DOCSLIB.ORG

2 Chronicles

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2 Chronicles YOU CAN UNDERSTAND THE BIBLE 2 Chronicles BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT VOL. 7B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2017 INTRODUCTION TO 1 AND 2 CHRONICLES I. NAME OF THE BOOK A. The name of the book in Hebrew is “the words (events) of the days (years).” This is used in the sense of “a chronicle of the years.” These same words occur in the title of several books mentioned as written sources in 1 Kings 14:19,29; 15:7,23,31; 16:5,14,20,27; 22:46. The phrase itself is used over thirty times in 1 and 2 Kings and is usually translated “chronicles.” B. The LXX entitled it “the things omitted (concerning the Kings of Judah).” This implies that Chronicles is to Samuel and Kings what the Gospel of John is to the Synoptic Gospels. See How to Read the Bible for All Its Worth, by Gordon Fee and Douglas Stuart, pp. 127-148. As the Gospel writers under inspiration (see Special Topic: Inspiration) had the right to select, adapt, and arrange the life of Jesus (not invent actions or words), so too, the inspired authors of OT narratives (see Expository Hermeneutics: An Introduction, by Elliott E. Johnson, p. 169). This selection, adaptation, and chronological/thematic arrangement of words/events was to convey theological truth. History is used as a servant of theology. Chronicles has suffered, much as the Gospel of Mark did. They were both seen as “Readers Digest” summaries and not “a full history.” This is unfortunate! Both have an inspired message. We, as readers committed to inspiration, must ask, “Why include this?” “Why choose not to record this?” C. Jerome, in his “Prologus Galeatus,” entitled it “Chronicle of the whole sacred history” because its genealogy goes back to Adam and the companion books of Ezra/Nehemiah relate to the post-exilic Period (i.e., Cyrus II – Darius II). See Special Topic: Kings of Persia and Special Topic: Post-Exilic Chart) The concluding nature of Chronicles can be illustrated by a quote from Jesus in Matt. 23:35 and Luke 11:51, where He mentions Abel (cf. Gen. 4:8) and Zechariah (cf. 2 Chr. 24:20-21). This clearly demonstrates the canonical MT position that Chronicles was written last. D. 1 and 2 Chronicles were originally one book in Hebrew, which was divided by the LXX, as were the books of Samuel and Kings. This artificial division was contextually done poorly. It was only for the reason of length, not historical context. II. CANONIZATION A. 1 and 2 Chronicles are the last books of “the Writings” section of the Hebrew canon, which means 2 Chronicles is the last book of the Hebrew Bible. B. Its position in the Hebrew canon implies: 1. its late composition 2. its summary nature 3. its having been seen as an appendix 4. its being accepted in the canon late, see Special Topic: Canon (Hebrew) C. The LXX placed it after Kings and before Ezra. It is surprising that Ezra/Nehemiah are put before Chronicles, possibly because 1. of the summary nature of Chronicles 2. it ends on a positive note 1 III. GENRE A. Chronicles is historical narrative but in a special selective theological sense. See several Special Topics at the beginning of the Table of Contents. Also see the valuable summary section on OT narrative in How To Read the Bible for All Its Worth by Gordon Fee and Douglas Stuart, pp. 89-106. B. It removes most of the negative aspects of the reigns of: 1. David (1 Chronicles) 2. Solomon 3. the “godly” Judean Kings a. Asa b. Jehoshaphat c. Uzziah d. Hezekiah e. Josiah C. It is attempting to affirm to the post-exilic community of Judah that YHWH is still their covenant God and can be trusted. D. See Special Topics: 1. Special Topic: The Old Testament as History 2. Special Topic: Old Testament Historiography Compared with Near Eastern Cultures 3. Old Testament Historical Narrative IV. AUTHORSHIP A. The Bible is silent on authorship. B. Baba Bathra 15a says Ezra wrote the genealogy of Chronicles unto himself. This has been interpreted in two ways. 1. Ezra wrote Chronicles 2. Ezra (or a later common editor) finished the history started in Chronicles up to his own day C. Ezra 1:1-4 and 2 Chr. 36:22-23 are similar in Hebrew. Both E. J. Young and R. K. Harrison say Chronicles was written first. This is partly confirmed by a scribal technique used by Babylonian