Disfigured History: How the College Board Demolishes the Past
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Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956
Comparative Studies in Society and History 2010;52(4):851–880. 0010-4175/10 $15.00 # Society for the Comparative Study of Society and History 2010 doi:10.1017/S0010417510000484 Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956 KATHERINE E. HOFFMAN Northwestern University As the French conquered Muslim lands in their nineteenth- and early-twentieth-century quest for empire, they encountered multiple and some- times mixed judicial systems among the native populations. In many places, legal codes were shaped by either fiqh, meaning Islamic law, one component of which is customary law, or by non-Islamic custom, or some combination of the two.1 To administer native justice in French colonies and protectorates, Acknowledgments: Generous funding for this research was provided by a Charles Ryskamp Fel- lowship from the American Council of Learned Societies, a National Endowment for the Huma- nities Faculty Fellowship, a long-term fellowship from the American Institute for Maghrib Studies, a Northwestern University Faculty Research Grant, and an Institute for the Humanities Fel- lowship from the University of Illinois at Chicago. Mohamed Ouakrim, president of the Court of Taroudant Providence, and Ali Achfur, senior secretary at the Judicial Center, Igherm, generously allowed me to work with the original court dockets in Igherm and Taroudant. I wish to thank also Mina Alahyane and Hmad Laamrani for supplemental documentation, commentary, and helpful connections; Hafsa Oubou, Jenny Hall, and Devon Liddell for documentation; and Mohamed Mounib for provocative commentary on French Protectorate Berber policy. I am grateful to the fellows at the Camargo Foundation in Spring 2007, to archivist Anne-Sophie Cras at the Ministère des Affaires Etrangères archives in Nantes (CADN), and to Greta Austin, Joshua Cole, Clark Lom- bardi, and anonymous CSSH reviewers for comments and perspective. -
Heritage Studies 6, 3Rd Ed. Lesson Plan Overview
Heritage Studies 6, 3rd edition ©2012 BJU Press Lesson Plan Overview TE ST AM Lesson Content and skill objectives Bible Connections pages pages pages Chapter 1: In the Beginning • Identify ways historians learn about ancient people • History’s beginning in the • Analyze reasons that many historians find it impossible to prove when man Bible began life on earth • God’s inspiration of the Bible • Defend the Bible as a reliable source that records the true origin of man • Faith in the power of God’s 1 1–4 1–4 1 • Trace the evolutionist’s thinking process for the development of humans Word • Describe the abilities man had from the beginning according to the Bible • God’s creation of man • Use an outline organizer • Man’s struggle against God throughout history • Identify reasons that it is important to study ancient history • God’s plan through history 2 5–7 5–7 1, 3 • Describe methods used by historians to gather and evaluate information • A Christian worldview • God in control of all things • Apply an understanding of essay vocabulary: analyze, classify, compare and contrast, evaluate, interpret, justify, predict, and trace 3 8–10 4–6 • Write an effective answer to an essay question • Practice interview skills 4–5 11 8 • Record the history of a person • Participate in creating a class history • Differentiate between primary and secondary historical resources • Man, the climax of God’s • Evaluate the author’s viewpoint creation 6 12 9 7 • God’s creation of man in His image • Man’s job given at Creation • Explain the importance of Creation, the Fall, and redemption in God’s plan for • Disobedience and sin the world and man • Each civilization’s failure and • Describe the characteristics of a civilization its rebellion against God • Explain why religions exist worldwide • Rebellion of the earth 7 13–16 10–13 2, 8–9 • Use a web organizer against man’s efforts • Man’s sense that God exists • False religions and the rejection of God • Demonstrate the process used by archaeologists to draw conclusions about 8 17 14 10 ancient civilizations • Practice the E.A.R.S. -
Lesson 1 MAYAN CIVILIZATION the Maya Empire, Centered in The
Unit III – Lesson 1 MAYAN CIVILIZATION The Maya Empire, centered in the tropical lowlands of what is now Guatemala, reached the peak of its power and influence around the sixth century A.D. The Maya excelled at agriculture, pottery, hieroglyph writing, calendar-making and mathematics. The Maya civilization was one of the most dominant indigenous societies of Mesoamerica. The earliest Maya settlements date to around 1800 B.C., or the beginning of what is called the Preclassic or Formative Period. The earliest Maya were agricultural, growing crops such as corn (maize), beans, squash and cassava (manioc). During the Middle Preclassic Period, which lasted until about 300 B.C., Maya farmers began to expand their presence both in the highland and lowland regions. The Middle Preclassic Period also saw the rise of the first major Mesoamerican civilization, the Olmecs. Like other Mesamerican peoples, the Maya derived a number of religious and cultural traits. The Maya were deeply religious, and worshiped various gods related to nature, including the gods of the sun, the moon, rain and corn. At the top of Maya society were the kings, or (holy lords), who claimed to be related to gods and followed a hereditary succession. They were thought to serve as mediators between the gods and people on earth, and performed the elaborate religious ceremonies and rituals so important to the Maya culture. Maya Arts and Culture :- The Classic Maya built many of their temples and palaces in a stepped pyramid shape, decorating them with elaborate reliefs and inscriptions. These structures have earned the Maya their reputation as the great artists of ` Mesoamerica. -
