DOCSLIB.ORG

SCRIPTURE: 2 KINGS 18:1-7 “In the Third Year of King Hoshea Son Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
SCRIPTURE: 2 KINGS 18:1-7 “In the Third Year of King Hoshea Son Of Rev. A. Colette Rice, Executive Pastor 9832 Piscataway Road Clinton, Maryland 20735 Phone: 301-856-2170 Fax: 301-856-3212 www.mtennon.org Bible Study – MARCH 30, 2016 HOW TO EXPERIENCE A REVIVAL ___________________________________________________________________________ SCRIPTURE: 2 KINGS 18:1-7 “In the third year of King Hoshea son of Elah of Israel, Hezekiah son of King Ahaz of Judah began to reign. 2 He was twenty-five years old when he began to reign; he reigned for twenty-nine years in Jerusalem. His mother’s name was Abi daughter of Zechariah. 3 He did what was right in the sight of the LORD just as his ancestor David had done. 4 He removed the high places, broke down the pillars, and cut down the sacred pole.[a] He broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it; it was called Nehushtan. 5 He trusted in the LORD the God of Israel; so that there was no one like him among all the kings of Judah after him, or among those who were before him. 6 For he held fast to the LORD; he did not depart from following him but kept the commandments that the LORD commanded Moses. 7 The LORD was with him; wherever he went, he prospered. He rebelled against the king of Assyria and would not serve him.” REVIVAL – is defined as a renewed change in status, standing, and condition. It is a transformation of place, perception, and position that bring about an alteration in who you are, what you are, and where you are. Reject Some Things From Your Past “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” 2 Cor. 5:17 Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. Isaiah 43:18-19 Reclaim Some Things From Your Past “I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you” 2 Timothy 1:5 Repair Some Things that Happened in the Past 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’ Luke 22:32 Remember the Power of PRAYER “If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” 2 Chronicles 7:14 NOTES: __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ __________________________________________________________________ 2 .
Load more

Recommended publications
  • Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
    Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte.
    [Show full text]
  • 15. Bible Marking
    LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc).
    [Show full text]
  • Not Afraid, Not Alone We Aren’T the First Ones to Feel Afraid & Alone, and We Won’T Be the Last
    Not Afraid, Not Alone We aren’t the first ones to feel afraid & alone, and we won’t be the last. The Bible is FULL of people who have struggled through tough times & unanswered questions. We need to be reminded about the central message of the Christmas story - God WIth Us. * All Scripture is from CSB (Christian Standard Bible) unless otherwise noted. The central message of the Christmas story didn’t begin with Mary and Joseph & a baby named Jesus. Hundreds of miles and 2000 years removed, God’s great plan began to unfold as God called out to Abram (later known as Abraham). Genesis 26:4 I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring, The rest of the Bible is the story of God using the family of Abraham to bless all nations...through the birth, life, death, & resurrection of Jesus. In fact, the first line of Matthew’s story begins like this… Matthew 1:1 An account of the genealogy of Jesus Christ, the Son of David, the Son of Abraham: Abraham’s family was tested and tried, going through many tough times...often feeling afraid & alone. Abraham’s son, Isaac was afraid of the Philistine people who mistreated him. In the middle of it, see God’s encouragement… Genesis 26:24 (LEB) And Yahweh appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you, and I will bless you and make your descendants numerous for the sake of my servant Abraham.” Wouldn’t it be GREAT to hear those powerful words...from the God of the universe!?! ‘Do not be afraid, for I am with you’.
    [Show full text]
  • 1-And-2 Kings
    FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26
    [Show full text]
  • Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon
    Journal of Book of Mormon Studies Volume 10 Number 2 Article 8 7-31-2001 Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Andrew C. Skinner Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Skinner, Andrew C. (2001) "Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Author(s) Andrew C. Skinner Reference Journal of Book of Mormon Studies 10/2 (2001): 42–55, 70–71. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The serpent is often used to represent one of two things: Christ or Satan. This article synthesizes evi- dence from Egypt, Mesopotamia, Phoenicia, Greece, and Jerusalem to explain the reason for this duality. Many scholars suggest that the symbol of the serpent was used anciently to represent Jesus Christ but that Satan distorted the symbol, thereby creating this para- dox. The dual nature of the serpent is incorporated into the Old Testament, the New Testament, and the Book of Mormon. erpent ymbols & SSalvation in the ancient near east and the book of mormon andrew c.
    [Show full text]
  • The Bronze Snake
    Lesson 12 The Bronze Snake Numbers 20:1-21:9 Numbers 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.
