2 Kings 22-23 • the Josiah Reforms

Total Page:16

File Type:pdf, Size:1020Kb

2 Kings 22-23 • the Josiah Reforms 2 Kings 22-23 • The Josiah Reforms Introduction Why do we sometimes desire and pray for “revival”? Are we praying for something specifically we perceive is needed, or are we just desiring an emotional change in our self or church? It’s interesting that “revival” is not a word that exists in the entire Bible. Josiah’s reforms—which might be a biblical example of spiritual revival—began with one heart’s desire for God more than self. 1Josiah was eight years old when he [Read v.22:1-2] became king, and he reigned thirty-one years in Jerusalem; and his mother’s Q: Compared to other kings, which way did Josiah “walk”? Against whom name was Jedidah the daughter of Adaiah is he measured? What else characterized his life? 2 of Bozkath. He did right in the sight of A: He “did right in the sight of the Lord and walked in all the ways of his the LORD and walked in all the way of his father David…” He is compared to David in his whole devotion to the father David, nor did he turn aside to the Lord. His life was characterized by the fact that he did not turn aside to right or to the left. the right or to the left. What does that mean? How remarkable is it that (1) he was not like his father Amon nor grandfather Manasseh, and (2) he began reforms at such a young age. Application: What does the life of Josiah teach us about the spiritual component of parenting? Or if one’s parents AREN’T a spiritual role model? Q: What does it mean that Josiah (and David) were wholly devoted to the Lord? Does it mean they never sinned? A: It doesn’t mean that they did not sin. Primarily it means that they neither personally worshipped, nor allowed the corporate worship, of other gods. They were wholly devoted to the LORD God of Israel, and, unlike Solomon and the other bad kings, never strayed from either of these. Application: What would it take in your life to be “wholly devoted” to God; that is, have no idols controlling your heart? What is your role in others’ devotion to commonly known “idols”? How might you be allowing the corporate worship of other gods? 3Now in the eighteenth year of King [Read v.22:3-7] Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam the scribe, Q: In verses 3-7, what was the initial work that Josiah set about to do, and 4 to the house of the LORD saying, “Go up how old was he? Why was the “house” in such disarray? to Hilkiah the high priest that he may A: He was 26. His initial work was to restore the temple of Solomon; that count the money brought in to the house is, to begin to refurbish it. The temple had obviously been neglected as a of the LORD which the doorkeepers have result of the idolatries of the wicked kings before him (Manasseh and 5 gathered from the people. Let them Amon). deliver it into the hand of the workmen who have the oversight of the house of Q: How did he treat his workmen? the LORD, and let them give it to the A: He treated his workers with trust, based on their trustworthiness in the workmen who are in the house of the Lord. LORD to repair the damages of the house, 6 to the carpenters and the builders and the Application: Would you equate “the temple” to a church building, or to the masons and for buying timber and hewn church body, or to your own body? How does cleansing and restoring the temple 7 stone to repair the house. Only no apply to whichever you chose? accounting shall be made with them for the money delivered into their hands, for they deal faithfully.” 2 Kings 23-24 • The Josiah Reforms, Page 1 of 6 Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by Permission. All other content, materials, etc. are Copyright © 2003 – © 2006 by Walk with the Word. Permission for personal and/or not-for-profit use freely granted. Any questions or comments concerning Walk with the Word should be directed to [email protected] 8Then Hilkiah the high priest said to [Read v.22:8-10] Shaphan the scribe, “I have found the book of the law in the house of the Q: What monumental and incredible event took place while they were LORD.” And Hilkiah gave the book to cleaning the temple? Shaphan who read it. A: Apparently in the temple there was left the single, last remaining copy 9 Shaphan the scribe came to the king of