Double Object Construction in Hainan Min*
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pan-Sinitic Object Marking: Morphology and Syntax*
Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006. -
Language Contact in Nanning: Nanning Pinghua and Nanning Cantonese
20140303 draft of : de Sousa, Hilário. 2015a. Language contact in Nanning: Nanning Pinghua and Nanning Cantonese. In Chappell, Hilary (ed.), Diversity in Sinitic languages, 157–189. Oxford: Oxford University Press. Do not quote or cite this draft. LANGUAGE CONTACT IN NANNING — FROM THE POINT OF VIEW OF NANNING PINGHUA AND NANNING CANTONESE1 Hilário de Sousa Radboud Universiteit Nijmegen, École des hautes études en sciences sociales — ERC SINOTYPE project 1 Various topics discussed in this paper formed the body of talks given at the following conferences: Syntax of the World’s Languages IV, Dynamique du Langage, CNRS & Université Lumière Lyon 2, 2010; Humanities of the Lesser-Known — New Directions in the Descriptions, Documentation, and Typology of Endangered Languages and Musics, Lunds Universitet, 2010; 第五屆漢語方言語法國際研討會 [The Fifth International Conference on the Grammar of Chinese Dialects], 上海大学 Shanghai University, 2010; Southeast Asian Linguistics Society Conference 21, Kasetsart University, 2011; and Workshop on Ecology, Population Movements, and Language Diversity, Université Lumière Lyon 2, 2011. I would like to thank the conference organizers, and all who attended my talks and provided me with valuable comments. I would also like to thank all of my Nanning Pinghua informants, my main informant 梁世華 lɛŋ11 ɬi55wa11/ Liáng Shìhuá in particular, for teaching me their language(s). I have learnt a great deal from all the linguists that I met in Guangxi, 林亦 Lín Yì and 覃鳳餘 Qín Fèngyú of Guangxi University in particular. My colleagues have given me much comments and support; I would like to thank all of them, our director, Prof. Hilary Chappell, in particular. Errors are my own. -
De Sousa Sinitic MSEA
THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area. -
A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration
religions Article The Hainanese Temples of Singapore: A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration Yiwen Ji Department of Chinese Studies, National University of Singapore, Singapore 119260, Singapore; [email protected] Received: 25 May 2020; Accepted: 8 July 2020; Published: 10 July 2020 Abstract: Shui Wei Sheng Niang (4>#娘) Temple is located within a united temple at 109a, Hougang Avenue 5, Singapore. Shui Wei Sheng Niang is a Hainanese goddess. the worship of whom is widespread in Hainanese communities in South East Asia. This paper examines a specific Hainanese temple and how its rituals reflect the history of Hainanese immigration to Singapore. The birthday rites of the goddess (Lantern Festival Celebration) are held on the 4th and 14th of the first lunar month. This paper also introduces the life history and ritual practices of a Hainanese Daoist master and a Hainanese theater actress. Keywords: Singapore; Hainanese temples; Shuiwei Shengniang; Daoist masters; opera singers 1. Introduction Although the original Hainan village of Hougang no longer exists in Singapore due to the urbanization and renovation of Singapore, people of that Hainanese community still gather together to celebrate the Lantern Festival and worship the goddess Shui Wei Sheng Niang (4>#娘), who originated from Hainan Island. This shows how Hainanese descendants still have the autonomy to maintain their cultural, religious, and dialect-based identity. The traditional Keepers of the Incense Burners and Village Heads of Ritual are still selected each New Year before celebrations begin. This indicates that the customary institutions of decision-making within the Hainanese community are still alive. -
The Modal System in Hainan Min*
Article Language and Linguistics The Modal System in Hainan Min* 15(6) 825–857 © The Author(s) 2014 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1606822X14544622 Hui-chi Lee lin.sagepub.com National Cheng Kung University This paper explores the idiosyncratic features of the modal system in Hainan Min (based on data collected through fieldwork). The lexical items are firstly presented in four categories of modal types, including epistemic, deontic, circumstantial and bouletic modals. The modal hierarchy is built upon data with multiple modals: epistemic > deontic > dynamic. The last part of the paper introduces the negative modal forms in Hainan Min. The scopal interaction between negation and modals is also discussed. The negation always scopes over modals. Key words: Hainan Min, modal hierarchy, modality, scopal interaction 1. Introduction The present study focuses on the modal structures in Hainan Min, which has rarely been explored in previous studies. As a branch of the Min dialects, Hainan Min is a Chinese dialect spoken on Hainan Island. While it is mostly assumed to be a dialect of Southern Min, Hainan Min and other dialects of Southern Min are barely mutually intelligible. There is not only a phonetic separation,1 but also lexical and syntactical divergences between Hainan Min and other Chinese dialects. For example, the Mandarin disposal marker ba corresponds to ɓue in Hainan Min. Unlike Mandarin ba, ɓue cannot take an animate complement and it can colloquially serve as a verb indi- cating ‘hold’. Unlike ka in Southern Min, ɓue does not perform multiple functions; for example it cannot serve as a benefactive marker. -
