DOCSLIB.ORG

Accretionary Complex, 15 Acehnese People, 80, 81, 84, 85 Adat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Index accretionary complex, 15 Artocarpus(nangka),47 Acehnese people, 80, 81, 84, 85 Asian values, 96 adat perpatih, 82 assisted immigration, 151 adat temenggong, 82 Austronesian, 83 agency houses, 136, 144; 204 Austronesian language, 79 agriculture, 67, 71, 143, 198, A vicennia, 49 201, 204, 205 Baccaurea (rambaz), 47 agricultural development, Bajau people, 83 132 Bako National Park, 188 agricultural resource Bakun, 204 expansion, 157 Balanocarpus, 48 agro-conversion 158 bamboo, 46, 48 commercial crop production, bananas, 50, 53 135 Bangsa Malaysia (Malaysian monoculture plantations, 'race'),95, 116 188 banteng, 57, 73, 74 peasant (subsistence), 132 Baram, 175 plantation agriculture, 135 Delta,33,35 plantation crops, 50 Delta basin, 35 plantations, 71, 84 District, 175 sendentary, 120 Barisan Nasional, 99, 110 swidden (shifting) Barringtonia, 49 cultivation, 80, 120, 123, barter trade, 145 133, 134, 135, 139, 158 base metal, 203 wet rice cultivation 123 Batak people, 85 Aliran,93 bauxite, 28, 29 All-Malaya Council of Joint beeswax, 143, 174 Action (AMCJA), 104 begonia, 49 Alliance government, 105, 106, belukar, 49 107,202 Bengal,83 Alliance-PAS coalition, 109, Bentong-Raub suture zone, 20 110,111 bezoar stones, 120 allochthonous terranes, II Bidayuh people, 83 aluminium, 29, 30, 37 bilik, 84 Anglo-Malay accord, 104 bilimbi, 50 angsana (Pterocarpus indicus), 53 binturong, 57 animistic beliefs, 80 biodiversity conservation, 182 Anisoptera, 48 biological dating 61 anthracite, 31, 32 birds, 56 antimony, 28, 30, 37, 124, 126, birds' nests, 174 129 bituminous coal, 31, 32 ape fossils, 58, 59 black bear, 73 apomixis, 46 boh-sia (sexual promiscuity), 96 211 212 Index Borneo, 57, 62, 63, 64, 65, 66, cement, 204 68, 74, 75, 78, 185, 187, Ceno-Tethys, 13 190 Cenozoic, 15 Borneo Company, 29, 129, 131, Cenozoic sedimentary 142, 144, 148 basins, 33 Boyanese people, 81, 84, 85 Central Granitoid Province, 27 breadfruit, 50 Central Luconia Province, 34 breeding systems, 52 charcoal, 49 bridle paths, 148, 149 Chartered Company, 122, 131, British, 145, 155 133, 141, 143, 149, 153, colonial administration, 84 155 colonial policies, 78 Chartered Company British Borneo Timber Company administration, 145 Limited, 143 chemicals, 203 British North Borneo, 174; See chilli,50 also Sabah chimpanzees, 58, 62, 181 British North Borneo Chartered China, 78, 80 Company, 120; See also Chinese people, 78, 81, 83, 84, Chartered Company 95 Brookes, 120, 122, 129, 142, Babas (Peranakan Cina), 83 145, 148, 153, 200 business enterprise, 201 administration, 134, 144, Cantonese, 82 155 credit-ticket immigrant, 150 Charles, 142 cultivators, 141 James, 128 Hainanese, 82 Bruguiera, 49 Hakka, 82 Buddhism, 79, 81 Henghua,82 Buddhist, 83, 89 Hockchew,82 Bugis people (Buginese), 80, 81, Hockchia, 82 84,85, Hokkien,82 Bukit Cina, 90 K wongsai, 82 Bumbung Perak, 82 immigration, 124, 153, 198 bumiputra (Malays and other insurrection, 128, 129 indigenous people), 78, 89, interests, 198 99, 160, 202, 203, 206 labour migration, 153 Buy British Last policy, 113, language, 91 116 miners, 128 calcifuges, 49 mining organisation, 124 Calophyllum, 