ADDRESSING SYSTEM of KINSHIP TERMS in JAVANESE SOCIETY: a Case Study Among Javanese People Living in Semarang
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ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
M. Ricklefs an Inventory of the Javanese Manuscript Collection in the British Museum
M. Ricklefs An inventory of the Javanese manuscript collection in the British Museum In: Bijdragen tot de Taal-, Land- en Volkenkunde 125 (1969), no: 2, Leiden, 241-262 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 11:29:04AM via free access AN INVENTORY OF THE JAVANESE MANUSCRIPT COLLECTION IN THE BRITISH MUSEUM* he collection of Javanese manuscripts in the British Museum, London, although small by comparison with collections in THolland and Indonesia, is nevertheless of considerable importance. The Crawfurd collection, forming the bulk of the manuscripts, provides a picture of the types of literature being written in Central Java in the late eighteenth and early nineteenth centuries, a period which Dr. Pigeaud has described as a Literary Renaissance.1 Because they were acquired by John Crawfurd during his residence as an official of the British administration on Java, 1811-1815, these manuscripts have a convenient terminus ad quem with regard to composition. A large number of the items are dated, a further convenience to the research worker, and the dates are seen to cluster in the four decades between AD 1775 and AD 1815. A number of the texts were originally obtained from Pakualam I, who was installed as an independent Prince by the British admini- stration. Some of the manuscripts are specifically said to have come from him (e.g. Add. 12281 and 12337), and a statement in a Leiden University Bah ad from the Pakualaman suggests many other volumes in Crawfurd's collection also derive from this source: Tuwan Mister [Crawfurd] asked to be instructed in adat law, with examples of the Javanese usage. -
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I:\Zakiyuddin B\Jurnal\Ijims\12
Indonesian Journal of Islam and Muslim Societies Vol. 6, no.2 (2016), pp. 161-184, doi : 10.18326/ijims.v6i2.161-184 Common identity framework of cultural knowledge and practices of Javanese Islam Sulistiyono Susilo Diponegoro University Semarang e-mail: [email protected] DOI: 10.18326/ijims.v6i2.161-184 Ibnu Syato State University of Islamic Studies of Walisongo, Semarang e-mail: [email protected] Abstract Previous literatures apparently argued that Javanese Islam is characterized by orthodox thought and practice which is still mixed with pre-Islamic traditions. By using approach of the sociology of religion, this article tries to explain contextualization of Islamic universal values in local space. The results showed that synthesis of orthodox thought and practice with pre-Islamic traditions is doubtless as a result of interaction between Islam and pre-Islamic traditions during the Islamization of Java. In addition, this study found the intersection of Islam and Javanese culture in the terms of genealogy of culture, Islamic mysti- cism, orientation of traditional Islamic teachings, and the conception of the power in Javanese kingdom. Since kejawen practices accordance with Islamic mysticism can be justified by the practice of the Muslims. Thus the typology of the relationship between Islam and Javanese culture are not contradictory but dialectical. Finally, a number of implications and suggestions are discussed. 161 IJIMS, Indonesian Journal of Islam and Muslim Societies, Volume 6, Number 2, December 2016: 161-184 Berbagai literatur sebelumnya mengenai studi Islam di Jawa umumnya berpendapat bahwa Islam Jawa ditandai dengan pemikiran dan praktek yang masih tercampur dengan tradisi pra-Islam. -
An Introduction to Indic Scripts
