writers were to be found spotted through the tenements, in attics, in basements and in the back rooms of shops. The rent was cheap, the location central, the bookstores, art galleries and universities within walking distance. This setting provided the backdrop for the activities of the young writers and artists later called the "First Statement Group". The notorious location lent atmosphere to the public image of these writers as "Montreal's Bohemians"; and talent and poverty, brash youthfulness, vociferous belligerence, their dishevelled personal appearance and irregular living habits gave the description further credibility. The central figure, if not the leader, of the "First Statement Group" was John Sutherland. John came to Montreal from Saint John, New Brunswick, in 1941 21 MONTREAL POETS to attend McGill University after a three year bout with tuberculosis. -
Queer Canlit: CANADIAN LESBIAN, GAY, BISEXUAL, and TRANSGENDER ( LGBT ) LITERATURE in ENGLISH
Photo: Robert Giard, 1994. Copyright: Estate of Robert Giard This exhibition is dedicated to Jane Rule (1931 –2007). Queer CanLit: CANADIAN LESBIAN, GAY, BISEXUAL, AND TRANSGENDER ( LGBT ) LITERATURE IN ENGLISH An Exhibition Curated by Scott Rayter, Donald W. McLeod, and Maureen FitzGerald Thomas Fisher Rare Book Library Mark S. Bonham Centre for Sexual Diversity Studies University of Toronto 9 June – 29 August 2008 isbn 978-0-7727-6065-4 Catalogue and exhibition by Scott Rayter, Donald W. McLeod, and Maureen FitzGerald General editor P.J. Carefoote Exhibition installed by Linda Joy Digital photography by Bogda Mickiewicz and Paul Armstrong Catalogue designed by Stan Bevington Catalogue printed by Coach House Press, Toronto library and archives canada cataloguing in publication Rayter, Scott, 1970 –* Queer CanLit : Canadian lesbian, gay, bisexual, and transgender (LGBT) literature in English : an exhibition / by Scott Rayter, Donald W. McLeod, and Maureen FitzGerald. “Thomas Fisher Rare Book Library, University of Toronto, 9 June –29 August 2008.” Includes bibliographical references. isbn 978-0-7727-6065-4 1. Gays’ writings, Canadian (English) –Exhibitions. 2. Bisexuals’ writings, Canadian (English) –Exhibitions. 3. Transgender people’s writings, Canadian (English) –Exhibitions. 4. Canadian literature (English) –20th century –Bibliography –Exhibitions. I. McLeod, Donald W. (Donald Wilfred), 1957 – II. FitzGerald, Maureen, 1942 – III. Thomas Fisher Rare Book Library IV. Title. PS8089.5.G38R39 2008 016.8108'092066 C2008-901963-6 Contents -
Shakespeare's Wise Fool
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE "MOTLEY'S THE ONLY WEAR": SHAKESPEARE'S WISE FOOL A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Deborah Kay Dixon May 1988 The Thesis of Deborah Kay Dixon is approved: Arlene Stiebel Rob~,rt Noreen Lesley Johnstone, Chair California State University, Northridge ii TABLE OF CONTENTS Table of Contents .. • . iii Abstract . i v Introduction . 1 Chapters: I. The Major Conventions of the Fool . • • • 3 II. A Definition of the Wise Fool • . 22 III. The Language of the Wise Fool • . • • • 4 3 IV. The Functions of the Wise Fool •• . .72 Conclusion . • . 103 Works Cited. • • 106 Works Consulted. 110 iii ABSTRACT "MOTLEY'S THE ONLY WEAR": SHAKESPEARE'S WISE FOOL by Deborah Kay Dixon Master of Arts in English This thesis defines the character and function of the wise fool in Shakespearean drama. The opening chapter traces the major historical and literary conventions and functions on which Shakespeare was able to draw in order to create his fool characters. Chapter Two presents a definition of the wise fool, differentiating him from clowns and other comic characters. The four wise fools who are the subject of this thesis--Touchstone, Feste, Lavache, and Lear's Fool--are then individually described and a possible progression in the their development from the most clownish to the most wise is suggested. The analysis of the wise fool continues in the third and fourth chapters with a close examination of his language iv as well as his dramatic and thematic functions, with particular emphasis on his function as a teacher.