Bennett Reimer's Philosophy of Music Educat
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Philosophy of Music Education
University of New Hampshire University of New Hampshire Scholars' Repository Honors Theses and Capstones Student Scholarship Spring 2017 Philosophy of Music Education Mary Elizabeth Barba Follow this and additional works at: https://scholars.unh.edu/honors Part of the Music Education Commons, and the Music Pedagogy Commons Recommended Citation Barba, Mary Elizabeth, "Philosophy of Music Education" (2017). Honors Theses and Capstones. 322. https://scholars.unh.edu/honors/322 This Senior Honors Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Honors Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Philosophy of Music Education Mary Barba Dr. David Upham December 9, 2016 Barba 1 Philosophy of Music Education A philosophy of music education refers to the value of music, the value of teaching music, and how to practically utilize those values in the music classroom. Bennet Reimer, a renowned music education philosopher, wrote the following, regarding the value of studying the philosophy of music education: “To the degree we can present a convincing explanation of the nature of the art of music and the value of music in the lives of people, to that degree we can present a convincing picture of the nature of music education and its value for human life.”1 In this thesis, I will explore the philosophies of Emile Jacques-Dalcroze, Carl Orff, Zoltán Kodály, Bennett Reimer, and David Elliott, and suggest practical applications of their philosophies in the orchestral classroom, especially in the context of ear training and improvisation. -
Inside the Epistemological Cave All Bets Are
Inside the epistemological cave all bets are off Colin Wight Department of Politics, School of Humanities and Social Sciences, The University of Exeter, The Queen’s Drive, Exeter, Devon EX4 4QJ, UK. E-mail: [email protected] In this short rejoinder to Friedrich Kratochwil’s plea for a ‘pragmatic approach to theory building’, I argue that, despite his claims to the contrary, his position essentially rests on a curious form of foundationalism and relativism. The problem, as I identify it, is that Kratochwil’s attempt to move contemporary debate forward fails because he treats the issue only in epistemological terms. Kratochwil is deeply suspicious of the very idea of the ‘real world’and reduces it to an infinitely malleable construct of our ways of thinking and talking about it. This means that he remains trapped in the epistemological cave and is condemned to an endless quest to solve problems that have no solution. But the real world is not simply something that we think and talk about but, rather, we engage with it in practice and as such it offers resistance to our attempts to grasp it. Hence, it is not a subject without a voice in the global conversation. This is an important theoretical limit, particularly in relation to contemporary issues surrounding global environmental problems. Journal of International Relations and Development (2007) 10, 40–56. doi:10.1057/palgrave.jird.1800109 Keywords: dogmatism epistemology; foundationalism; reality; relativism; theoretical pluralism; truth Introduction When, in Plato’s Allegory of the Cave, the prisoner released from his chains returns to inform his fellow inmates that he has discovered that their world is an illusion, he could be forgiven for being surprised by their response. -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Pluralism and Realism Permalink https://escholarship.org/uc/item/2n611357 Author Evpak, Matthew Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Pluralism and Realism A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Matthew Evpak Committee in charge: Professor Gila Sher, Chair Professor Samuel Buss Professor Andrew Kehler Professor Donald Rutherford Professor Clinton Tolley 2018 The Dissertation of Matthew Evpak is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ _____________________________________________________________________________ Chair University of California San Diego 2018 iii TABLE OF CONTENTS Signature Page ............................................................................................................................................................................................................ iii Table of Contents .................................................................................................................................................................................................... -