An Introduction to Indic Scripts Richard Ishida W3C [email protected] HTML version: http://www.w3.org/2002/Talks/09-ri-indic/indic-paper.html PDF version: http://www.w3.org/2002/Talks/09-ri-indic/indic-paper.pdf Introduction This paper provides an introduction to the major Indic scripts used on the Indian mainland. Those addressed in this paper include specifically Bengali, Devanagari, Gujarati, Gurmukhi, Kannada, Malayalam, Oriya, Tamil, and Telugu. I have used XHTML encoded in UTF-8 for the base version of this paper. Most of the XHTML file can be viewed if you are running Windows XP with all associated Indic font and rendering support, and the Arial Unicode MS font. For examples that require complex rendering in scripts not yet supported by this configuration, such as Bengali, Oriya, and Malayalam, I have used non- Unicode fonts supplied with Gamma's Unitype. To view all fonts as intended without the above you can view the PDF file whose URL is given above. Although the Indic scripts are often described as similar, there is a large amount of variation at the detailed implementation level. To provide a detailed account of how each Indic script implements particular features on a letter by letter basis would require too much time and space for the task at hand. Nevertheless, despite the detail variations, the basic mechanisms are to a large extent the same, and at the general level there is a great deal of similarity between these scripts. It is certainly possible to structure a discussion of the relevant features along the same lines for each of the scripts in the set. -
Balinese Romanization Table
Balinese Principal consonants1 (h)a2 ᬳ ᭄ᬳ na ᬦ ᭄ᬦ ca ᬘ ᭄ᬘ᭄ᬘ ra ᬭ ᭄ᬭ ka ᬓ ᭄ᬓ da ᬤ ᭄ᬤ ta ᬢ ᭄ᬢ sa ᬲ ᭄ᬲ wa ᬯ la ᬮ ᭄ᬙ pa ᬧ ᭄ᬧ ḍa ᬟ ᭄ᬠ dha ᬥ ᭄ᬟ ja ᬚ ᭄ᬚ ya ᬬ ᭄ᬬ ña ᬜ ᭄ᬜ ma ᬫ ᭄ᬫ ga ᬕ ᭄ᬕ ba ᬩ ᭄ᬩ ṭa ᬝ ᭄ᬝ nga ᬗ ᭄ᬗ Other consonant forms3 na (ṇa) ᬡ ᭄ᬡ ca (cha) ᭄ᬙ᭄ᬙ ta (tha) ᬣ ᭄ᬣ sa (śa) ᬱ ᭄ᬱ sa (ṣa) ᬰ ᭄ᬰ pa (pha) ᬨ ᭄ᬛ ga (gha) ᬖ ᭄ᬖ ba (bha) ᬪ ᭄ᬪ ‘a ᬗ᬴ ha ᬳ᬴ kha ᬓ᬴ fa ᬧ᬴ za ᬚ᬴ gha ᬕ᬴ Vowels and other agglutinating signs4 5 a ᬅ 6 ā ᬵ ᬆ e ᬾ ᬏ ai ᬿ ᬐ ĕ ᭂ ö ᭃ i ᬶ ᬇ ī ᬷ ᬈ o ᭀ ᬑ au ᭁ ᬒ u7 ᬸ ᬉ ū ᬹ ᬊ ya, ia8 ᭄ᬬ r9 ᬃ ra ᭄ᬭ rĕ ᬋ rö ᬌ ᬻ lĕ ᬍ ᬼ lö ᬎ ᬽ h ᬄ ng ᬂ ng ᬁ Numerals 1 2 3 4 5 ᭑ ᭒ ᭓ ᭔ ᭕ 6 7 8 9 0 ᭖ ᭗ ᭘ ᭙ ᭐ 1 Each consonant has two forms, the regular and the appended, shown on the left and right respectively in the romanization table. The vowel a is implicit after all consonants and consonant clusters and should be supplied in transliteration, unless: (a) another vowel is indicated by the appropriate sign; or (b) the absence of any vowel is indicated by the use of an adeg-adeg sign ( ). (Also known as the tengenen sign; ᭄ paten in Javanese.) 2 This character often serves as a neutral seat for a vowel, in which case the h is not transcribed. -
Javanese Language Preservation in the Global Era: Determining Effective Teaching Methods for Elementary School Students Advances
Advances in Language and Literary Studies ISSN: 2203-4714 www.alls.aiac.org.au Javanese Language Preservation in the Global Era: Determining Effective Teaching Methods for Elementary School Students Lusia Neti Harwati* Faculty of Cultural Sciences, Brawijaya University, Jalan Veteran Malang, East Java, Indonesia Corresponding Author: Lusia Neti Harwati, E-mail: [email protected] ARTICLE INFO ABSTRACT Article history Previous studies on Javanese language emphasized more on the use of this local language in Received: March 14, 2018 certain communities and ignored the importance of teaching and learning at an elementary Accepted: May 21, 2018 school level in order to preserve the language. The purpose of this study was to describe the Published: August 31, 2018 lives of the participants, collect and tell stories about their lives, and then write narratives of Volume: 9 Issue: 4 their experiences. The data were gathered through the collection of stories, reporting individual Advance access: July 2018 experiences, and discussing the meaning of those experiences for the participants by proposing a research question: what is the story of the teachers who tried to preserve Javanese language in the global era? A narrative research design, sociolinguistics, and social change as theories Conflicts of interest: None were applied in order to understand teachers’ point of view on globalization and the importance Funding: The research is financed by of preserving Javanese language. Purposeful sampling was used and two teachers were chosen DPP/SPP 2016, Faculty of Cultural as participants. The data gathered were then analyzed through three steps, namely code the Sciences, Brawijaya University data, description, and interpretation. -
J. Schoterman an Introduction to Old Javanese Sanskrit Dictionaries and Grammars
