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Shishuo Xinyu : Kapitel 14
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1976 Shishuo xinyu – Kapitel 14 Gassmann, Robert H ; von Duhn, Madeleine ; Homann, Rolf Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-97965 Journal Article Originally published at: Gassmann, Robert H; von Duhn, Madeleine; Homann, Rolf (1976). Shishuo xinyu – Kapitel 14. Asiatische Studien, 30:45-78. Shishuo Xinyu : Kapitel 14 Autor(en): Duhn, M. von / Gassmann, R. / Homann, R. Objekttyp: Article Zeitschrift: Asiatische Studien : Zeitschrift der Schweizerischen Asiengesellschaft = Études asiatiques : revue de la Société Suisse - Asie Band(Jahr): 30(1976) Heft 1-2 Erstellt am: 25.05.2014 Persistenter Link: http://dx.doi.org/10.5169/seals-146449 Nutzungsbedingungen Mit dem Zugriff auf den vorliegenden Inhalt gelten die Nutzungsbedingungen als akzeptiert. Die angebotenen Dokumente stehen für nicht-kommerzielle Zwecke in Lehre, Forschung und für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und unter deren Einhaltung weitergegeben werden. Die Speicherung von Teilen des elektronischen Angebots auf anderen Servern ist nur mit vorheriger schriftlicher Genehmigung möglich. Die Rechte für diese und andere Nutzungsarten der Inhalte liegen beim Herausgeber bzw. beim Verlag. Ein Dienst der ETH-Bibliothek Rämistrasse 101, 8092 Zürich, Schweiz [email protected] http://retro.seals.ch SHISHUO XINYU - KAPITEL 14 ÜBERSETZT UND HERAUSGEGEBEN VON M. VON DUHN, R. GASSMANN UND R. HOMANN Ostasiatisches Seminar der Universität Zürich* Einleitung Im Rahmen der Einführung in den Forschungsschwerpunkt «Nanbei- chao-Zeit» am Ostasiatischen Seminar wurde eine zweisemestrige Übung über das Kapitel 14 des Shishuo xinyu [a] abgehalten (SS 74 bis WS 74/7 c), deren Ergebnisse wir hier vorlegen möchten. -
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240P
DOCUMENT RESUME ED 385 489 SO 025 360 AUTHOR Yu-ning, Li, Ed. TITLE Images of Women in Chinese Literature. Volume 1. REPORT NO ISBN-1-880938-008 PUB DATE 94 NOTE 240p. AVAILABLE FROM Johnson & Associates, 257 East South St., Franklin, IN 46131-2422 (paperback: $25; clothbound: ISBN-1-880938-008, $39; shipping: $3 first copy, $0.50 each additional copy). PUB TYPE Books (010) Reports Descriptive (141) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS *Chinese Culture; *Cultural Images; Females; Folk Culture; Foreign Countries; Legends; Mythology; Role Perception; Sexism in Language; Sex Role; *Sex Stereotypes; Sexual Identity; *Womens Studies; World History; *World Literature IDENTIFIERS *Asian Culture; China; '`Chinese Literature ABSTRACT This book examines the ways in which Chinese literature offers a vast array of prospects, new interpretations, new fields of study, and new themes for the study of women. As a result of the global movement toward greater recognition of gender equality and human dignity, the study of women as portrayed in Chinese literature has a long and rich history. A single volume cannot cover the enormous field but offers volume is a starting point for further research. Several renowned Chinese writers and researchers contributed to the book. The volume includes the following: (1) Introduction (Li Yu- Wing);(2) Concepts of Redemption and Fall through Woman as Reflected in Chinese Literature (Tsung Su);(3) The Poems of Li Qingzhao (1084-1141) (Kai-yu Hsu); (4) Images of Women in Yuan Drama (Fan Pen Chen);(5) The Vanguards--The Truncated Stage (The Women of Lu Yin, Bing Xin, and Ding Ling) (Liu Nienling); (6) New Woman vs. -
Exkurs 7: Huan Wen Und Yin Hao (S017) Nachdem Das Triumvirat Yu
