Moral Uncertainty: William Macaskill & Toby

Total Page:16

File Type:pdf, Size:1020Kb

Moral Uncertainty: William Macaskill & Toby OUP CORRECTED PROOF – FINAL, 09/08/20, SPi Moral Uncertainty OUP CORRECTED PROOF – FINAL, 09/08/20, SPi OUP CORRECTED PROOF – FINAL, 09/08/20, SPi Moral Uncertainty WILLIAM MACASKILL, KRISTER BYKVIST, AND TOBY ORD 1 OUP CORRECTED PROOF – FINAL, 09/08/20, SPi 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © William MacAskill, Krister Bykvist and Toby Ord 2020 The moral rights of the authors have been asserted First Edition published in 2020 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and distributed under the terms of a Creative Commons Attribution – Non Commercial – No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of this licence should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2020932188 ISBN 978–0–19–872227–4 Printed and bound in Great Britain by Clays Ltd, Elcograf S.p.A. Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. OUP CORRECTED PROOF – FINAL, 09/08/20, SPi For Derek Parfit, a mentor and friend. OUP CORRECTED PROOF – FINAL, 09/08/20, SPi OUP CORRECTED PROOF – FINAL, 09/08/20, SPi Acknowledgements The authors would like to thank Ron Aboodi, Per Algander, Amanda Askell, Frank Arntzenius, Gustaf Arrhenius, Ralf Bader, Nick Bostrom, Richard Bradley, John Broome, Owen Cotton-Barratt, Erik Carlson, Sven Danielsson, Dan Deasy, Ben Eidelson, Anna Folland, Hilary Greaves, Johan Gustafsson, Anandi Hattiangadi, Iwao Hirose, Benjamin Kiesewetter, Jimmy Lenman, Jeff McMahan, Andreas Mogensen, Dan Moller, Graham Oddie, Jonas Olson, Jan Österberg, Mike Otsuka, Peter Pagin, Derek Parfit, Jessica Pepp, Filip Poignant, Wlodek Rabinowicz, Stefan Riedener, Michael Ridge, Olle Risberg, Simon Rosenqvist, Jacob Ross, Julian Savulescu, Andrew Sepielli, Peter Singer, Howard Sobel, Michael Smith, Bastian Stern, Folke Tersman, Torbjörn Tännsjö, Alex Voorhoeve, Ralph Wedgwood, Alex Worsnip, and Michael Zimmerman. For especially detailed comments, we would like to thank Christian Tarsney. We would also like to thank audiences at: the Rocky Mountain Ethics Congress, Boulder; the Stockholm Centre for Healthcare Ethics Workshop on Moral Uncertainty; the CRNAP workshops on moral epistemology at Princeton and Oxford; the Economics and Philosophy workshop at Princeton; the Centre de recherche en éthique de l’Université de Montréal; the Cumberland Lodge Weekend, organized by LSE; the British Society for Ethical Theory conference; and seminars at the Universities of Leeds, LSE, Oxford, and Princeton. Some of the work in this book has been published before. Chapters 1 (sections I–II), 2–6, and 8–9 are based in part on William MacAskill’s DPhil thesis (though many passages within that thesis cited unpublished work by Toby Ord). Chapter 1 (section III) draws, to some extent, on two papers by Krister Bykvist: ‘Evaluative Uncertainty and Consequentialist Environmental Ethics’ in: Leonard Kahn and Avram Hiller (eds), Consequentialism and Environmental Ethics, pp. 122–35, London: Routledge, doi: 10.4324/9780203379790, Copyright © 2014, and ‘How to Do Wrong Knowingly and Get Away with it’ in: Rysiek Sliwinski and Frans Svensson (eds.), Neither/Nor: Philosophical Papers Dedicated to Erik Carlson on the Occasion of His Fiftieth Birthday, Volume 58 in UPPSALA PHILOSOPHICAL STUDIES, pp. 31–47, Uppsala: Uppsala University, Copyright © 2011. OUP CORRECTED PROOF – FINAL, 09/08/20, SPi viii Acknowledgements Chapter 2 is significantly based on William MacAskill and Toby Ord. ‘Why Maximize Expected Choice-Worthiness’, Noûs (July 2019), Copyright © 2019 by Wiley Periodicals, Inc. The bulk of Chapter 3 is based on William MacAskill, ‘Normative Uncertainty as a Voting Problem’, Mind, Volume 125, Issue 500, pp. 967–1004, doi: 10.1093/mind/fzv169, Copyright © 2016, reprinted by permission of Oxford University Press: https://academic.oup.com/mind. Chapter 4 is significantly based on Owen Cotton-Barratt, William MacAskill, and Toby Ord, ‘Statistical Normalization Methods in Interpresonal and Intertheoretic Comparisons’, Journal of Philosophy (forthcoming), Copyright © 2019. Part of Chapter 6 is based on William MacAskill, ‘The Infectiousness of Nihilism’, Ethics, Volume 123, Issue 3, pp. 508–20, doi: 10.1086/669564, Copyright © 2013 by the University of Chicago Press. All rights reserved. Chapter 7 is based on two papers co-authored by Krister Bykvist and Jonas Olson: ‘Expressivism and Moral Certitude’, The Philosophical Quarterly, Volume 59, Issue 235, pp. 202–15, doi: 10.1111/j.1467-9213.2008.580.x, Copyright © 2008 The Editors of The Philosophical Quarterly, reprinted by permission of Oxford University Press: https://academic.oup.com/pq, and ‘Against the Being For Account of Normative Certitude’, Journal of Ethics and Social Philosophy, Volume 6, Issue 2, pp. 1–8, doi: 10.26556/jesp.v6i2.63, Copyright © 2012. OUP CORRECTED PROOF – FINAL, 09/08/20, SPi Contents Introduction 1 1. Why We Should Take Moral Uncertainty Seriously 11 2. Maximizing Expected Choiceworthiness 39 3. Ordinal Theories and the Social Choice Analogy 57 4. Interval-Scale Theories and Variance Voting 77 5. Intertheoretic Comparisons of Choice-Worthiness 112 6. Fanaticism and Incomparability 150 7. Metaethical Implications: Cognitivism versus Non-Cognitivism 160 8. Practical Ethics Given Moral Uncertainty 179 9. Moral Information 197 Conclusion 211 Bibliography 217 Index 225 OUP CORRECTED PROOF – FINAL, 09/08/20, SPi OUP CORRECTED PROOF – FINAL, 08/08/20, SPi Introduction We are often uncertain about what we ought, morally, to do. Suppose that Alice has £20 to spend. With that money, she could eat out at a pleasant restaurant. Alternatively, she could pay for four long-lasting insecticide- treated bed nets that would protect eight children against malaria for two years.1 Let’s suppose that Alice knows all the morally relevant empirical facts about what that £20 could do. Even so, it might be that she still doesn’t know whether she’s obligated to donate that money or whether it’s per mis- sible for her to pay for the meal out, because she just doesn’t know how strong her moral obligations to distant strangers are. If so, then even though Alice knows all the relevant empirical facts, she doesn’t know what she ought to do. Or suppose that the members of a government are making a decision about whether to tax carbon emissions. Let’s assume that they know all the relevant facts about what would happen as a result of the tax: it would make presently existing people worse off, since they would consume less oil and coal, and would therefore be less economically productive; but it would slow down climate change, thereby on balance increasing the welfare of people living in the future. But the members of the government don’t know how to weigh the interests of future people against the interests of presently existing people. So, again, the members of this government don’t ultimately know what they ought to do. These are instances ofmoral uncertainty: uncertainty that stems not from uncertainty about descriptive matters, but about moral or evaluative mat- ters. Moral uncertainty is commonplace: given the difficulty of ethics and the widespread disagreement