CHRISTOPHER HITCHENS Aator Del Aclamado Dios No Es Bueno Dios No Existe
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Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section -
Ancient Celtic Goddesses Author(S): E
Ancient Celtic Goddesses Author(s): E. Anwyl Source: The Celtic Review, Vol. 3, No. 9 (Jul., 1906), pp. 26-51 Published by: Stable URL: http://www.jstor.org/stable/30069895 Accessed: 23-11-2015 23:24 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. http://www.jstor.org This content downloaded from 128.122.230.148 on Mon, 23 Nov 2015 23:24:25 UTC All use subject to JSTOR Terms and Conditions 26 THE CELTIC REVIEW ANCIENT CELTIC GODDESSES Professor E. ANWYL THE extant remains of the Celtic forms of religion afford abundant testimony to the great variety of divine names which were associated therewith. No student of Celtic religion can fail to be impressed with the number of Celtic deities, who appear to have been local or tribal in character. Even where a certain deity appears to have become non-local, it will generally be found on investigation that the sphere of the extended worship has fairly well-defined areas and centres. We cannot take as our first guide for the classification and grouping of Celtic gods a Pantheon like that of Homer, behind which there is a long history of religious development, and upon which there is the impress of a literary tradition. -
Test Abonnement
L E X I C O N O F T H E W O R L D O F T H E C E L T I C G O D S Composed by: Dewaele Sunniva Translation: Dewaele Sunniva and Van den Broecke Nadine A Abandinus: British water god, but locally till Godmanchester in Cambridgeshire. Abarta: Irish god, member of the de Tuatha De Danann (‘people of Danu’). Abelio, Abelionni, Abellio, Abello: Gallic god of the Garonne valley in South-western France, perhaps a god of the apple trees. Also known as the sun god on the Greek island Crete and the Pyrenees between France and Spain, associated with fertility of the apple trees. Abgatiacus: ‘he who owns the water’, There is only a statue of him in Neumagen in Germany. He must accompany the souls to the Underworld, perhaps a heeling god as well. Abhean: Irish god, harpist of the Tuatha De Danann (‘people of Danu’). Abianius: Gallic river god, probably of navigation and/or trade on the river. Abilus: Gallic god in France, worshiped at Ar-nay-de-luc in Côte d’Or (France) Abinius: Gallic river god or ‘the defence of god’. Abna, Abnoba, Avnova: goddess of the wood and river of the Black Wood and the surrounding territories in Germany, also a goddess of hunt. Abondia, Abunciada, Habonde, Habondia: British goddess of plenty and prosperity. Originally she is a Germanic earth goddess. Accasbel: a member of the first Irish invasion, the Partholans. Probably an early god of wine. Achall: Irish goddess of diligence and family love. -
Luciano Golzi Saporiti. I Toponimi Del Seprio
LUCIANO GOLZI SAPORITI. I TOPONIMI DEL SEPRIO 0 LUCIANO GOLZI SAPORITI. I TOPONIMI DEL SEPRIO I TOPONIMI DEL SEPRIO INTRODUZIONE Le etimologie proposte per buona parte dei toponimi del Seprio e delle aree immediatamente adiacenti risultano spesso fantasiose, dubbie e contraddittorie: scopo di questo studio è di tentare di stabilirne l’origine e il significato reali. Ricordiamo, innanzitutto, che i nomi di luogo, quando furono attribuiti, avevano un significato preciso e comprensibile, quasi sempre legato ad una divinità, al nome di una persona o a qualche visibile caratteristica fisica del territorio. A seconda delle epoche e delle mode, cambiarono i criteri di denominazione, ma rimasero sempre “semplici” spesso ripetitivi, come oggi i vari Albergo Bellavista, Ristorante della Posta, Trattoria da Giovanni, Residence Lago Blu, Villa Francesca, Cascina Bianchi, Santa Maria di..., Podere del Roveto, Grand Hôtel Terme, Villaggio le Ginestre, eccetera. In un lungo periodo di colonizzazione agricola del territorio, risultarono sempre particolarmente popolari i toponimi “prediali”, indicanti cioè il nome del fondatore e primo proprietario dell’insediamento. Ben raramente le località furono “ribattezzate”, ma i loro nomi subirono radicali modifiche, legate alle variazioni progressive della lingua e della pronuncia; con il passare del tempo, l’origine dei toponimi fu dimenticata e il loro significato divenne incomprensibile. Facciamo degli esempi. Sabaudia, Carbonia e Latina [già Littoria] sono toponimi recenti; ne conosciamo sia il significato che l’origine: tra una generazione saranno dimenticati. Montechiaro, Villafranca, Castelnuovo, Roncaccio sono toponimi medievali ancora comprensibili: abbiamo però dimenticato perchè si chiamino così. Di Busto, Varese, Tradate e Abbiate non conosciamo il significato nè l’origine: possiamo solo ipotizzarli. -
