God Disciplines a Rebellious People
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2 Chronicles Chapter 36
2 Chronicles Chapter 36 Verses 1-16: Ignoring God’s warnings will bring destruction (in this case, exile). Paying attention to God’s warnings will save a person from destruction. One of the responsibilities of being a Christian is warning people of God’s coming judgment and the way of deliverance provided through Jesus. Verses 1-4: The reign of Jehoahaz (ca. 609 B.C.; compare 2 Kings 23:31-23). Jeremiah continued to prophesy during this reign (Jer. 1:3). 2 Chronicles 36:1 "Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem." “Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead": Though he was not the eldest son. Jehoiakim, who was afterwards placed in his place, being two years older, as appears from (2 Kings 23:31). And this is the reason, as the Jewish commentators in general agree, that he was anointed. Which they say was never done to the son of a king, unless there was a competitor. Or some objection to, or dispute about, the succession, as in the case of Solomon and others. Josiah had been a good king. The kings that followed him were evil. The decline of Judah is swift now. Jehoahaz was known as Johanan as well. The people loved Josiah, and assumed his son would be like his father. 2 Chronicles 36:2 "Jehoahaz [was] twenty and three years old when he began to reign, and he reigned three months in Jerusalem." Who seems to be the same with Shallum (Jer. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
Lesson 97 – Covenant Renewed 2 Kings 23:1-37
P a g e | 1 Third Presbyterian Church Tuesday Bible Study Old Testament Tour – 2 Kings 23 Lesson 97 – Covenant Renewed 2 Kings 23:1-37 (NIV) 1 Then the king called together all the elders of Judah and Jerusalem. 2 He went up to the temple of the LORD with the men of Judah, the people of Jerusalem, the priests and the prophets--all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the LORD. 3 The king stood by the pillar and renewed the covenant in the presence of the LORD--to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant. 4 The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the LORD all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. 5 He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem--those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. 6 He took the Asherah pole from the temple of the LORD to the Kidron Valley outside Jerusalem and burned it there. -
The Great Fall of Jerusalem
SESSION 12 The Great Fall of Jerusalem Summary and Goal One of the most important events in the Old Testament era was the fall of Jerusalem and the capture of God’s people. Due to the hard-heartedness of the people and their leaders, including the despising of His Word, God displayed His justice and wrath through His punishment of His people. Yet even here, in this display of God’s justice, we see how God preserves a remnant of people who will carry the hope of His promise to make all things new through a Messiah. Main Passages 2 Chronicles 36:11-21 Jeremiah 38:14-18,24-28 Session Outline 1. Spiritual downfall begins with hardened hearts (2 Chron. 36:11-14). 2. Spiritual downfall leads to despising God’s Word (Jer. 38:14-18,24-28). 3. Spiritual downfall brings God’s wrath (2 Chron. 36:15-21). Theological Theme God patiently pursues sinners, but His patience will one day come to an end. Christ Connection God righteously punished His people for their sin, but He remained faithful to them and kept the promise He made to David to preserve a remnant and provide a king. Ultimately, God punished our sin through His Son, Jesus, and made Him our King forever. Missional Application God calls us to listen to His Word and proclaim His patience and righteousness to others while there is still time. Date of My Bible Study: ______________________ 139 © 2016 LifeWay Christian Resources. Permission granted to reproduce and distribute within the license agreement with purchaser. -
Zedekiah's Cave
