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Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Blessed Rupert Mayer
Blessed Rupert Mayer Peter Knox SJ The penultimate Jesuit in the 2014 calendar produced by the Jesuits in Britain is Blessed Rupert Mayer. After serving as a Please visit: chaplain in the First World War, he became an outspoken critic www.jesuit.org.uk/calendar2014 of the Nazis, which led to his imprisonment on more than one for further resources and to occasion. Peter Knox SJ tells us more about the ‘Apostle of purchase the 2014 calendar from Munich’ who cared deeply for the poor of that city and left a the Jesuits in Britain. deep impression on its residents. The first time I visited my gran- St Michael s Church to speak to dparents in Bavaria, my grand- Fr Mayer. This was in the Wei- father, then in his eighties, took mar Republic, when the German me into Munich to see the economy had folded after France sights. After the mandatory st- insisted on imposing the crippl- ops in the cathedral and the ing settlement conditions of the neighbouring Jesuit parish of St Treaty of Versailles which com- Michael s, we went into the bas- pelled Germany to repay milli- ement of the town hall. There ons of American dollars it could was a stream of people laden ill afford. In 1923 hyperinflation with their shopping bags quietly was the order of the day, and going in and out. It was strange 1929 saw the Wall Street Crash. to see candles in the town hall Impoverished citizens of Bavaria and to hear such reverential sile- Blessed Rupert Mayer SJ came flocking to Munich look- nce. -
Vortrag Hummel Engl
Prof em Dr Karl-Joseph Hummel Berlin, 30 June 2018 Martyrs: Remembrance, the sine qua non for a reconciled future I The generation with personal experience There was no doubt whatever among those witnesses who were able to give a first-hand account of the Third Reich in 1945, the “terrible year of grace” (Reinhold Schneider), both inside and outside Germany, that the period of National Socialism had left behind it a massive amount of guilt. The question, which was and is disputed, is who had what share of it. The religious sister Isa Vermehren, who herself was incarcerated in a concentration camp, described the dilemma as follows in her “Witness from a dark past”: “It was not easy to remain innocent in the Nazi period. If you were innocent in the eyes of the Nazis, you were hardly innocent in terms of your own conscience – if you retained a clear conscience, you were hardly innocent in the eyes of the Nazis.” At that time, the Church and Catholics regarded themselves – to a highly prevalent degree – as standing together on the side of the victims. The spectrum of self-perception ranged from the assessment of the concentration camp inmate and later Munich Auxiliary Bishop Neuhäusler “Resistance was powerful and dogged, at the top and at the bottom, coming from the Pope and the bishops, from the clergy and the people, from individuals and whole organisations.” (ideological resistance), to the examination of conscience of Albrecht Haushofer, who for many years was friends with Rudolf Heß, and who was arrested after 20 July 1944 and later shot by the SS: Haushofer wrote in a sonnet from prison in Moabit: “I bear lightly what the court will call my guilt.. -
Kommt Und Seht!
Der Ackermann Zeitschrift der Ackermann-Gemeinde F B 20027 65. Jahrgang | München Oktober - Dezember 2014 | Heft 4 Kommt und seht! Pilsen Nationalität Altbunzlau Kulturhauptstadt zur Diskussion führt Europas 2015 gestellt zusammen > Seite 3 > Seite 6 > Seite 9 www.ackermann-gemeinde.de Inhalt Weihnachtslied In dieser Ausgabe: Eine Streu von Stroh Eine Wand von Wind 3 Pilsen lockt Eine Woge als Wiege Ein Kind 5 In Budweis willkommen Ein Schwamm voller Essig 6 Nationalität zur Diskussion gestellt Eine Kammer voll Gas Eine Waage am Wege Eine Grube im Gras 8 Geschichte verbindet und trennt Eine Gasse voll Dirnen 9 Altbunzlau führt zusammen Eine Gosse voll Wut Eine Stirne voll Dornen Eine Mutter voll Blut 10 Verantwortung für Demokratie Eine Streu von Stroh 11 Solidarität mit verfolgten Christen Eine Wand von Wind Eine Woge als Wiege 12 Kinder erleben europäischen Gedanken Ein Kind Flucht nach Ägypten, Dom St. Elisabeth Kaschau/Košice; Motiv der diesjährigen Erich Fried (1947) Kartenaktion des Sozialwerks der AG. 13 Chance Intergenerationelles Lernen 14 Aktuelles Liebe Mitchristen, 16 Literatur dieses Weihnachtslied von Erich Fried ist in der Zeit nach dem Zweiten Weltkrieg entstanden - in der Zeit 19 Aus unserer Gemeinschaft der Vertreibung, des erfahrenen Unrechts und der höchsten Verzweiflung. 