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Religion, Ethics, and Poetics in a Tamil Literary Tradition
Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Smith, Jason William. 2020. Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition. Doctoral dissertation, Harvard Divinity School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364524 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use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
Page BRAHMANISM, BRAHMINS and BRAHMIN TAMIL in the CONTEXT of SPEECH to TEXT TECHNOLOGY Corresponding Email:[email protected]
BRAHMANISM, BRAHMINS AND BRAHMIN TAMIL IN THE CONTEXT OF SPEECH TO TEXT TECHNOLOGY R S Vignesh Raja, Ashik Alib Dr. BabakKhazaeic aResearch degree student, cSenior Lecturer Sheffield Hallam University, Sheffield, United Kingdom bSoftware Developer Fireflyapps Limited, Sheffield, United Kingdom Corresponding email:[email protected] Abstract Brahmanism in today's world is largely viewed as a 'caste' within Hinduism than its predecessor religion. This research paper explores the impact and influence religious affiliation could have on using certain advanced technologies such as the voice-to-text. This research paper attempts to reintroduce Brahmanism as a distinct religion and justifies through an empirical study and other literature as to why it is important, more specifically in language-related technology. Keywords: Tamil; speech to text; technology; Brahmanism; Brahmins 1. Introduction Speech-to-text is a fascinating area of research. The speech-to-text system exists for popular languages such as English. Whilst dealing with the user acceptance of technology, previous experiments suggest that it is vital to consider the religious affiliation as it could influence 'pronunciation' which is perceived to be very important for the users to be able to use voice-to- text technology in syllabic languages such as Tamil (Rama et al., 2002). Some of the previous experiments have identified the effect of code mixing, mispronunciation or in some cases the inability to correctly pronounce a syllable by the native Tamil speakers (Raj, Ali&Khazaei, 2015). This research paper aims to look into the code mixing and pronunciation aspects of 'Brahmin Tamil'- a dialect of Tamil spoken by the Brahmins who speak Tamil as their mother tongue. -
GRAMMAR of OLD TAMIL for STUDENTS 1 St Edition Eva Wilden
GRAMMAR OF OLD TAMIL FOR STUDENTS 1 st Edition Eva Wilden To cite this version: Eva Wilden. GRAMMAR OF OLD TAMIL FOR STUDENTS 1 st Edition. Eva Wilden. Institut français de Pondichéry; École française d’Extrême-Orient, 137, 2018, Collection Indologie. halshs- 01892342v2 HAL Id: halshs-01892342 https://halshs.archives-ouvertes.fr/halshs-01892342v2 Submitted on 24 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. GRAMMAR OF OLD TAMIL FOR STUDENTS 1st Edition L’Institut Français de Pondichéry (IFP), UMIFRE 21 CNRS-MAE, est un établissement à autonomie financière sous la double tutelle du Ministère des Affaires Etrangères (MAE) et du Centre National de la Recherche Scientifique (CNRS). Il est partie intégrante du réseau des 27 centres de recherche de ce Ministère. Avec le Centre de Sciences Humaines (CSH) à New Delhi, il forme l’USR 3330 du CNRS « Savoirs et Mondes Indiens ». Il remplit des missions de recherche, d’expertise et de formation en Sciences Humaines et Sociales et en Écologie dans le Sud et le Sud- est asiatiques. Il s’intéresse particulièrement aux savoirs et patrimoines culturels indiens (langue et littérature sanskrites, histoire des religions, études tamoules…), aux dynamiques sociales contemporaines, et aux ecosystèmes naturels de l’Inde du Sud. -
Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas
Sonia Neela Das UNIVERSITY OF MICHIGAN Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas This article examines how ideologies of language purism are reformatted by creating inter- discursive links across spatial and temporal scales. I trace convergences and divergences between South Asian and Québécois sociohistorical regimes of language purism as they pertain to the contemporary experiences of Montreal’s Tamil diasporas. Indian Tamils and Sri Lankan Tamils in Montreal emphasize their status differences by claiming that the former speak a modern “vernacular” Tamil and the latter speak an ancient “literary” Tamil. The segregation and purification of these social groups and languages depend upon the intergen- erational reproduction of scalar boundaries between linguistic forms, interlocutors, and decentered contexts. [Tamils, Quebec, diaspora, linguistic purism, spatiotemporal scales] ontreal is situated within the Canadian province of Quebec, a self- identifying francophone nation that seeks to be recognized as a “distinct Msociety” within North America1 (Lemco 1994). This society’s ever-present fear of being engulfed by a demographically expanding, English-speaking populace has contributed to a heightened level of metalinguistic awareness among French- speaking Québécois citizens. For the residents of Montreal, this metalinguistic aware- ness appears to be even more acute. Often characterized by scholars, politicians, and media as an inassimilable, globalizing element located within the otherwise -
