Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000
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The Revival of Tradition in Indonesian Politics
The Revival of Tradition in Indonesian Politics The Indonesian term adat means ‘custom’ or ‘tradition’, and carries connotations of sedate order and harmony. Yet in recent years it has suddenly become associated with activism, protest and violence. Since the resignation of President Suharto in 1998, diverse indigenous communities and ethnic groups across Indonesia have publicly, vocally, and sometimes violently, demanded the right to implement elements of adat in their home territories. This book investigates the revival of adat in Indonesian politics, identifying its origins, the historical factors that have conditioned it and the reasons for its recent blossoming. The book considers whether the adat revival is a constructive contribution to Indonesia’s new political pluralism or a divisive, dangerous and reactionary force, and examines the implications for the development of democracy, human rights, civility and political stability. It is argued that the current interest in adat is not simply a national offshoot of international discourses on indigenous rights, but also reflects a specifically Indonesian ideological tradition in which land, community and custom provide the normative reference points for political struggles. Whilst campaigns in the name of adat may succeed in redressing injustices with regard to land tenure and helping to preserve local order in troubled times, attempts to create enduring forms of political order based on adat are fraught with dangers. These dangers include the exacerbation of ethnic conflict, the legitimation of social inequality, the denial of individual rights and the diversion of attention away from issues of citizenship, democracy and the rule of law at national level. Overall, this book is a full appraisal of the growing significance of adat in Indonesian politics, and is an important resource for anyone seeking to understand the contemporary Indonesian political landscape. -
Masyarakat Kesenian Di Indonesia
MASYARAKAT KESENIAN DI INDONESIA Muhammad Takari Frida Deliana Harahap Fadlin Torang Naiborhu Arifni Netriroza Heristina Dewi Penerbit: Studia Kultura, Fakultas Sastra, Universitas Sumatera Utara 2008 1 Cetakan pertama, Juni 2008 MASYARAKAT KESENIAN DI INDONESIA Oleh: Muhammad Takari, Frida Deliana, Fadlin, Torang Naiborhu, Arifni Netriroza, dan Heristina Dewi Hak cipta dilindungi undang-undang All right reserved Dilarang memperbanyak buku ini Sebahagian atau seluruhnya Dalam bentuk apapun juga Tanpa izin tertulis dari penerbit Penerbit: Studia Kultura, Fakultas Sastra, Universitas Sumatera Utara ISSN1412-8586 Dicetak di Medan, Indonesia 2 KATA PENGANTAR Terlebih dahulu kami tim penulis buku Masyarakat Kesenian di Indonesia, mengucapkan puji syukur ke hadirat Tuhan Yang Maha Kuasa, karena atas berkah dan karunia-Nya, kami dapat menyelesaikan penulisan buku ini pada tahun 2008. Adapun cita-cita menulis buku ini, telah lama kami canangkan, sekitar tahun 2005 yang lalu. Namun karena sulitnya mengumpulkan materi-materi yang akan diajangkau, yakni begitu ekstensif dan luasnya bahan yang mesti dicapai, juga materi yang dikaji di bidang kesenian meliputi seni-seni: musik, tari, teater baik yang tradisional. Sementara latar belakang keilmuan kami pun, baik di strata satu dan dua, umumnya adalah terkonsentasi di bidang etnomusikologi dan kajian seni pertunjukan yang juga dengan minat utama musik etnik. Hanya seorang saja yang berlatar belakang akademik antropologi tari. Selain itu, tim kami ini ada dua orang yang berlatar belakang pendidikan strata dua antropologi dan sosiologi. Oleh karenanya latar belakang keilmuan ini, sangat mewarnai apa yang kami tulis dalam buku ini. Adapun materi dalam buku ini memuat tentang konsep apa itu masyarakat, kesenian, dan Indonesia—serta terminologi-terminologi yang berkaitan dengannya seperti: kebudayaan, pranata sosial, dan kelompok sosial. -
Head of Regional Investment and Permittance Board of East Kalimantan) Coal Mining Potencies in East Kalimantan Brief Profile of East Kalimantan