Alex Angehrn, 9402 Mörschwil, www.sansui-angehrn.ch 20 Exkurs 7: Huan Wen und Yin Hao (S017) Nachdem das Triumvirat Yu Liang, Wang Dao und Chi Jian gestorben war, weitete sich der blutige Kampf zwischen der Wang- und Yu-Familie aus, aber nach Wang Yunzhi's Tod fehlte dem Wang-Clan von Langye die Führungspersönlichkeit, die schwierige politische Lage durch- zustehen. Nachdem Wang Xizhi das Gouverneursamt von Jiangxi und Fujian abgegeben hatte, fiel diese Region in die Hände von Yu Bing 庾冰 (296-344) und zusammen mit Yu Yi dominierte der Yu-Clan mit seinem Einfluss die Nation. Yu Yi bestimmte 345 auf dem Totenbett Yu Yuanzhi 庾爰之 (ca. 325-360) als Nachfolger. Ministerpräsident He Chong zog jedoch Huan Wen für das Amt vor, um den immer mächtiger werdenden Yu-Clan, einzudämmen. Huan Wen hegte von jung auf grandiose Pläne und war genial in der Zivilregierung. 346 forderte er von der Regierung die Einwilligung zum Angriff gegen Sichuan und befahl ohne Einwilligung der Regierung eigenmächtig die Entsendung von Truppen. Im Jahr 347 vernichtete Huan Wen in kurzer Zeit das Land Cheng-Han und verleibte die gesamte Provinz Sichuan der östlichen Jin ein. Die Regierung machte Huan Wen zum General der Westprovinzen und seine Macht erstreckte sich nun weit über den Staat. Der schwache Kaiser Mudi 穆帝 (343-361) traute sich nicht, Huan Wen entgegenzutreten. Aber Ministerpräsident Sima Yu ernannte absichtlich dessen Rivalen Yin Hao zum Gouverneur von Yangzhou. Yin Hao hatte unter Yu Liang zusammen mit Wang Xizhi als Stabsoffizier gedient, führte später ein zurückgezogenes Leben und lehnte lange Anfragen für den Beamtendienst ab. -
Tao Yuanming's Perspectives on Life As Reflected in His Poems on History
Journal of chinese humanities 6 (2020) 235–258 brill.com/joch Tao Yuanming’s Perspectives on Life as Reflected in His Poems on History Zhang Yue 張月 Associate Professor of Department of Chinese Language and Literature, University of Macau, Taipa, Macau, China [email protected] Abstract Studies on Tao Yuanming have often focused on his personality, reclusive life, and pas- toral poetry. However, Tao’s extant oeuvre includes a large number of poems on history. This article aims to complement current scholarship by exploring his viewpoints on life through a close reading of his poems on history. His poems on history are a key to Tao’s perspectives with regard to the factors that decide a successful political career, the best way to cope with difficulties and frustrations, and the situations in which literati should withdraw from public life. Examining his positions reveals the connec- tions between these different aspects. These poems express Tao’s perspectives on life, as informed by his historical predecessors and philosophical beliefs, and as developed through his own life experience and efforts at poetic composition. Keywords Tao Yuanming – poems on history – perspectives on life Tao Yuanming 陶淵明 [ca. 365–427], a native of Xunyang 潯陽 (contem- porary Jiujiang 九江, Jiangxi), is one of the best-known and most-studied Chinese poets from before the Tang [618–907]. His extant corpus, comprising 125 poems and 12 prose works, is one of the few complete collections to survive from early medieval China, largely thanks to Xiao Tong 蕭統 [501–531], a prince of the Liang dynasty [502–557], who collected Tao’s works, wrote a preface, and © ZHANG YUE, 2021 | doi:10.1163/23521341-12340102 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
UC GAIA Chen Schaberg CS5.5-Text.Indd
Idle Talk New PersPectives oN chiNese culture aNd society A series sponsored by the American Council of Learned Societies and made possible through a grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange 1. Joan Judge and Hu Ying, eds., Beyond Exemplar Tales: Women’s Biography in Chinese History 2. David A. Palmer and Xun Liu, eds., Daoism in the Twentieth Century: Between Eternity and Modernity 3. Joshua A. Fogel, ed., The Role of Japan in Modern Chinese Art 4. Thomas S. Mullaney, James Leibold, Stéphane Gros, and Eric Vanden Bussche, eds., Critical Han Studies: The History, Representation, and Identity of China’s Majority 5. Jack W. Chen and David Schaberg, eds., Idle Talk: Gossip and Anecdote in Traditional China Idle Talk Gossip and Anecdote in Traditional China edited by Jack w. cheN aNd david schaberg Global, Area, and International Archive University of California Press berkeley los Angeles loNdoN The Global, Area, and International Archive (GAIA) is an initiative of the Institute of International Studies, University of California, Berkeley, in partnership with the University of California Press, the California Digital Library, and international research programs across the University of California system. University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. -
