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The Amityville Horror by Jay Anson PREFACE by Reverend John Nicola The problem to which this book addresses itself is one which, although it is as old as mankind, needs to be brought to the attention of thoughtful readers today. All civilizations have expressed some sense of insecurity and fear over the spotty but recurring reports of phenomena that leave men feeling victimized by hostile beings with superhuman powers. Human beings in different societies have responded to such challenges in various ways. Words, gestures, and amulets or other objects have been ritually employed in response to demonic attacks; this was as true of the ancient Semitic civilizations like the Babylonians and their fear of demons as it is of present Christian rites of exorcism. In our modern Western world, there are three main stances which, in various combinations, characterize the multitude of attitudes individuals assume toward reports of siege by mysterious powers. The first, the scientific, views the world--and perhaps the universe-as governed by unvarying laws that have been discovered, or at least are discoverable, by scientific investigation. Diametrically opposed to this is a stance that seems to deplore, if not ignore, the findings of science seeing empirical reality as shallow and meaningless; it focuses instead on unseen spiritual realities, and may be characterized as superstitious. The third stance contains something of each of the other two. While adhering to science as a method, it broadens the vistas of positive science, incorporating spiritual dimensions of reality through theological and philosophical considerations. This we may call the religious stance. One certainty is that the phenomena reported in this book do happen-and to ordinary people and families who are neither exhibitionists nor attention seekers. Often the response of the positive scientist is to deny the reality of reported data and to refuse even to examine the evidence; here, it appears, we are dealing with a prejudice. On the other hand, those scientists who credit the evidence and apply scientific methodology to attempting an explanation generally restrict the possibilities to science as it is known today, or presume that projected findings of empirical science will one day explain the phenomena. This is one reasonable and integral approach. Superstitious people seize on psychic phenomena as justification for a sometimes unreasonable approach to life. Interjecting irrational fears and senseless preconceived notions or explanations into situations like the Amityville case Jay Anson describes here simply increases the suffering of those involved. The prejudice thus exhibited is clear. Needless to say, incorporated in a religiously oriented person's point of view are the data of revelation. Since revelation presumes communication from God, and in turn presumes the existence of God and His interest in human affairs, we can see that here, too, a prejudice is implied-to wit, the prejudice of faith. The balanced person of faith will admire and accept the findings of modern science but conclude that, even projecting future developments, it is myopic to think that nature does not reveal a depth of reality beyond the empirical realm of natural science. As is the case with an open minded scientist, a sensible believer may also accept an integrated approach to psychic phenomena. Thus we observe that whatever stance an individual adopts, it will rest on certain prejudices that cannot be proven to the satisfaction of those who choose to adopt a different construction. When psychic phenomena occur in the life of a family, and that family looks for help, its members may be repelled equally by the naYvete of the superstitious, the uncertainty of those who profess belief in the supernatural but seem ashamed and confused at their own beliefs, and by the haughty pride of the positive scientist asserting with certainty things contradictory to one's own experience. Unfortunately, this complex web of ignorance, bias, and fear causes a great deal of suffering for the unsuspecting family suddenly tossed into an upsetting and frightening situation. It is just such a case to which Jay Anson addresses himself. If the story were fiction, it would easily be dismissed as irrelevant. It is, however, a documentary told by the family and the priest who actually experienced what is reported; and as such, the tale must give us pause for thought. Those of us who have been involved in psychic investigations can verify the fact that the case is not atypical. Because of the uncertainties connected with the paranormal, I, as a believer in science and in religion, would be remiss not to warn readers against the dangers both of an arrogance that professes a grasp of the unknown and of a bravado that boasts of a control of the transcendent. The wise man knows that he does not know and the prudent man respects what he does not control. THE AMITYVILLE HORROR PROLOGUE On February 5, 1976, the Ten O'Clock News on New York's Channel Five announced it was doing a series on people who claimed to have extrasensory powers. The program cut to reporter Steve Bauman investigating an allegedly haunted house in Amityville, Long Island. Bauman said that on November 13, 1974, a large colonial house at 112 Ocean Avenue had been the scene of a mass murder. Twenty-four-year-old Ronald DeFeo had taken a high-powered rifle and methodically shot to death his parents, two brothers, and two sisters. DeFeo had subsequently been sentenced to life imprisonment. "Two months ago," the report continued, "the house was sold for $80,000 to a couple named George and Kathleen Lutz." The Lutzes had been aware of the killings, but not being superstitious, they had felt the house would be perfect for themselves and their three children. They moved in on December 23. Shortly thereafter, Bauman said, they had become aware that the place was inhabited by some psychic force and that they feared for their lives. "They talked of feeling the presence of some energy inside, some unnatural evil that grew stronger each day they remained." Four weeks after they moved in, the Lutzes abandoned the house, taking only a few changes of clothes. At present, they were staying with friends in an undisclosed location, But before they left, Channel Five stated, their predicament had become known in the area. They had consulted the police and a local priest as well as a psychic research group. "They reportedly told of strange voices seeming to come from within themselves, of a power which actually lifted Mrs. Lutz off her feet toward a closet behind which was a room not noted on any blueprints." Reporter Steve Bauman had heard of their claims. After doing some background research on the house, he discovered that tragedy had struck nearly every family inhabiting the place, as well as an earlier house built on the same site. The Channel Five announcer went on to say that William Weber, the attorney representing Ronald DeFeo, had commissioned studies hoping to prove that some force influenced the behavior of anyone living at 112 Ocean Avenue . Weber claimed this force "may be of natural origin," and felt it might be the evidence he needed to win his client a new trial. On camera, Weber said he was "aware that certain houses could be built or constructed in a certain manner so as to create some sort of electrical currents through some rooms, based on the physical structure of the house. Again, the scientists said they 'are investigating that, to rule that out.' And after they rule out all reasonable or scientific explanation, then it's going to be referred over to another group at Duke University , who will delve into the psychic aspects of the case." The report concluded by saying that the Catholic Church was also involved. Channel Five stated that two emissaries from the Vatican had arrived in Amityville in December, and were reported to have told the Lutzes to leave their home immediately. "Now the Church's Council of Miracles is studying the case, and its report is that indeed 112 Ocean Avenue is possessed of some spirits beyond current human knowledge." Two weeks after the telecast, George and Kathy Lutz held a press conference in attorney William Weber's office. The DeFeo lawyer had met the couple three weeks before through mutual friends. George Lutz stated to reporters that he would not spend another night in the house, but he was not planning to sell 112 Ocean Avenue just then. He was also awaiting the results of some scientific tests to be conducted by parapsychologists and other "sensitive" professional researchers of occult phenomena. At that point in time, the Lutzes cut off all communication with the media, feeling that too much was being overstated and exaggerated. It is only now that their whole story is being told. 1 December 18, 1975, George and Kathy Lutz moved into 112 Ocean Avenue on December 18. Twenty-eight days later, they fled in terror. George Lee Lutz, 28, of Deer Park, Long Island, had a pretty good idea of land and home values. The owner of a land surveying company, William H. Parry, Inc., he proudly let everyone know that the business was a third-gene ration operation: his grandfather's, his father's, and now his. Between July and November, he and his wife, Kathleen, 30, had looked at over fifty homes on the Island's South Shore before deciding to investigate Amityville. None in the thirty to fifty thousand dollar range had yet met their requirements-that the house must be on the water and that it must be one to which they could move George's business.

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