scribes of linking two works together by means of a “catch-line” or colophon. The technique is not seen in the rabbinical writings. This would imply that Ezra (or a later editor) was using Chronicles as a historical introduction to his own work which continued the history of the Jewish people. D. The author(s) of Chronicles and Ezra/Nehemiah have the same theological interest and perspective: 1. focus on the Temple (i.e., Mosaic Covenant) and priesthood (especially lists of Levites) 2. extensive use of statistical records and genealogies 3. the vocabulary and literary styles are similar 4. it must be said, they also differ: a. spell names differently b. Chronicles focuses on David’s royal line while Ezra/Nehemiah focuses on Mosaic Covenant E. William Albright attributes authorship to Ezra between 428 and 397 B.C. Ezra’s reform found in Ezra 7-10 occurred in 458-457 B.C. under Artaxerxes I (see Special Topic: Historical Allusions to 2 Persian Kings). F. Because of the focus of Chronicles on the temple and its procedures and personnel, it is probable that the author/editor was a Levite or priest working at the restored second temple in Jerusalem after the edict of Cyrus II and the returns of Nehemiah and Ezra. G. Chronicles uses many sources: 1. previously written Scriptural revelations (cf. 1 Chr. 16:40; 23:18; 2 Chr. 25:4; 31:3; 35:12,26) a. Chronicles uses about half of Samuel and Kings or at least the same sources b. I Chronicles seems to know of some OT texts specifically: (1) Gen. 35:22 – 1 Chr. 5:1 (7) Gen. 46:21 – 1 Chr. 7:6,12 (2) Gen. 38:7 – 1 Chr. 2:3 (8) Gen. 46:24 – 1 Chr. 7:13 (3) Gen. 38:30 – 1 Chr. 2:4,6 (9) Ruth 4:18-21 – 1 Chr. 2:11-13 (4) Gen. 46:10 – 1 Chr. 4:24 (10) 1 Sam. 27:10 – 1 Chr. 2:9, 25-26 (5) Gen. 46:11 – 1 Chr. 6:16 (11) 1 Sam. 31:1-6 – 1 Chr. 10:1-12 (6) Gen. 46:13 – 1 Chr. 7:1 (12) Psalm 96; 105; 106 – 1 Chr. 16 c. NIV Study Bible’s introduction to Chronicles includes as sources: (1) Pentateuch (6) Psalms (2) Judges (7) Isaiah (3) Ruth (8) Jeremiah (4) 1 Samuel (9) Lamentations (5) Kings (10) Zechariah d. See A Basic Guide to Interpreting the Bible by Robert H. Stein, p. 91 2. written historical documents from the divided kingdom a. possibly official court documents: (1) the chronicles of King David, 1 Chr. 27:24 (2) the book of the kings of Judah and Israel, 2 Chr. 16:11; 25:26; 28:26; 32:32 (3) the book of the kings of Israel and Judah, 2 Chr. 27:7; 35:27; 36:8 (4) the book of the kings of Israel, 1 Chr. 9:1; 2 Chr. 20:34 (5) the words of the kings of Israel, 2 Chr. 24:27; 33:18 b. prophets: (1) acts of King David, 1 Chr. 29:29: (a) Chronicles of Samuel, the seer (b) Chronicles of Nathan, the prophet (c) Chronicles of Gad, the seer (2) acts of Solomon, 2 Chr. 9:29: (a) records of Nathan the prophet (b) prophecy of Ahijah the Shilonite (3) acts of Jeroboam I in the visions of Iddo the seer, 2 Chr. 9:29 (4) acts of Rehoboam in 2 Chr. 12:15: (a) records of Shemaiah the prophet (b) Iddo the seer (5) acts of Abijah in 2 Chr. 13:22 by Iddo the prophet (6) acts of Jehu in 2 Chr. 20:34 by the son of Hanani (7) acts of Uzziah by Isaiah, son of Amoz in 2 Chr. 26:22 (8) acts of Manasseh in 2 Chr. 33:19 by Hozai (LXX “the seer”) c. tribal genealogical records: (1) Simeon, 1 Chr. 4:33 (2) Gad, 1 Chr. 5:17 (3) Benjamin, 1 Chr. 7:9 3 (4) Asher, 1 Chr. 7:40 (5) All Israel, 1 Chr. 9:1 (6) Levitical gatekeepers, 1 Chr. 9:22 (implication being each Levitical division also had records [cf. 1 Chr. 23:1ff; 28:13; 2 Chr. 35:4]). d. foreign sources: (1) Sennacherib’s letters, 2 Chr. 32:17-70 (2) Cyrus’ decree, 2 Chr. 36:22-23 H. Like Ezra-Nehemiah, Chronicles lists the genealogies of several people. Some of these extend into the future, after the traditional close of 2 Chronicles, to four to six generations. There have been two ways to deal with this: 1. these were editorial additions 2. these are contemporary families, not generations 3. see discussion below, V. A. V. DATE A. There are two texts in Chronicles that imply a period after the return of the Exile for the writing of Chronicles: 1. 1 Chronicles 3:19-21. This is a list of the descendants of Zerubbabel: a. some say to the sixth generation b. others say only to two generations, followed by a list of four Davidic families who were contemporaries of the two descendants of Zerubbabel – Pelatiah and Jeshaiah (Young & Harrison) c.