Women's Roles and Participation in Rituals in the Maintenance of Cultural Identity: a Study of the Malaysian Iyers
SEARCH: The Journal of the South East Asia Research centre ISSN 2229-872X for Communications and Humanities. Vol. 7 No. 1, 2015, pp 1-21 Women’s Roles and Participation in Rituals in the Maintenance of Cultural Identity: A Study of the Malaysian Iyers Lokasundari Vijaya Sankar Taylor’s University, Malaysia © The Author(s) 2014. This article is published with open access by Taylor’s Press. ABSTRACT This paper examines the roles and rituals practiced by Malaysian Iyer women. The Iyers are a small community of Tamil Brahmins who live and work mainly in the Klang Valley. As an Indian diasporic community, who moved to Malaysia from the early 1900s, they have been slowly shifting from Tamil to English and Malay. They are upwardly mobile and place great emphasis on education but at the same time, value their traditions and culture. Data was derived from interactions between women and men from the Malaysian Iyer community together with personal observations made during visits to their homes, weddings and prayer sessions. This data was studied to obtain insights into cultural elements that ruled their discourse. The findings show that for this diasporic community that was slowly losing its language, ethnic identity can still be found in their cultural practices. Women were seen as keepers of tradition and customs that are important to the community. They followed certain cultural and traditional practices in their homes: practiced vegetarianism while cooking and serving food in their homes, followed taboos regarding food preparation, maintained patriarchal practices especially in religious practices and lived in extended families which usually included paternal grandparents. -
Reputation of C
The Reputation of C. Subramania Bharati 1921 to the Present P. K. Sundararajan C. Subramania Bharati was born in 1882, and died at the young age of 39 years in 1921. Bharati did not enjoy a lot of public attention during his short lifetime. His life was not a life of noticeable, or spectacular, or sensational events. He was born the son of a prosperous middle- class Brahmin; lost his mother when he was barely 5; was brought up by relatives on the maternal side of his family; married at 15; put himself through the semblance of a university education; as a passionate advocate for India’s liberty, exiled himself to Pondicherry; courted persecution at the hands of the British; was sporadically employed as a journalist; until death claimed him due to a casual illness. But, during this eventless life, Destiny conspired to create through Bharati the 20th-century Renaissance in Tamil language and literature. The aim of this brief article is to study this phenomenon, and to assess the reputation of Bharati during the past century and a quarter. Young Subbiah had a gift for words, and was known to make poetry at 6 or 7 years of age. As a boy, he seems to have made friends among the learned pundits of the Zamindari of Ettayapuram. A group of admirers endowed the young Subbiah with the title Bharati, which means Saraswati, the Goddess of knowledge. It is noteworthy that Subbiah carried the title Bharati for the rest of his life, and, in fact, came to be known by the title and its adaptations, Bharati and Bharatiyar. -
The Sacred Presence of the Guru: the Velala Lineages of Tiruvavatuturai, Dharmapuram, and Tiruppanantal
