Easter Around the World with Kate & Mack
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Easter ORIGIN of EASTER: WHERE DID IT COME FROM?
Easter ORIGIN OF EASTER: WHERE DID IT COME FROM? The exact origins of this religious feast day’s name are unknown. Some sources claim the word Easter is derived the Teutonic goddess of spring and fertility. Other accounts trace Easter to the white clothing donned by people who were baptized during that time. Through a translation error, the term later appeared as esostarum in Old High German, which eventually became Easter in English. In Spanish, Easter is known as Pascua; in French, Paques. These words are derived from the Greek and Latin Pascha or Pasch, for Passover. Jesus’ crucifixion and resurrection occurred after he went to Jerusalem to celebrate Passover (or Pesach in Hebrew), the Jewish festival commemorating the ancient Israelites’ exodus from slavery in Egypt. Pascha eventually came to mean Easter. In the Christian Religion Easter is also called Resurrection Sunday. It is a festival celebrating the resurrection of Jesus Christ from the dead, It is a movable feast. Gregorian Calendar has 5th April, Julian Calendar 12th April and Jewish Passover 4th April, for this year. Customs vary across the Christian World. Easter is preceded by Lent. A period of fasting and penitence for Easter, which begins on Ash Wednesday and lasts forty days (not counting Sundays) The week before Easter is Holy week, The Sunday before Easter is Palm Sunday, the last three days are Maundy Thursday, Good Friday and Holy Saturday Palm Sunday, Maundy Thursday and Good Friday commemorate Jesus entering into Jerusalem. Ash Wednesday a day of fasting, the first day of Lent. Jesus Christ spent 40 days fasting in the dessert. -
Biuletyn 1 Lekcja Wielkanoc 1
Festivals Easter traditions 1. Read the text and fill the gaps with the names of different Easter egg traditions. egg tapping decorated eggs egg dance Pace Egg plays egg hunt egg rolling Easter eggs are specially (1) given to celebrate the Easter holiday or springtime. An (2) is a game during which decorated eggs, real hard-boiled ones or artificial ones (…), of various sizes, are hidden for children to find, both indoors and outdoors. When the hunt is over, prizes may be given for the largest number of eggs collected, or for the largest or the smallest egg. Real eggs may further be used in (3) contests. In the North of England, at Eastertime, a traditional game is played where hard boiled pace eggs are distributed and each player hits the other player's egg with their own. (…) The winner is the holder of the last intact egg. (4) is also a traditional Easter egg game played with eggs at Easter. In England, Germany, and other countries children traditionally rolled eggs down hillsides at Easter. The (5) is a traditional Easter game in which eggs are laid on the ground or floor and the goal is to dance among them without damaging any eggs (…) In the UK the dance is called the hop-egg. The (6) are traditional village plays, with a rebirth theme. The drama takes the form of a combat between a hero and a villain, in which the hero is killed and brought back to life. The plays take place in England during Easter. Based on: http://en.wikipedia.org/wiki/Easter_egg (12.02.2010) 2. -
The Seven Major Fasts in the Orthodox Tewahedo Church
The Seven Major Fasts In The Orthodox Tewahedo Church By: Tigist Lakew 1. The Fast Of Nativity/ Advent ( Tsome Nebiyat) The fast that precedes Christmas. Christmas is celebrated on January 7th. This fast is to commemorate the fast that Moses fasted in the Mount of Sinai. He fasted for 40 days before receiving the Ten Commandments which hosted the word of God in it. As a lesson from Moses, he fasted prior to Christmas for 40 days before receiving the word of God, so we do the same and fast for 40 days before receiving the word of God. 2. The Fast Of Nineveh ( Tsome Nineveh) Precedes the great lent by 2 weeks. This Fast is held on Monday, Tuesday and Wednesday. This Fast commemorates the fast the people living in the city of Nineveh did because the city was full of sins . God sent the prophet Jonah to the city of Nineveh , to repent and pray because their city was about to get destroyed. The King and the whole city began fasting and God heard their prayers and he forgave them. And taking that as a lesson we fast the three day fast so we can repent and be forgiven by God. 3. The Fast Of Great Lent ( Abiy Tsom) Proceeds the Fast of Nineveh. It begins on a Monday and ends on Easter ( Faskia, Abiy Tsom) Within this Fast each week is broken down into specific themes. 3. The Fast Of Great Lent First Week: Zewerede To come, mission of Christ when he came here. To give us salvation. -