PRESENTED BY DIDDY RUSDIANSYAH A.D (HEAD OF REGIONAL INVESTMENT AND PERMITTANCE BOARD OF EAST KALIMANTAN) COAL MINING POTENCIES IN EAST KALIMANTAN BRIEF PROFILE OF EAST KALIMANTAN Total area of Kalimantan Timur is 125.336,81 km square (or 12,726,752 hectares), consists of : - 3 (three) Cities : 1. Samarinda 2. Balikpapan 3. Bontang - 7 (seven) Regencies : 4. Kutai Kartanegara 5. Kutai Timur 6. Kutai Barat 7. Berau 8. Penajam Paser Utara 9. Paser 10. Mahakam Hullu Its population up to 2014 is 3,508 million inhabitants, with the result that the average population density is 26,14 inhabitants/km square REGIONAL GEOLOGY ....... From geological point of view, East Kalimantan is located in three major tertiary sedimentary basins which have major impact on the process of mineral resources formation in the region. The three basins are : Kutai Basin which covers the area of Mahakam Hilir and Mahakam Hulu. Pasir Basin which covers the area of Paser. Tarakan Basin which covers the area of Tarakan, Berau, and Bulungan. COAL BEARING FORMATION Coal Bearing Formations in Kalimantan Timur are : Balikpapan Formation Pulaubalang Formation Pamaluan Formation Kuaro Formation Wahau Formation Batuayau Formation Tanjung Formation Warukin Formation Telakai Formation Birang Formation Latih Formation COAL RESOURCES AND RESERVES IN EAST KALIMANTAN IN 2012 – 2014 Coal Calorie 5000 up to 7000 Ccl and Sulphur 0,8 up to 1,5 Description 2012 2013 2014 Resources 31.817.269.817 32.258.774.367 30.651.444.628 (MT) Reserves 9.244.407.452 9.525.868.005 8.826.730.632 -
PROCEEDINGS, INDONESIAN PETROLEUM ASSOCIATION Forty-First Annual Convention & Exhibition, May 2017
IPA17-722-G PROCEEDINGS, INDONESIAN PETROLEUM ASSOCIATION Forty-First Annual Convention & Exhibition, May 2017 “SOME NEW INSIGHTS TO TECTONIC AND STRATIGRAPHIC EVOLUTION OF THE TARAKAN SUB-BASIN, NORTH EAST KALIMANTAN, INDONESIA” Sudarmono* Angga Direza* Hade Bakda Maulin* Andika Wicaksono* INTRODUCTION in Tarakan island and Sembakung and Bangkudulis in onshore Northeast Kalimantan. This paper will discuss the tectonic and stratigraphic evolution of the Tarakan sub-basin, primarily the On the other side, although the depositional setting fluvio-deltaic deposition during the Neogene time. in the Tarakan sub-basin is deltaic which is located The Tarakan sub-basin is part of a sub-basin complex to the north of the Mahakam delta, people tend to use which includes the Tidung, Berau, and Muaras sub- the Mahakam delta as a reference to discuss deltaic basins located in Northeast Kalimantan. In this depositional systems. This means that the Mahakam paper, the discussion about the Tarakan sub-basin delta is more understood than the delta systems in the also includes the Tidung sub-basin. The Tarakan sub- Tarakan sub-basin. The Mahakam delta is single basin is located a few kilometers to the north of the sourced by the Mahakam river which has been famous Mahakam delta. To the north, the Tarakan depositing a stacked deltaic sedimentary package in sub-basin is bounded by the Sampoerna high and to one focus area to the Makasar Strait probably since the south it is bounded by the Mangkalihat high. The the Middle Miocene. The deltaic depositional setting Neogene fluvio-deltaic sediment in the Tarakan sub- is confined by the Makasar Strait which is in such a basin is thinning to the north to the Sampoerna high way protecting the sedimentary package not to and to the south to the Mangkalihat high. -
Megalithic Societies of Eastern Indonesia
Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches sous la direction de/edited by Christian Jeunesse, Pierre Le Roux et Bruno Boulestin Archaeopress Archaeology Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 345 8 ISBN 978 1 78491 346 5 (e-Pdf) © Archaeopress and the authors 2016 Couverture/Cover image: left, a monumental kelirieng, a carved hardwood funeral post topped by a heavy stone slab, Punan Ba group, Balui River, Sarawak (Sarawak Museum archives, ref. #ZL5); right, after Jacques Cambry, Monumens celtiques, ou recherches sur le culte des Pierres (Paris, chez madame Johanneau, libraire, 1805), pl. V. Institutions partenaires/Partner institutions : Centre national de la recherche scientifique Institut universitaire de France Université de Strasbourg Maison interuniversitaire des Sciences de l’Homme – Alsace Unité mixte de recherche 7044 « Archéologie et histoire ancienne : Méditerranée – Europe » (ARCHIMÈDE) Unité mixte de recherche 7363 « Sociétés, acteurs, gouvernements en Europe » (SAGE) Association pour la promotion de la recherche archéologique en Alsace All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford -
Dossier on the Adani Group's Environmental and Social Record
Dossier on the Adani Group’s environmental and social record Construction of Adani’s Godda power station proceeds on lands acquired from indigenous (Adivasi) farmers near Godda. Two Adivasi look on. Photo by Geoff Law, February 2020 Preliminary Edition, September 2020 Preamble AdaniWatch is a non-profit project established by the Bob Brown Foundation to shine a light on the Adani Group’s misdeeds across the planet. In Australia, Adani is best known as the company behind the proposed Carmichael coal mine in Queensland. However, the Adani Group is a conglomeration of companies engaged in a vast array of businesses, including coal-fired power stations, ports, palm oil, airports, defence industries, solar power, real estate and gas. The group’s founder and chairman, Gautam Adani, has been described as India’s second-richest man and is a close associate of Indian Prime Minister Narendra Modi. The Adani Group is active in several countries but particularly in India, where accusations of corruption and environmental destruction have dogged its rise to power. In central India, Adani intends to strip mine ancestral lands belonging to the indigenous Gond people. Large tracts of biodiverse forest, including elephant habitat, are in the firing line. Around the coastline of India, Adani’s plans to massively expand its ports are generating outcry from fishing villages and conservationists. In the country’s east, Adani is building a thermal power station designed to burn coal from Queensland and sell expensive power to neighbouring Bangladesh. Investigations, court actions and allegations of impropriety have accompanied Adani’s progress in many of these business schemes. -
Seeking the State from the Margins: from Tidung Lands to Borderlands in Borneo
Seeking the state from the margins From Tidung Lands to borderlands in Borneo Nathan Bond ORCID ID: 0000-0002-8094-9173 A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. December 2020 School of Social and Political Sciences The University of Melbourne i Abstract Scholarship on the geographic margins of the state has long suggested that life in such spaces threatens national state-building by transgressing state order. Recently, however, scholars have begun to nuance this view by exploring how marginal peoples often embrace the nation and the state. In this thesis, I bridge these two approaches by exploring how borderland peoples, as exemplars of marginal peoples, seek the state from the margins. I explore this issue by presenting the first extended ethnography of the cross-border ethnic Tidung and neighbouring peoples in the Tidung Lands of northeast Borneo, complementing long-term fieldwork with research in Dutch and British archives. This region, lying at the interstices of Indonesian Kalimantan, Malaysian Sabah and the Southern Philippines, is an ideal site from which to study borderland dynamics and how people have come to seek the state. I analyse understandings of the state, and practical consequences of those understandings in the lives and thought of people in the Tidung Lands. I argue that people who imagine themselves as occupying a marginal place in the national order of things often seek to deepen, rather than resist, relations with the nation-states to which they are marginal. The core contribution of the thesis consists in drawing empirical and theoretical attention to the under-researched issue of seeking the state and thereby encouraging further inquiry into this issue. -
Indigenous Peoples & Tourism
PART OF A SERIES OF INTRODUCTORY SUMMARIES ON TOPICS OF INTEREST TO OUR MEMBERS TourismConcern research briefing Indigenous Peoples & Tourism Research briefing 2017 • Helen Jennings Introduction Indigenous peoples? There are roughly 370 million Groups of people who originally populated certain parts of the world, now Indigenous people in the world often marginalised by nation states, are called by many names, for example today, belonging to 5,000 Aboriginals, First Nations and Native. In recent years the term Indigenous different groups. These groups peoples has gained currency to describe these groups, and alongside it have their own languages, has grown the term Indigenous tourism – often subsumed within ‘cultural cultures and traditions, all