the Law. This could possibly be all the Scriptures that were written up and brought back word to the king and to that time: the Law (Genesis through Deuteronomy), Joshua and said, “Your servants have emptied out the Judges, Ruth, 1 & 2 Samuel, Job, all of David’s psalms, Proverbs, Song money that was found in the house, and of Solomon and Ecclesiastes; however, it is more likely that this book have delivered it into the hand of the was only the books of Moses, the first five books of the Bible. That workmen who have the oversight of the means from our perspective, we came within one copy of losing Genesis 10 house of the LORD.” Moreover, Shaphan through Deuteronomy. Only by the providence and grace of God were the scribe told the king saying, “Hilkiah they preserved. It is also quite probable that they knew such a book had the priest has given me a book.” And existed… “I have found the book of the law…,” not “a book of laws,” but Shaphan read it in the presence of the that they has assumed it had been lost. king. Q: What does this say about the state of Believers and Judah at that time? • They weren’t living personally according to God’s Word but according to oral traditions or opinions. • They weren’t operating the temple or priesthood according to God’s Word but according to however they thought best. They had no idea that anything was wrong with the temple or all of the ungodly influences in and around them. • The influence of the traditions and practices of all the false gods and religions had overtaken and replaced God’s ways and they could not discern the difference. Application: What happens when an individual, congregation, or even entire organization no longer operates according to the Bible? What replaces it? Is that person or entity lost to God forever? How is reconciliation possible? Point: It’s important to note that Josiah’s reforms began by his noticing “something” is wrong with the Temple. Even though he didn’t have the Bible—or even knew of its existence—he knew in his heart that “something” was wrong and that God’s house needed to be repaired. What ensued was God showing Josiah what was REALLY needed to repair and cleanse His house by complete obedience to His Word. It wasn’t the temple that needed cleansing as much as the people using the temple. 11When the king heard the words of the [Read v.22:11-13] book of the law, he tore his clothes. Q: What was Josiah’s response when he heard the book read? How do you 12 Then the king commanded Hilkiah the suppose he knew what to do to this point without having the book of the priest, Ahikam the son of Shaphan, law? Achbor the son of Micaiah, Shaphan the A: He showed great remorse and repentance. His obedient response scribe, and Asaiah the king’s servant came from an amenable heart. 13 saying, “Go, inquire of the LORD for me and the people and all Judah concerning Q: What was Josiah’s immediate direction to the then-spiritual leaders of the words of this book that has been the day? What does this say about Josiah’s character and leadership? found, for great is the wrath of the LORD A: “Go, inquire of the Lord for me and the people and all Judah that burns against us, because our fathers concerning the words of this book...” (v.13) His instincts hit the mark that have not listened to the words of this he needed God’s direction beginning with his own life and then for book, to do according to all that is written everyone else. concerning us.” Application: Revival begins with the individual and then with the individual whose burden is for everyone else. How do we pray for revival? How do we envision it occurring? Or is it just a word that means no more than other words in our spiritual vocabulary? 2 Kings 23-24 • The Josiah Reforms, Page 2 of 6 Scripture taken from the New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by Permission. All other content, materials, etc. are Copyright © 2003 – © 2006 by Walk with the Word. Permission for personal and/or not-for-profit use freely granted. Any questions or comments concerning Walk with the Word should be directed to [email protected] 14So Hilkiah the priest, Ahikam, [Read v.22:14-20] Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Q: To whom did Josiah’s counselors go? Shallum the son of Tikvah, the son of A: To the prophetess Huldah.