The Revival of Tiantai Buddhism in the Late Ming: on the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628)
The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Yungfen Ma All Rights Reserved ABSTRACT The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma This dissertation is a study of Youxi Chuandeng’s (1554-1628) transformation of “Buddha-nature includes good and evil,” also known as “inherent evil,” a unique idea representing Tiantai’s nature-inclusion philosophy in Chinese Buddhism. Focused on his major treatise On Nature Including Good and Evil, this research demonstrates how Chuandeng, in his efforts to regenerate Tiantai, incorporated the important intellectual themes of the late Ming, especially those found in the Śūraṃgama Sūtra. In his treatise, Chuandeng systematically presented his ideas on doctrinal classification, the principle of nature-inclusion, and the practice of the Dharma-gate of inherent evil. Redefining Tiantai doctrinal classification, he legitimized the idea of inherent evil to be the highest Buddhist teaching and proved the superiority of Buddhism over Confucianism. Drawing upon the notions of pure mind and the seven elements found in the Śūraṃgama Sūtra, he reinterpreted nature-inclusion and the Dharma-gate of inherent evil emphasizing inherent evil as pure rather than defiled. Conversely, he reinterpreted the Śūraṃgama Sūtra by nature-inclusion. Chuandeng incorporated Confucianism and the Śūraṃgama Sūtra as a response to the dominating thought of his day, this being the particular manner in which previous Tiantai thinkers upheld, defended and spread Tiantai. -
Intellectuals in Chinese Fiction a Publication of the Institute of East Asian Studies University of California Berkeley, California 94720
Intellectuals in Chinese Fiction A publication of the Institute of East Asian Studies University of California Berkeley, California 94720 The China Research Monograph series, whose first title appeared in 1967, is one of several publications series sponsored by the Institute of East Asian Studies in conjunction with its constituent units. The others include the Japan Research Monograph series, the Korea Research Monograph series, the Indochina Research Monograph series, and the Research Papers and Pol icy Studies series. The Institute sponsors also a Faculty Reprint series. Correspondence may be sent to: Ms. Joanne Sandstrom, Editor Institute of East Asian Studies University of California Berkeley, California 94720 CHINA RESEARCH MONOGRAPH 33 & INSTITUTE OF EAST ASIAN STUDIES UNIVERSITY OF CALIFORNIA • BERKELEY CCS CENTER FOR CHINESE STUDIES Intellectuals in Chinese Fiction YUE DAIYUN Although the Institute of East Asian Studies is responsible for the selection and acceptance of manuscripts in this series, responsibility for the opinions expressed and for the accuracy ofstatements rests with their authors. Copyright © 1988 by the Regents of the University of California ISBN 0-912966-97-1 Library of Congress Catalog Card Number 87-82667 Printed in the United States of America All rights reserved. Contents Foreword vii Joyce K. Kallgren Acknowledgments viii Introduction 1 1. The First Anecdotal Collection Describing the Lives of Intellectuals: A New Account of Tales of the World 8 2. Intellectuals at an Impasse and the Collapse of Feudal Society: Six Chapters of a Floating Life 38 3. Modem Chinese Intellectuals in Modem Chinese Literature: The Eclipse and Rainbow of Mao Dun 57 4. The Young Intelligentsia in the War Years: Lu Ling's Children of the Rich 83 5. -
Lycas Publications