Philosophy of Music Philosophy 365 Syllabus
Philosophy of Music Philosophy 365 Syllabus John Douard Texts: New Jersey Books will have the texts. The Imaginary Museum of Musical Works, by Lydia Goehr, Oxford University Press., ISBN: 9780195324785 Listening to Popular Music, or How I learned to stop worrying and love Led Zeppelin by Theodore Gracyk, U. of Michigan Press, ISBN: 978-0-472-06983-5 Improvisation: It’s Nature and Practice in Music, by Derek Bailey, Da Capo Press, ISBN: 978-0306805288 Derek Bailey: On the Edge: Video based on Improvisation: http://ubu.com/film/bailey.html I will also email a packet of papers on specific issues. ______________________________________________________________________________________________ In this course, we begin with a consideration of the concept of the musical work. We will then examine improvisational music: jazz, rock and hip hop; but also music generated as improvisations in the classical canon, Indian raga, and African indigenous music. Most courses on the philosophy of music focus on “classical” or “art” music. These terms usually are used in an ethnocentric way to refer to formal Western music, and it is in that context in which the concept of the musical work evolved in the early 19th century. A focus on improvisation will permit an interrogation of the concept of a musical work, by setting it against the essentially imperfect productions of improvisations. We will conclude with a conversation about the politics of music and the role of the audience in musical production. The purpose of this course is to deepen your understanding of music by reflecting on fundamental philosophical questions, but also to deepen your philosophical understanding by examining questions about an ubiquitous human practice. -
Kant Expressive Theory Music
Kant’s Expressive Theory of Music Samantha Matherne Journal of Aesthetics and Art Criticism (2014, pre-print) Abstract: Several prominent philosophers of art (e.g., Kivy, Dahlhaus, Schueller) have worried whether Kant has a coherent theory of music on account of two perceived tensions in his view. First, there appears to be a conflict between his formalist and expressive commitments. Second (and even worse), Kant defends seemingly contradictory claims about music being beautiful and merely agreeable, i.e., not beautiful. Against these critics, I show that Kant has a consistent view of music that reconciles these tensions. I argue that, for Kant, music can be experienced as either agreeable or beautiful depending upon the attitude we take towards it. Though we might be tempted to think he argues that we experience music as agreeable when we attend to its expressive qualities and as beautiful when we attend to its formal properties, I demonstrate that he actually claims that we are able to judge music as beautiful only if we are sensitive to the expression of emotion through musical form. With this revised understanding of Kant’s theory of music in place, I conclude by sketching a Kantian solution to a central problem in the philosophy of music: given that music is not sentient, how can it express emotion? §1. Introduction As philosophers like Peter Kivy and Stephen Davies have emphasized, one of the central issues in the philosophy of music is the problem of expression.1 Frequently when we hear a piece of instrumental music, we describe it as expressing an emotion, e.g., Beethoven’s ‘Eroica’ symphony sounds triumphant or Chopin’s Étude in E Major (Op. -
Law, Ethics and Philosophy
