Unit 15 • Session 2 the Southern Kingdom of Judah
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God Disciplines a Rebellious People
Unit .15 Session .05 God Disciplines a Rebellious People Scripture 2 Chronicles 36:11-21 11 Zedekiah was twenty-one years old when he began until there was no remedy. 17 Therefore he brought to reign, and he reigned eleven years in Jerusalem. up against them the king of the Chaldeans, who killed 12 He did what was evil in the sight of the Lord his their young men with the sword in the house of their God. He did not humble himself before Jeremiah the sanctuary and had no compassion on young man or prophet, who spoke from the mouth of the Lord. 13 virgin, old man or aged. He gave them all into his hand. He also rebelled against King Nebuchadnezzar, who 18 And all the vessels of the house of God, great and had made him swear by God. He stiffened his neck small, and the treasures of the house of the Lord, and and hardened his heart against turning to the Lord, the treasures of the king and of his princes, all these he the God of Israel. 14 All the officers of the priests brought to Babylon. 19 And they burned the house of and the people likewise were exceedingly unfaithful, God and broke down the wall of Jerusalem and burned following all the abominations of the nations. And they all its palaces with fire and destroyed all its precious polluted the house of the Lord that he had made holy vessels. 20 He took into exile in Babylon those who in Jerusalem. 15 TheLord , the God of their fathers, had escaped from the sword, and they became servants sent persistently to them by his messengers, because to him and to his sons until the establishment of the he had compassion on his people and on his dwelling kingdom of Persia, 21 to fulfill the word of the Lord place. -
2 Chronicles 7:12-14 • Part 2
I Have Heard Your Prayer 2 CHRONICLES 7:12-14 • PART 2 Baxter T. Exum (#1558) Four Lakes Church of Christ Madison, Wisconsin August 9, 2020 **COVID-19 SPLIT SERVICE** It is good to be with you this morning! If you are listening from home, watching from your living room, if you are joining us on the interstate, or watching with your family in a car in a parking lot somewhere, we are glad you are here! I hope everybody has the elements for the Lord’s Supper (either from home or from the table in the entryway). We’ll be partaking of the Supper immediately after today’s lesson, and then we plan on singing “Praise Him! Praise Him!” before we head outside to do our visiting outside in the fresh air. As you can see, we are starting with a summary of God’s plan for our salvation. God sent his Son to die for our sins, and we respond by believing his word, by turning away from sin, by confessing Jesus as the Son of God, and by allowing ourselves to be immersed in Christ for the forgiveness of our sins. And once again, we have a few examples this morning, starting with Christopher who was baptized just a few days ago at the Northwest Church of Christ in Fort Worth, Texas. The second example comes to us from the Goodlettsville congregation, just north of Nashville, Tennessee. Some of you might remember Cara Brickles who has come to Madison with her daughter Olivia twice over the past few years to help with the clothing give-away. -
Lessons from Josiah's Revival
LESSONS FROM JOSIAH’S REVIVAL 2 Chronicles 34–35 1. Revival begins with seeking the LORD (2 Chron 34:3). Revival began in Israel when a young king began to seek the LORD: “in the eighth year of his reign while he was still a youth, he began to seek the God of his father David” (2 Chron 34:3a). Revival is the fulfillment of the promises “If you seek Him, He will let you find Him” (1 Chron 28:9; 2 Chron 15:2) and ‘you will seek Me and find Me, when you search for Me with all your heart” (Jer 29:13). 2. Revival can begin with a teenager (2 Chron 34:3). Since Josiah “was eight years old when he became king” (34:1a) and he started seeking God “in the eighth year of his reign” (34:3a), this national revival in Israel began when king Josiah was only sixteen years old. He initiated the most sweeping reform in ancient Israel. 3. Revival removes all competing religious paraphernalia (2 Chron 34:3–7). In a national revival, such as occurred in the days of King Josiah, all false prophets, false religions, and cult objects are removed from the nation: “they tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images, and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them” (34:4). 4. -
“Revival & Spiritual Awakening” 2 Chronicles 7:14
