Exkurs 7: Huan Wen Und Yin Hao (S017) Nachdem Das Triumvirat Yu
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UC GAIA Chen Schaberg CS5.5-Text.Indd
Idle Talk New PersPectives oN chiNese culture aNd society A series sponsored by the American Council of Learned Societies and made possible through a grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange 1. Joan Judge and Hu Ying, eds., Beyond Exemplar Tales: Women’s Biography in Chinese History 2. David A. Palmer and Xun Liu, eds., Daoism in the Twentieth Century: Between Eternity and Modernity 3. Joshua A. Fogel, ed., The Role of Japan in Modern Chinese Art 4. Thomas S. Mullaney, James Leibold, Stéphane Gros, and Eric Vanden Bussche, eds., Critical Han Studies: The History, Representation, and Identity of China’s Majority 5. Jack W. Chen and David Schaberg, eds., Idle Talk: Gossip and Anecdote in Traditional China Idle Talk Gossip and Anecdote in Traditional China edited by Jack w. cheN aNd david schaberg Global, Area, and International Archive University of California Press berkeley los Angeles loNdoN The Global, Area, and International Archive (GAIA) is an initiative of the Institute of International Studies, University of California, Berkeley, in partnership with the University of California Press, the California Digital Library, and international research programs across the University of California system. University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. -
Evolving Relationship Between the Buddhist Monastic Order and the Imperial States of Medieval China Mario Poceski*
40 Evolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China Mario Poceski* The article explores central aspects of the relationship between the Buddhist monastic or- der and the various imperial states that ruled China during the medieval period (roughly between the third and the tenth centuries CE). It focuses especially on the points of tension created by the monastic order’s efforts to establish a sense of autonomy and receive special economic, political, or social exemptions on one hand, and the royal imperium’s assertion of absolute authority over all subjects on the other hand. While the monastic order’s efforts to safeguard its independence and ward off the encroachment of a totalitarian state was largely a losing proposition, in a protracted process that involved complex socio-political negoti- ations and shifting religious realignments, the Buddhist clergy was able to secure impor- tant exemptions from the Chinese rulers’ demands. Most notably, these included exemptions from certain forms of taxation, military conscription, and forced labour, which helped secure the economic foundations of monastic life and enhance the prominent place of Buddhism in Chinese society. To illustrate these issues, the article explores some of the key debates that pitted prominent Buddhist monastics such as Huiyuan (334-416) against key segments of the Chinese socio-political elites, many of whom were influenced by a Confucian ideology that was often inimical to monastic institutions. Keywords: medieval China; Buddhism; Huiyuan; monastic order Introduction Within the broad context of East Asian history, among the most important large scale events that unfolded during the early centuries of the Common Era was the introduction and spread of Buddhism into China. -
Copyrighted Material
JWST592-IND JWST592-Powers Printer: Yet to Come September 8, 2015 10:31 Trim: 244mm × 170mm Index References to figures are in italic Above the Wall and on Horseback Album of Calligraphy and Analysis of Xiaoqing (Xiaoqing (Qiangtou mashang), 520 Paintings from Ten Bamboo zhi fenxi), 434 Academy of Calligraphy, 505 Studio (Shizhuzhai Anatomy of Love (Qingshi), 88 Achaemenid Palace Persepolis, shuhuapu), 80 ancestor portraits, 43, 147–149 380 Album of Paintings by Famous ancestor spirits, 16, 164–166, Achilles Tatius, 412 Masters throughout the Ages 171, 239 achu (painting, ritual act), 119 (Lidai minggong huapu), ancestor worship, 148–149, Admonitions of the Court 80, 81 159, 238–239, 248 Instructress, 15, 53, 115, Album of Tang Poetry and Confucian rituals, 238–239 141, 152, 171, 172, 393, Paintings, An (Tangshi and construction of tombs 398, 461, 462 huapu), 80, 81 and shrines, 165 fans, 393 albums of paintings, 79–84, 120 family altars, 206 lessons from, 116–120 readerships, 82 imperial, 149–150, 164–166 scroll acquired by British alchemy, 166, 169, 220 Anderson, Benedict, 352 Museum, 121 physiological, 219–220, 225 animals, symbolism of, 508 significance of rebuffal scene, time and, 220–221 animals in tombs, 98 119–120 Alsop, Joseph, 47, 48 Annals of LuBuwei,The¨ , 215 toilette scene, 117–118 on copies and forgeries, 