Load more

Recommended publications
  • Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main
    Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main Characters: God, Ahab, Jehoshaphat, Michaiah Key Passages: - 2 Chronicles 19:2 – God rebuked Jehoshaphat for allying himself with such a wicked king. - 2 Chronicles 20:15 – God reminded Judah not to be afraid; the battle belonged to Him. Main Storyline: Three years following Ahab’s truce with Ben-Hadad (Syria), Jehoshaphat, the king of Judah, came to visit Ahab (recall their alliance from 2 Chronicles 18:1). Ahab remarked that, though Ramoth- Gilead belonged to Israel, they had allowed Syria to hold it. He asked Jehoshaphat to help him to take the city back from Syria. Jehoshaphat asked that the Lord be consulted before they enter into battle. Ahab called about 400 prophets of Baal who agreed that Ahab should attack Ramoth-Gilead. Despite all of this “reassurance,” Jehoshaphat asked that a prophet of the Lord be consulted. Ahab lamented that there was one prophet of God still in the land, Michaiah, but that he hated him, since he always prophesies that bad things will happen to him. Jehoshaphat insisted that he be brought. The messenger who went to get Michaiah told him that all the other prophets had given encouragement to the king. He asked Michaiah to prophesy similarly. Michaiah told him that he would speak as God instructed him. When Michaiah came, at first he simply gave the same advice that the other prophets had. However, Ahab realized Michaiah was not telling the truth, and insisted that he do so. Michaiah then told everyone that Ahab would die in the battle.
    [Show full text]
  • 2 CHRONICLES ‐ Chapter Outlines 1
    2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr.
    [Show full text]
  • “He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I
    “He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I. Introduction. A. Let’s consider the context of our passage: The Lord had blessed the Southern Kingdom (Judah) with revival – Things had been spiritually dark For quite a while by this time: Towards the end of his life, Solomon had turned from the Lord And fallen into idolatry – Because of the influence of his many wives, Which he married mainly for political reasons – He had set up shrines to their gods, And even began worshiping them himself – The Lord tells us not to be unequally yoked – If we are believers, We are not to marry unbelievers: Because of the struggles we’ll have, Because we’ll be tempted To compromise for the sake of peace – Solomon’s life stands as a warning to the truth of this – His son Rehoboam didn’t do any better: He had the chance to repair Some of the damage his father had done When his people came asking for relief, 2 But he refused to listen to the advice of the elders – He listened to his peers instead: The result was, the kingdom was split – The Lord tells us to listen to wisdom – To His word And those who bring us counsel from His Word – Not to those who only tell us what we want to hear – If we want to be wise, That’s what we need to do. His son, Abijam/Abijah, followed his example: We read in 1 Kings 15:3-5, “He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the LORD his God, like the heart of his father David.
    [Show full text]
  • 2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
    2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices.
    [Show full text]
  • 2 Chronicles 25-28 Good Evening Church, I Am Glad You Could Make It out Tonight
    Page 1 of 29 2 Chronicles 25-28 Good evening church, I am glad you could make it out tonight. Hello to those of you watching online. Tonight we are going to continue in our study through the Old Testament, we will be in 2 Chronicles Chapter 25 and we will attempt to get through Chapter 28 tonight. We have much going on in our world, and for me, it is a joy to gather here with you all to come under God’s Word. This place is the only place that makes sense, and His Word is the only True Comfort in this World. So let’s pray, and we will get into our text tonight. Well, we finished last time by looking at the assassination of King Joash of Judah, and we will pick up right after his death… Look now at chapter 25… Amaziah Reigns in Judah(2 Kings 14:1-6) 25:1 Amaziah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem. 2 And he did what was right in the sight of the Lord, but not with a loyal heart. Now Amaziah was a reformer just like Joash his father. Page 2 of 29 But we see here at the end of verse two, he fell short of complete reform. He did not live up to the standard that King David had set as the template, and he continued to allow the high places to exist as we saw in 2 Kings Chapter 14.