“Revival & Spiritual Awakening” 2 Chronicles 7:14 Scott Nute Global Ministries Evangelist Scott Nute www.scottnute.org ______________________________________________________________________________ 21 years ago…BSU students and staff praying for revival/spiritual awakening…Brian, Keith, Rusty, Angel, David, Frankie, Sam ______________________________________________________________________________ USA Three Great Awakenings…1700’s-1800’s…renewed focus on evangelical Christianity Perhaps last recorded international spiritual awakening Welsh Revival…Wales, small country 3 million, borders England…1904-05 Why not more spiritual awakenings? God’s blessings only….comfort…Candy Cotton J. Edwin Orr, decades ago was a world-wide ambassador for revival and spiritual awakening said, “When true revival comes it is like judgement day.” ______________________________________________________________________________ General pattern happen during legitimate spiritual awakenings see if they sound familiar…NT 1. Conviction: Holy Spirit convicts Christians of known and unknown sins. 2. Confession: confess all known sin, receiving forgiveness through Jesus Christ 3. Repentance: turn away and making lifestyle changes…stop sinning 4. Removal: remove anything in our life that we are in doubt or feel unsure about…question mark behaviors 5. Obedience: be ready to obey God and His Word instantly 6. Church Growth: people start going to church more seriously 7. Witnessing: publicly confess the Lord Jesus Christ ______________________________________________________________________________ Deliver this message from a foundation of love, grace…not rules just focus on external behavior…loving internal relationship ______________________________________________________________________________ 2 Chronicles chapters 6 & 7…dedication of the Temple by King Solomon and all Israel 2 Chronicles 7: 1-5, “When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. -
The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C. -
Josiah's Reform in Judah (2 Kgs 22-23//2 Chr 34- 35: Implications For
770 Olanisebe, “Josiah’s Reform in Judah,” OTE 30/3 (2017): 770-784 Josiah’s Reform in Judah (2 Kgs 22-23//2 Chr 34- 35: Implications for Nigeria in Pursuit of a Sus- tained Democracy SAMSON OLUSINA OLANISEBE (DEPARTMENT OF RELIGIOUS STUDIES, OBAFEMI AWOLOWO UNIVERSITY, NIGERIA) ABSTRACT Josiah was a young boy of eight years when he assumed the position of leadership over the Southern kingdom of Israel. Before his ascen- sion to the throne, there were many structural defects in the kingdom. The immediate task before him was how to restructure and re-engi- neer the socio-religious decay he met on the ground, to which he responded promptly and with a record of success. This paper, there- fore, through narrative analysis, identifies the leadership and follow- ership qualities that assisted Josiah in his reform policy in Southern Israel and recommends, through content analysis, the imbibing of those qualities by the Nigerian leaders and citizenry in their quest for a sustained democracy. KEYWORDS: Democracy; followers; Josiah’s reform; leadership role; Nigeria. A INTRODUCTION The concept of democracy is traceable to the ancient Greeks, specifically the city-state of Athens in the fifth century BCE. The word democracy is derived from two Greek words “demos” meaning the people and “kratos,” meaning “power” or “rule.”1 Defining democracy is a herculean task because there is no universally acceptable definition. However, it has been defined by various schol- ars based on the features that a true democracy must have. Those features include a system where people rule themselves, a society based on equal opportunities and individual merit rather than hierarchy or privilege, a system of welfare and redistribution aimed at narrowing social inequalities, decision making based on majority rule, to mention just a few.2 In the words of Badru, democracy is a sys- tem of government that enables both the leaders and the citizens to be conscious * Article submitted: 26/01/2017; peer-reviewed: 20/03/2017; accepted: 11/07/2017. -
Zedekiah: Last King of Judah