49 trading firms, 144 camphor, 120, 143 Teochew,82 canes, 174 Christians, 83 car assembly, 204 chromium, 30 cash crop production, 132, 135 Cimmerian continental, 20 Casuarina, 49 cinnabar, 129 Cathaysian, 20 citrus (limau), 47, 53 Index 213 civets, 57, 73 Datuk Mohd. Nasir, 111 class relations: Datuk Musa Hitam, 112, 114 ethnic chauvinism, 86, 87 Datuk Onn bin Jaafar, 104, 108, ethnic differentiation, 81, 85 111 ethnic tension, 85 Datuk Seri Anwar Ibrahim, 114 ethnic groups, 85 Datuk Seri Dr Mahathir ethnic identity, 85, 86 Mohamad, 110, 111, 112, ethnic nationalism, 87 114 ethnic plurality, 87 Dayak people, 78, 81, 83, 84, ethnic polarisation, 86, 87 142 ethnic politics, 96 deforestation, 42, 43, 135 ethnic problems, 86, 96 Democratic Action Party (DAP), ethnic structure, 85 83, 110 ethnicity, 85,96 dicotyledons, 49 inter-ethnic interactions, 96 Dillenia (simpoh), 49 cloves, 50 dipterocarp, 175 coal, 23, 31, 37, 124, 126, 128, forests, 175 131 genera, 48 cobalt, 29 hill dipterocarp forests, 50 cocoa, 50, 135, 158 species, 48 production, 162 diversification programmes, 157, coconuts, 50, 135, 136, 137 158, 203 coffee, 50, 135, 136, 198 'divide and rule' policy, 84, 85, colugo,57 102, 153, 154 communalism, 85, 108 DNA hybridisation techniques Conference of Rulers, 113 61,62 Confrontation, 107 Donald Stephens, 108 Confucious, 83 dry/hill padi, 123 Confucianism, 81 Dryobalanops, 48 conifers, 49 dualistic economies, 197, 200 conservation, 42,43 Durio (durian), 47, 48 Constitutional (Amendment) Dusun people, 83 Bill,113 East Malaysia, 61, 62, 72, 119, continental, 13 160, 203, 204, 205 continental terranes, 15 Eastern Granitoid Province, 27 copper, 29, 30,37,175 ecological diversity, 56 corn, 123 ecological zones, 56 crocodile, 73 ecosystem, 190 culture, 78 ecotourism, 173, 177, 182, 185, cultural revivalism, 93 186, 187, 188 cultural competition, 94 Ecotourist Model, 184 national culture, 87,91,93 electrical/electronic industries, custard apple, 50 203, 207 dakwah,92 embryology, 52 Danum Valley, 72, 188 Emergency, 105, 107 214 Index endangered species, 58, 71, 73 flying fox, 74 Environment: foreign capital, 206 Ecotourism, 173 foreign investment, 207 environmental impact, 185 forest: environmental impact canopy, 56, 67, 179 assessments, 182 Forests and Forest Resource epiphytes, 46 Utilisation Policy, 143, 158 erosion, 178 management, 49 eucalypts, 49 mangrove, 46, 49 Eugenia (jambu), 47, 48 permanent forest estates, 49 Eurasia, 33 permanent production forest, Excoecaria,49 49 export economy, 119, 124, 196, primary, 49, 133, 175, 178 197 produce, 133 export-oriented development products, 120, 174 strategy, 161 protected forest, 45, 49, 75 fauna, 11, 20, 48, 56, 64, 75, reserves, 45,179,180, 181, 76, 173, 17~ 178, 180, 188 182, 185, 188 revenue, 175 Federal Land Development secondary, 49 Authority (FELDA), 157 Stateland Forests, 45, 49 Federal Legislative Council, 106 fossil fuels, 23, 31 federal structure, 101 Free Trade Zones (FTZs), 204, Federated Malay States (FMS), 205 101, 133, 136, 137, 147, Fresh-water swamp forest, 46 151, 141, 200 frogs, 57 Federation of Malaya, 101, 104, frugivores, 178 202 frugivorous, 177 Federation of Malaya Agreement, fruit trees, 46, 47, 53, 137 104 fruit tree species, 48 Federation