Fear, Appeasement, and the Effectiveness of Deterrence1
Fear, Appeasement, and the Effectiveness of Deterrence1 Ron Gurantz2 and Alexander V. Hirsch3 June 26, 2015 1We thank Robert Trager, Barry O'Neill, Tiberiu Dragu, Kristopher Ramsay, Robert Powell, Doug Arnold, Mattias Polborn, participants of the UCLA International Relations Reading Group, Princeton Q-APS Interna- tional Relations Conference, and Cowbell working group, and two anonymous reviewers for helpful comments and advice. 2Corresponding Author. University of California, Los Angeles. Department of Political Science, 4289 Bunche Hall, Los Angeles, CA 90095-1472. Phone: (310) 825-4331. Email: [email protected]. 3Associate Professor of Political Science, Division of the Humanities and Social Sciences, California Insti- tute of Technology, MC 228-77, Pasadena, CA 91125. Email: [email protected]. Abstract Governments often fear the future intentions of their adversaries. In this paper we show how this fear can make deterrent threats credible under seemingly incredible circumstances. We consider a model in which a defender seeks to deter a transgression with both intrinsic and military value. We examine how the defender's fear of the challenger's future belligerence affects his willingness to respond to the transgression with war. We derive conditions under which even a very minor transgression effectively \tests" for the challenger's future belligerence, which makes the defender's deterrent threat credible even when the transgression is objectively minor and the challenger is ex- ante unlikely to be belligerent. We also show that fear can actually benefit the defender by allowing her to credibly deter. We show the robustness of our results to a variety of extensions, and apply the model to analyze the Turkish Straits Crisis of 1946. -
Canada in the Cold War
CANADA IN THE COLD WAR Countries in the Cold War Soviet Union/USSR/CCCP/The Motherland/Russia The USSR flag is one of the most iconic flags during the 20th century. Adopted during 1924, this flag would go over a few changes, and would no longer be in use in 1991, when the Soviet Union fell. The Flag has a red backround with a hammer and sickle in the top left corner, with a yellow and red star on top of the hammer and sickle. The hammer and sickle represent workers, peasents, and the victorious revolutionary alliance, while the star represents the Communist Party of the Soviet Union. 1 CANADA IN THE COLD WAR America/US/USA/Merica/The Union The iconic American flag was the capitalist superpower in the Cold War. It was adopted in 1959 by a high schooler who wanted a higher grade. The 50 stars represent the 50 states that are in the Union. The 13 stripes represent the first 13 colonies that took over British lands in North America. 2 CANADA IN THE COLD WAR Canada/CAN/Maple Syrup/The True North/The Dominion of Canada Canada was a key ally of the United States, and was one of the founders of NATO. After no longer being a Dominion of Britain, Canada changes its flag and removes its old one. The flag includes red and white stripes, with a maple leaf in the center. 3 CANADA IN THE COLD WAR UK/United Kingdom/Britain/Great Britain/British Empire The UK was the largest empire in human history, bigger than the Mongol Empire, bigger then the French, and bigger than Russia. -
1 the Moroccan Colonial Archive and the Hidden History of Moroccan
1 The Moroccan Colonial Archive and the Hidden History of Moroccan Resistance Maghreb Review, 40:1 (2014), 108-121. By Edmund Burke III Although the period 1900-1912 was replete with numerous important social upheavals and insurrections, many of which directly threatened the French position in Morocco, none of them generated a contemporaneous French effort to discover what went wrong. Instead, the movements were coded as manifestations of supposedly traditional Moroccan anarchy and xenophobia and as such, devoid of political meaning. On the face of it, this finding is surprising. How could a French policy that billed itself as “scientific imperialism” fail to consider the socio-genesis of Moroccan protest and resistance? Despite its impressive achievements, the Moroccan colonial archive remains haunted by the inability of researchers to pierce the cloud of orientalist stereotypes that occluded their vision of Moroccan society as it actually was. For most historians, the period of Moroccan history between 1900 and 1912 is primarily known as “the Moroccan Question.” A