Recommended publications
  • God Disciplines a Rebellious People
    Unit .15 Session .05 God Disciplines a Rebellious People Scripture 2 Chronicles 36:11-21 11 Zedekiah was twenty-one years old when he began until there was no remedy. 17 Therefore he brought to reign, and he reigned eleven years in Jerusalem. up against them the king of the Chaldeans, who killed 12 He did what was evil in the sight of the Lord his their young men with the sword in the house of their God. He did not humble himself before Jeremiah the sanctuary and had no compassion on young man or prophet, who spoke from the mouth of the Lord. 13 virgin, old man or aged. He gave them all into his hand. He also rebelled against King Nebuchadnezzar, who 18 And all the vessels of the house of God, great and had made him swear by God. He stiffened his neck small, and the treasures of the house of the Lord, and and hardened his heart against turning to the Lord, the treasures of the king and of his princes, all these he the God of Israel. 14 All the officers of the priests brought to Babylon. 19 And they burned the house of and the people likewise were exceedingly unfaithful, God and broke down the wall of Jerusalem and burned following all the abominations of the nations. And they all its palaces with fire and destroyed all its precious polluted the house of the Lord that he had made holy vessels. 20 He took into exile in Babylon those who in Jerusalem. 15 TheLord , the God of their fathers, had escaped from the sword, and they became servants sent persistently to them by his messengers, because to him and to his sons until the establishment of the he had compassion on his people and on his dwelling kingdom of Persia, 21 to fulfill the word of the Lord place.
    [Show full text]
  • Lesson 97 – Covenant Renewed 2 Kings 23:1-37
    P a g e | 1 Third Presbyterian Church Tuesday Bible Study Old Testament Tour – 2 Kings 23 Lesson 97 – Covenant Renewed 2 Kings 23:1-37 (NIV) 1 Then the king called together all the elders of Judah and Jerusalem. 2 He went up to the temple of the LORD with the men of Judah, the people of Jerusalem, the priests and the prophets--all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the LORD. 3 The king stood by the pillar and renewed the covenant in the presence of the LORD--to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant. 4 The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the LORD all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. 5 He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem--those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. 6 He took the Asherah pole from the temple of the LORD to the Kidron Valley outside Jerusalem and burned it there.
    [Show full text]
  • The Ironic Death of Josiah in 2 Chronicles
    3mitchell.qxd 5/1/2006 9:29 AM Page 421 The Ironic Death of Josiah in 2 Chronicles CHRISTINE MITCHELL St. Andrew’s College Saskatoon, SK S7N 0W3, Canada MOST RECENT STUDIES OF 2 Chronicles 34–35 have attempted to deal with various historical issues of the text.1 Although many of the insights from these studies are valuable, very little attention has been paid to reading Josiah’s rule and death in 2 Chronicles from a literary perspective.2 In this contribution, there- fore, I propose a literary reading of 2 Chronicles 34–35 on the terms of the Chron- I would like to thank Gary Knoppers and Ehud Ben Zvi for their comments on this article as it evolved. Any errors that remain are, of course, my own. 1 The discussion began with H. G. M. Williamson, “The Death of Josiah and the Continuing Development of the Deuteronomic History,” VT 32 (1982) 242-48, and continued with C. T. Begg, “The Death of Josiah: Another View,” VT 37 (1987) 1-8; H. G. M. Williamson, “Reliving the Death of Josiah: A Reply to C. T. Begg,” VT 37 (1987) 9-15; Zipora Talshir, “The Three Deaths of Josiah and the Strata of Biblical Historiography (2 Kings xxiii 29-30; 2 Chronicles xxxv 20-5; 1 Esdras i 23-31),” VT 46 (1996) 213-36; Baruch Halpern, “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition,” VT 48 (1998) 473-514. The work in these articles is often in conversation with that of C.
    [Show full text]
  • 17. Bible Marking
    LESSON SEVENTEEN Josiah’s Stand for Truth Quote: “And like unto him was there no king before him, that turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.” 2 Kings 23:25 Bible Marking Introduction of Josiah - 2 Kings 22:1-2 2 Kings 22:1 - “Josiah” - means ‘Yahweh healeth’. Yahweh desired to heal the nation’s backsliding through the work of Josiah, but they would not be healed (Jer 3:10). He Mark above or was king by divine decree (1 Kg 13:2) and by popular below 2 Kg 22 Four Divine Assessments choice (2 Kg 21:24). 1. 2 Kg 22:2 - “did that which was right in the “his mother’s name was Jedidah” - means ‘Beloved of sight of Yahweh...turned not aside...” Yah’ - the female form of David. 2. 2 Kg 23:25 - there was no king like Josiah who “the daughter of Adaiah” - means - ‘Yahweh had turned unto Yahweh with ALL his heart, and adorned’ with ALL his soul and with ALLhis might “of Boscath” - means ‘stony ground’. Josiah was a type of according to ALL the law of Moses (see Mk the Lord Jesus Christ who appeared out of ‘dry 12:30) (This is said of no other person in ground’ (Isa 53:2). scripture). 2 Kings 22:2 - see Psa 119:9. He was assisted by a number 3. 2 Chron 35:26 - Josiah’s “goodness” is of faithful elders: Hilkiah the High Priest (2 Kg 22:8), emphasised.