Bababababababababababa
PART SEVEN THE DRUID MISCELLANY Introduction Most of the material in this section is of very little importance to most pre 1986 Carleton Druids (because of its heavy Celtic Pagan orientation), but I feel that it has great importance for understanding the later NRDNA, and it may be of use to modern Carleton Druids. The books have been pretty much reprinted in order and verba- tim from DC(E). This is better preserves the historical nature of these documents, to show the approach and “angle” that the DC(E) of 1976 was presenting, especially to the compilers of religious ency- clopedists. Many issues of The Druid Chronicler magazine would essentially add to this section from 1976 to 1980. I removed the Book of Footnotes, broke it up and placed them under the appropri- ate texts rather than stuffing all of them in this obscure section of ARDA. I have added those sections and indicated so. As with every section of this collection, none of this material is necessarily indicative of the opinion of any other Druid except that of the author(s). The material is not dogmatic or canonical, and can not be assumed to represent the Reform as a whole. Most of it is terribly out of date, and much better recent materials are available. Day 1 of Foghamhar Year XXXIV of the Reform (August 1st, 1996 c.e.) Michael Schardin THE DRYNEMTUM PRESS BABABABABABABABABABABABABABAB The Original Chapter Contents OtherOther: The Humanist Society:* check local phone book. in DC(E) The Theosophical Society:* clpb Different Strokes The Vedanta Society:* The Pronunciation -
Excavations on the Site of the Roman Fort at Lancaster, 1950
EXCAVATIONS ON THE SITE OF THE ROMAN FORT AT LANCASTER, 1950 BY I. A. RICHMOND, M.A., LLD., F.B.A., F.S.A. (with Notes upon the Pottery by J. P. Gillam, M.A.) I. THE EXCAVATION REPORT ' I ^HE most conspicuous structural relic on the Roman site at JL Lancaster has always been the Wery Wall, 111 which, while barely noticed by Leland in 1535^40, was well described by Cam- den, who saw it in 1599, and better by Stukeley, who saw it in 1725. It was submitted to archaeological examination12) in 1927 by Professor J. P. Droop and the late Professor Robert Newstead; but the results, though now considerably more intelligible by reason of information recorded below, were at the time disappoint ing, and work was transferred to the Vicarage Field, where the remains discovered were difficult to assess and certainly not all Roman. (3) In 1950 the Corporation of Lancaster, considering the possibility of establishing a new park covering the Vicarage Field and Castle Ward Allotment Gardens, requested the writer to examine the ground occupied by the allotments, to north of the Church of St. Mary, in order to learn whether it contained any Roman remains that might be worthy of ultimate preservation in the proposed park. Accordingly, over a short period, lasting from 11 April to 22 April, trial trenches were made in some of the paths dividing the allotments and in a fallow patch. The results, which amply justify the attempt, are described below. They comprise the first stratified evidence for the historical sequence of the Roman occupation of Lancaster, and afford the first real understanding of the nature and character of its buildings. -
(STORIA ANTICA) Ciclo XIX Settore Scientifico
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA in STORIA (STORIA ANTICA) Ciclo XIX Settore scientifico disciplinare di afferenza: L–ANT/03 TITOLO della TESI ASPETTI DI VITA QUOTIDIANA, RELIGIOSA, MILITARE E CIVILE IN BRITANNIA E LUNGO IL VALLO DI ADRIANO. Presentata da: Annachiara Iliceto Coordinatore Dottorato Relatore Chiar.ma Prof.ssa Angela Donati Chiar.ma Prof.ssa Angela Donati Esame finale anno 2009 INDICE INTRODUZIONE pag. 1 ELENCO DELLE PRINCIPALI SIGLE E ABBREVIAZIONI PRESENTI NEL TESTO. pag. 5 CAPITOLO I: LA BRITANNIA DALLE ORIGINI ALLA COSTRUZIONE DELLA FRONTIERA. pag. 7 CAPITOLO II: FORME DI RELIGIOSITA’ E PRATICHE CULTUALI NELLA BRITANNIA ROMANA E NELLA ZONA DEL VALLUM HADRIANI . pag. 41 CAPITOLO III: MILITARI E CIVILI LUNGO IL VALLUM HADRIANI. RACCONTI DI VITA QUOTIDIANA DAL SITO DI VINDOLANDA. pag . 