    [Show full text]
  • “Amaziah: the Wholly Half-Hearted King” Who’S the Boss? – a Series on the Kings 2 Chronicles 25
    Matt Kruse Newton Bible Church 1-5-14 AM Service “Amaziah: The Wholly Half-Hearted King” Who’s the Boss? – A series on the Kings 2 Chronicles 25 Introduction: Take your Bibles and turn to 2 Chronicles 25, 2 Chronicles chapter 25. Have you ever wondered what it would be like to attend your funeral? What would others say about you? I know this is a terribly morbid question to ask right after the joy of the Christmas season, but really, have you ever wondered what your funeral would be like? There were three men who got into that very conversation one day. One of them said to the group – what do you want people to say at your funeral? The first guy waxed eloquent about how he hopes his kids remember him as the best father a child could have. The second guy said that he hopes people remember him as generous and loving and easy to get along with. To which the third guy said, I hope at my funeral that someone says – “Look, He’s moving!” Some of you will get that on the way home today. As we look out over a year that is gone and a new one that is beginning this is a very fitting question to ask – what do you want your obituary to say? One of the tremendous benefits of the calendar being flipped from one year to the next is that it gives us a natural pause in which we should consider the course of our life over the last 12 months.
    [Show full text]
  • Bible Reading Plan
    TURNING POINT’S 365 - DAY BIBLE READING PLAN One of the best ways to know God is to become acquainted with the full counsel of His written Word. This reading plan will guide you through all 66 books of the Bible in the coming year. JANUARY 1 Genesis 1 – 4 11 Genesis 36 – 38 21 Exodus 17 – 20 2 Genesis 5 – 8 12 Genesis 39 – 41 22 Exodus 21 – 23 3 Genesis 9 – 12 13 Genesis 42 – 43 23 Exodus 24 – 27 4 Genesis 13 – 17 14 Genesis 44 – 46 24 Exodus 28 – 30 5 Genesis 18 – 20 15 Genesis 47 – 50 25 Exodus 31 – 34 6 Genesis 21 – 23 16 Exodus 1 – 4 26 Exodus 35 – 37 7 Genesis 24 – 25 17 Exodus 5 – 7 27 Exodus 38 – 40 8 Genesis 26 – 28 18 Exodus 8 – 10 28 Leviticus 1 – 4 9 Genesis 29 – 31 19 Exodus 11 – 13 29 Leviticus 5 – 7 10 Genesis 32 – 35 20 Exodus 14 – 16 30 Leviticus 8 – 10 31 Leviticus 11 – 13 ©2020 TURNING POINT MINISTRIES FEBRUARY 1 Leviticus 14 – 15 11 Numbers 8 – 10 21 Deuteronomy 1 – 2 2 Leviticus 16 – 18 12 Numbers 11 – 13 22 Deuteronomy 3 –4 3 Leviticus 19 – 21 13 Numbers 14 – 15 23 Deuteronomy 5 – 8 4 Leviticus 22 – 23 14 Numbers 16 – 18 24 Deuteronomy 9 – 11 5 Leviticus 24 – 25 15 Numbers 19 – 21 25 Deuteronomy 12 – 15 BIBLE READING PLAN 6 Leviticus 26 – 27 16 Numbers 22 – 24 26 Deuteronomy 16 – 19 7 Numbers 1 – 2 17 Numbers 25 – 26 27 Deuteronomy 20 – 22 8 Numbers 3 – 4 18 Numbers 27 – 29 28 Deuteronomy 23 – 25 9 Numbers 5 – 6 19 Numbers 30 – 32 10 Numbers 7 20 Numbers 33 – 36 MARCH 1 Deuteronomy 26 – 27 11 Joshua 21 – 22 21 Ruth 1 – 4 2 Deuteronomy 28 – 29 12 Joshua 23 – 24 22 1 Samuel 1 – 3 3 Deuteronomy 30 – 32 13 Judges 1 –
    [Show full text]
  • Through the Bible Study 2 Chronicles 18-22
    THROUGH THE BIBLE STUDY 2 CHRONICLES 18-22 The children’s series VeggieTales has sold over 52 million DVD and VHS copies. Bob the Tomato and Larry the Cucumber teach biblical values to kids. The series became so popular it was sold to NBC and added to its Saturday morning kids programming. But it didn’t take long for NBC editors to go to work. Non-historical references to God and the Bible were sliced - even Bob and Larry’s trademark ending - “Remember kids, God made you special, and loves you very much…” - is gone. The vitamins were cooked out of VeggieTales. The series’ creator, Phil Vischer confessed, had he known how much the shows would change he wouldn’t have signed on to the network deal. Vischer sums it up this way, “VeggieTales is religious – NBC is not.” It’s a classic case of what the Bible calls being “unequally yoked.” 2 Corinthians 6:14 says it best, “Do not be unequally yoked together with unbelievers.” This is a farming analogy… Different species of animals, with diverse natures, harnessed together will struggle to cooperate. They’ll pull in opposite directions. And when a Christian becomes entangled with a non- Christian in a legally binding relationship some kind of compromise is the inevitable outcome. !1 It happens when a believer and an unbeliever go into business. It happens when a believer and an unbeliever get married. It happens when NBC and VeggieTales partner together. And it happened when Jehoshaphat joined forces with Israel. 2 Chronicles 18, “Jehoshaphat had riches and honor in abundance; and by marriage he allied himself with Ahab.” Jehoshaphat, king of Judah, married the daughter of his northern rival, King Ahab.