63 Anthology of Discourses on Adventures of Leucippe and Ames, Roger, 237 Chinese Painting Clitophon, The, 412 Amitabha Buddha, 162 (Zhongguo hualun leibian), advertisement Amoghavajra, 142 121 and art, 436 COPYRIGHTEDAn Lushan rebellion, 511 MATERIALAnthology of Literature (Wen and art photography, 431, An Qi, 469 xuan), 269 442–447 Analects, 36, 461, 481 see also antiques and antique dealers, and female nudity, 446–447 Confucius 104, 265 historicity of advertising art, Analysis of Characters as an collecting, 385–386 437–442 Explanation of Writing, The Anyang (Shang capital), 98, nature of, 434 (Shouwen jiezi), 36, 198, 245, 377 afterlife, depictions of, 169 199, 237, 294, 300, 312 apsarases, 167 A Companion to Chinese Art, First Edition. -
Poetry of He Zhu (1052-1125)
The Poetry of He Zhu (1052-1125) SINL-74-sargent_CS2.indd i 18-12-2006 16:24:11 Sinica Leidensia Edited by Barend J. ter Haar In co-operation with P.K. Bol, W.L. Idema, D.R. Knechtges, E.S.Rawski, E. Zürcher, H.T. Zurndorfer VOLUME LXXIV SINL-74-sargent_CS2.indd ii 18-12-2006 16:24:11 The Poetry of He Zhu (1052-1125) Genres, Contexts, and Creativity By Stuart H. Sargent LEIDEN • BOSTON 2007 SINL-74-sargent_CS2.indd iii 18-12-2006 16:24:11 This book is printed on acid-free paper. Detailed Library of Congress Cataloging-in Publication data Detailed Library of Congress Cataloging-in-Publication data are available on the Internet at http://catalog.loc.gov ISSN: 0169-9563 ISBN: 978 90 04 15711 8 Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints BRILL, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands SINL-74-sargent_CS2.indd iv 18-12-2006 16:24:12 CONTENTS Acknowledgements ix List of Tables xi Abbreviations -
Jian'an Literature Revisited: Poetic Dialogues in the Last Three
Jian’an Literature Revisited: Poetic Dialogues in the Last Three Decades of the Han Dynasty Hsiang-Lin Shih A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: David R. Knechtges, Chair Ching-Hsien Wang Zev Handel Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2013 Hsiang-Lin Shih University of Washington Abstract Jian’an Literature Revisited: Poetic Dialogues in the Last Three Decades of the Han Dynasty Hsiang-Lin Shih Chair of the Supervisory Committee: Professor David R. Knechtges Department of Asian Languages and Literature The Jian’an period (196-220), which is best known through the fictionalized account in the Romance of the Three States, is also an important literary period. It is celebrated for its major writers such as Cao Cao, Cao Pi, Cao Zhi and Wang Can. Previous scholars have mainly been concerned with the life and poetry of an individual writer. In this dissertation, I attempt to take an approach that crosses the boundary between individual writers. I read Jian’an poems— including shi, fu, and yuefu—as the authors’ poetic dialogues with their contemporaries. This approach is based on the fact that the writers gathered at the court of Cao Cao and shared the language of poetry. Whether drinking together or living apart, they often engaged in a dialogue on a common topic through the medium of writing. Their topics range from travel, careers, expeditions, to merriment. Like the Athenian speechmakers in Plato’s “Symposium,” Jian’an writers also tried to impress, persuade, entertain and challenge one another in their poems. -
Official Education During the Jin Dynasties
Open Access Library Journal 2019, Volume 6, e5505 ISSN Online: 2333-9721 ISSN Print: 2333-9705 Official Education during the Jin Dynasties Xiancheng He Research Institute of Sichuan Old Revolution Area Development, Sichuan University of Arts and Science, Dazhou, China How to cite this paper: He, X.C. (2019) Abstract Official Education during the Jin Dynasties. Open Access Library Journal, 6: e5505. During the Jin Dynasties, the central official education was generally charac- https://doi.org/10.4236/oalib.1105505 terized by the establishment of schools from time to time. The Imperial Col- lege (in feudal China) set up special Imperial College doctors and The Im- Received: May 27, 2019 Accepted: June 8, 2019 perial Academy in ancient China set up libationers, doctors and teaching as- Published: June 11, 2019 sistants. Chamberlain for ceremonials is the highest official leader of the cen- tral official education. The prosperity and decline of local official schools Copyright © 2019 by author(s) and Open Access Library Inc. were closely related to the degree to which local officials attach importance to This work is licensed under the Creative themselves. The establishment of schools by local officials was a “rebellion” Commons Attribution International against the social trend of the Jin Dynasties, which advocated metaphysical License (CC BY 4.0). style. http://creativecommons.org/licenses/by/4.0/ Open Access Subject Areas Education, History Keywords The Jin Dynasties, The Central Official School, Local Official Schools, Education 1. Introduction Academic circles have paid much attention to the problems of official school education in the Wei, Jin, Northern and Southern Dynasties. -
