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Frames of War Frames of War
Frames of War Frames of War When Is Life Grievable? JUDITH BUTLER i'f; .)1 ~ / i VERSO London • New York Contents Acknowledgments vii Introduction: Precarious LifeJ Grievable Life 1 First published by Verso 2009 © Judith Butler 2009 All rights reserved 1 Survivability, Vulnerability, Affect 33 2 Torture and the Ethics of Photography: The moral rights of the author have been asserted Thinking with Sontag 63 1 3 5 7 9 10 8 6 4 2 3 Sexual Politics, Torture, and Secular Time 101 Verso 4 Non-Thinking in the Name of the Normative 137 UK: 6 Meard Street, London W1F OEG 5 The Claim of Non-Violence 165 US: 20 Jay Street, Suite 1010, Brooklyn, NY 11201 www.versobooks.com Index 185 Verso is the imprint of New Left Books ISBN-13: 978-1-84467-333-9 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress Typeset by Hewer Text UK Ltd, Edinburgh Printed in the US by Maple Vail Acknowledgments These essays were written and revised between 2004 and 2008. Although some of them have appeared in earlier forms, they have been substantially revised for the purposes of this book. An earlier version of Chapter 1, "Survivability, Vulnerability, Affect," was published by the Centre de Cultura Contempodmia de Barcelona in English and Catalan in 2008. "Torture and the Ethics of Photography" appeared in an earlier version in Society and Space, the journal of the Royal Geographical Society, and in Bilderpolitik in Zeiten von Krieg und Terror: Medien, Macht und Geschlechterverhaltnisse, ed. -
Law, Ethics and Philosophy
LEAP LAW, ETHICS AND PHILOSOPHY ERIC BLUMENSON HARRY BRIGHOUSE PAULA CASAL MICHAEL DA SILVA ANA DE MIGUEL LUARA FERRACIOLI ANCA GheAUS JESÚS MORA VALERIA OTTONELLI GINA SCHOUTEN SARAH STROUD AdAM SWIft VICTOR TADROS PIERRE-ÉTIENNE VANDAMME PHILIPPE VAN PARIJS ANDREW WILLIAMS LEAP 3 2015 Law, Ethics and Philosophy (LEAP) LEAP is a new peer-reviewed, open access international journal dedicated to work in ethics, legal theory, and social and political philosophy. It welcomes clear, rigorous and original submissions that address concrete issues of public concern as well as more abstract theoretical questions. It also has the distinctive aims of (a) fostering work drawing on a variety of disciplines within the social and natural sciences, including biology, economics, history, and psychology; and (b) promoting dialogue between the Anglophone and non-Anglophone worlds. We invite submissions of articles up to 10,000 words, discussion notes up to 5,000 words, and replies and exchanges not exceeding 3,000 words. All published submissions will have undergone blind review, and the journal will notify authors of submitted pieces about the progress of their submission within six weeks. Although LEAP accepts exclusively submissions in English, the journal strongly encourages submissions from authors who also write in languages other than English, and will always strive to ensure that their work is assessed on the basis of its content and not primarily its mode of expression. Where necessary the editorial process provides authors with guidance regarding matters of English style. The journal is published by Pompeu Fabra University and hosted by RACO, the Catalan repository of open access journals (http://raco.cat/index.php/leap) Enquiries regarding the journal may be directed to: [email protected]. -
Proceedings and Addresses of the American Philosophical Association
January 2007 Volume 80, Issue 3 Proceedings and Addresses of The American Philosophical Association apa The AmericAn PhilosoPhicAl Association Pacific Division Program University of Delaware Newark, DE 19716 www.apaonline.org The American Philosophical Association Pacific Division Eighty-First Annual Meeting The Westin St. Francis San Francisco, CA April 3 - 8, 2007 Proceedings and Addresses of The American Philosophical Association Proceedings and Addresses of the American Philosophical Association (ISSN 0065-972X) is published five times each year and is distributed to members of the APA as a benefit of membership and to libraries, departments, and institutions for $75 per year. It is published by The American Philosophical Association, 31 Amstel Ave., University of Delaware, Newark, DE 19716. Periodicals Postage Paid at Newark, DE and additional mailing offices. POSTMASTER: Send address changes to Proceedings and Addresses, The American Philosophical Association, University of Delaware, Newark, DE 19716. Editor: David E. Schrader Phone: (302) 831-1112 Publications Coordinator: Erin Shepherd Fax: (302) 831-8690 Associate Editor: Anita Silvers Web: www.apaonline.org Meeting Coordinator: Linda Smallbrook Proceedings and Addresses of The American Philosophical Association, the major publication of The American Philosophical Association, is published five times each academic year in the months of September, November, January, February, and May. Each annual volume contains the programs for the meetings of the three Divisions; the membership list; Presidential Addresses; news of the Association, its Divisions and Committees, and announcements of interest to philosophers. Other items of interest to the community of philosophers may be included by decision of the Editor or the APA Board of Officers. -