    [Show full text]
  • Hezekiah's Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib
    1 Hezekiah’s Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib, Isaiah, Hezekiah, Messenger Narrator: God’s land had been split into two kingdoms—Israel and Judah. Israel had been ruled by very unfaithful kings, and none of the Israelites had believed in God anymore. Judah had once been ruled by Ahaz, who was a very sinful king, and had built false altars around the kingdom. When his son Hezekiah became king, Hezekiah ruled that all the false idols be burned. Hezekiah: I decree that all the false idols be burned! Also, I order that the bronze serpent Moses built be destroyed, as the people have started worshipping it as a god. The people will only worship the one true God, the Lord! Narrator: God found favor with Hezekiah for destroying all of the idols in the land. Sometime during Hezekiah’s reign, the Assyrians came and conquered the land of Israel. God allowed Israel to be conquered because they had stopped worshipping Him. Soon, the Assyrians began to attack cities in Judah. Sennacherib, the King of Assyria, sent a messenger to Hezekiah telling him to surrender. Messenger: Sennacherib has ordered me to give you this message. He orders you to surrender, and pay tribute to him, and he will not destroy Judah. He demands 11 tons of silver and 1 ton of gold. If you do not pay his demands, he will destroy you and all of your people. Hezekiah: What choice do I have? I will pay his tribute. Get all of the gold and silver in the kingdom.
    [Show full text]
  • Scope and Sequence Overview
    9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2.
    [Show full text]
  • The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
    THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C.
    [Show full text]
  • “God So Loved the World,” Lent 4, Mar. 11, 2018, FPC Marshfield. the Rev. Dr. Janet E. Wolfe Texts: Num
    “God So Loved the World,” Lent 4, Mar. 11, 2018, FPC Marshfield. The Rev. Dr. Janet E. Wolfe Texts: Num. 21:4-9, (Ps. 107:1-3,17-22, Eph. 2:1-10), John 3:14-21 John 3:16-17 are probably some of the best known verses in the New Testament. We have already heard them in the anthem, one of the best known musical settings, from 19th century British composer John Stainer in his “Crucifixion,” as well as the Gospel reading. You see it on billboards and banners. Most of us have memorized it. However, the popular interpretation of it is probably not where we want to go with it today. It is not about you, not about individuals, nor is it only about going to heaven after we die. It is about God’s love for the world as we find it now, full of contradictions and evil. It is about systems of government and empires that are often unjust, what theologian Walter Wink calls “domination systems.” Eternal life is not only about a life to come after death, but a life abundant in Jesus Christ right now. We need to look at the context in which we find verses 16 and 17. First, it is set in the middle of the story of the encounter between Jesus and Nicodemus. Nicodemus, a Pharisee and a leader of the Jews, had developed an interest in Jesus’ teachings, so he came to him by night, probably out of fear of what his colleagues would think. By the time the Gospel of John was written, probably in the late 1st century, there was considerable animosity between the followers of Jesus and other Jewish sects.
    [Show full text]
  • Chart of the Kings of Israel and Judah
    The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other.
    [Show full text]
  • 7/7/19 the Reign of Uzziah 2Chron. 26:1-23 There Are Some Leader That
    1 2 7/7/19 2. The industrious spirit, “He built Elath and restored it to Judah, after the king rested The Reign of Uzziah with his fathers.” vs. 2 2Chron. 26:1-23 3. The age and length of reign of Uzziah, “Uzziah was sixteen years old when he There are some leader that stand out in history for became king, and he reigned fifty-two years their excellence, then there are others though they in Jerusalem.” vs. 3 a-b were excellent made a foolish decision or other and a. He is the second longest reigning king of that is all they are remembered for, this is Uzziah. Judah 52 years. * Like Ex-President Richard Nixon, he is remembered b. Manaaseh is first 55 years. 2Chron. 33:1- for Watergate. 20 4. The mother of Uzziah, “His mother’s name So the reign of Uzziah as it is revealed from three was Jecholiah of Jerusalem.” vs. 3c perspectives according to God. 2Chron. 26:1-23 * Jecholiah “Y@kolyah”, means “Yahweh I. The reign of Uzziah over Judah. vs. 1-5 is able”, what a wonderful name. II. The rule of Uzziah for Judah. vs. 6-15 III. The wrongdoing of Uzziah. vs. 16-23 B. The godly character of Uzziah. vs. 4-5 1. The godly conduct of Uzziah, “And he did I. The reign of Uzziah over Judah. vs. 1-5 what was right in the sight of the LORD, * The parallel passages. 2Kings 14:21-22; 15:1-7 according to all that his father Amaziah had done.” vs.
    [Show full text]