Yu Liang 庾亮 (289-340) », Dans F
Yu Liang (289-340) Alexis Lycas To cite this version: Alexis Lycas. Yu Liang (289-340). Dictionnaire biographique du haut Moyen Âge chinois. Culture, politique et religion de la fin des Han à la veille des Tang (IIIe-VIe siècles), 2020, pp.599-600. hal- 02471257 HAL Id: hal-02471257 https://hal.archives-ouvertes.fr/hal-02471257 Submitted on 7 Feb 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Version auteur de la notice soumise aux éditeurs en 2018, et publiée en 2020 après modifications. Référence bibliographique : A. Lycas, « Yu Liang 庾亮 (289-340) », dans F. Martin et D. Chaussende (dir.), Dictionnaire biographique du haut Moyen Âge chinois. Culture, politique et religion de la fin des Han à la veille des Tang (IIIe-VIe siècles), Paris, Les Belles Lettres, 2020, p. 599-600. Yu Liang 庾亮 (289-340) (Yuangui 元規) – Homme d’État et écrivain des Jin de l’Est Il est originaire de Yanling 鄢陵, dans la commanderie de Yingchuan 潁川 (Henan). Considéré comme un bel homme, il présente en outre des dispositions littéraires, et est un connaisseur éclairé du Laozi et du Zhuangzi. -
Representing Kingship and Imagining Empire in Southern Dynasties Court Poetry
T’OUNG PAO 18 T’oung PaoXiaofei 102-1-3 Tian (2016) 18-73 www.brill.com/tpao International Journal of Chinese Studies/Revue Internationale de Sinologie Representing Kingship and Imagining Empire in Southern Dynasties Court Poetry Xiaofei Tian* (Harvard University) Abstract Before the fifth century, the imperial identity of a ruler seems to have disabled him as a writer rather than encouraged him to be more prolific. Literary production gradually became centered in the court by the mid-fifth century, and a distinct feature of Southern Dynasties literature is the phenomenon that emperors and princes joined with their courtiers in the act of writing poetry on social occasions. This paper focuses on a number of poems by Emperor Wen of the Song (r. 424-453), Yan Yanzhi (384-456), Xie Tiao (464-499), Shen Yue (441-513), and Liu Xiaochuo (481- 539) that represent kingship and empire and thereby become a means of disseminating and implementing imperial power. In particular, it examines the physical and discursive construction of the capital Jiankang. We see thereby that Southern Dynasties court poetry was instrumental in the performance of sovereignty and the envisioning of the new, southern empire. Résumé Avant le Ve siècle, le fait d’accéder au titre d’empereur semble avoir réduit ceux à qui cela arrivait à l’incapacité en tant qu’auteurs, plutôt que de les encourager à une prolixité accrue. Vers le milieu du Ve siècle en revanche, la production littéraire tendit à se concentrer sur la cour, et l’un des traits particuliers de la littérature des dynasties du Sud est de voir empereurs et princes se joindre à leurs courtisans pour composer des poèmes lors de réunions amicales. -
He Chong 何充 (292-346) (Cidao 次道)
He Chong 何充 (292-346) (Cidao 次道). Originaire de Qian 灊 dans la commanderie de Lujiang 廬江 (Anhui) He Chong est le fils de He Rui 何叡 (d. i.), taishou de Anfeng 安豐, une commanderie, comme celle de Lujiang, du Yuzhou 豫州. Il est apparenté au clan Yu 庾 de par son épouse qui est la sœur cadette de Yu Wenjun 庾文君 (297-328), épouse de Sima Shao 司馬紹 (empereur Ming 明, r. 323-326), et est donc lié, même de loin, à la famille régnante des Jin. He Chong débute sa carrière auprès de Wang Dun 王敦 (266-324). Il est aussi un protégé de Wang Dao 王導 (276-399) auquel il est apparenté puisque leurs mères sont sœurs. Les cousins Wang de Langya 瑯琊 ont aidé Sima Rui 司馬睿 (empereur Yuan 元) à établir la dynastie Jin à Jiankang 建康 après l’exode de Chang’an 長安 (Shaanxi) en 318 et sont alors au faîte de leur puissance. La mort de Wang Dun en 324 ouvre la porte à l’ascension du clan des Yu, en la personne de Yu Liang 庾亮 (289-340), frère de l’impératrice. Celle-ci devient douairière l’année suivante, après le décès de son époux, et assure la régence de son fils Yan 衍 (empereur Cheng 成, n. 321, r. 325-342) qui n’a que quatre ans. La tentative avortée de Su Jun 蘇峻 (327-328) de renverser les Yu, en 328, renforce leur pouvoir. He Chong est nommé jishi huangmen shilang 給事黃門侍郎 au début du règne de l’empereur Cheng. -
Through Early Fifth-Century China