Alexis LYCAS École pratique des hautes études Centre de recherche sur les civilisations de l’Asie orientale 52 rue du Cardinal Lemoine ½ 75005 Paris [email protected] PUBLICATIONS (DISPONIBLES SUR HAL) Articles 2020 « The Patterned Guidelines of Shazhou (Shazhou tujing) and Geographical Practices in Tang China », Centaurus 62.3, p. 479-497. 2019 « The Southern Man People as a Political and Fiscal Problem in Han Times », Monumenta Serica 67.1, p. 145-164. 2018 « Le décentrement du regard géographique dans le Shuijing zhu de Li Daoyuan († 527) », Bulletin de l’École française d’Extrême-Orient 104, p. 241-266. 2017 « La mort par noyade dans la littérature géographique du haut Moyen Âge chinois », Études chinoises 36.1, p. 51-77. 2017 avec Aurore Dumont, « Le monde perdu de la taïga : Malu, ah Malu, une nouvelle de Wure’ertu », Impressions d’Extrême-Orient 7, p. 1-9. 2014 « Représentation et intégration dans l’empire des populations Man du Jingzhou en Chine classique », Journal Asiatique 302.2, p. 485-509. Chapitres 2020 « Note sur l’origine des fleuves dans les premiers textes géographiques chinois », in Pierre- Sylvain Filliozat, Michel Zink (dir.), Fleuves d’Asie. Centres de civilisation, Paris, De Boccard, p. 237-255. 2019 « Intertextuality, Customs and Regionalism in the ‘Geographical Treatise’ », in Daniel Morgan, Damien Chaussende (dir.), Monographs in Tang Official History : Perspectives from the Technical Treatises of the Book of Sui, Cham, Springer, p. 287-322. 2019 « Renseignement et espionnage en Chine ancienne », in Patrice Brun, Éric Denécé (dir.), Renseignement et espionnage pendant l’Antiquité et le Moyen-âge, Paris, Ellipses, p. -
The Dreaming Mind and the End of the Ming World
The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum. -
Migration, Identity, and Colonial Fantasies in a Fifth- Century Story Collection
The Journal of Asian Studies Vol. 80, No. 1 (February) 2021: 113–127. © The Association for Asian Studies, Inc. 2021 doi:10.1017/S0021911820003630 Migration, Identity, and Colonial Fantasies in a Fifth- Century Story Collection XIAOFEI TIAN Keywords: anomaly account (zhiguai), ethnicity, gender, identity, local cult, Man peoples, migration, settler colonialism, sexuality, social class T THE TURN OF the fifth century, a story about a man contesting real estate with a ghost Acirculated in several different versions in South China. In one of the versions, a young man discovered three lacquer coffins when digging a tomb for his deceased father and had the coffins reburied elsewhere. That night, he dreamed of Lu Su 魯肅 (172–217), the powerful minister in the southern Kingdom of Wu, who angrily announced that he would exact revenge. He also dreamed of his late father, who told him that Lu Su was fighting with him over the gravesite. Later, the young man found copious blood on his father’s seating mat.1 In the early fourth century, after the fall of the Jin capital Luoyang to the non-Han nomadic peoples, the royal house of the Jin dynasty and the great families of the north crossed the Yangzi River and established the Eastern Jin (317–420), with Jiankang 建 康 (modern Nanjing) as the new capital. In the story cited above, the deceased father, Wang Boyang 王伯陽, was likely a member of the aristocratic Wang clan from Langye (in modern Shandong), since his wife was none other than the niece of the famous min- ister Xi Jian 郗鑒 (269–339) of Gaoping (also in modern Shandong), as these northern aristocratic families maintained a strict code of intermarriage.2 The Langye Wang clan had settled not far from Jiankang, formerly the capital of the Kingdom of Wu. -
Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17Th Century Fujian Area
Between The Mundane and Super-Mundane: Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17th Century Fujian Area Item Type text; Electronic Dissertation Authors Glaze, Shyling Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 24/09/2021 06:03:16 Link to Item http://hdl.handle.net/10150/626639 BETWEEN THE MUNDANE AND SUPER-MUNDANE: MASTER YONGJUE YUANXIAN AND THE REVIVAL OF CHINESE BUDDHISM IN 17TH CENTURY FUJIAN AREA by Shyling Glaze _________________________ Copyright © Shyling Glaze 2017 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of the requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the library. Brief quotations from this dissertation are allowable without special permission, provided that an accurate acknowledgment of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his or her judgment the proposed use of the material is in the interests of the scholarship.