Agricultural Practices As Gleaned from the Tamil Literature of the Sangam Age
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Indian Journal of History of Science, 51.2.1 (2016) 167-189 DOI: 10.16943/ijhs/2016/v51i2/48430 Agricultural Practices as gleaned from the Tamil Literature of the Sangam Age T M Srinivasan* (Received 01 June 2016) Abstract The most significant source material for our study is the earliest stratum of Tamil literature of the Sangam age. This is found grouped in two schematic anthologies-Eutokai (the Eight anthologies) and Pattuppāu (the Ten Idylls). All these literary works of great merit belong to the first three or four centuries AD.1 To this period of anthologies may be added the Tolkappiyam (1965) a comprehensive work on Tamil grammar by the celebrated author, Tolkāppiyar. Next stratum of Tamil literature is the Padinen-ki-kaakku (the Eighteen didactical texts). Among them, the two most famous and unique works are the Tiukkual [the ‘Sacred’ Kual (Pope, 1886)] and the Nalaiyar [Four Hundred Quatrains in Tamil (Pope, 1893)]. Based on these literary works as the main source material, an attempt is made in the following pages to throw light on the salient agricultural practices in ancient Tamilakam. Key words: Ādichanallur, Agriculture, Kuri–ji and Mullai tracts, Land Reclamation, Sangam period, Shifting Cultivation, Tamilakam, Tolkappiyam 1. ANTIQUITY OF AGRICULTURE: forms a life-line in that district. The Periyar on RICE CULTIVATION the Malabar coastal strip is an important river in the State of Kerala. The area under consideration is the ancient Tamilakam of the Sangam period which spread The importance of agriculture in the Tamil from the Arabian Sea in the West to the Bay of country was well recognized. That it was Bengal in the East and from the hills of Tirupati recognized from the Megalithic period is quite in the North to Kanyā kumari in the South. Kerala, evident from the archaeological finds from to day, on the western side of South India, has Ādichanallur on the river Tāmraparani in the become a separate linguistic and cultural entity. Tirunelveli district, Tamil Nadu. Alexander Rea, So also the northern fringes of Tamil Nadu have the amateur British archaeologist, who excavated been added to Andhra Pradesh after the the Ādichanallur site, for a few years from 1900, reorganization of Indian states on the linguistic found several thousand objects at the burial site basis. The principal rivers of the Tamilakam are and inside the urns which included “some the Pālār, the Pennar (southern), the Kāvēri and household implements used for grinding curry or the Vaigai, all flowing into the Bay of Bengal. The sandalwood”. “Husks of rice and millet were Tāmraparani, which is an old and sacred river in found in quite a large number of pots inside the the Tirunelveli district, is a perennial stream and urns”. It is now a fair assumption that the people * Since deceased 30 December 2015 1 Pattuppāu: Painappalai, Porunaratruppaai, Mullaippattu, Perumpanatruppaai, Sirupanatruppadai, Nedunalvadai, Kuri–jippattu, Maduraikka–ji, Malaipadukadam, and Tirumurugatruppadai. Ettutokai: Natrinai, Kuunthokai, Ainkurunuru, Pathitruppathu, Paripadal, Kalithokai, Akananuru, and Purananuru 168 INDIAN JOURNAL OF HISTORY OF SCIENCE of Ādichanallur practiced agriculture and also 1031-1040). Here are a few quotes from the perfected rice cultivation and funerary practices, Tiukkual: particularly in the Tamil speaking areas. Who ploughing eat their food, they truly live; After a gap of hundred years the The rest to others bend subservient, eating what Archaeological Survey of India, Chennai Circle, they give. (No. 1033) resumed digging the burial site adjacent to a lake on a huge mound on the southern bank of the They nothing ask from others, but to askers give Who raise with their own hands the food on which Tāmraparani. The find consist of 220 urns, painted they live. pot shreds, black ware and red ware. “Along with (No. 1035) the skeletons, husks, grains of rice, charred rice and Neolithic Celts (axe like instruments used in To Tiruvauvar ‘the yoke and the plough’ agricultural operation) have been found”. were the emblems of freedom, honour and virtue. According to T. Satyamurthy, in charge of But the poet of the Nalaiyar is more formal and excavation at Ādichanallur, “people generally forthright in his comments. Here is the noteworthy think that megalithic culture is the earliest culture quote from it. “Hill men remember their hills. in South India, especially in Tamil Nadu. In our Farmers remember their fertile fields”. The excavations (at Ādichanallur for two seasons 2004 peasants increased the agricultural production and and 2005), we have come across a culture earlier kept the people prosperous, thus forming the than the megalithic period” (Hindu, 2014). backbone of the land. A poet (Naganar of Vellaikkudi) tells the young king