The Good Shepherd Sends Shepherds Life Without End the Bible's
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Concordia Theological Quarterly
CONCORDIA THEOLOGICAL QUARTERLY Volume 83:3–4 July/October 2019 Table of Contents After Canons, Councils, and Popes: The Implications of Luther’s Leipzig Debate for Lutheran Ecclesiology Richard J. Serina Jr. ...................................................................................... 195 The Leipzig Debate and Theological Method Roland F. Ziegler .......................................................................................... 213 Luther and Liberalism: A Tale of Two Tales (Or, A Lutheran Showdown Worth Having) Korey D. Maas .............................................................................................. 229 Scripture as Philosophy in Origen’s Contra Celsum Adam C. Koontz ........................................................................................... 237 Passion and Persecution in the Gospels Peter J. Scaer .................................................................................................. 251 Reclaiming Moral Reasoning: Wisdom as the Scriptural Conception of Natural Law Gifford A. Grobien ....................................................................................... 267 Anthropology: A Brief Discourse David P. Scaer ............................................................................................... 287 Reclaiming the Easter Vigil and Reclaiming Our Real Story Randy K. Asburry ......................................................................................... 325 Theological Observer ................................................................................................ -
Martin Luther
TRUTHmatters October 2002 Volume II, Issue 4 ous errors of John Wycliffe who said ‘It is not MARTIN LUTHER necessary for salvation to believe that the Ro- (This is the second of two articles) man Church is above all others.’ And you are espousing the pestilent errors of John Hus, We shift now to Luther’s work in the who claimed that Peter neither was nor is the following two to three years. It has already been head of the Holy Catholic Church.” mentioned that he was catapulted into the fore- This was dangerous ground for Luther ground and the next two or three years were to be on because John Hus had been burned as both hard and rewarding to the Augustinian a heretic and if Luther could be forced into this monk. I will only cover two of these most im- stand, he could also be called a heretic. A portant events. The Leipzig Debate in July of lunch break was due and during this break Lu- 1519 and the famous Diet of Worms in 1521. ther went to the library and quickly looked up The Leipzig debate was held in the large what Hus had believed and found that it was hall of the Castle of Pleissenberg at Leipzig. The exactly what he believed. In the afternoon ses- debate was between Johann Eck who repre- sion, Luther astonished the whole assembly by sented the Roman church and Dr. Carlstadt and declaring in effect: “Ja, Ich bin ein Hussite” or Dr. Martin Luther. It was a great intellectual “Yes, I am a Hussite.” It is from this debate battle that lasted three weeks. -
Why Not Rescind the 1521 Excommunication of Luther?