LANGUAGE CONTACT and AREAL DIFFUSION in SINITIC LANGUAGES (Pre-Publication Version)
LANGUAGE CONTACT AND AREAL DIFFUSION IN SINITIC LANGUAGES (pre-publication version) Hilary Chappell This analysis includes a description of language contact phenomena such as stratification, hybridization and convergence for Sinitic languages. It also presents typologically unusual grammatical features for Sinitic such as double patient constructions, negative existential constructions and agentive adversative passives, while tracing the development of complementizers and diminutives and demarcating the extent of their use across Sinitic and the Sinospheric zone. Both these kinds of data are then used to explore the issue of the adequacy of the comparative method to model linguistic relationships inside and outside of the Sinitic family. It is argued that any adequate explanation of language family formation and development needs to take into account these different kinds of evidence (or counter-evidence) in modeling genetic relationships. In §1 the application of the comparative method to Chinese is reviewed, closely followed by a brief description of the typological features of Sinitic languages in §2. The main body of this chapter is contained in two final sections: §3 discusses three main outcomes of language contact, while §4 investigates morphosyntactic features that evoke either the North-South divide in Sinitic or areal diffusion of certain features in Southeast and East Asia as opposed to grammaticalization pathways that are crosslinguistically common.i 1. The comparative method and reconstruction of Sinitic In Chinese historical -
The Place of Vietnamese in Austroasiatic André-Georges Haudricourt
The place of Vietnamese in Austroasiatic André-Georges Haudricourt To cite this version: André-Georges Haudricourt. The place of Vietnamese in Austroasiatic. 2017. halshs-01631477 HAL Id: halshs-01631477 https://halshs.archives-ouvertes.fr/halshs-01631477 Preprint submitted on 9 Nov 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Non-final version (November 9th, 2017). In preparation for: Haudricourt, André-Georges. Evolution of languages and techniques. (Ed.) Martine Mazaudon, Boyd Michailovsky & Alexis Michaud. (Trends in Linguistics. Studies and Monographs [TiLSM] 270). Berlin: De Gruyter Mouton. The place of Vietnamese in Austroasiatic (1953) Originally published as: La place du vietnamien dans les langues austroasiatiques, Bulletin de la Société de Linguistique de Paris 49(1): 122– 128. translated by Alexis Michaud Abstract Vietnamese must be classified in the Austroasiatic language family, between the Palaung-Wa group to the north-west and the Mon-Khmer group to the south-west. The Vietnamese language has been considered as related to the Mon language for more than a century (Logan 1852: 658; Forbes 1881; Müller 1888, vol. 4, p. 222; Kuhn 1889; Schmidt 1905: 5; Przyluski 1924: 395; Benedict 1942). -
Re-Imagining “Annam”: a New Analysis of Sino–Viet– Muong Linguistic Contact
Chinese Southern Diaspora Studies, Volume 4, 2010 南方華裔研究雑志第四卷, 2010 Re-Imagining “Annam”: A New Analysis of Sino–Viet– Muong Linguistic Contact John D. Phan©2010 Abstract: This article examines the linguistic boundaries that separated (or united) Medieval China’s southern territories and the river plains of northern Vietnam at the end of the first millennium C.E. New evidence from Sino–Vietnamese vocabulary demonstrates the existence of a regional dialect of Middle Chinese, spoken in the Ma, Ca, and Red River plains. Preliminary analysis suggests that a “language shift” away from this “Annamese Middle Chinese” in favor of the local, non-Chinese language, was largely responsible for the highly sinicized lexicon of modern Vietnamese. This theory, which challenges the tradition of an essentially literary source for Sino–Vietnamese, may help to explain some of the sinicized features of Vietnamese phonology and syntax as well. The last section of the article presents a tentative hypothesis for the formal emergence of Vietnamese contra its closest relative, Muong. These hypotheses require further testing, and are presented here as a first look at the history of the languages of “Annam”. Key Words: Ancient Vietnam; Sino–Vietnamese; Muong; historical phonology; language contact Introduction This article revisits the notions of “Chinese” and “Vietnamese” in a linguistic context, and as they pertain to the transitional period linking the first and second millennia C.E. New evidence from Sino–Vietnamese (Chinese words borrowed into Vietnamese), and the Vietnamese language’s closest living relative, Muong, demonstrate that traditional notions of the “survival” of the Vietnamese language under centuries of Chinese domination create a false imagining of its history and evolution—one that has been tailored to a political agenda of national identity. -
Chen Hawii 0085A 10047.Pdf