operating in very different tourism’. The ‘off the beaten path’ trails once reserved for specialists have political circumstances. They now become well-worn paths for millions of tourists searching for ‘authentic’ define themselves as ethnically experiences. This can be positive: it can assist cultural revitalisation and be a and culturally distinct from force for empowerment. On the other hand, it may see the often marginalised other inhabitants of the people and their villages becoming mere showcases for tourists, their culture countries/regions in which they reduced to souvenirs for sale, their environment to be photographed and left live. Typically, their cultures and traditions have had to without real engagement. withstand the social, cultural and This report aims to introduce some of the key issues surrounding Indigenous economic effects of colonialism, industrialisation and more peoples and tourism. It is split into sections dealing with main themes, offering recently, globalisation. Indigenous examples of both good and bad practice. -
Advances in Social Sciences Research Journal – Vol.1, No.2 Publication Date: March 09, 2014 DOI: 10.14738/Assrj.12.85 Abdullah, O
Advances in Social Sciences Research Journal – Vol.1, No.2 Publication Date: March 09, 2014 DOI: 10.14738/assrj.12.85 Abdullah, O. C. (2014). The Melting Pot of the Malays as a Majority Group with Three Monirity Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik People of Malaysia: A Evaluation of Ethinc Changes, Advances in Social Sciences Research Journal, 1(2), 47-59 The Melting Pot of the Malays as a Majority Group with Three Minority Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik people of Malaysia: An Evaluation of Ethnic Changes Dr. Osman Chuah Abdullah International Islamic University Malaysia Department of Usuluddin and Comparative Religion Sungei Busu, Gombak, 53100 Kuala Lumpur, Malaysia [email protected] ABSTRACT This research is concerning the melting pot of three minority Muslim ethnic groups; namely the Indian Muslims, the Chinese Muslims and the Mirik people of Sarawak as well as the Malays as the majority group in Malaysia. The methodology makes use of the theory of assimilation and preservation of individual group identities in the dynamic changes of ethnic behaviours as applied to the USA in the 19th century. In Malaysia, a survey is conducted on the Indian Muslims, the Chinese Muslims and the Mirik people to find out the changes experienced by these three minority Muslim groups with regard to the Malays. The results show that Islam is a very important attribute of the Malays and it has the impact of pulling the minority Muslim groups into the ways of the Malays. When the Chinese, Indian and Mirik people embrace Islam, they acquire a common identity with the Malays. -
Ethnoscape of Riverine Society in Bintulu Division Yumi Kato Hiromitsu Samejima Ryoji Soda Motomitsu Uchibori Katsumi Okuno Noboru Ishikawa
No.8 February 2014 8 Reports from Project Members Ethnoscape of Riverine Society in Bintulu Division Yumi Kato Hiromitsu Samejima Ryoji Soda Motomitsu Uchibori Katsumi Okuno Noboru Ishikawa ........................................ 1 Events and Activities Reports on Malaysian Palm Oil Board Library etc. Jason Hon ............................................................................................ 15 The List of Project Members ........................................................ 18 Grant-in-Aid for Scientific Research (S) In front of a longhouse of Tatau people at lower Anap River March 2013 (Photo by Yumi Kato) Reports from Project Members division has more non-Malaysian citizens, Iban and Ethnoscape of Riverine Society in Melanau people than other areas and less Chinese Bintulu Division and Malay residents. Yumi Kato (Hakubi Center for Advanced Research, Kyoto University) Hiromitsu Samejima (Center for Southeast Asian Studies, Historically, the riverine areas of the Kemena and Kyoto University) Ryoji Soda (Graduate School of Literature and Human Tatau were under the rule of the Brunei sultanate until Sciences, Osaka City University) the late 19th century and the areas were nothing but Motomitsu Uchibori (Faculty of Liberal Arts, The Open University of Japan) sparsely-populated uncultivated land (Tab. 1). Back Katsumi Okuno (College of Liberal Arts, J.F. Oberlin then the Vaie Segan and Penan inhabited the basin University) Noboru Ishikawa (Center for Southeast Asian Studies, Kyoto University) Other-Malaysian Introduction Citizens Non-Malaysian 0% Citizens The study site of this project is the riverine areas Orang Ulu 21% Iban 5% 40% Bidayuh 1% of the Kemena and Tatau Rivers in the Bintulu Divi- Malay 9% sion. This article provides an overview of the ethnic Melanau Chinese groups living along those rivers. -