THE SACRED PRESENCE OF THE GURU THE SACRED PRESENCE OF THE GURU: THE VELALA LINEAGES OF TIRUVAVATUTURAI, DHARMAPURAM, AND TIRUPPANANTAL By KATHLEEN IVA KOPPEDRAYER, B.A., M.A. A thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy McMaster University (c) Copyright by Kathleen Iva Koppedrayer, May 1990 DOCTOR OF PHILOSOPHY (1990) McMASTER UNIVERSITY (Religious Studies) Hamilton, Ontario TITLE: The Sacred Presence of the Guru: The Velala Lineages of Tiruvavatuturai, Dharmapuram, and Tiruppanantal AUTHOR: K. I. Koppedrayer, B.A. (McGill University) M.A. (McMaster University) SUPERVISOR: Professor Paul Younger NUMBER OF PAGES: xi, 363 ii ABSTRACT This thesis examines a set of Saiva religious institutions, the Tiruvavatuturai Adhinam, the Dharmapuram Adhinam, and the Kasi Matha of Tiruppanantal, all located in Tamilnadu, India. Preliminary research indicated that models of monastic retreat and seminary yield incomplete and sometimes distorted pictures of the institutions in their social setting. Mindful of the dynamic character of these institutions, this thesis endeavours to construct a better model of understanding the institutions' basic structure. This work used a variety of sources to gauge the institutions' scope of activity. These sources ranged from classical material, inscriptions, hagiographies, doctrinal and ritual writings, to contemporary records, first-person observation and interviews. In addressing the question of basic structure, the thesis argues that though these three institutions are conveniently called Saiva matas, the matam and the religious institution represent two different abstract entities. The work suggests that the religious institution is structured around the concept of lineage. The institution is above all an aggregate of religious individuals tied together by "fictive kin" ties. -
Translating Tamil Caṅkam Poetry: Taking Stock
Orientalistische Literaturzeitung 2020; 115(4–5): 287–303 Herman Tieken Translating Tamil Caṅkam Poetry: Taking Stock https://doi.org/10.1515/olzg-2020-0096 in an “Afterword” in each book.2 His translations are a true pleasure to read and have no doubt attracted many stu- Wilden, Eva: Naṟṟiṇai. A Critical Edition and an Annotated dents to the study of Classical Tamil. A sense of the same Translation of the Naṟṟiṇai. Pondichéry: École française ambition may be gained from the translations by George d’Extrême-Orient / Chennai: Tamilmann Patippakam L. Hart III,3 Hart and Hank Heifetz4 (henceforth HH), M. 2008. Volume I: Naṟṟiṇai 1–200. xvii, 1–459 S., Volume II: Shanmugam Pillai and David E. Ludden,5 and Martha Naṟṟiṇai 201–400. xv, 460–860 S., Volume III: Word Index Ann Selby,6 as well as, to a lesser extent, from those by of the Naṟṟiṇai. viii, 421 S. 8°. = Critical Texts of Caṅkam J. V. Chelliah,7 V. Murugan8 or A. Dakshinamurthy9. This Literature 1.1–1.3. Brosch. ₹ 1500, € 48,00. ISBN 978-2- does not mean, however, that these translations are accu- 85539-672-9. rate. Their authors tend to follow the commentaries, old Wilden, Eva: Kuṟuntokai. A Critical Edition and an Anno- ones if available, and, if not, modern ones produced by tated Translation of the Kuṟuntokai. Pondichéry: École the nineteenth- or twentieth-century editors of the texts. française d’Extrême-Orient / Chennai: Tamilmann Patip- What is striking is the seemingly complete absence on the pakam 2010. Volume I: Kuṟuntokai 1–200. x, 1–479 S., translators’ part of an urge to question the interpretations Volume II: Kuṟuntokai 201–401. -
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BREAKING INDIA western Interventions in Dravidian and Dalit Faultlines Rajiv Malhotra & Aravindan Neelakandan Copyright © Infinity Foundation 2011 AU rights reserved. No part of tliis book may be used or reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording or otherwise) without the prior written permission of the publisher. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. Rajiv Malhotra and Aravindan Neelakandan assert the moral right to be identified as the authors of this work This e<iition first published in 2011 Third impression 2011 AMARYLLIS An imprint of Manjul Publishing House Pvt. Ltd. Editorial Office: J-39, Ground Floor, Jor Bagh Lane, New Delhi-110 003, India Tel: 011-2464 2447/2465 2447 Fax: 011-2462 2448 Email: amaryllis®amaryllis.co.in Website: www.amaryUis.co.in Registered Office: 10, Nishat Colony, Bhopal 462 003, M.P., India ISBN: 978-81-910673-7-8 Typeset in Sabon by Mindways 6esign 1410, Chiranjiv Tower, 43, Nehru Place New Delhi 110 019 ' Printed and Bound in India by Manipal Technologies Ltd., Manipal. Contents Introduction xi 1. Superpower or Balkanized War Zone? 1 2. Overview of European Invention of Races 8 Western Academic Constructions Lead to Violence 8 3. Inventing the Aryan Race 12 Overview of Indian Impact on Europe: From Renaissance to R acism 15 Herder’s Romanticism 18 Karl Wilhelm Friedrich Schlegel (1772-1829) 19 ‘Arya’ Becomes a Race in Europe 22 Ernest Renan and the Aryan Christ 23 Friedrich Max Muller 26 Adolphe Pictet 27 Rudolph Friedrich Grau 28 Gobineau and Race Science 29 Aryan Theorists and Eugenics 31 Chamberlain: Aryan-Christian Racism 32 Nazis and After 34 Blaming the Indian Civilization . -