of Malaysia 1963, fruiting 52 202 gambier (Uncaria gambir), 50, ferns, 46 135, 198 figs (Ficus), 48 Garcinia (manggis), 47 Filipinos, 84 gas, 23, 31, 35, 162,206 firewood, 49 gaur cattle, 57, 73 Flacourtia (rukam), 47 gene pool, 47, 48 flora, 11, 20, 42, 46, 48, 50, 49, genetic erosion, 181 64, 65, 74, 75, 76, 174, geological origins, 11, 13 182, 185, 188 Gerakan Rakyat Malaysia, 83, flowering, 43, 48, 52 107, 110 flowering behaviour, 43 germ plasm, 53 flowering plant species, 43, germination agents, 179 46 gesnerias, 49 flowering plants, 52 gibbons, 57, 58, 61, 62, 66, 181 Index 215 gingers, 46 ilmenite, 28 glacial periods, 62, 64, 65, 66 immigration, 78, 197 glaciation, 20 policy, 152 Gleichenia, 49 imperata (lalang), 49 global economic slumps, 197 import-substitution strategy gold, 23, 28, 30, 37, 124, 126, (ISI),202 131, 198 industrialisation, 203 mining, 129 manufacturing, 161 production, 129 India, 78 Gondwanaland, 11, 15,20 india rubber, 174 gorillas, 58, 181 Indian Immigration Committee, granitoids, 27 151 grasses, 49 Indianisation, 79,80 Great Depression, 139, 144,201 Indian people, 78, 81 GuaCha,78 indigeneity,89 guava,50 indigenous culture, 88 Gujarat,83 indigenous people, 173 Gunung Leuser National Park, Indo-Malaysian flora, 42 68, 181 Indochina, 13 Gunung Mulu National Park, Indochina terrane, 15 188 Indonesia, 78 Guthries, 144 Indonesian Forest Protection and guttas, 174 Nature Conservation, 181 gymnosperms, 49 Indonesian people, 81 Harrisons and Crosfield, 143, Industrial Coordination Act 144 (ICA), 160,204 Heavy Industries of Malaysia Industrial Revolution, 198 (HICOM), 204 industrialisation, 119, 161, 162, Hibiscus, 49 197, 198, 202, 205, 206 highland species, 48 export-oriented, 161,203 Hinduism, 79 import-subsitution, 203 Hindus, 81, 83, 89 policy 159 Hoabinhians, 78 insects, 57 Hoabinhian culture, 79 interglacial periods, 62, 64 hominoids, 58, 61 Internal Security Act, 108, 115 Hopea,48 International Rubber Regulation hornbills, 57, 73, 74, 178, 179 Agreement (IRRA), 139, hornbill beaks, 120 142, 143, 201 humans, 181 International Timber Trade hunting, 75, 76 Organisation (ITTO), 175 hunting and gathering, 123 International Tin Control hybridisation, 61 Scheme, 126 hydro-electric schemes, 204 Ipoh,84 Iban people, 84, 142 iron, 30 illegal capture, 71 ore, 28, 126, 197 216 Index Internal Security Act (lSA), 104, tenure, 132 108, 115, 204 landholding, 123 Islam, 79, 87, 91, 92 languages, 83 Islamic revivalism 93 langurs (Presby tis spp.), 57, 66 mCN/SSC Captive Breeding Laurasia, 20 Specialist Group, 181 Laurentia, 20 ivory, 174 lead,29 Javanese people, 81, 84, 152 lead-zinc, 30 Johor, 80, 82 Lee Kuan Yew, 107 Kadazan people, 78, 81, 83 legumes, 48 kangani, 151 lemur, 57 Kayan people, 83, 175 leopards, 57, 67 Kelabit people, 83, 175 Leptospermum, 49 Kelabit-Longbawan continental lignite, 31 fragments, 23 Limbang, 175 Kelantan, 78, 82 Limbang Trading Company, 175 Kenyah people, 83 liquified natural gas, 197 Kerala,83 lizards, 57 Kinabalu National Park, 188 logging, 71, 74, 75, 174, 177, kongsi, 124, 128, 151, 153 178, 180, 181, 182, 189 Kota Kinabalu, 185, 187 activities, 175 Kuala Lumpur, 84 boom, 175 Kuching,
Recommended publications
  • Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000

    Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000

    CIFOR Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Cover Photo: Hornbill carving in gate to Kenyah village, East Kalimantan by Christophe Kuhn © 2001 by Center for International Forestry Research All rights reserved. Published in 2001 Printed by SMK Grafika Desa Putera, Indonesia ISBN 979-8764-76-5 Published by Center for International Forestry Research Mailing address: P.O. Box 6596 JKPWB, Jakarta 10065, Indonesia Office address: Jl. CIFOR, Situ Gede, Sindang Barang, Bogor Barat 16680, Indonesia Tel.: +62 (251) 622622; Fax: +62 (251) 622100 E-mail: [email protected] Web site: http://www.cifor.cgiar.org Contents Acknowledgements vi Foreword vii 1. Introduction 1 2. Environment and Population 5 2.1 One Forested Domain 5 2.2 Two River Basins 7 2.3 Population 9 Long Pujungan District 9 Malinau District 12 Comments 13 3. Tribes and States in Northern East Borneo 15 3.1 The Coastal Polities 16 Bulungan 17 Tidung Sesayap 19 Sembawang24 3.2 The Stratified Groups 27 The Merap 28 The Kenyah 30 3.3 The Punan Groups 32 Minor Punan Groups 32 The Punan of the Tubu and Malinau 33 3.4 One Regional History 37 CONTENTS 4. Territory, Resources and Land Use43 4.1 Forest and Resources 44 Among Coastal Polities 44 Among Stratified Tribal Groups 46 Among Non-Stratified Tribal Groups 49 Among Punan Groups 50 4.2 Agricultural Patterns 52 Rice Agriculture 53 Cash Crops 59 Recent Trends 62 5.
  • Arxiv:2011.02128V1 [Cs.CL] 4 Nov 2020

    Arxiv:2011.02128V1 [Cs.CL] 4 Nov 2020

    Cross-Lingual Machine Speech Chain for Javanese, Sundanese, Balinese, and Bataks Speech Recognition and Synthesis Sashi Novitasari1, Andros Tjandra1, Sakriani Sakti1;2, Satoshi Nakamura1;2 1Nara Institute of Science and Technology, Japan 2RIKEN Center for Advanced Intelligence Project AIP, Japan fsashi.novitasari.si3, tjandra.ai6, ssakti,[email protected] Abstract Even though over seven hundred ethnic languages are spoken in Indonesia, the available technology remains limited that could support communication within indigenous communities as well as with people outside the villages. As a result, indigenous communities still face isolation due to cultural barriers; languages continue to disappear. To accelerate communication, speech-to-speech translation (S2ST) technology is one approach that can overcome language barriers. However, S2ST systems require machine translation (MT), speech recognition (ASR), and synthesis (TTS) that rely heavily on supervised training and a broad set of language resources that can be difficult to collect from ethnic communities. Recently, a machine speech chain mechanism was proposed to enable ASR and TTS to assist each other in semi-supervised learning. The framework was initially implemented only for monolingual languages. In this study, we focus on developing speech recognition and synthesis for these Indonesian ethnic languages: Javanese, Sundanese, Balinese, and Bataks. We first separately train ASR and TTS of standard Indonesian in supervised training. We then develop ASR and TTS of ethnic languages by utilizing Indonesian ASR and TTS in a cross-lingual machine speech chain framework with only text or only speech data removing the need for paired speech-text data of those ethnic languages. Keywords: Indonesian ethnic languages, cross-lingual approach, machine speech chain, speech recognition and synthesis.
  • THE TRANSFORMATION of TRADITIONAL MANDAILING LEADERSHIP in INDONESIA and MALAYSIA in the AGE of GLOBALIZATION and REGIONAL AUTONOMY by Abdur-Razzaq Lubis1

    THE TRANSFORMATION of TRADITIONAL MANDAILING LEADERSHIP in INDONESIA and MALAYSIA in the AGE of GLOBALIZATION and REGIONAL AUTONOMY by Abdur-Razzaq Lubis1