Resurrection, Became Apparent Which They Escaped
anyone who would not be conquered by the Kings 13:20-21). All these people, nonetheless, did Creator and anyone whom God’s authority not abrogate our death; they did not get rid of would not defeat, the Word Incarnate Jesus death’s power. When they were raised from the Christ won victory over death and resurrected dead with the prophets’ and apostles’ prayers and on the third day. The mystery that the flesh will God’s kindness, it was to live for themselves. In be raised after death and that it will live eter- fact, they have returned to death’s bondage from nally, the hope of resurrection, became apparent which they escaped. However, our Lord and Sav- through Christ’s resurrection. Being the first to ior Jesus Christ, through His Deity and Divine be risen from the dead, He granted resurrection authority, defeated death for eternity and rose. In the Name of the Father, and of the Son, to all of us. (1 Corinthians 15:20). What cannot He made us cross over from death to life. and of the Holy Spirit, One God, Amen. be done by man was done by the One Who was manifested in the flesh. The power of death is Christ Our Passover Lamb abrogated forever by His Divine power. Saint The Israelites (also known as Israelites in the Resurrection Day Cyril says this in Haimanote Abew (a book flesh) used to observe Passover ever since their (Tinsa’e) whose title translates to Faith of the Fathers), exodus from Egypt to reminisce the bitterness of “He abolished death’s victory. -
The Liturgy of the Ethiopian Church
THE LITURGY OF THE ETHIOPIAN CHURCH Translated by the Rev. MARCOS DAOUD Revised by H. E. Blatta MARSIE HAZEN from the English/Arabic translation of Marcos Daoud & H.E. Blatta Marsie Hazen Published in March, 1959 Reprinted June 1991 by the Ethiopian Orthodox Church Kingston, Jamaica with introduction by Abuna Yesehaq Reponsability for errors in this edition is on Priest-monk Thomas Please, forward all comments, questions, suggestions, corrections, criticisms, to [email protected] Re-edited March 22, 2006 www.ethiopianorthodox.org 1 CONTENTS paragraphs total page Introduction ...................................................................................................................... 3 Consecration of New Vessels......................(CHAPTER I)......................................... 13 11 Preparatory Service..................................(CHAPTER II)........................................... 72 12 “ “ ....................................(CHAPTER III)..................................... 219 19 “ “ ...................................... (CHAPTER IV)................................... 62 38 In practice, the logical extension : “ CHAPTER V” would be one of the following anaphoras A. The Anaphora of the Apostles.................................................................................170...... 43 B. The Anaphora of the Lord ................................................................................... 84........58 C. The Anaphora of John, Son of Thunder............................................................. -
Notes the Fixed Easter Cycle in the Ethiopian Church
_full_journalsubtitle: Journal of Patrology and Critical Hagiography _full_abbrevjournaltitle: SCRI _full_ppubnumber: ISSN 1817-7530 (print version) _full_epubnumber: ISSN 1817-7565 (online version) _full_issue: 1 _full_issuetitle: 0 _full_alt_author_running_head (change var. to _alt_author_rh): 0 _full_alt_articletitle_running_head (change var. to _alt_arttitle_rh): The Fixed Easter Cycle in the Ethiopian Church _full_alt_articletitle_toc: 0 _full_is_advance_article: 0 The Fixed Easter Cycle InScrinium The Ethiopian 14 (2018) 463-466Church 463 www.brill.com/scri Notes ∵ The Fixed Easter Cycle in the Ethiopian Church Ekaterina V. Gusarova Institute of Oriental Manuscripts of the Russian Academy of Sciences; Manuscript Department of the National Library of Russia; National Research University Higher School of Economics (St. Petersburg) [email protected] Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians cele- brated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday. Keywords Ethiopian Church – Alexandrian Church – Computus – Christian moveable and fixed feasts – Ethiopic calendar – fixed Easter – fixed Good Friday – Ethiopian Royal Chronicles The tradition narrates that initially the Ethiopian clergy was not capable to calculate the Easter (ፋሲካ፡fasika) because this responsibility layed within the duties of Coptic Patriarchs of Alexandria. They annually idetified the dates of the Easter Festival and announced it to other Christian churches. As a result, ©Scrinium Ekaterina 14 V.(2018) Gusarova, 463-466 2018 | doi 10.1163/18177565-00141P30 Downloaded from Brill.com09/29/2021 04:58:16AM This is an open access article distributed under the terms of the prevailing CC-BY-NC License. -