PROFESSOR JAMES WILLIAM LENMAN BA, M. Phil., Ph.D. CURRICULUM VITAE ACADEMIC EMPLOYMENT
1 PROFESSOR JAMES WILLIAM LENMAN B.A., M. Phil., Ph.D. CURRICULUM VITAE ACADEMIC EMPLOYMENT University of Sheffield, From September 2003, Lecturer in Philosophy Promoted to Senior Lecturer from August 2004. Promoted to Professor from January, 2007. University of Glasgow, From August 1997, Lecturer in Philosophy. Promoted to Senior Lecturer from August 2003. Lancaster University, September 1994- July 1997, Lecturer in Philosophy St Andrews University, 1993-1994, Graduate Teaching Assistant in Moral Philosophy AWARDS, DISTINCTIONS, VISITING APPOINTMENTS 2010-2011: Competitively awarded grant from the United Kingdom Arts and Humanities Research Board Research Leave Scheme (value £30.898). 2009: Competitively awarded grant from the United Kingdom Arts and Humanities Research Council Research Networks and Workshops Scheme. (Value, £25,062) 2006-2007: Competitively Awarded grant from the United Kingdom Arts and Humanities Research Council Research Leave Scheme. (Value £25,990) 1999-2000: Competitively awarded grant from the United Kingdom Arts and Humanities Research Board Research Leave Scheme. 2006-2007: Offered Visiting Faculty Position, Department of Philosophy, University of Minnesota (Declined). 2004-2005: Offered Visiting Faculty Position, Department of Philosophy, University of California at Berkeley (Declined). 2002-2003: Faculty Fellowship at the University Center for Ethics and the Professions, Harvard University (value $35,000). (See further below). 1996, 1999: Elected Secretary, British Society for Ethical Theory. 2002, 2005: Elected President, British Society for Ethical Theory. 1990: Sir Henry Jones Memorial Prize for Moral Philosophy at St Andrews University. 1987–1990: Competitively awarded Scottish Education Department Major Scottish Studentship. 2002-2003: Faculty Fellowship, University Center for Ethics and the Pofessions, Harvard University EDUCATION HIGHER PhD, University of St Andrews, Department of Moral Philosophy, 1995 (submitted 1994) Supervisor: Professor John Haldane. -
Existential Risk Prevention As Global Priority
Global Policy Volume 4 . Issue 1 . February 2013 15 Existential Risk Prevention as Global Priority Nick Bostrom Research Article University of Oxford Abstract Existential risks are those that threaten the entire future of humanity. Many theories of value imply that even relatively small reductions in net existential risk have enormous expected value. Despite their importance, issues surrounding human-extinction risks and related hazards remain poorly understood. In this article, I clarify the concept of existential risk and develop an improved classification scheme. I discuss the relation between existential risks and basic issues in axiology, and show how existential risk reduction (via the maxipok rule) can serve as a strongly action-guiding principle for utilitarian concerns. I also show how the notion of existential risk suggests a new way of thinking about the ideal of sustainability. Policy Implications • Existential risk is a concept that can focus long-term global efforts and sustainability concerns. • The biggest existential risks are anthropogenic and related to potential future technologies. • A moral case can be made that existential risk reduction is strictly more important than any other global public good. • Sustainability should be reconceptualised in dynamic terms, as aiming for a sustainable trajectory rather than a sus- tainable state. • Some small existential risks can be mitigated today directly (e.g. asteroids) or indirectly (by building resilience and reserves to increase survivability in a range of extreme scenarios) but it is more important to build capacity to improve humanity’s ability to deal with the larger existential risks that will arise later in this century. This will require collective wisdom, technology foresight, and the ability when necessary to mobilise a strong global coordi- nated response to anticipated existential risks. -
Through a Glass Darkly the Social Sciences Look at the Neoliberal University
