Applicability of Gaelic/English Name Authority Headings Across All Domains
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Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
Full Bibliography (PDF)
SOMHAIRLE MACGILL-EAIN BIBLIOGRAPHY POETICAL WORKS 1940 MacLean, S. and Garioch, Robert. 17 Poems for 6d. Edinburgh: Chalmers Press, 1940. MacLean, S. and Garioch, Robert. Seventeen Poems for Sixpence [second issue with corrections]. Edinburgh: Chalmers Press, 1940. 1943 MacLean, S. Dàin do Eimhir agus Dàin Eile. Glasgow: William MacLellan, 1943. 1971 MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. London: Victor Gollancz, 1971. MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. (Northern House Pamphlet Poets, 15). Newcastle upon Tyne: Northern House, 1971. 1977 MacLean, S. Reothairt is Contraigh: Taghadh de Dhàin 1932-72 /Spring tide and Neap tide: Selected Poems 1932-72. Edinburgh: Canongate, 1977. 1987 MacLean, S. Poems 1932-82. Philadelphia: Iona Foundation, 1987. 1989 MacLean, S. O Choille gu Bearradh / From Wood to Ridge: Collected Poems in Gaelic and English. Manchester: Carcanet, 1989. 1991 MacLean, S. O Choille gu Bearradh/ From Wood to Ridge: Collected Poems in Gaelic and English. London: Vintage, 1991. 1999 MacLean, S. Eimhir. Stornoway: Acair, 1999. MacLean, S. O Choille gu Bearradh/From Wood to Ridge: Collected Poems in Gaelic and in English translation. Manchester and Edinburgh: Carcanet/Birlinn, 1999. 2002 MacLean, S. Dàin do Eimhir/Poems to Eimhir, ed. Christopher Whyte. Glasgow: Association of Scottish Literary Studies, 2002. MacLean, S. Hallaig, translated by Seamus Heaney. Sleat: Urras Shomhairle, 2002. PROSE WRITINGS 1 1945 MacLean, S. ‘Bliain Shearlais – 1745’, Comar (Nollaig 1945). 1947 MacLean, S. ‘Aspects of Gaelic Poetry’ in Scottish Art and Letters, No. 3 (1947), 37. 1953 MacLean, S. ‘Am misgear agus an cluaran: A Drunk Man looks at the Thistle, by Hugh MacDiarmid’ in Gairm 6 (Winter 1953), 148. -
Dialectal Diversity in Contemporary Gaelic: Perceptions, Discourses and Responses Wilson Mcleod
Dialectal diversity in contemporary Gaelic: perceptions, discourses and responses Wilson McLeod 1 Introduction This essay will address some aspects of language change in contemporary Gaelic and their relationship to the simultaneous workings of language shift and language revitalisation. I focus in particular on the issue of how dialects and dialectal diversity in Gaelic are perceived, depicted and discussed in contemporary discourse. Compared to many minoritised languages, notably Irish, dialectal diversity has generally not been a matter of significant controversy in relation to Gaelic in Scotland. In part this is because Gaelic has, or at least is depicted as having, relatively little dialectal variation, in part because the language did undergo a degree of grammatical and orthographic standardisation in the late eighteenth and early nineteenth centuries, with the Gaelic of the Bible serving to provide a supra-dialectal high register (e.g. Meek 1990). In recent decades, as Gaelic has achieved greater institutionalisation in Scotland, notably in the education system, issues of dialectal diversity have not been prioritised or problematised to any significant extent by policy-makers. Nevertheless, in recent years there has been some evidence of increasing concern about the issue of diversity within Gaelic, particularly as language shift has diminished the range of spoken dialects and institutionalisation in broadcasting and education has brought about a degree of levelling and convergence in the language. In this process, some commentators perceive Gaelic as losing its distinctiveness, its richness and especially its flavour or blas. These responses reflect varying ideological perspectives, sometimes implicating issues of perceived authenticity and ownership, issues which become heightened as Gaelic is acquired by increasing numbers of non-traditional speakers with no real link to any dialect area. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Eadar Canaan Is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson's Lewis Poetry