    [Show full text]
  • 2 Chronicles Chapter 26
    2 Chronicles Chapter 26 Verses 1-23: The reign of Uzziah, a.k.a. Azariah (ca. 790 – 739 B.C.; compare (2 Kings 14:21- 22; 15:1-7); Hosea (Hosea 1:1), Amos (Amos 1:1), Jonah, and Isaiah (Isa. Chapter 6), ministered during his reign. Much like his father, “Amaziah” (chapter 25), and his grandfather, Joash (chapter 24), “Uzziah” began well; he was blessed with “fame” and became exceedingly “strong”. Yet the blessing seems to have caused his “heart” to be “lifted up”, in pride, making him think that he could act in the role of a priest and approach God directly (Lev. 17:3-7). 2 Chronicles 26:1 "Then all the people of Judah took Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah." “Uzziah” is named Azariah (in 2 Kings 14:21; 15:1-7). "Which was sixteen years old": Yet as he began to reign in the twenty seventh year of Jeroboam (2 Kings 15:1). And Jeroboam began to reign in the fifteenth year of Amaziah (2 Kings 14:23). He could be but four years of age, for the solution of which (see 2 Kings 15:1). "And made him king in the room of his father Amaziah": Which was after his death, and not when he fled to Lachish, as Kimchi thinks. The last lesson ended with the death of Amaziah. The name "Uzziah" means strength of Jehovah. Uzziah was spoken of as Azariah as well. He was very young when he became king at the death of his father.
    [Show full text]
  • 978-1-4964-2018-3.Pdf
    CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.
    [Show full text]
  • 2 Kings 8 & 2 Chronicles 21 | Reaping the Harvest of Sin Eliphaz Said
    Men’s Study & Coffee | March 6, 2018 | 2 Kings, Week Eight (*notes from “Be Distinct” by Warren Wiersbe) 2 Kings 8 & 2 Chronicles 21 | Reaping the Harvest of Sin Eliphaz said some foolish things to his suffering friend Job, but he also stated some eternal principles, one of them being, “Even as I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:8). Solomon repeated this truth in Proverbs 22:8, “He who sows iniquity will reap sorrow”, and the prophet Hosea put it graphically when he said, “They sow the wind, and reap the whirlwind”. Jeroboam, Omri, and Ahab had led the northern kingdom of Israel into idolatry, and Jehoram, who married a daughter of Ahab, had introduced Baal worship into the kingdom of Judah. Both kingdoms were rebellious against the Lord and polluted by idolatry, but now the day of judgment had arrived for Ahab’s dynasty, the day that the Prophet Elijah had predicted (1 Kings 21:21, 29). 1. The greatness of God. (2 Kings 8:1–6) This event likely took place before the healing of Naaman (2 Kings 5), since the king wasn’t likely to welcome a leper into the palace, and Gehazi was a leper (5:27). The author of 2 Kings doesn’t claim to follow a strict chronology, and we’re not even sure which king Gehazi was entertaining with stories about his master. Perhaps this event occurred early in the reign of King Joram. This account reminds us of the greatness of the Lord.
    [Show full text]
  • Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
    Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep.
    [Show full text]