    THE TRANSFORMATION OF TRADITIONAL MANDAILING LEADERSHIP IN INDONESIA AND MALAYSIA IN THE AGE OF GLOBALIZATION AND REGIONAL AUTONOMY by Abdur-Razzaq Lubis1 THE NOTION OF JUSTICE IN THE ORIGIN OF THE MANDAILING PEOPLE The Mandailing people, an ethnic group from the south-west corner of the province of North Sumatra today, went through a process of cultural hybridization and creolization centuries ago by incorporating into its gene pool the diverse people from the archipelago and beyond; adopting as well as adapting cultures from across the continents. The many clans of the Mandailing people have both indigenous as well as foreign infusions. The saro cino or Chinese-style curved roof, indicates Chinese influence in Mandailing architecture.(Drs. Z. Pangaduan Lubis, 1999: 8). The legacy of Indian influences, either direct or via other peoples, include key political terms such as huta (village, generally fortified), raja (chief) and marga (partilineal exogamous clan).(J. Gonda, 1952) There are several hypotheses about the origin of the Mandailing people, mainly based on the proximity and similarity of sounds. One theory closely associated with the idea of governance is that the name Mandailing originated from Mandala Holing. (Mangaraja Lelo Lubis, : 3,13 & 19) Current in Mandailing society is the usage 'Surat Tumbaga H(K)oling na so ra sasa' which means that the 'Copper H(K)oling cannot be erased'. What is meant is that the adat cannot be wiped out; in other words, the adat is everlasting. Both examples emphasises that justice has a central role in Mandailing civilization, which is upheld by its judicial assembly, called Na Mora Na Toras, the traditional institution of 1 The author is the project leader of The Toyota Foundation research grant on Mandailing migration, cultural heritage and governance since 1998.
  • IBNU AJAN.Tif

    IBNU AJAN.Tif

    SEMIOTIC ANALYSIS OF THE MANDAILING’S TRADITIONAL HOUSE BAGAS GODANG SKRIPSI Submited in Partial Fulfillment of the requirement For the Degree of Sarjana Pendidikan (S.Pd) English Education program By: IBNU AJAN HASIBUAN 1402050064 FACULTY OF TEACHER TRAINING EDUCATION UNIVERSITY OF MUHAMMADIYAH NORTH SUMATERA MEDAN 2018 i ABSTRACT Hasibuan, Ibnu Ajan. 1402050064 Semiotic Analysis of Mandailing’s Traditional House Bagas Godang. Skripsi, English Education Program of the Faculty of the Teacher Training and Education, University of Muhammadiyah North Sumatera. Medan. 2018 The Objective of this research were to find out the kinds and the meaning of semiotic of Mandailing’s Traditional House Bagas Godang in Panyabuangan City especially Pidoli Dolok Village. This research used qualitative method in accordance with the theory of Charles Sanders Pierce and based on the semiotic fields especially Culture code such as architecture and ornamnet. The descriptive technique was carried out in analyzing data by Huberman and miles with the steps are reduction, display and verification data. The source of data was taken from the people who lives in Pidoli Dolok by Observation and interview. The finding of this research showed there are only six kids of semiotic in Bagas Godang are: Sinsign (1), Legisign (2), Icon (3), Index (1), Symbol (13), and decisgn (2) and the meaning of semiotic kind are conveying their hoping, advicing, rules/norm and govermet system with what have been presented in Bagas Godang (Symbol). It can be concluded that the following: there are three kind of semiotic from use of semiotic Bagas Godang as the sign: Representamen the meaning by human, object which present or is within “cognition” a person or group of people and interpretent of someone based on the object it sees fit with the fact.
  • TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995

    TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995

    DOCUMENT RESUME ED 405 265 SO 026 916 TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995. Participants' Reports. INSTITUTION Center for International Education (ED), Washington, DC.; Malaysian-American Commission on Educational Exchange, Kuala Lumpur. PUB DATE 95 NOTE 321p.; Some images will not reproduce clearly. PUB TYPE Guides Non-Classroom Use (055) Reports Descriptive (141) Collected Works General (020) EDRS PRICE MFO1 /PC13 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Background; Culture; Elementary Secondary Education; Foreign Countries; Foreign Culture; *Global Education; Human Geography; Instructional Materials; *Non Western Civilization; Social Studies; *World Geography; *World History IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Malaysia ABSTRACT These reports and lesson plans were developed by teachers and coordinators who traveled to Malaysia during the summer of 1995 as part of the U.S. Department of Education's Fulbright-Hays Seminars Abroad Program. Sections of the report include:(1) "Gender and Economics: Malaysia" (Mary C. Furlong);(2) "Malaysia: An Integrated, Interdisciplinary Social Studies Unit for Middle School/High School Students" (Nancy K. Hof);(3) "Malaysian Adventure: The Cultural Diversity of Malaysia" (Genevieve M. Homiller);(4) "Celebrating Cultural Diversity: The Traditional Malay Marriage Ritual" (Dorene H. James);(5) "An Introduction of Malaysia: A Mini-unit for Sixth Graders" (John F. Kennedy); (6) "Malaysia: An Interdisciplinary Unit in English Literature and Social Studies" (Carol M. Krause);(7) "Malaysia and the Challenge of Development by the Year 2020" (Neale McGoldrick);(8) "The Iban: From Sea Pirates to Dwellers of the Rain Forest" (Margaret E. Oriol);(9) "Vision 2020" (Louis R. Price);(10) "Sarawak for Sale: A Simulation of Environmental Decision Making in Malaysia" (Kathleen L.
  • School of Psychology and Speech Pathology

    School of Psychology and Speech Pathology

    School of Psychology and Speech Pathology Talking about health, wellbeing and disability in young people: an Aboriginal perspective Caris Lae Jalla This thesis is presented for the Degree of Master of Philosophy of Curtin University February 2016 DECLARATION To the best of my knowledge and belief this thesis contains no material previously published by any other person except where due acknowledgment has been made. This thesis contains no material which has been accepted for the award of any other degree or diploma in any university. Signature: Caris Jalla Date: ii ABSTRACT In many Indigenous languages globally, there is often no directly translatable word for disability. For Australian Aboriginal and Torres Strait Islanders, the prevalence of disability is greater compared to non-Indigenous populations. Despite the gap in rates, access to disability supports and services are lower and disproportional. One factor impacting low service access may be the differing views of disability between Aboriginal and Torres Strait cultures and mainstream Western perspectives. The objectives of this research were to investigate the meaning of health, wellbeing and disability from the viewpoint of Aboriginal and Torres Strait Islander youths and to describe the facilitators and barriers to health and wellbeing for people with disabilities. These investigations also identified Aboriginal and Torres Strait Islander children and young people’s perceptions on the causes of disability and explored concepts associated with living with disability. Aboriginal and Torres Strait Islander youths, both with and without disabilities, residing in Perth, Western Australia (WA) and aged nine to 26 years were invited to participate in qualitative research. Yarning circles were conducted in various home and community settings around the metropolitan area.
  • The Last Sea Nomads of the Indonesian Archipelago: Genomic

    The Last Sea Nomads of the Indonesian Archipelago: Genomic

    The last sea nomads of the Indonesian archipelago: genomic origins and dispersal Pradiptajati Kusuma, Nicolas Brucato, Murray Cox, Thierry Letellier, Abdul Manan, Chandra Nuraini, Philippe Grangé, Herawati Sudoyo, François-Xavier Ricaut To cite this version: Pradiptajati Kusuma, Nicolas Brucato, Murray Cox, Thierry Letellier, Abdul Manan, et al.. The last sea nomads of the Indonesian archipelago: genomic origins and dispersal. European Journal of Human Genetics, Nature Publishing Group, 2017, 25 (8), pp.1004-1010. 10.1038/ejhg.2017.88. hal-02112755 HAL Id: hal-02112755 https://hal.archives-ouvertes.fr/hal-02112755 Submitted on 27 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License European Journal of Human Genetics (2017) 25, 1004–1010 Official journal of The European Society of Human Genetics www.nature.com/ejhg ARTICLE The last sea nomads of the Indonesian archipelago: genomic origins and dispersal Pradiptajati Kusuma1,2, Nicolas Brucato1, Murray P Cox3, Thierry Letellier1, Abdul Manan4, Chandra Nuraini5, Philippe Grangé5, Herawati Sudoyo2,6 and François-Xavier Ricaut*,1 The Bajo, the world’s largest remaining sea nomad group, are scattered across hundreds of recently settled communities in Island Southeast Asia, along the coasts of Indonesia, Malaysia and the Philippines.
  • Tourism and the Refashioning of the Headhunting Narrative in Sabah