26 Familiennachrichten Er hat es ganz bewusst mit „Weihnachtslied“ betitelt - das Kind steht am Anfang und Ende! 28 Termine Ja, das Kind der Jungfrau Maria steht am Anfang Der Ackermann - Zeitschrift der Ackermann- unseres Glaubens und wird – so hoffen und so glau- Gemeinde München, 65. Jahrgang, Heft 4-2014; ben wir – am Ende unseres Lebens stehen! Hg.: Ackermann-Gemeinde e.V. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
AUFTRAG 228.Pdf
HEFT 228 ! 1997 AUFTRAG 36. JAHRGANG INHALT WELTFRIEDENSTAG 1997 "Biete die Vergebung an, empfange den Frieden" ......................................................................................... 4 Papst zum Frieden in der Welt ............ "" .. '""",,'.', .............. , ............... .................... .5 Krisen und Konflikte 1996 ...... ......................................................................... 6 Ins Marschgepäck des Soldaten gehören Glaube, Hoffnung und Liebe (PS) ............................. 8 Verzeihen ist Voraussetzung für dauerhaften Frieden (Franz-Jasef Hasse) ................................................ 11 "Biete Verzeihung an - erhalte den Frieden" (Matthias Gillner) ................... ,... ,............ ,....... ........ ,........ .. 13 37. WOCHE DER BEGEGNUNG Das dritte Jahrtausend kommt auf uns zu (PS) .......... ,...... ......................... ..................................... 16 "Wahrnehmen - Austauschen - Umsetzen. Mittendrin Nachfolge leben" (Manfred Heinz) .......... .. .. .. 18 "Lebens- und Lerngerneinschaft - Im Glauben auf dern Weg" (Wa/ter Theis) .............................................. 19 Aktionsplan für das Jahr der Vorbereitung ... ........................ .. ............................. 20 Europa und der deutsche Katholizismus (Wi/he/m Schätz/er) ............................................... 21 Harmonie in Form und Farbe (Richard Dutkowiak) .......................... .................................. , ..... 27 KIRCHE UND GESELLSCHAFT Keine Tötungslizenz (Walter -
Maquetación 1
Enero - Marzo • Año XXXVIII • 2015/1 N.O 174 LA OTRA PROCESIÓN “Vi una muchedumbre inmensa, de toda nación, raza, pueblo y lengua, vestidos de blanco… Son aquellos que han lavado sus túnicas en la sangre del Cordero”. [Cfr. Ap. 7: 9. 13-14] © Cartel Semana Santa Salamanca, 2014 NO. No me refiero a esa inquietante procesión, que desfila por el interior de cada uno de nosotros; a esa que va por dentro. No. Me refiero a esa procesión, que debe comenzar cada vez que salimos del templo. ¿Os imagináis que fuéramos a trabajar, a la escuela, a la polí- tica, a la economía, a la plaza pública, a la vida social, al ambula- torio, al mercado, al negocio, a la familia, a la diversión con un farol encendido? Ya sé que no sería práctico. Bueno, pues salgamos a la proce- sión de la vida sin ningún farol encendido, pero siendo nosotros luminarias de genuina cera cristiana, que al irse consumiendo, van repartiendo luz y calor allí por donde pasan. Los que saben de estas cosas dicen que la gran deficiencia de nuestro cristianismo es el corte radical e incoherente que se da entre el templo y la calle, entre nuestra fe y la vida. Somos de los que los domingos llamamos a Dios Padre y, luego, durante la se- mana vivimos como si fuéramos huérfanos de padre. Linus Familia Mariannhill ENERO - FEBRERO - MARZO AÑO XXXVIII - 2015/1 N.º 174 EDITOR Misioneros de Mariannhill c/ Arturo Soria, 249, Bajo A-B 28033 MADRID (España) ÍNDICE Tel. y Fax: 91 359 07 40 DIRECCIÓN P. -
CATHOLICISM in the Time of CORONAVIRUS