The Shade of the Divine Approaching the Sacred in an Ethiopian Orthodox Christian Community
London School of Economics and Political Science The Shade of the Divine Approaching the Sacred in an Ethiopian Orthodox Christian Community Tom Boylston A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London, March 2012 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 85956 words. 2 Abstract The dissertation is a study of the religious lives of Orthodox Christians in a semi‐ rural, coffee‐producing community on the shores of Lake Tana in northwest Ethiopia. Its thesis is that mediation in Ethiopian Orthodoxy – how things, substances, and people act as go‐betweens and enable connections between people and other people, the lived environment, saints, angels, and God – is characterised by an animating tension between commensality or shared substance, on the one hand, and hierarchical principles on the other. This tension pertains to long‐standing debates in the study of Christianity about the divide between the created world and the Kingdom of Heaven. -
The Stone's Been Rolled Away: Messy Church at Home for April 2021
The stone’s been rolled away: Messy Church at Home for April 2021 Bible story Activities Matthew 28:1–10, 16–20 (NIV) Gaekkebrev (Easter snowflake letter) Did you notice that it snowed a bit earlier this week? After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other You will need: paper in different colours; Mary went to look at the tomb. coloured pencils; fine marker pens; scissors; envelopes; example poems (download online) There was a violent earthquake, for an angel of the Lord came down from heaven and, Create and send a gaekkebrev – a Danish going to the tomb, rolled back the stone and Easter tradition. Fold one piece of coloured sat on it. His appearance was like lightning, paper in half a few times, then cut out shapes. and his clothes were white as snow. The Unfold it again, and stick it to a different guards were so afraid of him that they shook coloured piece of paper. Write a ‘teaser and became like dead men. poem’ on to your card (copy one provided or write your own). Sign the card with a few The angel said to the women, ‘Do not be dots, corresponding to the number of letters afraid, for I know that you are looking for in your name. If the recipient can guess who Jesus, who was crucified. He is not here; he it’s from, the sender owes them an Easter has risen, just as he said. Come and see the egg. If they can’t guess who it’s from within place where he lay. -
EASTER EGGS Easter Egg Traditions
HAVE GERMAN WILL TRAVEL Ostenvoche OSTERSITTEN UND BRAUCHE I CUSTOMS and TRADITIONS OSTEREIER/ EASTER EGGS Easter egg traditions An egg bunt is a game during which decorated eggs, real hard-boiled ones or artificial ones filled with, or made ofc hocolate candies, of various sizes, are hidden for children to find, b<>tb indoors and outdoors.rio1 When the hunt is over, prizes may be given for the largest number of eggs collected, or for the largest or the smallest egg_ 1io1 Real eggs may further be used in egg tapping contests. 1n the North of England, at Eastertime, a traditional game is played where hard boiled pace eggs are distributed and each player hits the other player's egg with their own. This is known as "egg tappi ng", "egg dumping" or "eggjarping". The winner is the holder of the last intact egg. The losers get to eat their eggs. The annual egg jarping world championship is held every year over Easter in Peterlee Cricket Club. It is also practiced in Bulgaria, Hungary, Croatia, Latvia, Lithuania, Lebanon, Macedonia, Romania, Serbia, lJkraine_, and other countries. They call it tucanje. In parts of Austria, Bavaria and German-speaking Switzerland it is called Ostereierlitschen or Eierpecken. In parts of Europe it is also called epper, presumably from the German name Opfer, meaning "offering" and in Greece it is known as tsougrisma. In South Louisiana this practice is called Pocking Eggsl 11 H121and is slightly different. The Louisiana Creoles hold that the winner eats the eggs of the losers in each round. The central European Slavic nations (Czechs and Slovaks etc.) have a tradition of gathering eggs by gaining them from the females in return of whipping them with a pony-tail shaped whip made out of fresh willow branches and splashing them with water, by the Ruthenians called polivanja, which is supposed to give them health and beauty. -