about ethical issues, moral uncertainty is not the exception, but the norm. Moral uncertainty matters. If we don’t know how to weigh the interests of future generations against the current generation, then we don’t yet know 1 For the relevant estimates, see GiveWell, ‘Against Malaria Foundation’, November 2016, http://www.givewell.org/charities/against-malaria-foundation/November-2016-version. Moral Uncertainty. William MacAskill, Krister Bykvist, and Toby Ord, Oxford University Press (2020). © William MacAskill, Krister Bykvist and Toby Ord. DOI: 10.1093/oso/9780198722274.001.0001 OUP CORRECTED PROOF – FINAL, 08/08/20, SPi 2 Introduction how we ought to act in response to climate change. If we don’t know how to weigh the interests of distant strangers against compatriots, then we don’t yet know the extent of our duties to the global poor. We aren’t going to resolve these difficult moral questions any time soon. But we still need to act now. So we need to know how to act, despite our uncertainty. Given the prevalence and importance of moral uncertainty, one would expect ethicists to have devoted considerable research effort to the topic of how one ought to make decisions in the face of moral uncertainty. But this topic has been neglected. In modern times, only one book and fewer than twenty published articles deal with the topic at length.2 The book you are reading attempts to begin to address this gap. In this book, we address the questions of whether there are norms that are distinct from first-order moral norms that govern how one ought to act given one’s fundamental moral uncertainty and, if so, what those norms are. These questions raise many difficult theoretical issues, and we don’t pre- tend to have comprehensive solutions to all of them.
Recommended publications
  • BMGF Malaria 2-10-14 (Public)
    A conversation with the Bill & Melinda Gates Foundation malaria team on December 9, 2013 Participants • Alan Magill — Director, Malaria program, Bill & Melinda Gates Foundation • David Brandling-Bennett — Senior Advisor, Malaria program, Bill & Melinda Gates Foundation • Bruno Moonen - Deputy Director, Malaria program, Bill & Melinda Gates Foundation • Alexandra Farnum — Program Officer, Global Program Advocacy, Bill & Melinda Gates Foundation • Meg Halverson — Consultant, Global Program Advocacy, Bill & Melinda Gates Foundation • Adrienne DiCasparro — Associate Program Officer, Giving Partnerships, Bill & Melinda Gates Foundation • Cari Tuna — Co-Founder, Good Ventures • Holden Karnofsky — Co-Founder, GiveWell Note: This set of conversation notes was compiled by GiveWell and gives an overview of the major points made by the Bill & Melinda Gates Foundation malaria team. Summary GiveWell and Good Ventures spoke with members of the Bill & Melinda Gates Foundation (BMGF) malaria team about gaps in global malaria funding, BMGF’s strategy and projected timeline for malaria eradication, and other BMGF malaria activities. Gaps in global malaria funding GiveWell and Good Ventures asked the Bill & Melinda Gates Foundation (BMGF) malaria team whether there is a need for funding of better data on bed net durability and bed net usage. There is not as much knowledge and data about bed net usage and bed net durability as there should be. A potential source of variability in bed net durability is that, currently, there are no globally established criteria for measuring the durability of bed nets, so it is possible that net durability standards differ between producers. The Results for Development Institute (R4D) is doing very good work on studying bed net durability.