CATHOLICISM in the time of CORONAVIRUS STEPHEN BULLIVANT Word on Fire, Park Ridge, IL 60068 © 2020 by Word on Fire Catholic Ministries All rights reserved. ISBN: 978-1-943243-63-1 Stephen Bullivant, 1984– www.wordonfire.org For David Sanders, OP Our brethren who are freed from this world by the Lord’s summons are not to be lamented, since we know that they are not lost, but sent before; that, departing from us, they precede us as travellers, as navigators are accustomed to do; that they should be desired, but not bewailed; that the black garments should not be taken upon us here, when they have already taken upon them the white raiment there. –St. Cyprian of Carthage TABLE OF Contents FOREWORD i by Bishop Robert Barron PREFACE vii CHAPTER ONE 1 Everything Is Tears CHAPTER TWO 14 Facts Without Fear CHAPTER THREE 30 No Bodiless Phantom CHAPTER FOUR 50 The Prayers of the Church AFTERWORD 65 “One Step Enough for Me” APPENDIX 68 Urbi et Orbi Message by Pope Francis NOTES 77 FOREWORD The COVID-19 pandemic has been, for countless people around the world, a great and unexpected trial. At the time of this writing, over two million cases of coronavirus have been confirmed world- wide (with America comprising over a quarter of that number), and over one hundred thousand people have died. Shopping malls, movie theaters, restaurants, school campuses, sports stadiums, and airports are all emptying out, countless people are self-quarantining in their homes, and the economy is showing signs of serious distress. What seemed just a short time ago a fairly stable state of affairs, medically, politically, and economically, has been turned upside down—and we will likely be dealing with the virus and its impacts for months to come. -
July 10, 2009 Vol
Inside ‘Who touched me?’ Archbishops receive pallium, a sign of unity, from Criterion pope, page 11. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com July 10, 2009 Vol. XLIX, No. 39 75¢ Pope says moral Submitted photo values must be part of economic recovery and development VATICAN CITY (CNS)—Ethical values are needed to overcome the current global economic crisis as well as to eradicate hunger and promote the real development of all the world’s peoples, Pope Benedict XVI said in his new encyclical. The document, “Caritas in Veritate” (“Charity in Truth”) was dated June 29 and released at the Vatican on July 7. The truth that God is the creator of human life, that every life is sacred, that the Earth was given to humanity to use and protect, and that God has a plan for each person must be respected in development programs and in Pope Benedict XVI economic recovery efforts if they are to have real and lasting benefits, the pope said. Katrina Gossett and Duke, her aid dog, wear their hoods at the University of Chicago Law School graduation ceremonies on June 12. Charity, or love, is not an option for Christians, he said, and “practicing charity in truth helps people understand that Faith is at heart of the law school graduate’s adhering to the values of Christianity is not merely useful, but essential for building a mission to open doors for people with disabilities good society and for true integral development.” In addressing the global economic crisis By John Shaughnessy Then came her favorite part as a theater likely wouldn’t live past her and the enduring poverty of the world’s major at the University of Notre Dame— third birthday. -
Holocaust Education Teacher Resources Why Teach The
Holocaust Education Teacher Resources Compiled by Sasha Wittes, Holocaust Education Facilitator For Ilana Krygier Lapides, Director, Holocaust & Human Rights Education Calgary Jewish Federation Why Teach The Holocaust? The Holocaust illustrates how silence and indifference to the suffering of others, can unintentionally, serve to perpetuate the problem. It is an unparalleled event in history that brings to the forefront the horrors of racism, prejudice, and anti-Semitism, as well as the capacity for human evil. The Canadian education system should aim to be: democratic, non-repressive, humanistic and non-discriminating. It should promote tolerance and offer bridges for understanding of the other for reducing alienation and for accommodating differences. Democratic education is the backbone of a democratic society, one that fosters the underpinning values of respect, morality, and citizenship. Through understanding of the events, education surrounding the Holocaust has the ability to broaden students understanding of stereotyping and scapegoating, ensuring they become aware of some of the political, social, and economic antecedents of racism and provide a potent illustration of both the bystander effect, and the dangers posed by an unthinking conformity to social norms and group peer pressure. The study of the Holocaust coupled with Canada’s struggle with its own problems and challenges related to anti-Semitism, racism, and xenophobia will shed light on the issues facing our society. What was The Holocaust? History’s most extreme example of anti- Semitism, the Holocaust, was the systematic state sponsored, bureaucratic, persecution and annihilation of European Jewry by Nazi Germany and its collaborators between 1933-1945. The term “Holocaust” is originally of Greek origin, meaning ‘sacrifice by fire’ (www.ushmm.org). -