116 CONCLUSIONI pag. 151 APPENDICI pag. 153 BIBLIOGRAFIA pag. 263 INTRODUZIONE L’arrivo delle insegne di Roma in Britannia, e dunque sul territorio della provincia soprattutto idealmente più remota dell’Impero, determinò, anche in questo settore del mondo antico, l’inizio di un profondo e significativo processo culturale, economico e sociale, orientato verso il cambiamento e la progressiva riduzione delle distanze (fisiche, appunto, e ideali), tra il centro politico e storico di quel mondo, e le sue periferie. Conquistare nuovi orizzonti, significava attuare logiche umane, e rendere operative dinamiche sociali che avevano esiti e tempi di maturazione diversi, a seconda della realtà con la quale Roma si confrontava volta per volta. La Britannia fu un banco di prova difficile e particolare, per il suo essere terra di frontiera sotto ogni aspetto, e dal momento che proprio in Britannia sembrò fatalmente avverarsi quel consilium coercendi intra terminos imperii che già suonava nel testamento spirituale di Augusto al suo successore Tiberio, quando Roma non aveva ancora conosciuto il suo momento di massima espansione, e ancora forse appariva reale il sogno antico che voleva il confine dell’Urbe uguale a quello dell’orbe. -
JUDITH ANNS PAGE ANGLES the Religions of Roman Britain UN V
JUDITH ANNS PAGE ANGLES The religions of Roman Britain UN V ProQuest Number: 10107219 All rights reserved INF0RMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed a note will indicate the deletion. uest. ProQuest 10107219 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.Q. Box 1346 Ann Arbor, MI 48106-1346 ABSTRACT The evidence for Romano-British religion must be examined in the light of four facts: (1) willingness to worship deities of different natures and origins; (2) confusion of similar deities; (3) similarity of ideas of deity throughout the ancient world; (4) localization of deities. Thus a coherent picture of Romano-British religion will be gained. The Britons apparently worshipped numerous localized gods; the nature of some of these can be determined. The British Druids probably worshipped the same pantheon as the Britons generally, but their belief in immortality was perhaps peculiar to them. After the conquest the Roman army found out these deities and worshipped them freely. Most of the Continental Celtic and Germanic deities found in Britain were introduced by the Roman army and were not worshipped by the Britons, though a few were perhaps brought by the Belgae when they migrated to Britain in the first century B.C. -
GURPS 4Th Edition
Volume 1 PLAYER’S CAMPAIGN GUIDE GURPS 4th Edition Legendary Britannia PLAYER’S CAMPAIGN GUIDE – GURPS 4TH EDITION Legendary Britannia 2008 Hyneks 1157 Hwy 965 NW • Cedar Rapids, Iowa • 52404 Phone 319-857-5426 • [email protected] Table of Contents INTRODUCTION..................................... I CREATURES .......................................... 59 WITH DISCLAIMERS AND APOLOGIES ........ I ORDINARY WILDLIFE.............................. 59 DOMESTIC ANIMALS ............................... 59 MAPS ......................................................... 1 OTHERS .................................................. 59 BRITANNIA ............................................... 1 GLOSSARY ............................................. 60 HIBERNIA ................................................. 2 ARMORICA ............................................... 2 CAMPAIGN NOTES .............................. 61 MAINLAND EUROPE ................................. 2 WHO’S WHO ........................................... 61 HISTORY .................................................. 7 WHERE’S WHERE ................................... 61 WHAT’S WHAT ....................................... 61 PRE-HISTORIC/PRE-ROMAN ALBION TIMELINE .................................................. 7 ROMAN BRITANNIA TIMELINE .................. 8 POST-ROMAN BRITANNIA TIMELINE (BEGINNING OF THE SAXON INVASIONS) 10 LIFE IN BRITANNIA ............................ 13 THE PEOPLE OF BRITANNIA .................... 13 KINGDOMS AND POLITICAL SYSTEMS ..... 17 TECHNOLOGY ........................................ -
Celtic Religion in Pre-Christian Times