From Conflict to Communion: Why not rescind the 1521 excommunication of Luther? The point of lifting personal excommunications posthumously is not for the repose of the souls of the excommunicated. It is to take away the public rejection of that person and the scandal caused by the condemnation. The following material is a chapter from the article, “From Conflict to Communion: Going Home to Rome,” which addresses various issues in the LWF/Vatican report From Conflict to Communion (C2C). C2C purports to be a candid look at where things stand between Lutherans and Roman Catholics. In fact C2C has an agenda: It directs Lutherans to be PC so that in time they can be RC. The full article includes the following chapters: 1. Lutherans and Catholics agree/disagree on baptism. 2. C2C declares JDDJ has the “highest level of authority.” (¶97) 3. Justification must decrease so that unity may increase. 4. C2C conceals the Catholic rejection of “faith alone.” 5. C2C’s focus on “Luther’s theology” disguises a caricature of Luther. 6. Why not rescind the 1521 excommunication of Luther? 7. C2C creates a caricature of Luther on scripture by omitting its gospel center. 8. C2C hides the Vatican view: Lutherans are not really, truly “Church.” 9. C2C assumes papal primacy and infallibility are inevitable. 10. Mary, Mary, why are they hiding you? 11. C2C glides over the ordination of women. 12. C2C kicks the can down the road: Lutherans must concede to unity on Rome’s terms. * * * * * 6. Why not rescind the 1521 excommunication of Luther? On June 15, 1520, Pope Leo X issued his bull, Exsurge Domine (“Arise, O Lord, and judge your cause….The wild boar from the forest seeks to destroy [the vineyard]”), threatening Luther, “the wild boar,” with excommunication. -
Confessio Im Konflikt Religiöse Selbst- Und Fremdwahrnehmung in Der Frühen Neuzeit
Mona Garloff / Christian Volkmar Witt (Hg.) Confessio im Konflikt Religiöse Selbst- und Fremdwahrnehmung in der Frühen Neuzeit. Ein Studienbuch © 2019, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen https://doi.org/10.13109/9783666571428 | CC BY-NC-ND 4.0 Veröffentlichungen des Instituts für Europäische Geschichte Mainz Abteilung für Abendländische Religionsgeschichte Herausgegeben von Irene Dingel Beiheft 129 © 2019, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen https://doi.org/10.13109/9783666571428 | CC BY-NC-ND 4.0 Confessio im Konflikt Religiöse Selbst- und Fremdwahrnehmung in der Frühen Neuzeit Ein Studienbuch Herausgegeben von Mona Garloff und Christian Volkmar Witt Vandenhoeck & Ruprecht © 2019, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen https://doi.org/10.13109/9783666571428 | CC BY-NC-ND 4.0 Die Publikation wurde gefördert durch die Deutsche Forschungsgemeinschaft. Bibliografische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über https://dnb.de abrufbar. © 2019, Vandenhoeck & Ruprecht GmbH & Co. KG, Theaterstraße 13, D-37073 Göttingen Dieses Material steht unter der Creative-Commons-Lizenz Namensnennung - Nicht kommerziell - Keine Bearbeitungen 4.0 International. Um eine Kopie dieser Lizenz zu sehen, besuchen Sie http://creativecommons.org/licenses/by- nc-nd/4.0/. Satz: Vanessa Weber, Mainz Vandenhoeck & Ruprecht Verlage | www.vandenhoeck-ruprecht-verlage.com ISSN 2197-1056 ISBN (Print) 978-3-525-57142-2 ISBN (OA) 978-3-666-57142-8 https://doi.org/10.13109/9783666571428 © 2019, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen https://doi.org/10.13109/9783666571428 | CC BY-NC-ND 4.0 Inhalt Vorwort .............................................................................................................. 7 Christian V. Witt Wahrnehmung, Konflikt und Confessio. Eine Einleitung ........................ -
Die Bibelübersetzung Martin Luthers
TY3003 – Sprachwissenschaftlicher D-Aufsatz Björn Kinding – Högskolan Dalarna VT11 TY3003 – Sprachwissenschaftlicher D-Aufsatz Björn Kinding – Högskolan Dalarna VT11 DIE BIBELÜBERSETZUNG MARTIN LUTHERS: EINE SOZIOLINGUISTISCHE ANALYSE DER ABSICHT, DER METHODE UND DER AUSWIRKUNG - 1/87 - TY3003 – Sprachwissenschaftlicher D-Aufsatz Björn Kinding – Högskolan Dalarna VT11 Abstrakt Brundin (2004, S. 63) sagt, dass sich die Reformation „um einen Kampf handelte, der Auswirkungen auf die ganze gesellschaftliche Struktur hatte.