J. Schoterman An introduction to old Javanese Sanskrit dictionaries and grammars In: Bijdragen tot de Taal-, Land- en Volkenkunde 137 (1981), no: 4, Leiden, 419-442 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/02/2021 09:13:39PM via free access J. A. SCHOTERMAN AN INTRODUCTION TO OLD JAVANESE SANSKRIT DICTIONARIES AND GRAMMARS1 It is subject to speculation when, where or how the first contacts between the Indian Subcontinent and South-East Asia were established (cf. Coedès 1964: 15-72). All over South-East Asia, however, the first tangible evidence of such contacts — whether it be in the form of Sanskrit (Skt) inscriptions or sculptures fashioned in an Indian style — can be assigned to the first part of the first millennium A.D. The Indonesian Archipelago forms no exception to this rule: the seven Skt inscriptions on stone pillars (yüpas) of King Mülavarman are the first evidence of contact between India and Indonesia. The inscriptions, written in fairly correct Skt,2 originated in the region of East Kali- mantan, the former sultanate of Kutai, and can be dated around 400 A.D. (De Casparis 1975: 18). From the time of King Mülavarman onwards, Indian culture in all its facets spread over the entire Archipelago, in particular the islands of Sumatra, Java and Bah. The end of the so-called Hindu-Javanese epoch is marked by the fall of Majapahit, the last Hindu-Javanese em- pire, in the 16th century. With the exception of Bali and West Lombok the major part of the Archipelago has since become predominantly Islamic. -
Armenian Range: 0530–058F
Armenian Range: 0530–058F This file contains an excerpt from the character code tables and list of character names for The Unicode Standard, Version 14.0 This file may be changed at any time without notice to reflect errata or other updates to the Unicode Standard. See https://www.unicode.org/errata/ for an up-to-date list of errata. See https://www.unicode.org/charts/ for access to a complete list of the latest character code charts. See https://www.unicode.org/charts/PDF/Unicode-14.0/ for charts showing only the characters added in Unicode 14.0. See https://www.unicode.org/Public/14.0.0/charts/ for a complete archived file of character code charts for Unicode 14.0. Disclaimer These charts are provided as the online reference to the character contents of the Unicode Standard, Version 14.0 but do not provide all the information needed to fully support individual scripts using the Unicode Standard. For a complete understanding of the use of the characters contained in this file, please consult the appropriate sections of The Unicode Standard, Version 14.0, online at https://www.unicode.org/versions/Unicode14.0.0/, as well as Unicode Standard Annexes #9, #11, #14, #15, #24, #29, #31, #34, #38, #41, #42, #44, #45, and #50, the other Unicode Technical Reports and Standards, and the Unicode Character Database, which are available online. See https://www.unicode.org/ucd/ and https://www.unicode.org/reports/ A thorough understanding of the information contained in these additional sources is required for a successful implementation. -
Translation As Commentary in the Sanskrit-Old Javanese Didactic and Religious Literature from Java and Bali Andrea Acri and Thomas M
Translation as Commentary in the Sanskrit-Old Javanese Didactic and Religious Literature from Java and Bali Andrea Acri and Thomas M. Hunter* This article discusses the dynamics of translation and exegesis documented in the body of Sanskrit-Old Javanese Śaiva and Buddhist technical literature of the tutur/tattva genre, composed in Java and Bali in the period from c. the ninth to the sixteenth century. The texts belonging to this genre, mainly preserved on palm-leaf manuscripts from Bali, are concerned with the reconfiguration of Indic metaphysics, philosophy, and soteriology along localized lines. Here we focus on the texts that are built in the form of Sanskrit verses provided with Old Javanese prose exegesis – each unit forming a »translation dyad«. The Old Javanese prose parts document cases of linguistic and cultural »localization« that could be regarded as broadly corresponding to the Western categories of translation, paraphrase, and commen- tary, but which often do not fit neatly into any one