Through a Glass Darkly The Social Sciences Look at the Neoliberal University Through a Glass Darkly The Social Sciences Look at the Neoliberal University Edited by Margaret Thornton In memory of Scott Published by ANU Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Creator: Thornton, Margaret, author. Title: Through a glass darkly : The social sciences look at the neoliberal university / Margaret Thornton. ISBN: 9781925022131 (paperback) 9781925022148 (ebook) Subjects: Education, Higher--Australia--Evaluation. Higher education and state--Australia. Education, Higher--Economic aspects--Australia. Social sciences--Study and teaching (Higher)--Australia. Educational change--Australia. Dewey Number: 378.94 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover image: Three Figures, 1971. Carlos Merida (1891-1984)/SOMAAP. Licensed by Viscopy, 2014. Credit: Private CollectionPhoto @ Christie’s Images/Bridgeman Images Cover design and layout by ANU Press Printed by Griffin Press This edition © 2014 ANU Press Contents Acknowledgements . xiii Contributors . xv Acronyms and Abbreviations . xxi Introduction: The Retreat from the Critical . 1 Margaret Thornton The neoliberal embrace . 2 Universities upside down . 3 Wrestling with the social . 7 The collection . 10 Part I: Theorising the modern university . 10 Part II: Markets, managers and mandarins . 11 Part III: Education for the ‘real world’ . 12 Part IV: Conditions of knowledge production . 13 Part V: Telling it how it is . -
Bennett Reimer's Philosophy of Music Educat
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2015 The Historical Impact Of Philosophical Naturalism On American Aesthetic Education: Bennett Reimer’s Philosophy Of Music Education As Aesthetic Education Jeremy Edwin Scarbrough University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the Music Education Commons Recommended Citation Scarbrough, Jeremy Edwin, "The Historical Impact Of Philosophical Naturalism On American Aesthetic Education: Bennett Reimer’s Philosophy Of Music Education As Aesthetic Education" (2015). Electronic Theses and Dissertations. 706. https://egrove.olemiss.edu/etd/706 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. THE HISTORICAL IMPACT OF PHILOSOPHICAL NATURALISM ON AMERICAN AESTHETIC EDUCATION: BENNETT REIMER’S PHILOSOPHY OF MUSIC EDUCATION AS AESTHETIC EDUCATION A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Department of Music The University of Mississippi by JEREMY EDWIN SCARBROUGH June 2015 Copyright Jeremy Edwin Scarbrough 2015 ALL RIGHTS RESERVED ABSTRACT Philosophical naturalism is the view that all of reality reduces to natural explanation. The resulting so-called fact-value split biases language against universal, objective values—where empirical observation is said to determine truth, while values are reduced to private emoting or socio-cultural human construction. This research questioned the definition of aesthetic value as determined by the music education as aesthetic education (MEAE) movement in the United States, and the justification of aesthetic education as a universally applicable and comprehensive approach to a course in general music/music appreciation. -
Novalis' and Nietzsche's Figures of Immanent
Death, community, myth: Novalis’ and Nietzsche’s figures of immanent affirmation Anna Ezekiel, Department of Philosophy, McGill University, Montreal A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of PhD, Philosophy © Anna Ezekiel 2012 Contents English abstract 1 French abstract 2 Acknowledgements 3 Abbreviations of works by Friedrich Nietzsche 5 Chapter 1 Introduction: Alienation and immanent affirmation 7 Part 1 Novalis’ philosophy of affirmation: Faith and community 17 Chapter 2 Death I: Self-consciousness, love, and death 19 Chapter 3 Community I: Creativity, the poetic self, and the other 47 Chapter 4 Myth I: Religion and myth 65 Chapter 5 Affirmation and immanence I 85 Part 2 Nietzsche’s philosophy of affirmation: Scepticism and the individual 95 Chapter 6 Death II: Suffering and joy 97 Chapter 7 Community II: Consciousness, society, and the individual 113 Chapter 8 Myth II: Scepticism and myth 155 Chapter 9 Affirmation and immanence II 163 Part 3 Critical comparison: Creating an immanent affirmation 177 Chapter 10 Self and other in Novalis’ and Nietzsche’s work on affirmation 179 Chapter 11 Conclusion: Guidelines for an immanent affirmation 223 Bibliography 235 1 Abstract Although their work is separated by three-quarters of a century, Novalis and Nietzsche both operated within the intellectual context engendered by an Enlightenment-era discussion of the human vocation. Both respond to the need for a new human identity that addresses questions about the ability of the human being to know its nature and the nature of the universe, act freely, know right from wrong, and find meaning and value in existence. -
The Bloomsbury Encyclopedia of Utilitarianism Also Available from Bloomsbury