“ Das Ziel dieser Arbeit ist die Absichten hinter, die linguistischen Methoden und die sozialen Auswirkungen der Bibelübersetzung Luthers festzustellen, und dadurch die Aussage Brundins zu bestätigen bzw. widerlegen. Es wurde gefunden, dass Martin Luther die Bibelübersetzung und die Reformation in enger Zusammenarbeit mit seinen Kollegen an der Leucorea Universität und unter Führung des sächsischen Kurfürsten, Friedrich III., durchgeführt hat. Dabei haben die verwendeten linguistischen Methoden eine Schlüsselrolle gespielt, und viele heute bekannten wissenschaftlichen Theorien sind praktisch umgesetzt worden. Dazu gehören die Sapir-Whorf-Hypothese, die Defizit- bzw. die Differenzhypothese und die Diskurstheorie. Die Reformation hat eine gewaltige Machtverschiebung zur Folge, wo der Klerus dem Adel viele Rechte abgeben müsste, und die neu erzeugte Sprache der Lutherbibel hat zu einer deutschen Einheitssprache und die Erstehung eines deutschen Nationalstaates geführt. Als Schlussergebnis kann die Aussage Brundins klar bestätigt -
Martin Luther Extended Timeline Session 1
TIMELINES: MARTIN LUTHER & CHRISTIAN HISTORY A. LUTHER the MAN (1483 – 1546) 1502: Receives B.A. at University of Erfurt 1505: Earns M.A. at Erfurt; begins to study law 1505 Luther “struck by lightning” and vows to become a monk 1505 Luther enters the Order of Augustinian Hermits 1507: Luther is ordained and celebrates his first Mass; he panics during the ceremony 1510: Luther visits Rome as representative of Augustinians 1511: Luther transfers to Wittenberg to teach at the new university. 1512: Luther earns his doctorate of theology 1513: Luther begins lecturing on The Psalms 1515: Luther lectures on Paul’s Epistles to the Romans 1517: October 31, he posts his “95 Theses (points to debate)” concerning indulgences on Wittenberg Church door. 1518: At meeting in Augsburg, Luther defends his theology & refuses to recant 1518: Elector Frederick the Wise of Saxony places Luther under his protection. 1519: In debates with Professor John Eck at Leipzig, Luther denies supreme authority of popes and councils 1520: Papal bull (Exsurge Domine) gives Luther 60 days to recant or be excommunicated 1520: Luther burns the papal bull and writes 3 seminal documents: “To the Christian Nobility,” “On the Babylonian Captivity of the Church,” & “The Freedom of a Christian” 1521: Luther is excommunicated by the papal bull Decet Romanum Pontificem 1521: He refuses to recant his writings at the Diet of Worms 1521: New HRE Charles V condemns Luther as heretic and outlaw Luther is “kidnapped” and hidden in Wartburg Castle Luther begins translating the New Testament -
Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss -
Die Einladung Martin Luthers Nach Salzburg Im Herbst 1518 127-159 © Gesellschaft Für Salzburger Landeskunde, Salzburg, Austria; Download Unter 127
ZOBODAT - www.zobodat.at Zoologisch-Botanische Datenbank/Zoological-Botanical Database Digitale Literatur/Digital Literature Zeitschrift/Journal: Mitt(h)eilungen der Gesellschaft für Salzburger Landeskunde Jahr/Year: 2011 Band/Volume: 151 Autor(en)/Author(s): Sallaberger Johann Artikel/Article: Die Einladung Martin Luthers nach Salzburg im Herbst 1518 127-159 © Gesellschaft für Salzburger Landeskunde, Salzburg, Austria; download unter www.zobodat.at 127 Die Einladung Martin Luthers nach Salzburg im Herbst 1518 Von Johann Sallaberger Im Jahre 1556 erschien in Jena der erste Band einer Sammlung von Luther- Briefen, die der evangelische Theologe Johannes Aurifaber herausgab. Dieser war aus Sachsen gebürtig, hatte Luther gegen Ende seines Lebens als Famulus gedient und war auch bei dessen Tod in Eisleben am 18. Februar 1546 zugegen gewesen. Er galt als eifriger Sammler von Luther betreffenden Schriftstücken1. In diesem Band gedruckter Luther-Briefe findet sich auch ein nicht mehr im Original er haltenes