LEAP LAW, ETHICS AND PHILOSOPHY ERIC BLUMENSON HARRY BRIGHOUSE PAULA CASAL MICHAEL DA SILVA ANA DE MIGUEL LUARA FERRACIOLI ANCA GheAUS JESÚS MORA VALERIA OTTONELLI GINA SCHOUTEN SARAH STROUD AdAM SWIft VICTOR TADROS PIERRE-ÉTIENNE VANDAMME PHILIPPE VAN PARIJS ANDREW WILLIAMS LEAP 3 2015 Law, Ethics and Philosophy (LEAP) LEAP is a new peer-reviewed, open access international journal dedicated to work in ethics, legal theory, and social and political philosophy. It welcomes clear, rigorous and original submissions that address concrete issues of public concern as well as more abstract theoretical questions. It also has the distinctive aims of (a) fostering work drawing on a variety of disciplines within the social and natural sciences, including biology, economics, history, and psychology; and (b) promoting dialogue between the Anglophone and non-Anglophone worlds. We invite submissions of articles up to 10,000 words, discussion notes up to 5,000 words, and replies and exchanges not exceeding 3,000 words. All published submissions will have undergone blind review, and the journal will notify authors of submitted pieces about the progress of their submission within six weeks. Although LEAP accepts exclusively submissions in English, the journal strongly encourages submissions from authors who also write in languages other than English, and will always strive to ensure that their work is assessed on the basis of its content and not primarily its mode of expression. Where necessary the editorial process provides authors with guidance regarding matters of English style. The journal is published by Pompeu Fabra University and hosted by RACO, the Catalan repository of open access journals (http://raco.cat/index.php/leap) Enquiries regarding the journal may be directed to: [email protected]. -
Music Education for Changing Times Landscapes: the Arts, Aesthetics, and Education
Music Education for Changing Times Landscapes: the Arts, Aesthetics, and Education VOLUME 7 SERIES EDITOR Liora Bresler, University of Illinois at Urbana-Champaign, U.S.A. EDITORIAL BOARD Eeva Antilla, Theatre Academy, Helsinki, Finland Magne Espeland, Stord University, Norway Samuel Leong, Hong Kong Institute of Education, Hong Kong Minette Mans, International Consultant, Windhoek, Namibia Gary McPherson, University of Illinois at Urbana-Champaign, U.S.A. Jonothan Neelands, University of Warwick, UK Mike Parsons, The Ohio State University, U.S.A. Shifra Schonmann, University of Haifa, Israel Julian Sefton-Green, University of Nottingham, UK Susan W. Stinson, University of North Carolina at Greensboro, U.S.A. Christine Thompson, Pennsylvania State University, U.S.A. SCOPE This series aims to provide conceptual and empirical research in arts education, (including music, visual arts, drama, dance, media, and poetry), in a variety of areas related to the post- modern paradigm shift. The changing cultural, historical, and political contexts of arts edu- cation are recognized to be central to learning, experience, and knowledge. The books in this series present theories and methodological approaches used in arts education research as well as related disciplines - including philosophy, sociology, anthropology and psychology of arts education. For further volumes: http://www.springer.com/series/6199 Thomas A. Regelski · J. Terry Gates Editors Music Education for Changing Times Guiding Visions for Practice 123 Editors Prof. Thomas A. Regelski Prof. J. Terry Gates 8486 Route 380 9053 Saranac Drive Brocton NY 14716 Saint Louis MO 63117 USA USA tom.regelski@helsinki.fi [email protected] ISBN 978-90-481-2699-6 e-ISBN 978-90-481-2700-9 DOI 10.1007/978-90-481-2700-9 Springer Dordrecht Heidelberg London New York Library of Congress Control Number: 2009926824 © Springer Science+Business Media B.V. -
Proceedings and Addresses of the American Philosophical Association