CELTIC RELIGION IN PRE-CHRISTIAN TIMES By EDWARD ANWYL, M.A. LATE CLASSICAL SCHOLAR OF ORIEL COLLEGE, OXFORD PROFESSOR OF WELSH AND COMPARATIVE PHILOLOGY AT THE UNIVERSITY COLLEGE OF WALES, ABERYSTWYTH ACTING-CHAIRMAN OF THE CENTRAL WELSH BOARD FOR INTERMEDIATE EDUCATION LONDON ARCHIBALD CONSTABLE & CO LTD 16 JAMES STREET HAYMARKET 1906 Edinburgh: T. and A. CONSTABLE, Printers to His Majesty FOREWORD It is only as prehistoric archaeology has come to throw more and more light on the early civilisations of Celtic lands that it has become possible to interpret Celtic religion from a thoroughly modern viewpoint. The author cordially acknowledges his indebtedness to numerous writers on this subject, but his researches into some portions of the field especially have suggested to him the possibility of giving a new presentation to certain facts and groups of facts, which the existing evidence disclosed. It is to be hoped that a new interest in the religion of the Celts may thereby be aroused. E. ANWYL. ABERYSTWYTH, _February_ 15, 1906. CHAPTER I--INTRODUCTORY: THE CELTS In dealing with the subject of 'Celtic Religion' the first duty of the writer is to explain the sense in which the term 'Celtic' will be used in this work. It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech. It does not follow that all the races which spoke a form of the Celtic tongue, a tongue of the Indo-European family, were all of the same stock. Indeed, ethnological and archaeological evidence tends to establish clearly that, in Gaul and Britain, for example, man had lived for ages before the introduction of any variety of Aryan or Indo-European speech, and this was probably the case throughout the whole of Western and Southern Europe. -
The Beyond Heroes Roleplaying Game Book I: the Player's Guide
1 The Beyond Heroes Roleplaying Game Book XXI: The Book of Pantheons Writing and Design: Marco Ferraro The Book of Pantheons Copyright © 2019 Marco Ferraro. All Rights Reserved This is meant as an amateur free fan production. Absolutely no money is generated from it. Wizards of the Coast, Dungeons & Dragons, and their logos are trademarks of Wizards of the Coast LLC in the United States and other countries. © 2019 Wizards. All Rights Reserved. Beyond Heroes is not affiliated with, endorsed, sponsored, or specifically approved by Wizards of the Coast LLC. Contents Foreword 4 Timeline 4 Earth Pantheons 6 Afghani 7 Afrikana 9 Arabian 16 Armenian 23 Australian Aboriginal 24 Aztec 28 Babylonian 34 Baltic 41 Basque 48 British 49 Burmese 50 Cambodian 53 Canaanite 56 Celtic 58 Chinese 68 Egyptian 76 Eskimo 80 Estonian 82 Etruscan 85 Filipino 93 Finnish 105 Gaulish 108 Greek 111 Hindu 116 Hittite 123 Hungarian 125 2 Hurrian 128 Inca 133 Indonesian 135 Irish 139 Islander 144 Japanese 155 Korean 162 Lusitanian 165 Malaysian 174 Maori 178 Mayan 179 Mesopotamian and Sumerian 186 Mongolian 192 Native American 194 Norse 201 Ossetian 207 Phoenician 208 Pop Culture 212 Primordial 215 Roman 221 Sami 233 Scottish 234 Semitic 236 Slavic 237 Syrian 240 Thai 241 Thracian 244 Tibetan 245 Voodun 256 Welsh 265 DC Comics Entities 269 Marvel Comics Entities 275 Dungeons and Dragons 279 Eternal Champion 297 Middle Earth 299 Palladium Fantasy 301 Pathfinder 302 Warhammer Fantasy 302 The Pantheon Creation Guide 304 Spheres for Gods 317 Mana and Deities 320 Creating Cosmic Beings 325 Characters who Ascend 327 Characters who Ascend II 328 List of Cosmic Powers 331 Organizations 338 3 Foreword while countless points of light flare and The Beyond Heroes Role Playing Game die in the interior. -
The Religion of the Ancient Celts by J.A
THE RELIGION OF THE ANCIENT CELTS BY J.A. MACCULLOCH HON. D.D.(ST. ANDREWS); HON. CANON OF CUMBRAE CATHEDRAL AUTHOR OF "COMPARATIVE THEOLOGY" "RELIGION: ITS ORIGIN AND FORMS" "THE MISTY ISLE OF SKYE" "THE CHILDHOOD OF FICTION: A STUDY OF FOLK-TALES AND PRIMITIVE THOUGHT" Edinburgh: T. & T. CLARK, 38 George Street 1911 Printed by MORRISON & GIBB LIMITED, FOR T. & T. CLARK, EDINBURGH. LONDON: SIMPKIN, MARSHALL, HAMILTON, KENT, AND CO. LIMITED. NEW YORK: CHARLES SCRIBNER'S SONS. TO ANDREW LANG PREFACE The scientific study of ancient Celtic religion is a thing of recent growth. As a result of the paucity of materials for such a study, earlier writers indulged in the wildest speculative flights and connected the religion with the distant East, or saw in it the remains of a monotheistic faith or a series of esoteric doctrines veiled under polytheistic cults. With the works of MM. Gaidoz, Bertrand, and D'Arbois de Jubainville in France, as well as by the publication of Irish texts by such scholars as Drs. Windisch and Stokes, a new era may be said to have dawned, and a flood of light was poured upon the scanty remains of Celtic religion. In this country the place of honour among students of that religion belongs to Sir John Rh[^y]s, whose Hibbert Lectures On the Origin and Growth of Religion as illustrated by Celtic Heathendom (1886) was an epoch-making work. Every student of the subject since that time feels the immense debt which he owes to the indefatigable researches and the brilliant suggestions of Sir John Rh[^y]s, and I would be ungrateful if I did not record my indebtedness to him.