Schreiben, das der damalige Vorgesetzte Luthers, Johann von Staupitz, am Fest „Kreuzerhöhung“ (14. September) des Jahres 1518 aus Salzburg an den Reformator richtete, in dem er Luther einlud, zu ihm zu kommen, um „mit ihm zusammen zu leben und zu sterben“ (ut simul vivamus moriamurque). Diese Ein ladung an Luther, nach Salzburg zu kommen, ausgesprochen noch während der Regierungszeit des bekannten Salzburger Erzbischofs Leonhard von Keutschach, dessen eindrucksvolles Denkmal und dessen sehenswerte Fürstenzimmer auf der Festung Hohensalzburg wohl allgemein bekannt sind, hat in der kirchlichen und profanen Geschichtsschreibung Salzburgs bisher wenig Beachtung gefunden2. Die folgende Studie möchte daher auf dieses interessante Schriftstück hinweisen und zugleich den Versuch unternehmen, die Hintergründe dieses Schreibens zu be leuchten. -
A Man Named Martin Part 1: the Man Session Three
A Man Named Martin Part 1: The Man Session Three Pope Leo X Pope Leo X: This article gives a biography of Pope Leo X, all that he was involved in, and why he needed so much money. The Medici Family: This article traces the history and powerful influence of the Medici family, of which Pope Leo X was a member. St. Peter's Basilica: This article gives the history of the basilica, from Peter’s martyrdom to its construction in Luther’s time. The Roman Catholic Church in the Late Middle Ages: This article describes the structure of the Roman Catholic Church, the various offices, and monastic movements. Indulgences Roman Teachings about Indulgences: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 3). When did Indulgences Begin? DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 4). John Tetzel: This brief biography describes the Dominican monk who stirred Luther’s response to indulgences. How did Luther Come to Preach Against Indulgences?: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 8). Image of an Indulgence: This is a link to an image of an indulgence. It is written in German, but you’ll recognize the signature of Johannes Tetzel. Frederick the Wise Heroes and Saints of the Reformation: Frederick the Wise (1463-1525): This article introduces us to Frederick the Wise. 1 Religious Relics Frederick the Wise boasted a collection of thousands of relics. Here are some links that provide more information about them: Top 10 Religious Relics: Time magazine looks at the lore and whereabouts of religious relics from Christianity, Buddhism and Islam. -
564158Eb19f006.65831545.Pdf
HEARTH AND HOME Left: Later Protestants liked to describe the Luthers as the ideal parsonage family. Here a 19th-c. artist imagines the family gathered around to sing with friend Melancthon in the background. DIABOLICAL BAGPIPES Below: Luther’s opponents caricatured him as merely a mouthpiece for the devil. Protestants countered that monks, not Luther, were the devil’s instruments. RSITY E Did you know? NIV U LUTHER LOVED TO PLAY THE LUTE, ONCE WENT ON STRIKE FROM HIS CONGREGATION, AND OGY, EMORY HATED TO COLLECT THE RENT ES F THEOL O VA L MAG I NE MAN MICHELANGELO, MUSIC, AND MASS E • Christopher Columbus set sail when Luther was a LER SCHOO schoolboy, and Michelangelo was completing his Sis- tine Chapel ceiling when Luther began teaching theol- REFORMATION, GE E RMANY / BRIDG RARY, CAND B TH ogy as a young man. SINGING CONGREGANTS, STRIKING PASTOR F • Luther preferred music to any other school subject, Luther made singing a central part of Protestant wor- OGY LI UM O OTHA, GE E G and he became very skilled at playing the lute. Upon ship. In his German Mass (1526), he dispensed with the US IN, THEOL E becoming a monk at age 21, he had to give the lute away. choir and assigned all singing to the congregation. He L M NST • When Luther celebrated his first Mass as a priest in often called congregational rehearsals during the week EDE RNATIONA 1507, he trembled so much he nearly dropped the bread so people could learn new hymns. TION, PITTS E NT OSS FRI and cup. -