    Tourism and the Refashioning of the Headhunting Narrative in Sabah

    “I Lost My Head in Borneo” “I Lost My Head in Borneo”: their understanding of the joke and thus Tourism and the guard their indigenousness and their status as human beings. I also argue that their use Refashioning of the of their headhunting heritage is a means of Headhunting Narrative in responding to the threats to their identities Sabah, Malaysia posed by the Malaysian state, which, in the process of globalization and nation building, has interpolated them into a Malaysian iden- Flory Ann Mansor Gingging tity, an identity that they seem to resist in Indiana University, Bloomington favor of their regional ones. This paper looks USA at what tourism’s refashioning of the headhunting narrative might suggest about Abstract how Sabah’s indigenous groups respond to their former colonization by the West and Although headhunting is generally believed how they imagine and negotiate their identi- to be no longer practiced in Sabah, Malay- ties within the constraints of membership sia, it is a phenomenon of the past that still within the state of Malaysia.1 exists in the collective consciousness of in- digenous groups, living through the telling and retelling of stories, not just by individu- spent a large part of my growing-up als, but also by the tourism industry. The years in Tamparuli, a small town near headhunting image and theme are ubiqui- the west coast of Sabah, a Malaysian I 2 tous in the tourist literature and campaigns. state in northern Borneo. A river divides They are featured on postcards, brochures, the town proper and the compound on and T-shirts (a particular favorite shows an which my family and I lived, so sojourns orangutan head with the caption “I lost my to the other side—to tamu (weekly mar- head in Borneo”).
  • Phd Thesis Tamara Aberle

    Phd Thesis Tamara Aberle

    Socially-engaged theatre performances in contemporary Indonesia Tamara Alexandra Aberle Royal Holloway, University of London PhD Thesis 1 Declaration of Authorship I, Tamara Alexandra Aberle, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 2 Abstract This thesis argues that performances of contemporary theatre in Indonesia are socially- engaged, actively creating, defining and challenging the socio-political environment, and that theatre practitioners are important members of a vibrant civil society who contribute and feel actively committed to democratic processes. Following an initial chapter about the history of modern theatre from the late 19th century until the fall of President Suharto in 1998, the four core chapters centre on four different aspects of contemporary Indonesian socio-politics: historical memory and trauma, violence and human rights, environmentalism, and social transition. Each of these chapters is preceded by an introduction about the wider historical and socio-political context of its respective discourse and is followed by an analysis of selected plays. Chapter 2 focuses on historical trauma and memory, and relates the work of two theatre artists, Papermoon Puppet Theatre and Agus Nur Amal (a.k.a. PM Toh), to processes seeking truth and reconciliation in Indonesia in the post-Suharto era. Chapter 3, on violence and human rights, discusses the works of Ratna Sarumpaet and B. Verry Handayani, with a specific focus on human trafficking, sexual exploitation, and labour migration. Chapter 4 discusses environmentalism on the contemporary stage. It investigates the nature of environmental art festivals in Indonesia, taking Teater Payung Hitam’s 2008 International Water Festival as an example.
  • FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia)

    FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia)

    Empowered lives. Resilient nations. FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia) Equator Initiative Case Studies Local sustainable development solutions for people, nature, and resilient communities UNDP EQUATOR INITIATIVE CASE STUDY SERIES Local and indigenous communities across the world are 126 countries, the winners were recognized for their advancing innovative sustainable development solutions achievements at a prize ceremony held in conjunction that work for people and for nature. Few publications with the United Nations Convention on Climate Change or case studies tell the full story of how such initiatives (COP21) in Paris. Special emphasis was placed on the evolve, the breadth of their impacts, or how they change protection, restoration, and sustainable management over time. Fewer still have undertaken to tell these stories of forests; securing and protecting rights to communal with community practitioners themselves guiding the lands, territories, and natural resources; community- narrative. The Equator Initiative aims to fill that gap. based adaptation to climate change; and activism for The Equator Initiative, supported by generous funding environmental justice. The following case study is one in from the Government of Norway, awarded the Equator a growing series that describes vetted and peer-reviewed Prize 2015 to 21 outstanding local community and best practices intended to inspire the policy dialogue indigenous peoples initiatives to reduce poverty, protect needed to take local success to scale, to improve the global nature, and strengthen resilience in the face of climate knowledge base on local environment and development change. Selected from 1,461 nominations from across solutions, and to serve as models for replication.
  • What Javanese People Do When They Are in Ego Depletion State?