Coining Words Language and Politics in Late Colonial Tamilnadu
CHAPTER 8 Coining Words Language and Politics in Late Colonial Tamilnadu Forming words with Sanskrit roots will certainly ruin the beauty and growth of the Tamil language and disfigure it; and is sure to inflame communal hatred. —E. M. Subramania Pillai to Government of Madras, Memorandum, 5 September 1941. Though a common terminology may be possible in Northern India where Hindustani and Sanskrit have mingled together very much and local lan- guages have been greatly modified by them, such a terminology would be unsuited to the Tamil area where Tamils have preserved the purity of their language. Words coined must have Tamil roots and suffixes to make them intelligible to the Tamils. —Memorandum submitted by the Committee of Educationists to the Government of Madras, 22 August 1941. Some months ago, there raged in the academic world, a controversy regard- ing the coining of technical terms. While some said that there should be no bar on borrowing terms from other languages to express new scientific disciplines, others argued that only pure Tamil terms should be used.... [This] has raged since the beginnings of the Tamil language. But, in earlier days, it was not conducted by opposite camps; there were no acrimonious polemics; there was nobody to say 'Our language is ruined by the admix- ture of other languages; we should have a Protection Brigade to safeguard our language' and so on. —S. Vaiyapuri Pillai, Sorkalai Virundu, Madras, 1956, p. 31 (originally published in Dinamani, 10 May 1947). Drawing on Raymond Williams' formulation in his classic Key- words, that 'important social and historical processes occur within language',1 this chapter seeks to explore the cultural politics 144 In Those Days There Was tio Coffee Coining Words 145 surrounding the coining of technical and scientific terms for Bharati's views are typical of the nationalist perspective, which pedagogic purposes in late colonial Tamilnadu. -
The Deviant Loves of Classical Tamil Love Poetry
Int.J.Eng.Lang.Lit&Trans.StudiesINTERNATIONAL JOURNAL OF ENGLISH LANGUAGE, Vol.3.Issue. LITERATURE 2.2016 (Apr-Jun) AND TRANSLATION STUDIES (IJELR) A QUARTERLY, INDEXED, REFEREED AND PEER REVIEWED OPEN ACCESS INTERNATIONAL JOURNAL http://www.ijelr.in KY PUBLICATIONS RESEARCH ARTICLE ARTICLE Vol. 3. Issue.2.,2016 (April-June ) THE DEVIANT LOVES OF CLASSICAL TAMIL LOVE POETRY Dr M NAZIR ALI Associate Professor of English, Kanchi Mamunivar Centre for PG Studies, Puducherry ABSTRACT The Tamil concept of love is broadly divided into three categories: kaikkilai, aintinai and peruntinai. This division has been done by Tolkappiar, author of Tolkappiam, considered to be the founding text for the whole of classical Tamil literature, popularly known as Sangam Literature. This article focuses on kaikkilai, the one-sided love and peruntinai, the mismatched love. It ponders over the marginality of these two aspects of love and explores whether any ulterior motive lurks behind the marginalisation of these akam aspects and the canonisation of the aintinai aspects Dr M NAZIR ALI and reaches the conclusion that there is a measure of politics at play in this hierarchisation. It supports this conclusion not only from evidence borrowed from studies carried out in the past but also the findings from contemporary research. It tries to envision the kind of Tamil literature which would have evolved had these impulses been allowed to take their natural course. Key words: kaikkilai, peruntinai, akam, matal, tinai, carnivalesque ©KY PUBLICATIONS INTRODUCTION There are five aspects of love in Classical Tamil Love Poetry, which, for the sake of brevity, we shall call “akam” poetry. -
Reconstructing Tamil Masculinitieskāvaṭi and Viratam Among Sri Lankan Men in Montréal
NOTE TO USERS This reproduction is the best copy available. UMI' Reconstructing Tamil Masculinities: KavatiwA Viratam Among Sri Lankan Men in Montreal Victoria Gross Faculty ofReligious Studies February 4, 2009 A thesis submitted to McGiIl University in partial fulfillment ofthe degree ofMaster ofArts ©Victoria Gross 2008 Library and Archives Bibliothèque et ?F? Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1 A 0N4 OttawaONK1A0N4 Canada Canada Yourfìle Votre référence ISBN: 978-0-494-67076-7 Our file Notre référence ISBN: 978-0-494-67076-7 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protège cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation.