1 Quiz Sheet 2020

Total Page:16

File Type:pdf, Size:1020Kb

1 Quiz Sheet 2020 QUIZ SHEET 2020 - HEZEKIAH Suggested age range 5-11 years; children in the lower end of the age group may need extra support. This year’s quiz looks at some incidents in the life of King Hezekiah. You can read about him in three different books of the Bible. There will be references given to help you in answering the questions. 2 Kings 18–20 2 Chronicles 29–32 Isaiah 36–39. Section 1 – who was Hezekiah? 1. What were the names of Hezekiah’s mother and father? 2 Kings 18.1–2 ___________________ and __________________ 2. How old was Hezekiah when he began to reign? Circle the correct answer. 2 Kings 18.2 23 29 25 3. Discover the first thing that Hezekiah did when he became King of Judah by using the words below to fill in the verse underneath. BRAKE CUT DOWN BRAKE IN PIECES ‘He removed the high places, and __________ the images, and _______________ the groves, and____________________________ the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.’ 2 Kings 18.4 4. Where did King Hezekiah place his trust? 2 Kings 18.5 ……………………………………………………………………………………………………………………………….. 1 Section 2 - Sennacherib and the siege of Jerusalem 1. What were the names of the three men whom Sennacherib, the king of Assyria sent to King Hezekiah? Please read 2 Kings 18.17–18 to answer these two questions a) ____________________ b) _____________________ c) _____________________ 2. What were the occupations of the three men who came out from King Hezekiah to hear their message? a) _____________________ b) _____________________ c) _____________________ 3. Rabshakeh told the people of Jerusalem many dreadful threats and untrue things against both the LORD and Hezekiah. He promised them many things if they would submit to him. Circle those things he falsely promised from among the words below. 2 Kings 18. 23–32 TWO THOUSAND HORSES A LAND OF CORN AND WINE A HUNDRED CAMELS A LAND OF OIL OLIVE AND OF HONEY CEDAR TREES A LAND OF BREAD AND VINEYARDS A FLOCK OF SHEEP 4. Colour in the UNDERLINED letters to reveal how the people were commanded to respond. 2 Kings 18.36 2 5. Draw a picture of what Hezekiah received from the messengers in 2 Kings 19.14? 6. Hezekiah took it to the house of the LORD and prayed unto God. Fill in the missing words of his prayer. ‘LORD, bow down thine ………......, and ………………: open, LORD, thine ……………., and …………..…: and …………..…..the words of Sennacherib, which hath sent him to reproach the ………..…… God.’ 2 Kings 19.16 7. The LORD answered the prayer of Hezekiah. Draw a line to match up the correct parts of the text below. 2 Kings 19.32 He shall not come into this … arrow Nor shoot an …. bank against it Nor come before it with a … city Nor cast a …. shield 8. Write out the first half of 2 Kings 19.35 to find out what happened that night. ……………………………………………………………………………………………………………………………….. ……………………………………………………………………………………………………………………………….. …………………………………………………………………………………………………… 2 Kings 19.35 3 Section 3 - Hezekiah’s sickness and recovery 1. Write out the first sentence of verse 1 in 2 Kings chapter 20? ………………………………………………………………………………………………………………………… ……………………………………………………………………………………………………………………….. 2. Hezekiah turned his face toward the wall and prayed unto the LORD. Who did the LORD send to visit Hezekiah and give him a message? Look in 2 Kings 20.4 and tick the correct name. Was it … a) JEREMIAH b) RABSHEKAH c) ISAIAH d) ELIAKIM 3. Can you cross out the incorrect words to leave the message that was delivered to Hezekiah from the LORD. ‘Thus saith the LORD, the God of David thy father, I have heard thy words/prayer, I have seen thy tears/face: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. And I will add unto thy years/days ten/fifteen years; and I will deliver thee and this country/city out of the hand of the king of Egypt/Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.’ 2 Kings 20.5-6 4. Fill in the text below to find out what sign Hezekiah received from the LORD that He would do the thing that He had spoken of. ‘Behold, I will bring again the ………………………. of the degrees, which is gone down in the …………. …………… of Ahaz, …………… degrees ……………………’ Isaiah 38.8 5. Apart from his recovery, Hezekiah received another great blessing. Copy out the last part of Isaiah 38 verse 17 below. ……………………………………………………………………………………………………………………. 4 Here is a list of key words you will have learnt from the story of Hezekiah. Can you find these words in the word search below? Please fill in your name, age and address below and send your completed answer sheet to: Mrs G. Sayers, 3 Carters Crescent, Faringdon, Oxon. SN7 7LA Your name ........................................................................................... Your age .................... Email address .......................................................................................................................... Home address ......................................................................................................................... ................................................................................................................................................. ................................................................................................................................................. ……………………………………………………………………………………… Post code ..................................... If all your answers are correct, this year we are offering the opportunity for you to send a Romanian Bible to a child in Romania. If you would like to do this, please indicate in the box below that you would like us to arrange this, and we will send a Bible on your behalf. I would like a Bible sent on my behalf from TBS London to a child in Romania 5 .
Recommended publications
  • Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
    Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte.
    [Show full text]
  • 15. Bible Marking
    LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc).
    [Show full text]
  • Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon
    Journal of Book of Mormon Studies Volume 10 Number 2 Article 8 7-31-2001 Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Andrew C. Skinner Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Skinner, Andrew C. (2001) "Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Author(s) Andrew C. Skinner Reference Journal of Book of Mormon Studies 10/2 (2001): 42–55, 70–71. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The serpent is often used to represent one of two things: Christ or Satan. This article synthesizes evi- dence from Egypt, Mesopotamia, Phoenicia, Greece, and Jerusalem to explain the reason for this duality. Many scholars suggest that the symbol of the serpent was used anciently to represent Jesus Christ but that Satan distorted the symbol, thereby creating this para- dox. The dual nature of the serpent is incorporated into the Old Testament, the New Testament, and the Book of Mormon. erpent ymbols & SSalvation in the ancient near east and the book of mormon andrew c.
    [Show full text]
  • The Bronze Snake
    Lesson 12 The Bronze Snake Numbers 20:1-21:9 Numbers 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.
    [Show full text]
  • The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
    THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C.
    [Show full text]
  • “God So Loved the World,” Lent 4, Mar. 11, 2018, FPC Marshfield. the Rev. Dr. Janet E. Wolfe Texts: Num
    “God So Loved the World,” Lent 4, Mar. 11, 2018, FPC Marshfield. The Rev. Dr. Janet E. Wolfe Texts: Num. 21:4-9, (Ps. 107:1-3,17-22, Eph. 2:1-10), John 3:14-21 John 3:16-17 are probably some of the best known verses in the New Testament. We have already heard them in the anthem, one of the best known musical settings, from 19th century British composer John Stainer in his “Crucifixion,” as well as the Gospel reading. You see it on billboards and banners. Most of us have memorized it. However, the popular interpretation of it is probably not where we want to go with it today. It is not about you, not about individuals, nor is it only about going to heaven after we die. It is about God’s love for the world as we find it now, full of contradictions and evil. It is about systems of government and empires that are often unjust, what theologian Walter Wink calls “domination systems.” Eternal life is not only about a life to come after death, but a life abundant in Jesus Christ right now. We need to look at the context in which we find verses 16 and 17. First, it is set in the middle of the story of the encounter between Jesus and Nicodemus. Nicodemus, a Pharisee and a leader of the Jews, had developed an interest in Jesus’ teachings, so he came to him by night, probably out of fear of what his colleagues would think. By the time the Gospel of John was written, probably in the late 1st century, there was considerable animosity between the followers of Jesus and other Jewish sects.
    [Show full text]
  • Chart of the Kings of Israel and Judah
    The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other.
    [Show full text]
  • (Proverbs XXV 1)?
    University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 7-1994 Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Who Were the “Men of Hezekiah” (Proverbs XXV 1)?" (1994). Departmental Papers (Jewish Studies). 16. https://repository.upenn.edu/jewishstudies_papers/16 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/16 For more information, please contact [email protected]. Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Disciplines Biblical Studies | Jewish Studies This journal article is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/16 WHO WERE THE “MEN OF HEZEKIAH” (PROVERBS XXV 1)? by MICHAEL CARASIK Though the word “king” appears more than 30 times in the book of Proverbs, the only Israelite kings actually mentioned by name there are Solomon and Hezekiah. The headings in Prov. 1:1, 10:1 and 25:1 identify the proverbs they introduce as “Solomon’s,” fitting the description of his wisdom in 1 Kings. The emergence of the Israelite wisdom tradition with the consolidation of Solomon’s kingdom is plausible enough—a strong central government needs an educated class of administrators—and indeed such writers as A. Alt and G. von Rad have tried to treat this “Solomonic enlightenment” as a historical fact.1 The consensus of opinion today, how- ever, is better represented by this statement of James L. Crenshaw: “In sum, our examination of the biblical traditions about Solomon’s wisdom discovers no shred of evidence deriving from the era of that king.”2 Instead, wisdom traditions are assumed to have clustered around the literary character of Solomon as the legendary wisest of all men.