January 2007 Volume 80, Issue 3 Proceedings and Addresses of The American Philosophical Association apa The AmericAn PhilosoPhicAl Association Pacific Division Program University of Delaware Newark, DE 19716 www.apaonline.org The American Philosophical Association Pacific Division Eighty-First Annual Meeting The Westin St. Francis San Francisco, CA April 3 - 8, 2007 Proceedings and Addresses of The American Philosophical Association Proceedings and Addresses of the American Philosophical Association (ISSN 0065-972X) is published five times each year and is distributed to members of the APA as a benefit of membership and to libraries, departments, and institutions for $75 per year. It is published by The American Philosophical Association, 31 Amstel Ave., University of Delaware, Newark, DE 19716. Periodicals Postage Paid at Newark, DE and additional mailing offices. POSTMASTER: Send address changes to Proceedings and Addresses, The American Philosophical Association, University of Delaware, Newark, DE 19716. Editor: David E. Schrader Phone: (302) 831-1112 Publications Coordinator: Erin Shepherd Fax: (302) 831-8690 Associate Editor: Anita Silvers Web: www.apaonline.org Meeting Coordinator: Linda Smallbrook Proceedings and Addresses of The American Philosophical Association, the major publication of The American Philosophical Association, is published five times each academic year in the months of September, November, January, February, and May. Each annual volume contains the programs for the meetings of the three Divisions; the membership list; Presidential Addresses; news of the Association, its Divisions and Committees, and announcements of interest to philosophers. Other items of interest to the community of philosophers may be included by decision of the Editor or the APA Board of Officers. -
Musical Affects and the Life of Faith: Some Reflections on the Religious Potency of Music
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 21 Issue 1 Article 2 1-1-2004 Musical Affects and the Life of Faith: Some Reflections on the Religious Potency of Music Mark Wynn Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Wynn, Mark (2004) "Musical Affects and the Life of Faith: Some Reflections on the Religious Potency of Music," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 21 : Iss. 1 , Article 2. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol21/iss1/2 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. MUSICAL AFFECTS AND THE LIFE OF FAITH: SOME REFLECTIONS ON THE RELIGIOUS POTENCY OF MUSIC Mark Wynn The paper argues that the religious suggestiveness of music can be illumi nated by reference to a number of themes drawn from contemporary phi losophy of music, in particular the idea that the affective states expressed in music lack material objects, are often grasped "sympathetically," may escape verbalisation, and lack action-guiding content. Together these themes suggest that music may express, and enable its hearers to take on, an affectively laden "world-view." The paper explores the thought that such "attitudes" may be religiously important not only in setting the affec tive tone of our relationship to the world, but also in relationship to God. -
PROFESSOR JAMES WILLIAM LENMAN BA, M. Phil., Ph.D. CURRICULUM VITAE ACADEMIC EMPLOYMENT
1 PROFESSOR JAMES WILLIAM LENMAN B.A., M. Phil., Ph.D. CURRICULUM VITAE ACADEMIC EMPLOYMENT University of Sheffield, From September 2003, Lecturer in Philosophy Promoted to Senior Lecturer from August 2004. Promoted to Professor from January, 2007. University of Glasgow, From August 1997, Lecturer in Philosophy. Promoted to Senior Lecturer from August 2003. Lancaster University, September 1994- July 1997, Lecturer in Philosophy St Andrews University, 1993-1994, Graduate Teaching Assistant in Moral Philosophy AWARDS, DISTINCTIONS, VISITING APPOINTMENTS 2010-2011: Competitively awarded grant from the United Kingdom Arts and Humanities Research Board Research Leave Scheme (value £30.898). 2009: Competitively awarded grant from the United Kingdom Arts and Humanities Research Council Research Networks and Workshops Scheme. (Value, £25,062) 2006-2007: Competitively Awarded grant from the United Kingdom Arts and Humanities Research Council Research Leave Scheme. (Value £25,990) 1999-2000: Competitively awarded grant from the United Kingdom Arts and Humanities Research Board Research Leave Scheme. 