Direktorium Des Bistums Würzburg 2019/2020
DIREKTORIUM des Bistums Würzburg 2019/2020 Herausgegeben im Auftrag des Bischofs von Würzburg im Verlag des Bischöflichen Ordinariates Würzburg Druck: Benedict Press · Vier-Türme GmbH Münsterschwarzach A) Allgemeine Hinweise I. Zum Gebrauch des Direktoriums Die vorliegende Ausgabe 2019/20 des Direktoriums will eine Hilfe sein zur Ge- staltung der Liturgie. Dies gilt sowohl für die Feier der heiligen Messe, der Wort- Gottes-Feier, der Feier der Beerdigung, sowie für das Stundengebet. Berücksichtigt sind das Deutsche Messbuch in seiner 2. Auflage von 1987/1988, das seit Aschermittwoch 1976 verpflichtend eingeführt ist, das Messlektionar für die Bistümer des deutschen Sprachgebietes (1982/83 und 2018–2020) und das Diö- zesanproprium (1986 und 1989). Für die Feier des Stundengebetes wird im Allge- meinen auf die entsprechende Ausgabe des deutschen Sprachgebietes verwiesen, jedoch auch auf die Editio typica altera in lateinischer Sprache. Weder diese kurzen Hinweise noch die einzelnen Tagesdaten können die persön- liche Erarbeitung der „Allgemeinen Einführung in das Messbuch“ (AEM) und der „Pastoralen Einführung in das Messlektionar“ ersetzen. Auf diese wertvollen Texte sei mit großem Nachdruck verwiesen. Die Angaben des Direktoriums für die einzelnen Tage gliedern sich wie folgt: Der 1. Abschnitt gibt an: Tagesdatum, Wochentag, Name und Rang des Festes oder Tages. Der 2. Abschnitt enthält Angaben über das Tagesoffizium einschließlich Vesper und zu Beginn jeder Woche den zutreffenden Wochenpsalter. Der 3. Abschnitt bringt Angaben für die Messfeier, z. B. über Gloria, Credo, Präfation. Hier sind auch die Schriftlesungen angegeben. Im 4. Abschnitt sind nach den diözesanen Orten der „Ewigen Anbetung“ dieses Tages jeweils die seit 1956 verstorbenen Diözesanpriester und Diakone genannt. -
Stellvertretung As Vicarious Suffering in Dietrich Bonhoeffer
Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer This dissertation is submitted for the degree of Doctor of Philosophy. by Samuel Paul Randall St. Edmund’s College December 2018 Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer Abstract Stellvertretung represents a consistent and central hermeneutic for Bonhoeffer. This thesis demonstrates that, in contrast to other translations, a more precise interpretation of Bonhoeffer’s use of Stellvertretung would be ‘vicarious suffering’. For Bonhoeffer Stellvertretung as ‘vicarious suffering’ illuminates not only the action of God in Christ for the sins of the world, but also Christian discipleship as participation in Christ’s suffering for others; to be as Christ: Schuldübernahme. In this understanding of Stellvertretung as vicarious suffering Bonhoeffer demonstrates independence from his Protestant (Lutheran) heritage and reflects an interpretation that bears comparison with broader ecumenical understanding. This study of Bonhoeffer’s writings draws attention to Bonhoeffer’s critical affection towards Catholicism and highlights the theological importance of vicarious suffering during a period of renewal in Catholic theology, popular piety and fictional literature. Although Bonhoeffer references fictional literature in his writings, and indicates its importance in ethical and theological discussion, there has been little attempt to analyse or consider its contribution to Bonhoeffer’s theology. This thesis fills this lacuna in its consideration of the reception by Bonhoeffer of the writings of Georges Bernanos, Reinhold Schneider and Fyodor Dostoevsky. Each of these writers features vicarious suffering, or its conceptual equivalent, as an important motif. According to Bonhoeffer Christian discipleship is the action of vicarious suffering (Stellvertretung) and of Verantwortung (responsibility) in love for others and of taking upon oneself the Schuld that burdens the world.