Not Afraid, Not Alone We Aren’T the First Ones to Feel Afraid & Alone, and We Won’T Be the Last
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Lesson 3 - Matthew 1 Cont
Lesson 3 - Matthew 1 Cont. THE BOOK OF MATTHEW Lesson 3, Chapter 1 Continued In our previous lesson we studied at length the genealogy of Yeshua that opens Matthew's Gospel. We discovered that Matthew seems to have created a structure for his genealogy based on the numbers 3, 14, and 42. It is unknown by Bible research scholars whether this was an original thought for Matthew or if he merely found it in an earlier document and used it (all 3 Synoptic Gospels had to have used earlier documents to draw from because none of the writers were present with Christ). However no such earlier document with the same or a similar genealogy for Jesus has been discovered; that one might exist is purely conjecture. An important point to keep in mind is that unlike in modern times when genealogies are meant to be precise reconstructions of one's direct family tree, that was not necessarily the goal of genealogies among the Hebrews in ancient times. Their goal was to prove something; and what was meant to be proved was flexible according to the author's agenda. So what we find in Matthew's genealogy seems to be an emphasis on the mathematics that in that era were considered somewhat mysterious and itself imparted a message. The scholarly name for this focus on numbers and their meaning is gematria. Clearly: being precise about Yeshua's ancestral tree was not the goal, because some generational names are skipped. Matthew honed in on the importance of Christ being the son of David. -
What Does Almah Mean? by William F
What Does Almah Mean? By William F. Beck [March 3, 1970] Historical Setting Ahaz, after Rehoboam the tenth king of Judah (736-16), was one of its worst rulers. He worshiped idols and even sacrificed his son to Moloch.i God punished Ahaz by having Syria and Israel defeat Judah. (735-34 B.C.). Israel killed 120,000 men of Judah, including a son of the king, and took 200,000 women and children captive. The Edomites also came and defeated Judah, taking away captives, and the Philistines invaded the low hills in the southwest.ii Surrounded and beaten by these four enemies, Ahaz went for help—not to the Lord, but to Assyria. Tiglath-pileser came to help him but also to cause him additional trouble. Ahaz took the treasures of the temple, of his own palace and the palaces of his princes and with these tried to persuade Tiglaph-pileser to give him better help. But this sacrifice, too, was wasted.iii In his despair, Ahaz called on—no not the Lord, but the gods of Syria. When the Syrians had defeated him, their gods had proved their superior power. Ahaz sacrificed to them to get their help, but they ruined him. Meanwhile Ahaz cut up the equipment of the temple and closed the temple.iv In 7:1-9. Isaiah tells us that when Syria and Israel came to attack Jerusalem and to give Judah a new puppet king, the Lord offered Ahaz, this ungodly ancestor of our Savior (Mt 1:10) the mercies of David from whom he was descended. -
The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
7/7/19 the Reign of Uzziah 2Chron. 26:1-23 There Are Some Leader That
1 2 7/7/19 2. The industrious spirit, “He built Elath and restored it to Judah, after the king rested The Reign of Uzziah with his fathers.” vs. 2 2Chron. 26:1-23 3. The age and length of reign of Uzziah, “Uzziah was sixteen years old when he There are some leader that stand out in history for became king, and he reigned fifty-two years their excellence, then there are others though they in Jerusalem.” vs. 3 a-b were excellent made a foolish decision or other and a. He is the second longest reigning king of that is all they are remembered for, this is Uzziah. Judah 52 years. * Like Ex-President Richard Nixon, he is remembered b. Manaaseh is first 55 years. 2Chron. 33:1- for Watergate. 20 4. The mother of Uzziah, “His mother’s name So the reign of Uzziah as it is revealed from three was Jecholiah of Jerusalem.” vs. 3c perspectives according to God. 2Chron. 26:1-23 * Jecholiah “Y@kolyah”, means “Yahweh I. The reign of Uzziah over Judah. vs. 1-5 is able”, what a wonderful name. II. The rule of Uzziah for Judah. vs. 6-15 III. The wrongdoing of Uzziah. vs. 16-23 B. The godly character of Uzziah. vs. 4-5 1. The godly conduct of Uzziah, “And he did I. The reign of Uzziah over Judah. vs. 1-5 what was right in the sight of the LORD, * The parallel passages. 2Kings 14:21-22; 15:1-7 according to all that his father Amaziah had done.” vs. -
The Synchronisms of the Hebrew Kings- a Re-Evaluation : I1