    [Show full text]
  • Effective Altruism William Macaskill and Theron Pummer
    1 Effective Altruism William MacAskill and Theron Pummer Climate change is on course to cause millions of deaths and cost the world economy trillions of dollars. Nearly a billion people live in extreme poverty, millions of them dying each year of easily preventable diseases. Just a small fraction of the thousands of nuclear weapons on hair‐trigger alert could easily bring about global catastrophe. New technologies like synthetic biology and artificial intelligence bring unprece­ dented risks. Meanwhile, year after year billions and billions of factory‐farmed ani­ mals live and die in misery. Given the number of severe problems facing the world today, and the resources required to solve them, we may feel at a loss as to where to even begin. The good news is that we can improve things with the right use of money, time, talent, and effort. These resources can bring about a great deal of improvement, or very little, depending on how they are allocated. The effective altruism movement consists of a growing global community of peo­ ple who use reason and evidence to assess how to do as much good as possible, and who take action on this basis. Launched in 2011, the movement now has thousands of members, as well as influence over billions of dollars. The movement has substan­ tially increased awareness of the fact that some altruistic activities are much more cost‐effective than others, in the sense that they do much more good than others per unit of resource expended. According to the nonprofit organization GiveWell, it costs around $3,500 to prevent someone from dying of malaria by distributing bed­ nets.
    [Show full text]
  • Understandings of Genomic Research in Developing
    Traore et al. BMC Medical Ethics (2015) 16:42 DOI 10.1186/s12910-015-0035-7 RESEARCH ARTICLE Open Access Understandings of genomic research in developing countries: a qualitative study of the views of MalariaGEN participants in Mali Karim Traore1, Susan Bull2*, Alassane Niare1, Salimata Konate1, Mahamadou A. Thera1, Dominic Kwiatkowski3, Michael Parker2 and Ogobara K. Doumbo1 Abstract Background: Obtaining informed consent for participation in genomic research in low-income settings presents specific ethical issues requiring attention. These include the challenges that arise when providing information about unfamiliar and technical research methods, the implications of complicated infrastructure and data sharing requirements, and the potential consequences of future research with samples and data. This study investigated researchers’ and participants’ parents’ experiences of a consent process and understandings of a genome-wide association study of malaria involving children aged five and under in Mali. It aimed to inform best practices in recruiting participants into genomic research. Methods: A qualitative rapid ethical assessment was undertaken. Fifty-five semi-structured interviews were conducted with the parents of research participants. An additional nine semi-structured interviews were conducted with senior research scientists, research assistants and with a member of an ethics committee. A focus group with five parents of research participants and direct observations of four consent processes were also conducted. French and translated English transcripts were descriptively and thematically coded using OpenCode software. Results: Participants’ parents in the MalariaGEN study had differing understandings of the causes of malaria, the rationale for collecting blood samples, the purposes of the study and the kinds of information the study would generate.
    [Show full text]
  • Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks
    journal of international humanitarian legal studies 11 (2020) 295-310 brill.com/ihls Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks Hin-Yan Liu, Kristian Lauta and Matthijs Maas Faculty of Law, University of Copenhagen, Copenhagen, Denmark [email protected]; [email protected]; [email protected] Abstract This paper explores the ongoing Covid-19 pandemic through the framework of exis- tential risks – a class of extreme risks that threaten the entire future of humanity. In doing so, we tease out three lessons: (1) possible reasons underlying the limits and shortfalls of international law, international institutions and other actors which Covid-19 has revealed, and what they reveal about the resilience or fragility of institu- tional frameworks in the face of existential risks; (2) using Covid-19 to test and refine our prior ‘Boring Apocalypses’ model for understanding the interplay of hazards, vul- nerabilities and exposures in facilitating a particular disaster, or magnifying its effects; and (3) to extrapolate some possible futures for existential risk scholarship and governance. Keywords Covid-19 – pandemics – existential risks – global catastrophic risks – boring apocalypses 1 Introduction: Our First ‘Brush’ with Existential Risk? All too suddenly, yesterday’s ‘impossibilities’ have turned into today’s ‘condi- tions’. The impossible has already happened, and quickly. The impact of the Covid-19 pandemic, both directly and as manifested through the far-reaching global societal responses to it, signal a jarring departure away from even the © koninklijke brill nv, leiden, 2020 | doi:10.1163/18781527-01102004Downloaded from Brill.com09/27/2021 12:13:00AM via free access <UN> 296 Liu, Lauta and Maas recent past, and suggest that our futures will be profoundly different in its af- termath.