Studies in Scottish Literature Volume 46 Issue 1 Article 14 8-2020 Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry Petra Johana Poncarová Charles University, Prague Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Celtic Studies Commons, and the Christian Denominations and Sects Commons Recommended Citation Poncarová, Petra Johana (2020) "Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry," Studies in Scottish Literature: Vol. 46: Iss. 1, 130–142. Available at: https://scholarcommons.sc.edu/ssl/vol46/iss1/14 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. EADAR CANAAN IS GARRABOST (BETWEEN CANAAN AND GARRABOST): RELIGION IN DERICK THOMSON’S LEWIS POETRY Petra Johana Poncarová Since the Scottish Reformation of the sixteenth-century, the Protestant, Calvinist forms of Christianity have affected Scottish life and have become, in some attitudes, one of the “marks of Scottishness,” a “means of interpreting cultural and social realities in Scotland.”1 However treacherous and limiting such an assertion of Calvinism as an essential component of Scottish national character may be, the experience with radical Presbyterian Christianity has undoubtedly been one of the important features of life in the -
The Kilmichael Glassary Bell-Shrine | 201
Proc Soc Antiq Scot 142 (2012), 201–244 THE KILMICHAEL GLASSARY BELL-SHRINE | 201 The Kilmichael Glassary Bell-shrine David H Caldwell*, Susy Kirk†, Gilbert Márkus‡, Jim Tate§ and Sharon Webb ǁ ABSTRACT The Kilmichael Glassary Bell-shrine is one of the treasures of National Museums Scotland. This paper reassesses the circumstances of its discovery, its context and importance, and its role as a relic of a saint, not Moluag, as previously suggested, but possibly Columba. The wider use of handbells in the early medieval church is also considered. The bell-shrine was found in 1814, on the farm of Torbhlaren, in the parish of Kilmichael Glassary, in mainland Argyll, probably near to where it was venerated. The bell inside it dates to the 7th–9th century, the shrine to the first half of the 12th century. The latter bears evidence in its design of a mixed artistic heritage, including local, Irish and Scandinavian influence. Alternative hypotheses, that it represents the artistic output of the Kingdom of the Isles or Dunkeld, in the kingdom of the Scots, are presented. Details are provided of a technological examination of bell and shrine and a list of other early Scottish handbells is included. INTRODUCTION DISCOVERY AND PROVENANCE The Kilmichael Glassary Bell-shrine [KGBS] is S Webb a medieval reliquary in the form of a small copper alloy box which contains an iron handbell (illus The circumstances surrounding the place 1). Associated with them is a copper alloy chain where bell, shrine, cross and chain were and cross. This group of artefacts was found in found in the early 1800s are confusing and 1814, on the land of John MacNeill of Oakfield, there are conflicting opinions as to who made in the parish of Kilmichael Glassary in Argyll, this extraordinary discovery. -
Eadar Croit Is Kiosk: Bàrdachd an Fhicheadamh Linn | University of Glasgow
09/25/21 Eadar Croit is Kiosk: Bàrdachd an fhicheadamh linn | University of Glasgow Eadar Croit is Kiosk: Bàrdachd an View Online fhicheadamh linn @article{Mac A’ Ghobhainn_1983, place={Glaschu}, title={‘An Dotair Leòinte: Bàrdachd Dhòmhnaill MhicAmhlaigh (Ath-sgrùdadh)’}, volume={125}, journal={Gairm}, publisher={[s.n.]}, author={Mac A’ Ghobhainn, I.}, year={1983}, pages={68–73} } @book{Mac A’ Ghobhainn_2014, place={Inbhir Nis}, title={Bannaimh nach gann: a’ bhàrdachd aig An t-Urramach Murchadh Mac a' Ghobhainn, 1878-1936}, publisher={Clò Fuigheagan}, author={Mac A’ Ghobhainn, Murchadh}, editor={Smith, Maggie}, year={2014} } @book{Bennett_Rice_Bennett_Bennett_MacCallum_MacCallum_MacCallum_2014, place={Ochtertyre}, title={Eilean Uaine Thiriodh: beatha, òrain agus ceòl Ethel NicChaluim = The green isle of Tiree : the life, songs and music of Ethel MacCallum}, publisher={Grace Note Publications}, author={Bennett, Margaret and Rice, Eric and Bennett, Margaret and Bennett, Margaret and MacCallum, Ethel and MacCallum, Ethel and MacCallum, Ethel}, year={2014} } @book{Black_1999a, place={Edinburgh}, title={An tuil: anthology of 20th century Scottish Gaelic verse}, publisher={Polygon}, author={Black, Ronald}, year={1999} } @book{Black_1999b, place={Edinburgh}, title={An tuil: anthology of 20th century Scottish Gaelic verse}, publisher={Polygon}, author={Black, Ronald}, year={1999} } @book{Brown_Dawson Books_2007a, place={Edinburgh}, title={The Edinburgh history of Scottish literature: Volume 3: Modern transformations: new identities (from 1918)}, -