THE SYNCHRONISMS OF THE HEBREW KINGS- A RE-EVALUATION : I1 EDWIN R. THIELE Andrews University, Berrien Springs, Michigan Another period of Hebrew history that has provided serious chronological perplexities is the century covering the reigns of Athaliah to Azariah in Judah and Jehu to Pekahiah in Israel. The reigns of this period are as follows : Israel Athaliah 7 years Jehu 28 years Joash 40 years Jehoahaz 17 years Amaziah 29 years Jehoash 16 years Azariah 52 years Jeroboam I1 41 years Total I 28 years Zachariah 6 months Shallum I month Menahem 10 years Pekahiah 2 years Total I 14 years, 7 months Since Athaliah and Jehu began their reigns simultaneously, and since Pekahiah terminated his reign in the fifty-second and last year of Azariah (z Ki 15 : 27)) the totals of Israel and Judah for this period should be identical, but we notice that there is an excess of approximately 13 years in Judah over Israel. From Assyrian sources the length of this period can be fixed at about a century, for it was in 841 B.C. that Jehu paid tribute to Shalmaneser 111, and it was during the great The first pad of this article was published in A USS, I (1963) 121-138. SYNCHRONISMS OF THE HEBREW KINGS I21 campaign of Tiglath-pileser I11 against the Westland in 743-738 B.C. that Azariah and Menahem are mentioned in the Assyrian records. Noticing the seeming discrepancies between Hebrew and Assyrian history for this period, Albright has proposed the following solution for Judah: "The excess of some 24 years can be eliminated entirely by disregarding the total reigns attributed to the kings of Judah and basing our revised estimates of their reigns solely on the synchronisms with Israel (which throughout contradict the regnal totals of the kings of Judah) ." Thus by a reduction of the reign of Athaliah from 7 years to 6, of Joash from 40 to 38, of Amaziah from 29 to 18, and Azariah from 52 to 42, Albright endeavors to bring the chronology of Judah into line with that of Assyria. -
The Reigns of Five Bad Kings of Israel
NAMES OF THE DATE OF GOOD YEARS RELATION TO SCRIPTURE REFERENCES RULERS OF JUDAH REIGN OR BAD OF PREDECESSOR FOR DAVIDIC KINGS AND (all descendants of David RULE REIGN & QUEEN MOTHER QUEEN MOTHERS with the exception of the (Gebirah)* illegitimate rule of # 7) 1. King Rehoboam 930-913 BC Bad 17 son of Solomon; 1 Kings 11:42 – 14:31; 2 Chronicles mother = Naamah the 9:31-12:16 Ammonite 2. King Abijam 913-911 BC Bad 3 son of Rehoboam; 1 Kings 14:31 – 15:8; (Abijah) mother: Maacah 2 Chronicles 13:1-23 (Micaiah), descendant of Absalom son of David 3. King Asa 911-870 BC Good 41 son of Abijam; 1 Kings 15:8-24; mother: ?, Gebirah = 2 Chronicles 13:23-16:14 grandmother Maacah 4. King Jehoshaphat 870-848 BC Good 25 son of Asa; 1 Kings 15:24; 22:41-51; mother: Azubah 2 Chronicles 17:1-21:1 5. King Jehoram 848-841 BC Bad 8 son of Jehoshaphat; 2 Kings 8:16-24; mother: ? 2 Chronicles 21:1-20 6. King Ahaziah 841- BC Bad 1 son of Jehoram; 2 Kings 8:24-29; 9:14-26; mother: Athaliah 2 Chronicles 22:1- 12 daughter of Jezebel and Ahab, King of Northern Kingdom of Israel 7. Queen Mother 841-835 BC Bad 6 daughter of Jezebel and 2 Kings 8:26; 11:1-20; Athaliah Ahab, King of Northern 2 Chronicles 21:6; 22:2, 9-23:21 (descendant of the Kingdom of Israel dynasty of Omni of Israel) 1 8. Jehoash (Joash) 835-796 BC Good 40 grandson of Athaliah and 2 Kings 11:1 – 12:21; son of Ahaziah; 2 Chronicles 22:10-23- 24:27 mother: Zibiah of Beersheba 9. -
WHEN YOU ARE FACING a GAP MOMENT with You
Part 32: Gap Moments Part 32: Gap Moments Josh Surratt I looked for someone among them who would build up the wall and stand before me in the gap We weren’t sent with a private message to your master and you; this is public—a message on behalf of the land so I would not have to destroy it, but I found no one. Ezekiel 22:30 (NIV) to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along WHEN YOU ARE FACING A GAP MOMENT with you. 2 Kings 18:27 (MSG) When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the 1. DO THE NEXT RIGHT THING temple of the Lord. 2 Kings 19:1 (NIV) A message from Hezekiah: “This is a black day, a terrible day—doomsday! Babies poised In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah to be born, No strength to birth them. Maybe God, your God, has been listening to the began to reign. He was twenty-five years old when he became king... He did what was blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to right in the eyes of the Lord... There was no one like him among all the kings of Judah, humiliate the living God; maybe God, your God, won’t let him get by with such talk; and either before him or after him. -
Royal Introductions
ROYAL INTRODUCTIONS Kings of the Past Who Point Us to the True King AHAZ: Hitting the Bottom and Finding Hope (2 Kings 16; 2 Chronicles 28) By Ron Clegg, Assoc. Pastor for Discipleship The Apostle Paul wrote several of his letters to churches that had serious struggles. Even to the worst of them, the only exception being the Galatian church, he had good things to say and reasons to give thanks for them. That same pattern is demonstrated by the Chronicler as he tells the story of Judah’s kings. Until he gets to the very last ones that were present for the exile, he always has good things to say about the kings of Judah, with one very clear exception. That exception is Ahaz. We will see similar evil when we come to Manasseh, but we will also hear about good there. Not with Ahaz. Ahaz represents one of the darkest periods of Judah’s history. Everything we are told about him reflects his gross unfaithfulness to Yahweh and the covenant. Let’s highlight a couple of the particular issues that the Chronicler lays out here. We will primarily deal with the account from Chronicles because it gives us a fuller picture of Ahaz’s dark reign. The primary way that Ahaz is described, from the beginning of his story to the end, is in comparison to the kings of Israel. In 2 Chronicles 28:2 we read, “but he walked in the ways of the kings of Israel.” That is followed by a detailed list of actions that show his complete rejection of the worship of Yahweh in favor of the gods of the land. -