PROTO-ONG-BE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS DECEMBER 2018 By Yen-ling Chen Dissertation Committee: Lyle Campbell, Chairperson Weera Ostapirat Rory Turnbull Bradley McDonnell Shana Brown Keywords: Ong-Be, Reconstruction, Lingao, Hainan, Kra-Dai Copyright © 2018 by Yen-ling Chen ii 知之為知之,不知為不知,是知也。 “Real knowledge is to know the extent of one’s ignorance.” iii Acknowlegements First of all, I would like to acknowledge Dr. Lyle Campbell, the chair of my dissertation and the historical linguist and typologist in my department for his substantive comments. I am always amazed by his ability to ask mind-stimulating questions, and I thank him for allowing me to be part of the Endangered Languages Catalogue (ELCat) team. I feel thankful to Dr. Shana Brown for bringing historical studies on minorities in China to my attention, and for her support as the university representative on my committee. Special thanks go to Dr. Rory Turnbull for his constructive comments and for encouraging a diversity of point of views in his class, and to Dr. Bradley McDonnell for his helpful suggestions. I sincerely thank Dr. Weera Ostapirat for his time and patience in dealing with me and responding to all my questions, and for pointing me to the directions that I should be looking at. My reconstruction would not be as readable as it is today without his insightful feedback. I would like to express my gratitude to Dr. Alexis Michaud. -
Borrowed Words from Japanese in Taiwan Min-Nan Dialect
International Journal of Language and Linguistics Vol. 3, No. 2; June 2016 The Difference between Taiwan Min-nan Dialect and Fujian Min-nan Dialect: Borrowed Words from Japanese in Taiwan Min-nan Dialect Ya-Lan Tang Department of English Tamkang University 11F., No.3, Ln. 65, Yingzhuan Rd., Tamsui Dist., New Taipei City 25151, Taiwan Abstract Southern Min dialect (also called Min-nan or Hokkien) in Taiwan is usually called ‘Taiwanese.’ Though there are many other dialects in Taiwan, such as Hakka, Mandarin, aboriginal languages, people speak Min-nan are the majority in Taiwan society. It becomes naturally to call Southern Min dialect as Taiwanese. Taiwanese Min-nan dialect though came from Mainland China; however, Min-nan dialect in Taiwan is a little different from Min-nan dialect in Fujian, China. Some words which are commonly used in Taiwanese Min-nan dialect do not see in Min- nan dialect in Fujian. In this paper the writer, choose some Taiwanese Min-nan words which are actually from Japanese as materials to discuss the difference between Taiwanese Min-nan dialect and Min-nan in Fujian. Key Words: Taiwanese Min-nan, Fujian Min-nan, borrowed words. 1. Introduction Taiwanese Min-nan has been used in Taiwan for hundreds of years, and it is now different from its origin language, Fujian Min-nan dialect. In order to clarify the difference between Taiwan Min-nan dialect and Min-nan dialect in Fujian, the first point to make is the identity of Taiwanese people themselves. Language and identity cannot be separated. Therefore, based on this point of view, this paper is going to discuss three questions below: 1. -
Synchrony and Diachrony of Sinitic Languages: a Brief History of Chinese Dialects
I Synchrony and Diachrony of Sinitic Languages: A Brief History of Chinese Dialects HILARY CHAPPELL l.l Introduction Even though Sinitic languages are spoken by more than one billion people, very little research has been carried out on the synchronic grammar of major languages and dialect groups of Chinese, apart from standard Mandarin or plttdnghuA *Effi, and Cantonese to a lesser extent. The same situation applies to the diachrony of Sinitic languages with respect to the exact relationship between Archaic and Medieval Chinese and contemporary dialects. Since diachronic and historical research reveals important insights into earlier stages of grammar and morphology, it cannot but form a crucial link with syn- chronic studies. First, it can be expected that different kinds of archaic and medieval features are potentially preserved in certain of the more conservative dialect groups of Sinitic. Second, clues to the pathways of grammaticalization and semantic change can only be clearly delineated with reference to precise analyses of earlier stages of the Chinese language. These are two decisive factors in employ- ing both approaches to syntactic research in the one analysis. Indeed, the main motivation behind compiling this volume of studies on the grammar of Sinitic languages (or Chinese dialects) is to highlight the work of linguists who use the two intertwined perspectives of synchrony and diachrony in their research. A corollary of this first view, espoused in this anthology either explicitly or implicitly is that if only standard Mandarin grammar is analysed, then such con- nections between the diachronic and the synchronic state may often be over- looked. -
2021 Daily Prayer Guide for All People Groups & Unreached People Groups of Northern Asia AGWM Ed. Source: Joshua Project Da
2021 Daily Prayer Guide for all People Groups & Unreached People Groups of Northern Asia AGWM ed. Source: Joshua Project data, www.joshuaproject.net I give credit & thanks to Asia Harvest for permission to use their PG photos. 2021 Daily Prayer & Devotional Guide for all People Groups & LR-UPGs of Northern Asia SUMMARY: 544 total People Groups; (+Hong Kong & Macau) 443 JP Least Reached = LR-UPG = shaded; Downloaded & updated from www.joshuaproject.net in August, 2020 LR-UPG: less than 2% Evangelical & less than 5% total Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." * * * Let's dream God's dreams, and fulfill God's visions -- God dreams of all people groups knowing & loving Him! * * * Revelation 7:9, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. 3:15! * In the Great Commissions Jesus commands us to reach all peoples in the world, Matt. 28:19-20! * People without Jesus are eternally lost, & Jesus is the only One who can save them, John 14:6! * We have been given "the ministry & message of reconciliation", in Christ, 2 Cor.