    [Show full text]
  • Practical Ethics, Third Edition
    This page intentionally left blank Practical Ethics Third Edition For thirty years, Peter Singer’s Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical chal- lenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat produced from intensively reared animals? Am I doing something wrong if my carbon footprint is above the global average? Other questions confront us as concerned citizens: equality and discrimination on the grounds of race or sex; abortion, the use of embryos for research, and euthanasia; political violence and terrorism; and the preservation of our planet’s environment. This book’s lucid style and provocative arguments make it an ideal text for university courses and for anyone willing to think about how she or he ought to live. Peter Singer is currently Ira W. DeCamp Professor of Bioethics at the University Center for Human Values at Princeton University and Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne. He is the author or editor of more than forty books, including Animal Liberation (1975), Rethinking Life and Death (1996) and, most recently, The Life You Can Save (2009). In 2005, he was named one of the 100 most influential people in the world by Time magazine. Practical Ethics Third Edition PETER SINGER Princeton University and the University of Melbourne cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Dubai, Tokyo, Mexico City Cambridge University Press 32 Avenue of the Americas, New York, ny 10013-2473, usa www.cambridge.org Information on this title: www.cambridge.org/9780521707688 C Peter Singer 1980, 1993, 2011 This publication is in copyright.
    [Show full text]
  • Charitable Infidelity: When Donors Lose Control of Donor-Advised Funds Page 32
    CHARITABLE INFIDELITY: WHEN DONORS LOSE CONTROL OF DONOR-ADVISED FUNDS PAGE 32 ALSO IN THIS ISSUE: 3 Congress learns about the long history of Russian election meddling 7 How the name “hate crime” designation breeds even more hate 15 Do you know how millions in refugee resettlement funds are being spent? www.CapitalResearch.org The communist movement known as Antifa (short for Anti-Fascist Action) has sparked violence across the nation. In the wake of their battling white supremacist in Charlottesville, Antifa has begun to gain mainstream popularity. But unbeknownst to much of the public, the vast majority of Antifa violence isn’t targeted at genuine fascists, but mainstream conservatives and civilians. With help from those who have encountered Antifa, Trevor Loudon guides us through the history and ideas behind the Antifa movement, starting with Leon Trotsky and going all the way through the events in Berkeley, CA and Charlottesville, VA. WATCH AT: DangerousDocumentaries.com/film/America-Under-Siege-Antifa/ ISSUE 8, 2018 CONTENTS 3 ORGANIZATION TRENDS 7 Weaponizing “Hate” COMMENTARY By Renee Nal CRC’s Research into History of Russian Meddling Takes the House Floor SPECIAL REPORT By Christine Ravold Is the U.S. Refugee Resettlement 15 System Broken? By James Simpson Capital Research is a monthly publication of the Capital Research Center (CRC), a nonpartisan education and research organization, classified by the IRS as a 501(c)(3) public charity. CRC is an independent, tax-exempt DECEPTION & MISDIRECTION TM institution governed by an independent The Politically Incorrect Guide board of trustees. We rely on private 25 to “21st Century Socialism” financial support from the general public—individuals, foundations, AKA communism and corporations—for our income.