ZEDEKIAH: LAST KING OF JUDAH SHIMON BAKON Zedekiah was the last King of Jud ah, in whose reign it collapsed under the onslaught of Nebuchadnezzar of Babylon, on the Ninth Day of Ab in the year 586 BCE. We may gain some better understanding of this disaster if we summarize the cataclysmic events that preceded it. A little less than 30 years earlier there had been two regional powers, Assy- ria to the north of Judah and Egypt to the south. The balance of power be- came disturbed when a new colossus began to stride across the entire Near East – Babylon. In 712, it destroyed Nineveh, the capital of Assyria. This was the beginning of the upheavals that led to the destruction of Judah. Egypt, deeply concerned about this new threat, moved northward to bolster the wan- ing power of Assyria. It set on the march in 608, moving via Judah. Josiah, a truly righteous king, attempted to stop the Egyptian forces, and was mortally wounded in battle at Megiddo. KING JOSIAH AND HIS SONS (Josiah killed in battle with Egypt in 608 BCE) JEHOAHAZ (608 BCE) JEHOIAKIM (608-597) (crowned by the (crowned by Neco of Egypt am-ha’aretz in 608 but became vassal and deposed by Egypt the of Babylonia) same year) JEHOIACHIN (597) ZEDEKIAH (597-586) Being a sympathizer (crowned by Babylon) of Egypt, he was deposed by Babylon) 1 The Judean am-haaretz – the landed gentry – put Josiah's son Jehoahaz on the throne, but Necho, the Egyptian pharaoh, hurried to depose him and carry him off into captivity. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
Bible History Old Testament Vol.7
Bible History Old Testament Vol.7 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. i Contents Information about this Book . .i From The Decline Of The Two Kingdoms To The Assyrian And Babylonian Captivity . iii Preface . iv Chapter 1: Athalia, (Seventh) Queen, and Jehoash, (Eighth) King of Judah . -
(Proverbs XXV 1)?
University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 7-1994 Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Who Were the “Men of Hezekiah” (Proverbs XXV 1)?" (1994). Departmental Papers (Jewish Studies). 16. https://repository.upenn.edu/jewishstudies_papers/16 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/16 For more information, please contact [email protected]. Who Were the “Men of Hezekiah” (Proverbs XXV 1)? Disciplines Biblical Studies | Jewish Studies This journal article is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/16 WHO WERE THE “MEN OF HEZEKIAH” (PROVERBS XXV 1)? by MICHAEL CARASIK Though the word “king” appears more than 30 times in the book of Proverbs, the only Israelite kings actually mentioned by name there are Solomon and Hezekiah. The headings in Prov. 1:1, 10:1 and 25:1 identify the proverbs they introduce as “Solomon’s,” fitting the description of his wisdom in 1 Kings. The emergence of the Israelite wisdom tradition with the consolidation of Solomon’s kingdom is plausible enough—a strong central government needs an educated class of administrators—and indeed such writers as A. Alt and G. von Rad have tried to treat this “Solomonic enlightenment” as a historical fact.1 The consensus of opinion today, how- ever, is better represented by this statement of James L. Crenshaw: “In sum, our examination of the biblical traditions about Solomon’s wisdom discovers no shred of evidence deriving from the era of that king.”2 Instead, wisdom traditions are assumed to have clustered around the literary character of Solomon as the legendary wisest of all men. -
1 Quiz Sheet 2020
QUIZ SHEET 2020 - HEZEKIAH Suggested age range 5-11 years; children in the lower end of the age group may need extra support. This year’s quiz looks at some incidents in the life of King Hezekiah. You can read about him in three different books of the Bible. There will be references given to help you in answering the questions. 2 Kings 18–20 2 Chronicles 29–32 Isaiah 36–39. Section 1 – who was Hezekiah? 1. What were the names of Hezekiah’s mother and father? 2 Kings 18.1–2 ___________________ and __________________ 2. How old was Hezekiah when he began to reign? Circle the correct answer. 2 Kings 18.2 23 29 25 3. Discover the first thing that Hezekiah did when he became King of Judah by using the words below to fill in the verse underneath. BRAKE CUT DOWN BRAKE IN PIECES ‘He removed the high places, and __________ the images, and _______________ the groves, and____________________________ the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.’ 2 Kings 18.4 4. Where did King Hezekiah place his trust? 2 Kings 18.5 ……………………………………………………………………………………………………………………………….. 1 Section 2 - Sennacherib and the siege of Jerusalem 1. What were the names of the three men whom Sennacherib, the king of Assyria sent to King Hezekiah? Please read 2 Kings 18.17–18 to answer these two questions a) ____________________ b) _____________________ c) _____________________ 2. What were the occupations of the three men who came out from King Hezekiah to hear their message? a) _____________________ b) _____________________ c) _____________________ 3.