Porosity of Sediment Mixtures with Different Grain Size Distribution
Effect of Cohesive Material on Bank Erosion Process in Sesayap River, East Kalimantan Province, Indonesia Graduate School of Engineering, Kyoto University 〇 Puji Harsanto Disaster Prevention Research Institute, Kyoto University Masaharu Fujita Disaster Prevention Research Institute, Kyoto University Hiroshi Takebayashi 1. INTRODUCTION Riverbank erosion is a natural process that can cause the loss of useful land and endangers the safety of navigation, among others. Riverbank erosion becomes a problem or disaster, if it occurs in rivers around residential area, constructions, or others useful land. Bank erosion processes are essentially dominated by the complicated interaction between flow, sediment transport, and bank material (Duan, 2001). Horizontal shift speed of bank is changed rapidly when the bank is composed of both the non-cohesive material layers and the cohesive material layers such as the bank erosions that occurred in Sesayap River, East Kalimantan, Fig. 1. Sesayap River at Malinau Indonesia (Takebayashi, 2010). Fig. 1 shows Sesayap River that passes at Malinau city. The phenomenon of bank erosion and sedimentation around the Sesayap River especially at Malinau city are: 1. Bank erosion at Seluwing area (Fig. 2) endangers the land transportation facilities in the town of Malinau and sandbars grows in the middle of the river, 2. Bank erosion at speedboat dock area (location 2). The Sesayap River is 279 km long and the catchment has an area of about 18158 km2. Sesayap River is a navigation channel which conducts between Malinau and Tarakan. At Seluwing area (location 1) riverbank was collapsed on April and September 2008. Those collapses gave damages on the road structure. -
Tradition and the Influence of Monetary Economy in Swidden Agriculture Among the Kenyah People of East Kalimantan, Indonesia
International Journal of Social Forestry (IJSF), 2008, 1(1):61-82. ISSN 1979-2611, www.ijsf.org © Copyright 2008 CSF. TRADITION AND THE INFLUENCE OF MONETARY ECONOMY IN SWIDDEN AGRICULTURE AMONG THE KENYAH PEOPLE OF EAST KALIMANTAN, INDONESIA Ndan Imang1, Makoto Inoue2, Mustofa Agung Sardjono3 Abstract Swidden agriculture, the so called ladang 4 , system has been practised by the indigenous Kenyah people in Apau Kayan for centuries. The ladang system can be regarded as a kind of social forestry practice in the tropics insofar as it involves local people in a process of forest management and succession to ensure economic, ecological and social benefits for the communities and simultaneously sustain the resources. Since the 1950s, thousands of Kenyah people migrated from Apau Kayan downstream to the Mahakam and Kayan, river lowlands where monetary economy had already infiltrated to varying degrees. Monetary economy can lead to changes in the importance of swidden agriculture, changes in ladang practices including traditional knowledge and the farming calendar, labor allocation for mutual aid and reciprocal work, land productivity, livelihood income sources, and gender role in the ladang practices. Despite the influence of the monetary economy, the Kenyah still prefer farming as the main livelihood strategy, maintaining cohesiveness and social ties in daily life among themselves through traditional forms of ladang work organization. Kenyah people in general are quite responsive to changes in livelihood diversification, but rather unenthusiastic about practicing new inorganic agricultural practices due to the legacy of former values and the importance that they still place on strong social bonds and interaction. Keywords: swidden agriculture, ladang, Dayak Kenyah, monetary economy, communal-reciprocal work Introduction Swidden agriculture (ladang) is one of the traditional practices of forest and land management by people in the tropics, and suitable with social 1 Faculty of Agriculture/Center for Social Forestry, University of Mulawarman Indonesia.