The Literary Formation of Cultural Communities in Mid-Third- Through Early Fifth-Century China The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Chamness, Graham. 2018. The Literary Formation of Cultural Communities in Mid-Third- Through Early Fifth-Century China. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41128304 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Literary Formation of Cultural Communities in Mid-Third- through Early Fifth- Century China A dissertation presented by Graham James Chamness to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of East Asian Languages and Civilizations Harvard University Cambridge, Massachusetts May, 2018 ii Dissertation Advisor: Professor Xiaofei Tian Graham James Chamness The Literary Formation of Cultural Communities in Mid-Third- through Early Fifth- Century China Abstract This dissertation explores elite social gatherings and the literature produced at those gatherings at the beginning of the period of division between north and south. This largely coincides with the Eastern Jin dynasty (317-420), the first southern dynasty, whose court was founded south of the Yangzi River with the help of a small group of aristocratic families after the territorial loss of the north to invading tribes. -
Report Title - P
Report Title - p. 1 of 282 Report Title A birthday book for Brother Stone : for David Hawkes, at eighty. Ed. by Rachel May and John Minford. (Hong Kong : Chinese University Press, 2003). A brief biography of his emincence Ignatius Cardinal Kung Pin-Mei : hppt://www.cardinalkungfoundation.org/biography/. A brief chronology of Chinese Canadian history : https://www.sfu.ca/chinese-canadian-history/chart_en.html. A brief history of Chinese immigration to America : http://www.ailf.org/awards/ahp_0001_essay01.htm. A brief history of Sino-Norwegian diplomatic relations. http://www.norway.cn/News_and_events/Bilateral-cooperation/History/history/#.VVw_vEY72So. A century of travels in China : critical essays on travel writing from the 1840s to the 1940s. Ed. by Douglas Kerr and Julia Kuehn. (Hong Kong : Hong Kong University Press, 2007). www.oapen.org/download?type=document&docid=448539. [AOI] A life journey to the East : sinological studes in memory of Giuliano Bertuccioli (1923-2001). Ed. by Antonino Forte and Federico Masini. (Kyoto : Scuola italiana di studi sull'Asia orientale, 2002). (Essays / Italien School of East Asian Studies ; vol. 2). [WC] A long history of China-Sweden relationship. http://en.people.cn/90001/90776/90883/7001796.html. A mes frères du village de garnison : anthologie de nouvelles taiwanaises contemporaines. Choisis et éd. par Angel Pino et Isabelle Rabut ; traduit du chinois par Olivier Bialais [et al.]. (Paris : Bleu de Chine, 2001). [KVK] A modern buddhist bible : essential readings from East and West. Ed. by Donald S. Lopez. (Boston : Beacon Press, 2002). = Modern buddhism : readings for the unenlightened. Ed. by Donald S. Lopez. (London : Penguin, 2002). -
Chinese Mathematical Astrology: Reaching out to the Stars
CHINESE MATHEMATICAL ASTROLOGY The ability to predict has always been, and remains, an important aim of science. In traditional China, astronomers devised methods of divination that were not only applied to natural events such as weather forecasting, but also to mundane human affairs. The three most sophisticated devices were shrouded in clouds of secrecy. During the eleventh century and for hundreds of years thereafter, candidates were examined on their knowledge of these devices behind the closed doors of the Chinese Astronomical Bureau. Known by little other than their names, this is the first book in any language that attempts to make an academic study of the three methods, known as the sanshi (three cosmic boards), which turned out to have a profound influence on Chinese society. Ho Peng Yoke has published widely on Chinese alchemy, astronomy, divination and mathematics. He occupied senior academic positions in Singapore, Kuala Lumpur, Australia and Hong Kong before becoming the Director of the Needham Research Institute in 1990. He is an academician of the Australian Academy of Humanities, Academia Sinica and the Inter- national Euro-Asia Academy of Science. NEEDHAM RESEARCH INSTITUTE SERIES Series Editor: Christopher Cullen Joseph Needham’s ‘Science and Civilisation’ series began publication in the 1950s. At first, it was seen as a piece of brilliant but isolated pioneering. However, at the beginning of the twenty-first century, it is clear that Needham’s work has succeeded in creating a vibrant new intellectual field in the West. The books in this series cover topics relating broadly to the practice of science, technology and medicine in East Asia, including China, Japan, Korea and Vietnam.