Martín Lutero 1 Martín Lutero
Martín Lutero 1 Martín Lutero Martín Lutero Lutero a los 46 años de edad (Lucas Cranach el Viejo, 1529) Nacimiento 10 de noviembre de 1483 Eisleben, Electorado de Sajonia, Sacro Imperio Romano Germánico Fallecimiento 18 de febrero de 1546 (62 años) Eisleben, Sacro Imperio Romano Germánico Ocupación Teólogo Cónyuge Catalina de Bora Firma Martín Lutero (10 de noviembre de 1483 – 18 de febrero de 1546), nacido en Eisleben, Sacro Imperio Romano Germánico (actual Alemania) como Martin Luder,[1] después cambiado a Martin Luther, como es conocido en alemán, fue un teólogo y fraile católico agustino que comenzó e impulsó la reforma religiosa en Alemania, y en cuyas enseñanzas se inspiró la Reforma Protestante y la doctrina teológica y cultural denominada luteranismo. Lutero se caracterizó por exhortar a que la Iglesia cristiana regresara a las enseñanzas originales de la Biblia, impulsando con ello una restructuración de las iglesias cristianas en Europa. La reacción de la Iglesia Católica Romana ante la reforma protestante, fue la Contrarreforma. Sus contribuciones a la civilización El Sello de Lutero. occidental se llegan a considerar más allá del ámbito religioso, ya que sus traducciones de la Biblia ayudaron a desarrollar una versión estándar de la lengua alemana y se convirtieron en un modelo en el arte de la traducción. Su matrimonio con Catalina de Bora el 13 de junio de 1525 inició un movimiento de apoyo al matrimonio sacerdotal dentro de muchas corrientes cristianas. Martín Lutero 2 Primeros años de vida Hijo de Hans y Margarette Lutero, Martín nació el 10 de noviembre de 1483 en Eisleben (Alemania) y fue bautizado el día que se celebraba la festividad de San Martín de Tours. -
Studia Podlaskie
UNIWERSYTET W BIAŁYMSTOKU INSTYTUT HISTORII I NAUK POLITYCZNYCH STUDIA PODLASKIE TOM XXV Białystok 2017 Rada Naukowa Adam Czesław Dobroński, Edmund Jarmusik (GUP im. Janki Kupały), Eriks¯ J¯ekabsons (UŁ, Ryga), Elżbieta Kaczyńska, Jan Kofman, Rafał Kosiński (UwB), Cezary Kuklo (UwB), Adam Manikowski, Rimantas Miknys (LII, Wilno), Halina Parafianowicz (UwB), Jerzy Urwanowicz (UwB), Barbara Stępniewska-Holzer, Oleksandr Zaytsew (UUK, Lwów) Redakcja Elżbieta Bagińska (sekretarz naukowy), Józef Maroszek (redaktor naczelny), Joanna Sadowska, Jan Snopko (zastępca redaktora), Wojciech Śleszyński (zastępca redaktora), Jan Tęgowski Recenzenci Radosław Bania (UŁ), Kazimierz Bem (First Church in Marlborough (Congregational) UCC), Adam Czesław Dobroński, Marcin Hintz (ChAT), Janusz Hochleitner (UWM), Urszula Kuszyńska (Skansen Kurpiowski w Nowogrodzie), Jarosław Ławski (UwB), Karol Łopatecki (UwB), Jan Jerzy Milewski, Paweł Siwiec (UJ), Grzegorz Skommer (UAM) Adres Redakcji Instytut Historii i Nauk Politycznych, Uniwersytet w Białymstoku pl. NZS 1, 15-420 Białystok, tel. +48 85 745 74 44, tel./fax +48 85 745 74 43 e-mail: [email protected], http://www.studiapodlaskie.pl ISSN 0867–1370 DOI: 10.15290/sp.2017.25 c Copyright by Uniwersytet w Białymstoku, Białystok 2017 Redakcja i korekta wersji polskiej: Janina Demianowicz Redakcja techniczna i skład: Stanisław Żukowski Opracowanie streszczeń i tłumaczenie spisu treści w języku angielskim: Ewa Wyszczelska Native speaker: Kirk Palmer Indeksacja: BazHum, CEJSH, Index Copernicus Wydawnictwo Uniwersytetu w Białymstoku 15-097 Białystok, ul. Marii Skłodowskiej-Curie 14, tel. 85 745 71 20 http://wydawnictwo.uwb.edu.pl, e-mail: [email protected] Druk i oprawa: Volumina.pl. Daniel Krzanowski SPIS TREŚCI I. ARTYKUŁY Margriet Gosker – Luther’s Legacy after 500 Years. Some thoughts from a Dutch point of view .....................................