Place-Names of Inverness and Surrounding Area Ainmean-Àite Ann an Sgìre Prìomh Bhaile Na Gàidhealtachd
Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Author: Roddy Maclean Photography: all images ©Roddy Maclean except cover photo ©Lorne Gill/NatureScot; p3 & p4 ©Somhairle MacDonald; p21 ©Calum Maclean. Maps: all maps reproduced with the permission of the National Library of Scotland https://maps.nls.uk/ except back cover and inside back cover © Ashworth Maps and Interpretation Ltd 2021. Contains Ordnance Survey data © Crown copyright and database right 2021. Design and Layout: Big Apple Graphics Ltd. Print: J Thomson Colour Printers Ltd. © Roddy Maclean 2021. All rights reserved Gu Aonghas Seumas Moireasdan, le gràdh is gean The place-names highlighted in this book can be viewed on an interactive online map - https://tinyurl.com/ybp6fjco Many thanks to Audrey and Tom Daines for creating it. This book is free but we encourage you to give a donation to the conservation charity Trees for Life towards the development of Gaelic interpretation at their new Dundreggan Rewilding Centre. Please visit the JustGiving page: www.justgiving.com/trees-for-life ISBN 978-1-78391-957-4 Published by NatureScot www.nature.scot Tel: 01738 444177 Cover photograph: The mouth of the River Ness – which [email protected] gives the city its name – as seen from the air. Beyond are www.nature.scot Muirtown Basin, Craig Phadrig and the lands of the Aird. Central Inverness from the air, looking towards the Beauly Firth. Above the Ness Islands, looking south down the Great Glen. -
Location and Destination in Alasdair Mac Mhaigshstir Alasdair's 'The
Riach, A. (2019) Location and destination in Alasdair mac Mhaigshstir Alasdair’s ‘The Birlinn of Clanranald’. In: Szuba, M. and Wolfreys, J. (eds.) The Poetics of Space and Place in Scottish Literature. Series: Geocriticism and spatial literary studies. Palgrave Macmillan: Cham, pp. 17-30. ISBN 9783030126445. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/188312/ Deposited on: 13 June 2019 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Location and Destination in Alasdair mac Mhaigshstir Alasdair’s ‘The Birlinn of Clanranald’ Alan Riach FROM THE POETICS OF SPACE AND PLACE IN SCOTTISH LITERATURE, MONIKA SZUBA AND JULIEN WOLFREYS, EDS., (CHAM, SWITZERLAND: PALGRAVE MACMILLAN, 2019), PP.17-30 ‘THE BIRLINN OF CLANRANALD’ is a poem which describes a working ship, a birlinn or galley, its component parts, mast, sail, tiller, rudder, oars and the cabes (or oar-clasps, wooden pommels secured to the gunwale) they rest in, the ropes that connect sail to cleats or belaying pins, and so on, and the sixteen crewmen, each with their appointed role and place; and it describes their mutual working together, rowing, and then sailing out to sea, from the Hebrides in the west of Scotland, from South Uist to the Sound of Islay, then over to Carrickfergus in Ireland. The last third of the poem is an astonishing, terrifying, exhilarating description of the men and the ship in a terrible storm that blows up, threatening to destroy them, and which they pass through, only just making it to safe harbour, mooring and shelter. -
National Library of Scotland Gaelic Language Plan 2019-2024
National Library of Scotland Gaelic Language Plan 2019-2024 Prepared under section 5(1)(a) of the Gaelic Language (Scotland) Act 2005 Page | 1 CONTENTS Foreword 1. Introduction 1.1 About National Library of Scotland and our audiences 1.2 The Gaelic Language (Scotland) Act 2005 1.3 Consultation 1.4 Use of Gaelic in Scotland 1.5 Gaelic Language Plan requirements 1.6 Use of Gaelic in National Library of Scotland 2. Achievements and reflections 2.1 Achievements to date 2.2 Monitoring Report 2014-16 2.3 Developing our second iteration plan 3. High level aims 3.1 igh-level Aims 3.2 Levels of provision 4. Actions 4.1 5. Implementation and Monitoring 5.1 Timetable 5.2 Publicising the Plan 5.3 Implementation 5.4 Monitoring the implementation 5.5 Contact List 6. Appendixes A Foghlam tron Gàidhlig 2015-16 Gaelic Medium Education B Luchd-labhairt Gàidhlig 2011 Gaelic Speakers C Gaelic Population and Education Data 2 | Page Foreword The National Library of Scotland is pleased to present this new iteration of its statutory role is to preserve the memory of the nation through collections that span the centuries, from the earliest times to the digital age. Gaelic forms a key element of the culture of Scotland and the Library is proud to hold what we believe is the largest collection of Scots Gaelic material in the world. We will continue adding to this material (both historic and contemporary content) and ensure it is made available to all who would like to use, learn and take inspiration from it. -