Places of Bible Lands – “The last week of the life of the Lord” tour 2018 Agrippa 1 used the main quarry of Zedekiah’s Cave for their many building projects. Josephus Zedekiah’s Cave writes about the “Royal Caverns” of the Old City which may be a reference to Zedekiah’s Cave. Names (also known as) The Arabic name meaning Cotton Cave or Solomon’s Quarry, Zedekiah’s Grotto, Grotto has been applied because the cave was Suleiman’s Cave, Royal Caverns, Caves or thought to have been once used as a storage Quarries and an Arabic name Migharat al-Kitan place for cotton. (or Cotton Cave or Grotto). Suleiman the Magnificent (1494-1566), the Location/Description Ottoman sultan who is reputed to have built the The entrance to Zedekiah’s Cave is just present walls around the Old City of Jerusalem, beneath the Muslim Quarter of the Old City of also apparently mined the quarry, but ultimately Jerusalem, between the Damascus and Herod sealed it up around 1540 because of security Gates. The cave slopes down into a vast 300- concerns. foot-long auditorium-like chamber. Spring fed In 1854 the American missionary James T. Tears, drops of water, known as Zedekiah’s Barclay followed rumours of an underground trickle through the ceiling. This spring originates cavern near the Damascus Gate, and from the same aquifer that feeds the Gihon apparently with the help of his dog, discovered Spring. The depth of the cave is 9.1 meters the entrance to the cave. below the Old City streets and the inside height ranges between 4–15 meters. -
Josiah's Reform in Judah (2 Kgs 22-23//2 Chr 34- 35: Implications For
770 Olanisebe, “Josiah’s Reform in Judah,” OTE 30/3 (2017): 770-784 Josiah’s Reform in Judah (2 Kgs 22-23//2 Chr 34- 35: Implications for Nigeria in Pursuit of a Sus- tained Democracy SAMSON OLUSINA OLANISEBE (DEPARTMENT OF RELIGIOUS STUDIES, OBAFEMI AWOLOWO UNIVERSITY, NIGERIA) ABSTRACT Josiah was a young boy of eight years when he assumed the position of leadership over the Southern kingdom of Israel. Before his ascen- sion to the throne, there were many structural defects in the kingdom. The immediate task before him was how to restructure and re-engi- neer the socio-religious decay he met on the ground, to which he responded promptly and with a record of success. This paper, there- fore, through narrative analysis, identifies the leadership and follow- ership qualities that assisted Josiah in his reform policy in Southern Israel and recommends, through content analysis, the imbibing of those qualities by the Nigerian leaders and citizenry in their quest for a sustained democracy. KEYWORDS: Democracy; followers; Josiah’s reform; leadership role; Nigeria. A INTRODUCTION The concept of democracy is traceable to the ancient Greeks, specifically the city-state of Athens in the fifth century BCE. The word democracy is derived from two Greek words “demos” meaning the people and “kratos,” meaning “power” or “rule.”1 Defining democracy is a herculean task because there is no universally acceptable definition. However, it has been defined by various schol- ars based on the features that a true democracy must have. Those features include a system where people rule themselves, a society based on equal opportunities and individual merit rather than hierarchy or privilege, a system of welfare and redistribution aimed at narrowing social inequalities, decision making based on majority rule, to mention just a few.2 In the words of Badru, democracy is a sys- tem of government that enables both the leaders and the citizens to be conscious * Article submitted: 26/01/2017; peer-reviewed: 20/03/2017; accepted: 11/07/2017. -
Zedekiah: Last King of Judah
ZEDEKIAH: LAST KING OF JUDAH SHIMON BAKON Zedekiah was the last King of Jud ah, in whose reign it collapsed under the onslaught of Nebuchadnezzar of Babylon, on the Ninth Day of Ab in the year 586 BCE. We may gain some better understanding of this disaster if we summarize the cataclysmic events that preceded it. A little less than 30 years earlier there had been two regional powers, Assy- ria to the north of Judah and Egypt to the south. The balance of power be- came disturbed when a new colossus began to stride across the entire Near East – Babylon. In 712, it destroyed Nineveh, the capital of Assyria. This was the beginning of the upheavals that led to the destruction of Judah. Egypt, deeply concerned about this new threat, moved northward to bolster the wan- ing power of Assyria. It set on the march in 608, moving via Judah. Josiah, a truly righteous king, attempted to stop the Egyptian forces, and was mortally wounded in battle at Megiddo. KING JOSIAH AND HIS SONS (Josiah killed in battle with Egypt in 608 BCE) JEHOAHAZ (608 BCE) JEHOIAKIM (608-597) (crowned by the (crowned by Neco of Egypt am-ha’aretz in 608 but became vassal and deposed by Egypt the of Babylonia) same year) JEHOIACHIN (597) ZEDEKIAH (597-586) Being a sympathizer (crowned by Babylon) of Egypt, he was deposed by Babylon) 1 The Judean am-haaretz – the landed gentry – put Josiah's son Jehoahaz on the throne, but Necho, the Egyptian pharaoh, hurried to depose him and carry him off into captivity. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
[32] Fourth Sunday of Lent Reading: 2 Chronicles 36:14-16, 19-23 / Psalm 137 / Ephesians 2:4-10 / John 3:14-21 the First Sentenc