Morocco-centered history of the Moroccan Question was impossible for Europeans to imagine. Moroccan history was of interest only insofar as it shed light on the diplomatic origins of World War I. European diplomats were the main actors in this drama, while Moroccans were pushed to the sidelines or reduced to vulgar stereotypes: the foolish and spendthrift sultan Abd al-Aziz and his fanatic and anarchic people. Such an approach has a degree of plausibility, since the “Moroccan Question” chronology does provide a convenient way of structuring events: the Anglo-French Accord (1904), the landing of the Kaiser at Tangier (1905), the Algeciras conference (1906), the landing of French troops at Casablanca (1907), the Agadir incident (1911) and the signing of the protectorate treaty (1912). -
Norms and Forms of the Social Environment Paul Rabinow
French Modern s, 3 L. % - Norms and Forms of the Social Environment Paul Rabinow k The MIT Press Cambridge, Massachusetts London. England HARVARD UNIVERSITY NOV 5 1992 Frances Loeb Library Graduate School of Oesign .,-+llQ~~t,-~ O 1989 Massachusetts institute of Technology For Michel Foucault All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without pernlission in writing from the publisher. This book was set in Baskerville by Achorn Graphic Services and was printed and bound by Halliday Lithograph in the United States of America. Library of Congress Cataloging-in-Publication Data Rabinow, Paul. French modern : norms and forms of the social environment I Paul Rabinow. p. cm. Bibliography: p. Includes index. lSBN 0-262-18134-7 1. Philosophy, French-19th century. 2. Philosophy, French-20th century. 3. Ethnology-France-History-19th century. 4. Ethnology-France-History-20th century. 1. Title. B2185.RZ3 1989 944.08-dc19 88-37904 ClP Contents Acknowledgments Introduction to the Present 1 The Crisis of Representations: From Man to Milieux 2 Modern Elements: Reasons and Histories 3 Experiments in Social Paternalism 4 New Elites: From the Moral to the Social 5 Milieux: Pathos and Pacification 6 From Moralism to Welfare 7 Modern French Urbanism 8 Specific Intellectuals: Perfecting the Instruments 9 Techno-Cosmopolitanism: Governing Morocco 10 Middling Modernism: The Socio-Technical Environment Notes Bibliography i I Index I I 276 Chapter 8 new types-hospitals, museums, public meeting halls, and train Techno-Cosmopolitanism: stations-to meet sdentific advances and new social needs. -
Remembering George Kennan Does Not Mean Idolizing Him
UNITED STATES InsTITUTE OF PEACE www.usip.org SPECIAL REPORT 1200 17th Street NW • Washington, DC 20036 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPORT Melvyn P. Leffler This report originated while Melvyn P. Leffler was a Jennings Randolph Fellow at the United States Institute of Peace. He was writing his book on what appeared to be the most intractable and ominous conflict of the post–World War II era—the Cold War. He was addressing the questions of why the Cold War lasted as long as it did and why it ended when Remembering it did. As part of the ongoing dialogue at the United States Institute of Peace, he was repeatedly asked about the lessons of the Cold War for our contemporary problems. George Kennan His attention was drawn to the career of George F. Kennan, the father of containment. Kennan was a rather obscure and frustrated foreign service officer at the U.S. embassy in Lessons for Today? Moscow when his “Long Telegram” of February 1946 gained the attention of policymakers in Washington and transformed his career. Leffler reviews Kennan’s legacy and ponders the implications of his thinking for the contemporary era. Is it Summary possible, Leffler wonders, to reconcile Kennan’s legacy with the newfound emphasis on a “democratic peace”? • Kennan’s thinking and policy prescriptions evolved quickly from the time he wrote the Melvyn P. Leffler, a former senior fellow at the United States “Long Telegram” in February 1946 until the time he delivered the Walgreen Lectures Institute of Peace, won the Bancroft Prize for his book at the University of Chicago in 1950. -
Ancient Civilisation’ Through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures
Structuring The Notion of ‘Ancient Civilisation’ through Displays: Semantic Research on Early to Mid-Nineteenth Century British and American Exhibitions of Mesoamerican Cultures Emma Isabel Medina Gonzalez Institute of Archaeology U C L Thesis forPh.D. in Archaeology 2011 1 I, Emma Isabel Medina Gonzalez, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis Signature 2 This thesis is dedicated to my grandparents Emma and Andrés, Dolores and Concepción: their love has borne fruit Esta tesis está dedicada a mis abuelos Emma y Andrés, Dolores y Concepción: su amor ha dado fruto Al ‘Pipila’ porque él supo lo que es cargar lápidas To ‘Pipila’ since he knew the burden of carrying big stones 3 ABSTRACT This research focuses on studying the representation of the notion of ‘ancient civilisation’ in displays produced in Britain and the United States during the early to mid-nineteenth century, a period that some consider the beginning of scientific archaeology. The study is based on new theoretical ground, the Semantic Structural Model, which proposes that the function of an exhibition is the loading and unloading of an intelligible ‘system of ideas’, a process that allows the transaction of complex notions between the producer of the exhibit and its viewers. Based on semantic research, this investigation seeks to evaluate how the notion of ‘ancient civilisation’ was structured, articulated and transmitted through exhibition practices. To fulfil this aim, I first examine the way in which ideas about ‘ancientness’ and ‘cultural complexity’ were formulated in Western literature before the last third of the 1800s. -