Oral and Written Transmission in Ethiopian Christian Chant
Oral and Written Transmission in Ethiopian Christian Chant The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Shelemay, Kay Kaufman, Peter Jeffery, and Ingrid Monson. 1993. Oral and written transmission in Ethiopian Christian chant. Early Music History 12: 55-117. Published Version http://dx.doi.org/10.1017/S0261127900000140 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:3292407 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Oral and Written Transmission in Ethiopian Christian Chant Author(s): Kay Kaufman Shelemay, Peter Jeffery, Ingrid Monson Source: Early Music History, Vol. 12 (1993), pp. 55-117 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/853869 Accessed: 24/08/2009 21:27 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=cup. -
Classroomsecrets.Com Differentiated Easter © Classroom Secrets Limited 2016 Easter Festival – Y2m/Y3d/Y4e (White/Silver) – Text Activities Here
Easter Festival Easter is a Christian festival celebrated in the springtime. It is a time of new life. Baby animals such as lambs are being born, birds are nesting and flowers are beginning to bloom. Although the celebrations of Easter such as Easter eggs, hot cross buns and Easter egg hunts are lovely, Christians make sure they do not forget why Easter is celebrated. It is to remember the special time when Jesus died and came back to life – the Resurrection. Christians believe that God sent Jesus to Earth to teach people about God. They also believe that Jesus died to make the world a better place for everyone. The Easter story is told in the special book for Christians – the Bible. Special Times Before Easter • Lent – the forty days before Easter are called Lent. People often give up something they like to eat for Lent to remember when Jesus fasted in the wilderness thinking about how he could do God’s work. • Shrove Tuesday (Pancake Day) – It is the day before the start of Lent. Christians didn’t eat eggs, meat or milk during Lent so they made pancakes to use up their butter and eggs. • Ash Wednesday – the first day of Lent. Many people attend a special church service when the priest uses ash to draw a cross on the forehead of each person there. It is a way of saying sorry to God for things that have been done wrong. • Palm Sunday – the first day of Holy Week, a week before Easter Sunday. Palm crosses are made from palm leaves to remember when Jesus arrived in Jerusalem. -
Traditions: Are These Fables and Commandments of Men Or
Traditions: Are these fables and commandments of men or are they of Christ? Author: Pierre Dungee www.getyouranswersonline.com As we explore what traditions are, let’s first find out what the word tradition means: noun 1. the handing down from generation to generation of the same customs, beliefs, Especially by word of mouth 2. the body of customs, thought, practices, etc, belonging to particular country, people, family, or institution over a relatively long period 3. a specific custom or practice of long standing 4. a doctrine or body of doctrines regarded as having been established by Christ or the apostles though not contained in Scripture 5. a body of laws regarded as having been handed down from Moses orally and only committed to writing in the 2nd century AD 6. the beliefs and customs of Islam supplementing the Koran, esp as embodied in the Sunna 7. the act of formally transferring ownership of movable property; delivery Let’s further refine our definition: Traditions are the handing down from generation to generation a doctrine or a body of doctrines regarded as having been established by Christ or the apostles though not contained in Scripture, including the body of customs, beliefs, thought, and practices belonging to a particular country, people, family or institution over a relatively long period of time. 1 Notice in our definition that we see the following phrase: … the handing down from generation to generation a doctrine or a body of doctrines regarded as having been established by Christ or the apostles though not contained in Scripture… We can already see the deception in traditions and that deception is evident because these traditions are NOT ANCHORED in SCRIPTURE.