    [Show full text]
  • Non-Paywalled
    Wringing the Most Good Out of a FACEBOOK FORTUNE SAN FRANCISCO itting behind a laptop affixed with a decal of a child reaching for an GIVING apple, an illustration from Shel Silverstein’s The Giving Tree, Cari Tuna quips about endowing a Tuna Room in the Bass Library at Yale Univer- sity, her alma mater. But it’s unlikely any of the fortune that she and her husband, Face- By MEGAN O’NEIL Sbook co-founder Dustin Moskovitz, command — estimated by Forbes at more than $9 billion — will ever be used to name a building. Five years after they signed the Giving Pledge, the youngest on the list of billionaires promising to donate half of their wealth, the couple is embarking on what will start at double-digit millions of dollars in giving to an eclectic range of causes, from overhauling the criminal-justice system to minimizing the potential risks from advanced artificial intelligence. To figure out where to give, they created the Open Philanthropy Project, which uses academic research, among other things, to identify high-poten- tial, overlooked funding opportunities. Ms. Tuna, a former Wall Street Journal reporter, hopes the approach will influence other wealthy donors in Silicon The youngest Valley and beyond who, like her, seek the biggest possible returns for their philanthropic dollars. Already, a co-founder of Instagram and his spouse have made a $750,000 signers of the commitment to support the project. What’s more, Ms. Tuna and those working alongside her at the Open Philanthropy Project are documenting every step online — sometimes in Giving Pledge are eyebrow-raising detail — for the world to follow along.
    [Show full text]
  • The Ethical Consistency of Animal Equality
    1 The ethical consistency of animal equality Stijn Bruers, Sept 2013, DRAFT 2 Contents 0. INTRODUCTION........................................................................................................................................ 5 0.1 SUMMARY: TOWARDS A COHERENT THEORY OF ANIMAL EQUALITY ........................................................................ 9 1. PART ONE: ETHICAL CONSISTENCY ......................................................................................................... 18 1.1 THE BASIC ELEMENTS ................................................................................................................................. 18 a) The input data: moral intuitions .......................................................................................................... 18 b) The method: rule universalism............................................................................................................. 20 1.2 THE GOAL: CONSISTENCY AND COHERENCE ..................................................................................................... 27 1.3 THE PROBLEM: MORAL ILLUSIONS ................................................................................................................ 30 a) Optical illusions .................................................................................................................................... 30 b) Moral illusions ....................................................................................................................................
    [Show full text]
  • GPI's Research Agenda
    A RESEARCH AGENDA FOR THE GLOBAL PRIORITIES INSTITUTE Hilary Greaves, William MacAskill, Rossa O’Keeffe-O’Donovan and Philip Trammell February 2019 (minor changes July 2019) We acknowledge Pablo Stafforini, Aron Vallinder, James Aung, the Global Priorities Institute Advisory Board, and numerous colleagues at the Future of Humanity Institute, the Centre for Effective Altruism, and elsewhere for their invaluable assistance in composing this agenda. 1 Table of Contents Introduction 3 GPI’s vision and mission 3 GPI’s research agenda 4 1. The longtermism paradigm 6 1.1 Articulation and evaluation of longtermism 6 1.2 Sign of the value of the continued existence of humanity 8 1.3 Mitigating catastrophic risk 10 1.4 Other ways of leveraging the size of the future 12 1.5 Intergenerational governance 14 1.6 Economic indices for longtermists 16 1.7 Moral uncertainty for longtermists 18 1.8 Longtermist status of interventions that score highly on short-term metrics 19 2. General issues in global prioritisation 21 2.1 Decision-theoretic issues 21 2.2 Epistemological issues 23 2.3 Discounting 24 2.4 Diversification and hedging 28 2.5 Distributions of cost-effectiveness 30 2.6 Modelling altruism 32 2.7 Altruistic coordination 33 2.8 Individual vs institutional actors 35 Bibliography 38 Appendix A. Research areas for future engagement 46 A.1 Animal welfare 46 A.2 The scope of welfare maximisation 48 Appendix B. Closely related areas of existing academic research 51 B.1 Methodology of cost-benefit analysis and cost-effectiveness analysis 51 B.2 Multidimensional economic indices 51 B.3 Infinite ethics and intergenerational equity 53 B.4 Epistemology of disagreement 53 B.5 Demandingness 54 B.6 Forecasting 54 B.7 Population ethics 55 B.8 Risk aversion and ambiguity aversion 55 B.9 Moral uncertainty 57 1 B.10 Value of information 58 B.11 Harnessing and combining evidence 59 B.12 The psychology of altruistic decision-making 60 Appendix C.