    [Show full text]
  • 2 Kings 23-24
    Dan Bair Spring 2021 God’s Way - Man’s Way Lesson # 12 2 Kings 23-24 Josiah renews the covenant After his repentance for the idolatry of the people, Josiah calls together all of the elders of Judah and Jerusalem, the inhabitants of the city and the priests and prophets and he reads the book of the LAW in their hearing. He then leads the people in a renewal of the covenant and in pledging to do all that is written in the book of the Law. Then the king orders the high priest to remove all of the articles of pagan worship from the temple and he burned them in the Kidron Valley outside of the city and took the ashes to Bethel. Bethel is outside of the territory of Judah and is the pagan worship site set up by Jeroboam when Israel split into Northern Israel and Southern Judah. He did away with all of the idolatrous priests who were offering sacrifices to the sun, moon, stars and Baal at the high places around Jerusalem. He destroyed the housing for the male shrine prostitutes that were functioning in the Temple of the Lord! There were Aaronic priests who were operating, unsanctioned mini worship centers in the towns of Judah and Josiah destroyed all of those places because they were syncretistic and not in line with the teaching of the Law. Topheth (v.10) is in the valley of Ben Hinnom (known in the NT as Gehenna) and was the worship center for the sacrifice of children to Molek – Josiah put an end to that! He removed the horse-statues and the chariots dedicated to the sun that were at the entrance to the temple.
    [Show full text]
  • II Chronicles 34:30
    Year 2 Week 100 Josiah and God's Lost Book Scriptures: II Chronicles 34, 35, II Kings 22, 23 Key Verse: II Chronicles 34:30 " The king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem -- the priests and the Levites, and all the people, great and small. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the LORD." Key Points: 1. Josiah became king at the age of eight. He followed God and sought to do what was right. In the twelfth year of his reign (at age 20), he began to remove the idols from the land of Judah. 2. In the eighteenth year of his reign, Josiah began the restoration of the temple. During the repairs, Hilkiah the priest found the Book of the Law and sent it to Josiah. After Josiah heard the words of the Law, he was very afraid. He understood how much his fathers sinned against God and the destruction God promised as a consequence. Josiah asks Huldah, a prophetess of God, about the promised consequences. She sends word back saying that although God would pour out His wrath, Josiah would not have to live through it because he . humbled himself and was tender hearted towards the truth. 3. Josiah went to the temple and called the people of Judah together and read all of the Book of the Covenant to them. After he finished reading, he made a covenant to follow God and keep his commandments.
    [Show full text]
  • "A Bible Mystery: the Absence of Jeremiah in the Deuteronomistic
    A BIBLE MYSTERY: THE ABSENCE OF JEREMIAH IN THE DEUTERONOMISTIC HISTORY. Christopher T. Begg. Introduction: The Bible, all might agree, is a tantalizing book. It tantalizes in what it relates, and perhaps even more in what it leaves unsaid. A case in point is the account of Judah's .last decades in 2 Kings 22-25. Here, amazingly in view of the presentation of the Book of Jeremiah where the prophet appears as a prominent a figure during this period, Jeremiah is not so much as mentioned. This state of affairs tantalizes in that while the fact itself seems so demand of explanation, it at the same time resists definitive resolution. No explanation can claim to be anything more than a somewhat plausible surmise. It is then with all diffidence that we proffer the following remarks concerning this old puzzle. The puzzle is, of course, one in which a variety of problems come into play. Among such problems we may mention: (1) the mystery of the missing Jeremiah in Kings is part of a wider mystery, i.e., why, apart from Isaiah (see 2 Kgs 18:17-20:19),/1 does the Deuteronomistic History (hereafter Dtr) as a whole nowhere refer to the "classical prophets"?/2(2) the composition history of both Dtr and the book of Jeremiah is highly controverted; (3) the nature of the literary relationship between the two complexes (and their respective compositional levels) is like­ wise a matter of dispute./3 It is not, of course, possible for us to provide solutions to these wider questions here.