Gaelic Language Plans Audit - September 2020 Renewed Plans from 2018 Onwards
Gaelic Language Plans Audit - September 2020 renewed plans from 2018 onwards Contents 01 - City of Edinburgh Council Plan 2018-22 08 - North Ayrshire Council 2019-2024 02 - Cairngorms National Park Authority Plan 2018-2022 09 - Perth and Kinross Council 2018-2022 03 - Creative Scotland 2019-2022 10 - Scottish Parliament 2018-2023 04 - Glasgow City Council 2018-2022 11 - The Highland Council 2018-2023 05 - Historic Environment Scotland 2018-2023 12 - University of Aberdeen 2019-2024 06 - National Galleries Scotland 2018-2023 13 - University of Glasgow 2018-2021 07 - National Libraries of Scotland 2019-2024 14 - University of Highlands & Islands 2018-2023 City of Edinburgh Council Plan 2018-22 Strategic Priority 1 Sustainable: Gaelic is visible, encouraged and has a sustainable future within the City of Edinburgh Lead Service area and key Actions By when partners Economy, Culture Work with Scottish Government and its agencies to support their promotion of Gaelic within entrepreneurship, Economic Develpment, Culture, Bòrd 2022 and Communities and the creative, cultural and heritageindustry in Edinburgh. na Gàidhlig, VisitScotland and HIE Strategic Priority 3 Encouraged: The city’s Gaelic culture and arts are nurtured and preserved sociall and economically Lead Service area and key Actions By when partners Culture and Ensure Gaelic communities have the opportunity to access the culture website. Culture Ongoing communities Support the Gaelic community to promote access to Gaelic Cultural material for example Film locations, Arts Culture/Marketing Edinburgh Ongoing and Historical sites (eg. Makar’s Court) and continue to support local artists’ networks and arts development. Further develop partnerships with national bodies (for example EventScotland) to promote the city’s Gaelic Culture and External Relations Ongoing culture and history both nationally and internationally. -
The Life Cycle of Preaspiration in the Gaelic Languages
Chapter Ten The life cycle of preaspiration in the Gaelic languages Pavel Iosad University of Edinburgh This chapter represents (yet another) contribution to the vexed issue of the role of Old Norse in the history of Scottish Gaelic. The historical, archaeological, and cultural evidence for the interaction between Norse and Gaelic speakers in the period between the start of the Viking Age in the North Atlantic and the (re-)Gaelicization of Scotland, is incontrovertible; so is the presence of numerous traces of language contact, particularly in the lexicon and toponomasticon. As for structural influence, probably the most controversial has been the proposal that the preaspiration of medial stops in the ‘voiceless’ /p t k/ series – a pervasive feature of Gaelic – shows a special connection to the very similar phenomenon in (especially Insular) North Germanic. Scholars have attributed the connection to a Norse substrate that influenced Gaelic in the later medieval period, to Gaelic influence on North Germanic in a contact situation, and to membership in a northern European ‘linguistic landscape’ – and some have denied that the connection actually exists. In this chapter I argue that we can approach a resolution of the conun- drum if we take seriously the results achieved in theoretical historical phono- logy. In particular, the theory of the life cycle of phonological processes allows us to reconstruct a course for the development of Gaelic preaspiration that has important implications for the contact theory of preaspiration origins. This approach, which provides a conceptual foundation for the traditional dialectological association of innovation with central areas and archaisms with peripheries, provides a remarkably good fit with what we know about the diatopic variability of Gaelic preaspiration.