[32] Fourth Sunday of Lent Reading: 2 Chronicles 36:14-16, 19-23 / Psalm 137 / Ephesians 2:4-10 / John 3:14-21 The first sentence of our reading from 2 Chronicles gives us the setting: “In those days, all the princes of Judah, the priests, and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the LORD’s temple which he had consecrated in Jerusalem.” God’s people had broken their covenant with the Almighty and thus had forfeited divine favor and protection. Israel had fallen and now the same fate would come to Judah. The demise of the remaining Jewish kingdom of Judah extends through the apostasy of their last four kings, culminating in the Babylonian invasion and the exile of God’s people in the Jewish diaspora. They had lost everything and were no longer a nation of their own. Many years later the Persian king Cyrus the Great would conquer the Neo-Babylonian Empire and authorize the restoration of the Temple in Jerusalem. Many of the exiles would then return to their homeland. The history of salvation had seen God’s people start out as a family and then become a tribe and still later a nation. Now there is a transitioning into a religion. They would have limited rule of their own, but only as supervised or oppressed by others— a situation which would last through the Roman acquisition of their territories and the destruction of the Temple in 70 AD. It was in light of the diminished power of the tetrarch Herod (who imagined himself a king) and the Sanhedrin, many who were fearful stooges for the occupying power that the Jewish people longed for a Davidic Messiah who would vanquish their foes by force of the sword. -
Sermon, April 17, 2011 “Ruin and Restoration”, 2 Chronicles 36:15-23; John 12:12-15 Pastor Thomas P. Bellhy Review of the Bo
Sermon, April 17, 2011 “Ruin and Restoration”, 2 Chronicles 36:15-23; John 12:12-15 Pastor Thomas P. Bellhy Review of the Books of History so far: From Joshua through Chronicles there are 5 important themes Only King God can lead you into the “promised land” Trust and belief in the King will redeem you, bring you salvation Obedience will allow you to dwell in His Kingdom at peace, There are consequences to disobedience Repentance will restore you Overview of Chronicles: 1 & 2 Chronicles originally written as one book covering Adam to the return from exile in Babylon/Persia in 538 BC. Author unknown, perhaps Ezra. The 8-9th book of history, 13-14th book of the Bible. Overall Outline of 1 & 2 Chronicles: 1Ch.1-9 Genealogies 1Ch. 10 United Monarchy under Saul 1Ch.11-29 United Monarchy under David 2Ch.1-9 United Monarchy under Solomon 2Ch.10-36 Judah Monarchy in the Divided Kingdom 2Ch.36 Return from Exile, Judah’s release form 70 year captivity Major Themes of 1 & 2 Chronicles: Where 2 Kings ends dismally with the exile of Judah to Babylon, 2 Chronicles concludes with the Jews release from Persia and return to Jerusalem. A major premise of the book is that obedience brings blessings, while disobedience results in judgment. Three basic failures brought God’s wrath: 1) personal sin; 2) false worship/idolatry; and 3) trust in man rather than God Kings answers the question, “How could this have happened to us?” The exile from God’s Promised Land confirms God’s power of judgment. -
Unit 15 • Session 2 the Southern Kingdom of Judah
Unit 15 • Session 2 The Southern Kingdom of Judah Use Week of: Unit 15 • Session 2 Hezekiah and Josiah BIBLE PASSAGE: 2 Chronicles 29; 34–35 STORY POINT: God planned to send Jesus. KEY PASSAGE: 2 Chronicles 7:14b CHRIST CONNECTION: Jesus always obeyed God perfectly. Bible Story for Toddlers King Hezekiah of Judah loved God, just like his grandfather King David. Hezekiah said to the priests, “Our fathers turned away from God, and He punished them. Get rid of every evil thing in the temple. We will obey God.” The priests did what Hezekiah said, and the people loved God again. After Hezekiah died, though, the people forgot God. Many years later, Josiah became king when he was a boy. Josiah loved God too. Josiah repaired the temple and found God’s law. The priest read the words of God’s law to Josiah. Then Josiah invited all the people to the temple and read the law to them. While Josiah was king, the people loved God and obeyed Him. Babies Gospel Gems * Hezekiah and Josiah loved God. * Judah obeyed God when the king obeyed Him. * Jesus helps His people obey God. Additional resources are available at gospelproject.com. For free training and session-by-session help, visit MinistryGrid.com/gospelproject. Babies & Toddlers Leader Guide 38 Unit 15 • Session 2 BABIES Activities Look in the Bible Provide hand-size Bibles for babies to handle. Open your Bible to 2 Chronicles 29. Show the Bible story picture as you say the gospel gems in a soothing voice. Read the key passage card.