    [Show full text]
  • The Books of 1 &2 Kings
    THE BOOKS OF 1 &2 KINGS INTRODUCTION TO 1 AND 2 KINGS 1. The historical setting of these books • Timeline • Good and bad kings o North o South • Which kings get the most ink? (See charts below) o South: o North: 2 Kings of Judah (Southern Kingdom) 3 Kings of Israel (northern kingdom) 4 2. The chronological scope of 1 and 2 Kings A. The historical span of the book(s): from the of David to the of king Jehoiachin in Babylon (2 Kings 25:27-30) 3. Genre a. 1 and 2 Kings is not just History but or “ History.” b. Political and economic success of the kings are irrelevant if their commitment to YHWH was lacking i. Regal formula (15:1-6, 25-26)— ii. Some kings were politically successful but passed over. 1. Omri a. Mentioned very briefly in 1 Kings 16:23-28. 2. Ahab a. Gets a lot of ink, but one very significant event is left out: 3. Jeroboam II a. Huge kingdom; size of Solomon’s (2 Kings 14:25), but he did evil in the sight of the LORD (14:24). 5 c. Like the rest of the Bible, events in history are explicitly not credited to simply human action. i. 1 Kings 12:15 ii. 2 Kings 14:26-27 d. Sum: 1-2 Kings is clearly “theological history” (or “preached history”), not merely a collection of historical annuals. 4. Purpose of 1 and 2 Kings To prove to the __________________ generation of Israelites that their exile was God’s righteous _________________________for their covenant ______________________ 5.
    [Show full text]
  • Outline of 2 Kings
    Outline of 2 Kings The Kingdom of Israel King Date Years King Scripture Reference Saul 1050 to 1010 BC 40 Years Acts 13:21 David 1010 to 970 BC 40 Years 2 Samuel 5:1-5 1 Kings 2:10-12 Solomon 970 to 930 BC (see 1 Kings 40 Years 1 Kings 11:42 6:1 ~ 476 years after Exodus from Egypt - 1446 BC) The Divided Kingdom 1 Kings Israel Judah King / Scripture Scripture Date King / Years Reigned Date Years Reigned Reference Reference Jeroboam / 22 Years 930-908 BC 1 Kings 14:20 Rehoboam / 17 Years (did evil 930-913 BC 1 Kings 14:21 in the sight of Jehovah - practiced idolatry) Abijam (Abijah)/ 3 Years 913 - 910 BC 1 Kings 15:1-2 (18th year of Jeroboam). Did that which was evil / practiced idolatry. Nadab / 2 Years 908 - 906 BC 1 Kings 15:25 Asa / 41 Years 910 - 869 BC 1 Kings 15:9-10 (20th year of Jeroboam). Did Baasha / 24 Years 906 - 882 BC 1 Kings 15:33 that which was right in the sight of Jehovah as David his Elah / 2 Years 882 - 880 BC 1 Kings 16:8 father. Zimri / 7 days 880 BC 1 Kings 16:15 Omri / 12 Years 880 - 868 BC 1 Kings 16:23 (states that this is the 31st year of Asa??) Jehoshaphat / 25 years Ahab / 22 Years 868 - 846 BC 1 Kings 16:29 864 - 839 BC 1 Kings 22:41-42 (4th year of Ahab). Did right as did his father Asa; however, his son married the daughter of Ahab which brought evil to Ahaziah / 2 years 846 - 844 BC 1 Kings 22:51-52 Judah.