    What Javanese People Do When They Are in Ego Depletion State?

    “Toward sustainable healthy lives to promote well-being for all at all ages” WHAT JAVANESE PEOPLE DO WHEN THEY ARE IN EGO DEPLETION STATE? Nuke Martiarini Semarang State University, Faculty of Education, Psychology Department A1 Building 2nd Floor, Sekaran Campus, Gunungpati, Semarang, Central Java [email protected] (Nuke Martiarini) Abstract The results before (American research), conducted by Baumeister and Heatherton (1996) showed that when individuals depleted then more destructive. More specific, the behaviors are less normative. The purpose of this study was to determine how adult people, with background Javanese culture (which is different from the norms of Western culture) in expressing themselves when they are depleted. The study involved six informants experienced fatigue caused by the emergence of externally problems in long term. Data retrieved by using in-depth interviews. Before analyzed, researcher did data triangulation by checking the consistency of the answers, discussion with colleagues and informants. Furthermore, data is proceed in a phenomenological analysis, in order to obtain specific themes. The findings showed that the conditions of impulsive verbal appear on informants, while the impulsive behavior also appear but not shown in front of people who stimulate and did not lead to be a destructive action. In these conditions "self-restraint" in principle "munggah-mudhunke rasa" is used all of informants to control themselves. Keywords: ego depletion, Javanese people Presenting Author’s Biography Nuke Martiarini. I am a lecturer in psychology department. My major is cross cultural psychology. I am interested to explore about ego depletion accross culture, like what causes, how people express themselves in ego depletion state, and how to overcome ego depletion.
  • The “Aceh Method” As a Mode of “Seeing” Vernacular Knowledge

    The “Aceh Method” As a Mode of “Seeing” Vernacular Knowledge

    Proceedings of International Conference on Architecture 2017 (ICRP-AVAN), Unsyiah (Banda Aceh) and UiTM (Perak), October 18-19, 2017, Banda Aceh, Indonesia The “Aceh Method” as a mode of “seeing” Vernacular Knowledge Julie Nichols1, Darren Fong1, Naufal Fadhil2 1School of Art, Architecture and Design, University of South Australia, GPO Box 2471 Adelaide, South Australia 5001, Australia 2Department of Architecture and Planning, Faculty of Engineering, University of Indonesia, Depok, Indonesia *Corresponding Author: [email protected] ABSTRACT By re-envisioning Acehnese buildings through contemporary technological tools, the “Aceh Method” presents to scholars and local people a new way of seeing historical information that re-introduces a unique capture of architectural and cultural heritage. Some of the key problems informing the study of the Acehnese house are illuminated by establishing associations between information which is not normally read or interpreted together, and therefore results in new relationships or “ways of seeing” a rich heritage. The “Aceh Method” employs different forms of technology and skillsets to drive an outcome – a model of interpretation and structure which can be transferred between environments, purposes and cultures. Given Aceh’s catastrophic losses from the tsunami in 2004 particularly in terms of their people and their built cultural heritage records, a transferrable record, distributed to multiple locations offers a safeguarding and endurance of this newly recorded materials. It also offers a “way of seeing” and capturing heritage as a reference for future post-disaster reconstruction strategies. Notably a way of seeing reveals both ‘seen’ and ‘unseen’ conditions. These records will present a typology of housing well-suited to the socio-cultural and environmental conditions as well as a vernacular way of existing in the world, which may not be evident to aid workers and NGOs when they are presented with the colossal task of post-disaster reconstruction.