    [Show full text]
  • Population Ethics
    Population Ethics Johan E. Gustafsson 1 Populations as Boxes The size of the population People’s well-being level The zero level of well-being 2 Total Utilitarianism A first population is at least as good as a second population if and only if the sum total of well-being is at least as great in the first as in the second. 3 Derek Parfit (1984, p. 388) The Repugnant Conclusion For any possible population of at least ten billion people, all with very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better, even though its members have lives barely worth living. 4 The Repugnant Conclusion A Z For every population like A, there is a better population like Z. 5 Average Utilitarianism A first population is at least as good as a second population if and only if the average well-being is at least as great in the first as in the second. 6 Average utilitarianism avoids the repugnant conclusion, since it yields that A is better than Z. A Z But average utilitarianism has other problems. It yields that a large population of people with very high well-being is worse than a population with only one person who has just slightly higher well-being than the average in the first population. 7 The Mere-Addition Paradox A A+ B Intuitively, it seems that A - A+ ≺ B. Then, by transitivity, we have A ≺ B. 8 A A+ B B+ C Z We can iterate the reasoning in the mere-addition paradox: A - A+ ≺ B - B+ ≺ C ..
    [Show full text]
  • The Definition of Effective Altruism
    OUP CORRECTED PROOF – FINAL, 19/08/19, SPi 1 The Definition of Effective Altruism William MacAskill There are many problems in the world today. Over 750 million people live on less than $1.90 per day (at purchasing power parity).1 Around 6 million children die each year of easily preventable causes such as malaria, diarrhea, or pneumonia.2 Climate change is set to wreak environmental havoc and cost the economy tril- lions of dollars.3 A third of women worldwide have suffered from sexual or other physical violence in their lives.4 More than 3,000 nuclear warheads are in high-alert ready-to-launch status around the globe.5 Bacteria are becoming antibiotic- resistant.6 Partisanship is increasing, and democracy may be in decline.7 Given that the world has so many problems, and that these problems are so severe, surely we have a responsibility to do something about them. But what? There are countless problems that we could be addressing, and many different ways of addressing each of those problems. Moreover, our resources are scarce, so as individuals and even as a globe we can’t solve all these problems at once. So we must make decisions about how to allocate the resources we have. But on what basis should we make such decisions? The effective altruism movement has pioneered one approach. Those in this movement try to figure out, of all the different uses of our resources, which uses will do the most good, impartially considered. This movement is gathering con- siderable steam. There are now thousands of people around the world who have chosen
    [Show full text]
  • Frick, Johann David
    'Making People Happy, Not Making Happy People': A Defense of the Asymmetry Intuition in Population Ethics The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Frick, Johann David. 2014. 'Making People Happy, Not Making Happy People': A Defense of the Asymmetry Intuition in Population Ethics. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:13064981 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA ʹMaking People Happy, Not Making Happy Peopleʹ: A Defense of the Asymmetry Intuition in Population Ethics A dissertation presented by Johann David Anand Frick to The Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Philosophy Harvard University Cambridge, Massachusetts September 2014 © 2014 Johann Frick All rights reserved. Dissertation Advisors: Professor T.M. Scanlon Author: Johann Frick Professor Frances Kamm ʹMaking People Happy, Not Making Happy Peopleʹ: A Defense of the Asymmetry Intuition in Population Ethics Abstract This dissertation provides a defense of the normative intuition known as the Procreation Asymmetry, according to which there is a strong moral reason not to create a life that will foreseeably not be worth living, but there is no moral reason to create a life just because it would foreseeably be worth living. Chapter 1 investigates how to reconcile the Procreation Asymmetry with our intuitions about another recalcitrant problem case in population ethics: Derek Parfit’s Non‑Identity Problem.
    [Show full text]