category. Having introduced the »vyākhyā-style« form of commentary through examples drawn from the early inscriptional and didactic literature in Old Javanese, we present key instances of »cultural translations« as attested in texts composed at different times and in different geo- graphical and religio-cultural milieus, and describe their formal features. Our aim is to do- cument how local agents (re-)interpreted, fractured, and restated the messages conveyed by the Sanskrit verses in the light of their contingent contexts, agendas, and prevalent exegeti- cal practices. Our hypothesis is that local milieus of textual production underwent a pro- gressive »drift« from the Indic-derived scholastic traditions that inspired – and entered into a conversation with – the earliest sources, composed in Central Java in the early medieval period, and progressively shifted towards a more embedded mode of production in East Java and Bali from the eleventh to the sixteenth century and beyond. -
Gunjala Gondi Range: 11D60–11DAF
Gunjala Gondi Range: 11D60–11DAF This file contains an excerpt from the character code tables and list of character names for The Unicode Standard, Version 14.0 This file may be changed at any time without notice to reflect errata or other updates to the Unicode Standard. See https://www.unicode.org/errata/ for an up-to-date list of errata. See https://www.unicode.org/charts/ for access to a complete list of the latest character code charts. See https://www.unicode.org/charts/PDF/Unicode-14.0/ for charts showing only the characters added in Unicode 14.0. See https://www.unicode.org/Public/14.0.0/charts/ for a complete archived file of character code charts for Unicode 14.0. Disclaimer These charts are provided as the online reference to the character contents of the Unicode Standard, Version 14.0 but do not provide all the information needed to fully support individual scripts using the Unicode Standard. For a complete understanding of the use of the characters contained in this file, please consult the appropriate sections of The Unicode Standard, Version 14.0, online at https://www.unicode.org/versions/Unicode14.0.0/, as well as Unicode Standard Annexes #9, #11, #14, #15, #24, #29, #31, #34, #38, #41, #42, #44, #45, and #50, the other Unicode Technical Reports and Standards, and the Unicode Character Database, which are available online. See https://www.unicode.org/ucd/ and https://www.unicode.org/reports/ A thorough understanding of the information contained in these additional sources is required for a successful implementation. -
The Unicode Standard, Version 3.0, Issued by the Unicode Consor- Tium and Published by Addison-Wesley
The Unicode Standard Version 3.0 The Unicode Consortium ADDISON–WESLEY An Imprint of Addison Wesley Longman, Inc. Reading, Massachusetts · Harlow, England · Menlo Park, California Berkeley, California · Don Mills, Ontario · Sydney Bonn · Amsterdam · Tokyo · Mexico City Many of the designations used by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book, and Addison-Wesley was aware of a trademark claim, the designations have been printed in initial capital letters. However, not all words in initial capital letters are trademark designations. The authors and publisher have taken care in preparation of this book, but make no expressed or implied warranty of any kind and assume no responsibility for errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of the use of the information or programs contained herein. The Unicode Character Database and other files are provided as-is by Unicode®, Inc. No claims are made as to fitness for any particular purpose. No warranties of any kind are expressed or implied. The recipient agrees to determine applicability of information provided. If these files have been purchased on computer-readable media, the sole remedy for any claim will be exchange of defective media within ninety days of receipt. Dai Kan-Wa Jiten used as the source of reference Kanji codes was written by Tetsuji Morohashi and published by Taishukan Shoten. ISBN 0-201-61633-5 Copyright © 1991-2000 by Unicode, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or other- wise, without the prior written permission of the publisher or Unicode, Inc.