    [Show full text]
  • 2 Kings - Keil and Delitzsch Contents
    a Grace Notes course Second Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 2 Kings - Keil and Delitzsch Contents 2 Kings 1 ........................................................................................................................................................ 4 2 Kings 2 ........................................................................................................................................................ 7 2 Kings 3 ...................................................................................................................................................... 12 2 Kings 4 ...................................................................................................................................................... 16 2 Kings 5 ...................................................................................................................................................... 21 2 Kings 6 ...................................................................................................................................................... 25 2 Kings 7 ...................................................................................................................................................... 29 2 Kings 8 .....................................................................................................................................................
    [Show full text]
  • Looking at Leadership: Lessons from 1 and 2 Kings
    Looking at Leadership: © Baptist Center for Ethics 2003 All rights reserved. This publication may be reproduced only in the quantities previously purchased via downloads from the Web site of the Lessons from 1 and 2 Kings Baptist Center for Ethics. Contact [email protected] for more information. All Scripture quotations, unless otherwise indicated, are from the New Students Guide Revised Standard Version (RSV) of the Bible © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the USA. The Baptist Center for Ethics is a free-standing network of trained ethicists, ministers and educators, providing resources and services to congregations, clergy and educational institutions. Acacia Resources is BCE’s publishing imprint. About Acacia Resources The biblical witness singles out acacia wood for its uniqueness. The only wood mentioned in the building of the ark of the covenant, the tabernacle and the altar is acacia. Acacia wood is listed with other precious objects—gold, silver, fragrant incense, onyx stones—given to honor God. Today’s acacia tree is known for its value, diversity and durability. Some acacia trees have fragrant flowers used in making perfume. The seeds are edible. The bark is rich in tannin, a substance used in tanning, dyes, inks and pharmaceuticals. Furniture, oars, tools and gunstocks are made of the hard lumber from the acacia tree. 13 online adult Sunday school lessons Some 1,200 species of acacia trees and shrubs exist throughout much of the world, including Africa, Australia and North America. The acacia species is tough enough to survive the semiarid regions of Africa where its roots sink deep to capture the rare water which runs quickly into the soil.
    [Show full text]
  • Hezekiah and Josiah
    Unit 15 • Session 2 Use Week of: Unit 15 • Session 2 Hezekiah and Josiah BIBLE PASSAGE: 2 Chronicles 29; 34–35 STORY POINT: Hezekiah and Josiah led the people back to God. KEY PASSAGE: 2 Chronicles 7:14 BIG PICTURE QUESTION: How did God plan to fix what sin broke? God planned to send Jesus. INTRODUCE THE STORY TEACH THE STORY EXPERIENCE THE STORY (15–20 MINUTES) (10–15 MINUTES) (20–25 MINUTES) PAGE 110 PAGE 112 PAGE 114 Additional resources are available at gospelproject.com. For free training and session-by- session help, visit MinistryGrid.com/gospelproject. Preschool Leader Guide 106 Unit 15 • Session 2 © 2019 LifeWay LEADER Bible Study After God’s people split into two kingdoms—the kingdom of Israel and the kingdom of Judah—each nation was ruled by a series of kings. The Southern Kingdom of Judah was ruled by mostly bad kings (like Ahaz who worshiped idols and did not respect God, God’s law, or God’s prophets) and a handful of good kings. Hezekiah and his great-grandson Josiah were two notable reformers who had a lasting impact on Judah. Hezekiah took the throne after evil Ahaz. During Hezekiah’s reign, the 2 kingdom of Israel—which had endured more than 200 years of bad kings—was captured by Assyria and ultimately destroyed. Hezekiah “did what was right in the Lord’s sight just as his ancestor David had done” (2 Chron. 29:2) He destroyed the places of idol worship and cleansed the temple. The Lord was with Hezekiah, and Hezekiah prospered.
    [Show full text]