Killivalavan, that A Megalithic cist burial site excavated in all his victorious campaigns and fruits of victory 2009 at Porunthal, a village located 12 km south have been made possible only by the industrious west of Palani, Tamil Nadu, has brought to light peasantry (uupaai) in a Purananuru passage spectacular variety of grave goods. Among the (Sastri, 1972, p.43 Pura. 35: 25-26). many finds in the burial chamber, a four-legged engraved jar with two kg of paddy inside is 3. IMPORTRANCE OF WATER OR THE interestingly a significant discovery. Rice paddy EXCELLENCE OF RAIN samples were found to be 450 BC when analyzed using ‘Accelerator Mass Spectrometry’ (AMS) by Agriculture depends mainly on water, the Beta Analytic Lab. Miami, USA. Thus the whether it is from ‘above’ (rain) or ‘below’ [rivers, megalithic period in South India ranges from the water reservoirs (man-made and natural) deep 4th century BC to 3rd century AD, and the iron sunk wells]. Rainfall is the direct manifestation using megalithic people practiced the organized from ‘above’ when it pours in abundance, and this method of agricultural operations in the Tamil fills up all sorts of reservoirs. The wells get country. This is well reflected in the Sangam charged when the water table increases which literary works(Subramanian, 2011). directly depends on the amount of precipitation. Tiruvauvar devotes a separate chapter (II, No. 2. IMPORTANCE OF AGRICULTURE AND 11-20) with the heading ‘Van Sirappu’ (in ‘Praise PEASANTS of Rain’) in the Tiukkual. Here are a few quotes from it: Agriculture was the main industry/ occupation of the people of the Tamil Country. To The world its course maintains through life that highlight the supreme importance of agriculture rain unfailing gives; Thus rain is known the true ambrosial food of all to society, Tiruvauvar has devoted in his work a that lives. separate chapter containing ten couplets (ch. 104, (No. 11) AGRICULTURAL PRACTICES AS GLEANED FROM THE TAMIL LITERATURE 169 If from the clouds no drops of rain are shed That which men call food comes from water ‘tis rare to see green herb lift up its head. mingled with earth. (No. 16) Those who bring together earth and water in unison When water fails, functions of nature cease, you create say The means for bodies to exist in this world, for life Thus when rain fails, no men can walk in duty’s to be! ordered way. Large but barren fields where men sow and stare (No. 20) at the sky In no way serve the efforts of the king who rules After analyzing this chapter G U Pope there. concludes that (1-7) ‘rain is the cause of all the And so, O Cheliyan, murderous in battle! You affairs of the world going on their wonted way’ should not Disdain my advice but rather you should act and (8-10) ‘rain is the cause of the continued quickly! existence of virtue, wealth, and pleasure on Those who construct dams so that the water collects earth’(Pope, 1886, p. 192). In the Nalaiyar, the On low ground in the fields are assured, in this poet expresses a similar view of this sad waste of world, of glory! rain water: Those who build none will have no renown enduring in this world. While the red paddy’s golden germ is parched (Hart and Heifetz, 1999, p. 16). within the ear and dies, the cloud gleaming with lightning, pours forth its treasures on the sea. In this connection we turn to the same poet (Pope, 1893, p. 173; Nala. No. 269).. again for his terse saying: The essential constituents of a ‘kingdom’, Verily he who has turned the bent (low) land into a according to Tiruvauvar, are: reservoir to arrest the flow of the running water is Water from rains and springs, a mountain near, and one who has established a name in the world. water from thence; (Iyengar, 1914, p. 43). These make a land, with fortress’ sure defense. Thus the artificial irrigation of the soil by (Tiukkual, No. 737) constructing large reservoirs and canals on an extensive scale was encouraged by the early 4. NECESSITY OF IRRIGATION Tamils (Iyangar, 1914, p.43). Among the essentials The importance of irrigation was well of a habitable village, good water supply was given recognized by the rulers of Tamil country. Very the foremost importance. As the poetess Avvaiyar extensive irrigation works were carried out by puts it in Kondraivendan-‘Niragam porundiya them with large amount of treasures and forced uragattiru’ (‘Reside in a place where there is labour at their disposal. However, due to constant plenty of water’) (Iyer, 1916, p. 182). A river side wars with their adversaries they could not carry measures good water supply. The importance or out their duties in an effective manner. The the influence of a river adjoining a village has been following anthology from the Purananuru (18: 18- emphasized by the same poetess who states: 30) is addressed to the Paiyan ruler ‘Arilla-uruk-k-alagu pal’ (A place without a river Neuncheliyan by the poet Kudapulaviyanar.