2006-2007: Offered Visiting Faculty Position, Department of Philosophy, University of Minnesota (Declined). 2004-2005: Offered Visiting Faculty Position, Department of Philosophy, University of California at Berkeley (Declined). 2002-2003: Faculty Fellowship at the University Center for Ethics and the Professions, Harvard University (value $35,000). (See further below). 1996, 1999: Elected Secretary, British Society for Ethical Theory. 2002, 2005: Elected President, British Society for Ethical Theory. 1990: Sir Henry Jones Memorial Prize for Moral Philosophy at St Andrews University. 1987–1990: Competitively awarded Scottish Education Department Major Scottish Studentship. 2002-2003: Faculty Fellowship, University Center for Ethics and the Pofessions, Harvard University EDUCATION HIGHER PhD, University of St Andrews, Department of Moral Philosophy, 1995 (submitted 1994) Supervisor: Professor John Haldane. -
Report R Esumes
REPORTR ESUMES ED 1)17 546 TE 499 996 DEVELOPMENT AND TRIAL IN A JUNIOR AND SENIOR HIGH SCHOOL OF A TWO VEAP CURRICULUM IN GENERAL MUSIC. BY- REIMER, BENNETT CASE WESTERN RESERVE UNIV., CLEVELAND, OHIO REPORT NUMBER ti-116 PUB DATE AUG 67 REPORT NUMBER BR -5 -0257 CONTRAC% OEC6-10-096 EDRS PRICE MF-$1.75 HC-617.56 437P. DESCRIPTORS- *CURRICULUM DEVELOPMENT, *CURRICULUM GUIDES, *MUSIC EDUCATION, *SECONDARY EDUCATION, MUSIC, MUSIC ACTIVITIES, MUSIC READING, MUSIC TECHNIQUES, MUSIC THEORY, INSTRUMENTATION, LISTENING SKILLS, FINE ARTS, INSTRUCTIONAL MATERIALS, TEACHING TECHNIQUES, JUNIOR HIGH SCHOOL STUDENTS, SENIOR HIGH SCHOOL STUDENTS, CLEVELAND, THIS RESEARCH PRODUCED AID TRIED A SYLLABUS FOR JUNIOR AND SENIOR HIGH SCHOOL GENERAL H,:lSIC CLASSES. THE COURSE IS BASED ON (1) A STUDY OF THE CURRENT STATUS OF SUCH CLASSES AND SUGGESTIONS FOR IMPROVING THEM,(2) A PARTICULAR AESTHETIC POSITION ABOUT THE NATURE AND VALUE OF MUSIC AND THE MEANS FOR REALIZING MUSIC'S VALUE,(3) RELEVANT PRINCIPLES OF COURSE CONSTRUCTION AND PEDAGOGY FROM THE CURRICULUM REFORM MOVEMENT IN AMERICAN EDUCATION, AND (4) COMBINING THE ABOVE POINTS IN AN ATTEMPT TO SATISFY THE REQUIREMENTS OF PRESENT NEEDS, A CONSISTENT AND WELL-ACCEPTED PHILOSOPHICAL POSITION, AND CURRENT THOUGHT ABOUT EDUCATIONAL STRATEGY. THE MAJOR OBJECTIVE OF THE COURSE IS TO DEVELOP THE ABILITY TO HAVE AESTHETIC EXPERIENCES OF MUSIC. SUCH EXPERIENCES ARE CONSIDERED TO CONTAIN TWO ESSENTIAL BEHAVIORS -- AESTHETIC PERCEPTION AND AESTHETIC REACTION. THE COURSE MATERIALS ARE DESIGNED TO SYSTEMATICALLY IMPROVE THE ABILITY TO PERCEIVE THE AESTHETIC CONTENT OF MUSIC, IN A CONTEXT WHICH ENCOURAGES FEELINGFUL REACTION TO THE PERCEIVED AESTHETIC CONTENT. -
Editors' Introduction: Adorno, Music, Modernity
Editors' Introduction: Adorno, Music, Modernity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Gordon, Peter E., and Alexander Rehding. 2016. “Editors’ Introduction: Adorno, Music, Modernity.” New German Critique 43 (3 129) (November): 1–4. doi:10.1215/0094033x-3625283. Published Version doi:10.1215/0094033X-3625283 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391749 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Editors’ Introduction: Adorno, Music, Modernity New German Critique: Special Issue on Adorno and Music Peter E. Gordon and Alex Rehding (Harvard University) “As a temporal art,” Adorno observed, “music is bound to the fact of succession and is hence as irreversible as time itself. By starting it commits itself to carrying on, to becoming something new, to developing. What we may conceive of as musical transcendence, namely, the fact that at any given moment it has become something and something other than it was, that points beyond itself—all that is no mere metaphysical imperative dictated by some external authority. It likes in the nature of music and will not be denied.”1 Such remarks serve to remind us once again that Adorno was at once a philosopher and a musicologist: amongst all the members of the Frankfurt School he possessed not only a sociological and social-theoretical awareness of the dialectical relation between music and society, but also an incomparable feel for the inner power of music.