The Bloomsbury Encyclopedia of Utilitarianism Also available from Bloomsbury Biographical Encyclopedia of British Idealism, edited by William Sweet Dictionary of Early American Philosophers, edited by John R. Shook Dictionary of Eighteenth-Century German Philosophers, edited by Heiner F. Klemme & Manfred Kuehn Dictionary of Modern American Philosophers, edited by John R. Shook Dictionary of Seventeenth-Century British Philosophers, edited by John W. Yolton, John Valdimir Price & John Stephens Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers, edited by Wiep van Bunge, Henri Krop, Bart Leeuwenburgh, Han van Ruler, Paul Schuurman, & Michiel Wielema Dictionary of Seventeenth-Century French Philosophers, edited by Luc Foisneau The Biographical Encyclopedia of Islamic Philosophy, edited by Oliver Leaman The Bloomsbury Encyclopedia of Philosophers in America, edited by John R. Shook The Bloomsbury Encyclopedia of the American Enlightenment, edited by Mark G. Spencer The Bloomsbury Encyclopedia of Utilitarianism, edited by James E. Crimmins Utilitarians and their Critics in America 1789-1914, edited by James E. Crimmins & Mark G. Spencer THE BLOOMSBURY ENCYCLOPEDIA of UTILITARIANISM EDITED BY James E. Crimmins Bloomsbury Academic An imprint of Bloomsbury Publishing Plc LONDON • OXFORD • NEW YORK • NEW DELHI • SYDNEY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com BLOOMSBURY and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in paperback 2017 © James E. Crimmins and Contributors, 2013, 2017 James E. Crimmins has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as the Editor of this work. All rights reserved. -
Virtue and Practical Wisdom As Natural Ends
University of Kentucky UKnowledge Theses and Dissertations--Philosophy Philosophy 2016 Becoming What We Are: Virtue and Practical Wisdom as Natural Ends Keith Buhler University of Kentucky, [email protected] Author ORCID Identifier: http://orcid.org/0000-0002-9495-6550 Digital Object Identifier: https://doi.org/10.13023/ETD.2016.502 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Buhler, Keith, "Becoming What We Are: Virtue and Practical Wisdom as Natural Ends" (2016). Theses and Dissertations--Philosophy. 13. https://uknowledge.uky.edu/philosophy_etds/13 This Doctoral Dissertation is brought to you for free and open access by the Philosophy at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Philosophy by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. -
Why Read Philosophy?
1 (Meta-Philosophy) Why read philosophy? (of original and –creative thinking rather than derivative, academic, professional philosophers) Ulrich de Balbian Director Meta-philosophy Research Center 1 Bereft of all feeling, deprived of all passion, devoid of sense, robbed of its humanity and stripped of any humaneness ‘philosophy’ had become when in the hands of mostly anglo-saxon, so-called analytic ‘philosophers’ and mostly white, male, seemingly confused, elderly , ‘continental ‘philosophers. The passion that drives the thinker through the Socratic questioning are forgotten and the slight glimpse of a vision of the golden dawn now and then revealed in Heidegger by the lover of wisdom are replaced by pseudo-logic aspirations and sterile mathematical notions of those who produce an infinity of peer reviewed articles and endless writings to fulfil the contract of their tenure as paid, professional thinkers who must produce on the academic assembly-line of living off ‘philosophy’. We are left we the bare bones of semantics expressed by the semiotics that are reflected by the norms of reasoning and some form of, usually informal, logic. Why do philosophy, why grasp, approach and ring out the blood from almost anything, any thing, any thought, and why read every word and grasp its wrestling for meaning with the philosopher who tears them out of his heart, cleansed by his mind, why try to tune in to his stream of consciousness in an attempt to share that what he tries to catch a fleeting glimpse of and express by means of ideas, words, concepts, phrase, propositions, statements and sentences? We read philosophy so as to tune into the life, the existence, the passion, the fear, the dread, the occasional delight and happiness felt by the thinker wrestling all day and all night, like Jacob, with THE ONE. -
This Is a Repository Copy of Ethics Without Errors
This is a repository copy of Ethics without Errors. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/93169/ Version: Accepted Version Article: Lenman, J.W. (2013) Ethics without Errors. Ratio, 26 (4). 391 - 409 . ISSN 0034-0006 https://doi.org/10.1111/rati.12029 This is the peer reviewed version of the following article: Lenman, J. (2013), Ethics Without Errors. Ratio, 26: 391–409., which has been published in final form at http://dx.doi.org/10.1111/rati.12029. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving (http://olabout.wiley.com/WileyCDA/Section/id-820227.html). Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 ETHICS WITHOUT ERRORS James Lenman NOTE: This is my version of a paper published in Ratio 26, 2013, pp.