Les Identités Judéo-Marocaine Et Amazighe Dans Le Processus De Patrimonialisation De Casablanca
Valeurs patrimoniales en situation diasporique. Au prisme du Web : au prisme du Web : les identités Judéo-marocaine et Amazighe dans le processus de patrimonialisation de Casablanca. Marc David To cite this version: Marc David. Valeurs patrimoniales en situation diasporique. Au prisme du Web : au prisme du Web : les identités Judéo-marocaine et Amazighe dans le processus de patrimonialisation de Casablanca.. Histoire. Université Paul Valéry - Montpellier III, 2014. Français. NNT : 2014MON30072. tel- 01142824 HAL Id: tel-01142824 https://tel.archives-ouvertes.fr/tel-01142824 Submitted on 16 Apr 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Délivré par l’Université Paul -Valéry Montpellier III Préparée au sein de l’école doctorale Territoires, Temps, Sociétés et Développement Et de l’unité de recher che UMR GRED Spécialité : Géographie et Aménagement de l’espace Présentée par Marc DAVID VALEURS PATRIMONIALES EN SITUATION DIASPORIQUE Au prisme du Web : les identités judéo-marocaine et amazighe dans les processus de patrimonialisation de Casablanca Soutenue le 18 décembre 2014 devant le jury composé M. Raffaele CATTEDRA, Professeur, Université Paul-Valéry - Montpellier III D i r e c t e u r M. -
B. the Modern City
B. THE MODERN CITY CASABLANCA: THE CITY IN THE ISLAMIC WORLD Jean-Louis Cohen Casablanca lies outside the polygon of centres in which Morocco’s destiny was played out up to the nineteenth century. Places of trade like Tangier, Tétouan, or Mogador, and imperial cities like Fez, Marrakesh, Rabat, or Meknès, formed a network whose confi guration and hierarchy were transformed by the rise of Casablanca. The meeting of populations and the fruitful cooperation of businessmen, speculators, professionals and enlightened bureaucrats made it the melting pot of a modern cul- ture. At the same time, it has remained a constant theatre of confl ict between national groups, social classes, and political forces. Casablanca shows the contradictions of its position as the main port of modern Morocco, the luxury and refi nement of its bourgeoisie existing side by side with the wretchedness of those transplanted from the countryside. It has remained the cradle of insurrections and popular movements, just as it was during the struggles for Independence, and control of it is the subject of sharp political confrontations. It is the centre of mass culture, beginning with its written and audio-visual media. In the fi eld of contemporary architecture—and despite the vigour of the scenes in Rabat or Marrakesh—it is the recipient of the abundant production to which industries, banks, and private promotion give rise. The very name of the city preserves the legendary resonances of the fi rst times of the French conquest. A city of adventures—“strange and troubling,” according to a popular song, and almost disreputable in lit- erature—colonial propaganda marked it down as a place of innovation. -
Chapter Four—Divinity
OUTLINE OF CHAPTER FOUR The Ritual-Architectural Commemoration of Divinity: Contentious Academic Theories but Consentient Supernaturalist Conceptions (Priority II-A).............................................................485 • The Driving Questions: Characteristically Mesoamerican and/or Uniquely Oaxacan Ideas about Supernatural Entities and Life Forces…………..…………...........…….487 • A Two-Block Agenda: The History of Ideas about, then the Ritual-Architectural Expression of, Ancient Zapotec Conceptions of Divinity……………………......….....……...489 I. The History of Ideas about Ancient Zapotec Conceptions of Divinity: Phenomenological versus Social Scientific Approaches to Other Peoples’ God(s)………………....……………495 A. Competing and Complementary Conceptions of Ancient Zapotec Religion: Many Gods, One God and/or No Gods……………………………….....……………500 1. Ancient Oaxacan Polytheism: Greco-Roman Analogies and the Prevailing Presumption of a Pantheon of Personal Gods..................................505 a. Conventional (and Qualified) Views of Polytheism as Belief in Many Gods: Aztec Deities Extrapolated to Oaxaca………..….......506 b. Oaxacan Polytheism Reimagined as “Multiple Experiences of the Sacred”: Ethnographer Miguel Bartolomé’s Contribution……...........514 2. Ancient Oaxacan Monotheism, Monolatry and/or Monistic-Pantheism: Diverse Arguments for Belief in a Supreme Being or Principle……….....…..517 a. Christianity-Derived Pre-Columbian Monotheism: Faith-Based Posits of Quetzalcoatl as Saint Thomas, Apostle of Jesus………........518 b. “Primitive Monotheism,”