    [Show full text]
  • Snakes Aplenty PPC Lent 4B Numbers 21:4-9 14 March 2021 John 3:1-21
    Snakes Aplenty PPC Lent 4B Numbers 21:4-9 14 March 2021 John 3:1-21 In the movie Indiana Jones and the Raiders of the Lost Ark, Indy goes to Nepal to find Marion, the daughter of his old archaeology professor, to get her help in his pursuit of the lost ark. He is desperate to find the ark before the Nazis, who are actively looking for it, find it. Unfortunately, in this part of the journey, he believes he witnesses the death of Marion. Undeterred, he goes on to Cairo, determined to be the one who finds the lost ark, the box that holds the Ten Commandments. Outside of Cairo, he comes to the Nazi excavation site know as the Well of Souls, a dark and dank underground chamber. There, in the darkness, he finds Marion alive. The two of them start to leave this place when suddenly they find themselves surrounded by deadly snakes. These snakes are a squirming, wiggling, mass of reptilian flesh. Indy starts to clear the area of them by using burning torches. The task seems endless and hopeless. In the midst of this writhing mass of snakes, Indy speaks his famous line, “Snakes…I hate snakes.” If I met such a mass of snakes, I would want to have Indiana Jones by my side. I don’t like snakes and I would freak out by that many surrounding me! Snakes were, and are, symbolic of our deepest, most ominous, fears. This story in Numbers describes an event in the lives of the wandering Israelites much like Indy finds in the Well of Souls.
    [Show full text]
  • Evolution of Ancient Israel's Politics
    Evolution of Ancient Israel’s Politics Tribes, Monarchies, and Foreign Empires Three Significant Eras • In his writings on the Politics of Ancient Israel sourced from the U of A website, Norman Gottwald suggests ancient Israel moved through three main ‘zones’ (or eras) of political structure. • Tribal Era (1,200 BCE – 1,000 BCE) • Monarchic Era (1,000 BCE – 586 BCE) • Colonial Era (586 BCE – 135 CE) • Brief revival of the monarchy under the Hasmonean Dynasty, 140 - 63 B.C.E • He notes that these eras did not totally displace one another, but overlapped and aspects of each period can be seen in future eras. - https://bibleinterp.arizona.edu/articles/2001/politics Tribal Era (1,200 BCE – 1,000 BCE) • Jacob (renamed Israel) had 12 sons known for 12 tribes of Israel. • No tribe for Joseph but tribes for his sons Ephraim and Manasseh • Tribe of Levi owned no property. They were the Priestly tribe supported by the other tribes. • “The Lord said to Aaron (Levite), ‘You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.” Numbers 18:20 From Tribes to Nation-building • In Ancient Israel’s history up to the Exodus, leadership was Tribal. • Leadership within the tribe was inherited similarly to everything else, emphasis on the oldest living son. • Beginning with the Exodus, we have our first example of ‘national unity’. Moses was God’s chosen leader to bring the Hebrew people out of slavery to the Holy Land, where they are referenced as Israelites.
    [Show full text]
  • Unit 15 • Session 2 the Southern Kingdom of Judah
    Unit 15 • Session 2 The Southern Kingdom of Judah Use Week of: Unit 15 • Session 2 Hezekiah and Josiah BIBLE PASSAGE: 2 Chronicles 29; 34–35 STORY POINT: God planned to send Jesus. KEY PASSAGE: 2 Chronicles 7:14b CHRIST CONNECTION: Jesus always obeyed God perfectly. Bible Story for Toddlers King Hezekiah of Judah loved God, just like his grandfather King David. Hezekiah said to the priests, “Our fathers turned away from God, and He punished them. Get rid of every evil thing in the temple. We will obey God.” The priests did what Hezekiah said, and the people loved God again. After Hezekiah died, though, the people forgot God. Many years later, Josiah became king when he was a boy. Josiah loved God too. Josiah repaired the temple and found God’s law. The priest read the words of God’s law to Josiah. Then Josiah invited all the people to the temple and read the law to them. While Josiah was king, the people loved God and obeyed Him. Babies Gospel Gems * Hezekiah and Josiah loved God. * Judah obeyed God when the king obeyed Him. * Jesus helps His people obey God. Additional resources are available at gospelproject.com. For free training and session-by-session help, visit MinistryGrid.com/gospelproject. Babies & Toddlers Leader Guide 38 Unit 15 • Session 2 BABIES Activities Look in the Bible Provide hand-size Bibles for babies to handle. Open your Bible to 2 Chronicles 29. Show the Bible story picture as you say the gospel gems in a soothing voice. Read the key passage card.
    [Show full text]
  • Notes on 2 Kings 202 1 Edition Dr
    Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L.
    [Show full text]