Why Bible Translations Differ: a Guide for the Perplexed
Religious Educator: Perspectives on the Restored Gospel Volume 15 Number 1 Article 5 1-2014 Why Bible Translations Differ: A Guide for the Perplexed Ben Spackman Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Spackman, Ben. "Why Bible Translations Differ: A Guide for the Perplexed." Religious Educator: Perspectives on the Restored Gospel 15, no. 1 (2014): 30-65. https://scholarsarchive.byu.edu/re/vol15/ iss1/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Translators frequently consult the Dead Sea Scroll texts, particularly consulttheDeadSeaScroll passages. frequently inproblematic Translators Photo by Berthold Werner. Dead Sea Scroll 4Q175, Jordan, Amman. Why Bible Translations Differ: A Guide for the Perplexed ben spackman Ben Spackman ([email protected]) received an MA in Near Eastern Languages and Civilizations from the University of Chicago, where he pursued further graduate work. Currently a premedical student at City College of New York, he will apply to medical schools in 2014. righam Young once said that “if [the Bible] be translated incorrectly, and Bthere is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James’s translators did it, he is under obli- gation to do so.”1 Many translations have appeared since 1611, and modern Apostles have profitably consulted these other Bible translations, sometimes citing them in general conference or the Ensign.2 Latter-day Saints who likewise wish to engage in personal study from other Bible translations will quickly notice differences of various kinds, not only in style but also in sub- stance. -
Lineage of the King Lesson 12-1
Jehoshaphat was the father of Jehoram, Jehoram was the father [ancestor] of Uzziah, Uzziah was the father of Jotham, Jotham was the father of Ahaz Matthew 1:8–9 Lesson 12 FIRST DAY: Review and Overview 1. What was the greatest lesson you received from the life of King Jehoshaphat? 2. Simply being in the bloodline of faith does not make you a child of faith. John the Baptist warned the people of Israel against this false assumption. Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. Those who desire to be in the lineage of faith must make a personal and conscious decision to believe in and follow Jesus Christ. Matthew purposely excludes the descendants of King Jehoram to the fourth generation. Most scholars believe this is due to the fact that Jehoram married the wicked Athaliah, daughter of the idolatrous King Ahab of Israel. Because Ahaziah, Jehoash, and King Amaziah chose the idolatry of King Ahab rather than to acknowledge the God of Israel, their names were not reckoned in the genealogy of faith. Matthew moved directly from Jehoram to Uzziah, who after four wicked kings, chose to do what was right in the sight of the LORD. He co-reigned for a time with his son Jotham. Jotham was followed by Ahaz who made a fateful choice to turn away from God. Every person must be diligent to make his/her call and election sure in Jesus (2 Peter 1:10). -
Messianic Prophecy
Messianic Prophecy Messianic Prophecy Dr. Steven Waterhouse A Confirmation that The Bible is True and Jesus is the Promised Savior 1 Messianic Prophecy OTHER BOOKS BY STEVEN WATERHOUSE Not By Bread Alone; An Outlined Guide to Bible Doctrine Strength For His People; A Ministry For the Families of the Mentally Ill Blessed Assurance; A Defense of the Doctrine of Eternal Security What Must I Do To Be Saved? The Bible’s Definition of Saving Faith Life’s Tough Questions Holy Matrimony; The Image of God in the Family Outside the Heavenly City Abortion in Rome and the Early Church’s Response Jesus and History How We Know His Life and Claims Depression Recovery; According to the Bible All Books Available for FREE DOWNLOAD at www.webtheology.com ---------------------------------------------------------------------------------------------------------------------- Published by Westcliff Press First Edition 2011, Copyright 2011 by Steven W. Waterhouse All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the publisher only if attributed to the author and without alteration. Westcliff Press, P.O. Box 1521, Amarillo, TX 79105 (Mailing) 5300 Amarillo Blvd. West, Amarillo, TX 79106 (Office) email: [email protected] 1-806-359-6362 www.webtheology.com Scripture taken from the NEW AMERICAN STANDARD BIBLE, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 Printed in the United States of America 2 Messianic Prophecy Messianic Prophecy The Old Testament contains numerous predictions about a coming Deliverer, the Messiah. No critic can assert these were written after the facts of the life of Jesus. The Dead Sea Scrolls were copied long before the time of Jesus, and they clearly have these prophecies.