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Internet Based Learning for Ancient Tamil
Vol.1 No.1 July 2013 ISSN : 2321 – 788X Internet Based Learning For Ancient Tamil R. Nithya M.Phil. Scholar, Govt. Arts College, Ooty, Dr.E. Senavarayan Govt. Arts College, Ooty. Abstract The land of Tamil speech and people was in ancient times ruled by three famous lines of king, the Chera, Chola, and Pandiya. The land ruled by them was called Chera Nadu (Chera country), Chola Nadu (Chola country), and Pandiya Nadu (Pandiaya country) respectively. The landmass covered by the present-day Kerala State in the South India formed a major part of Chera Nadu, the Central and Northern parts of present Tamil Nadu were the then Chola Nadu and the Southern part of Tamil Nadu was the Pandiya Nadu. Tamils are of Dravidian origin. Many historians claim that the Dravidians, before the dawn of the history of the Tamils, were spread all over India. For various reason they split into small groups. Consequently, the original language also split into different languages. Tamil is found to have retained about 80 per cent of the features of the original Dravidian language.There are three major sub-groups in the Dravidian family of language, namely, South Dravidian, Central Dravidian, and North Dravidian. Internet based Tamil resources to Tamil communities living in different part of globe as well as others interested learn in Tamil. To develop and deliver internet based learning Tamil material in Tamil Keywords: language, literature and culture to global. Tamil people and others interested. The languagesChera of Naduthe South, Chola Dravidian Nadu, Pandiya sub-group Nadu, Valayapathi, Kundalakesi, Panchkavyams The1. -
S. of Shri Mali Chikkapapanna; B. June 5, 1937; M. Shrimati Kenchamma, 1 D.; Member, Rajya Sabha, 3-4-1980 to 2-4-1986
M MADDANNA, SHRI M. : Studied upto B.A.; Congress (I) (Karnataka); s. of Shri Mali Chikkapapanna; b. June 5, 1937; m. Shrimati Kenchamma, 1 d.; Member, Rajya Sabha, 3-4-1980 to 2-4-1986. Per. Add. : 5, III Cross, Annayappa Block, Kumara Park West, Bangalore (Karnataka). MADHAVAN, SHRI K. K. : B.A., LL.B.; Congress (U) (Kerala); s. of Shri Kunhan; b. July 23, 1917; m. Shrimati Devi, 1 s. and 1 d.; Member, (i) Kerala Legislative Assembly, 1965 and (ii) Rajya Sabha, 3-4-1976 to 2-4-1982; Died. Obit. on 21-10-1999. MADHAVAN, SHRI S. : B.Com., B.L.; A.I.A.D.M.K. (Tamil Nadu); s .of Shri Selliah Pillai; b . October 3, 1933; m. Shrimati Dhanalakshmi, 1 s. and 2 d.; Member, Tamil Nadu Legislative Assembly, 1962-76 and 1984-87; Minister, Government of Tamil Nadu, 1967-76; Member, Rajya Sabha, 3-4-1990 to 2-4- 1996. Per. Add. : 17, Sixth Main Road, Raja Annamalai Puram, Madras (Tamil Nadu). MADNI, SHRI MAULANA ASAD : Fazil (equivalent to M.A. in Islamic Theology); Congress (I) (Uttar Pradesh); s. of Maulana Hussain Ahmad Madni; b. 1928; m. Shrimati Barirah Bano, 4 s. and 2 d.; Vice-President, U.P.C.C.; Member, Rajya Sabha, 3-4-1968 to 2-4-1974, 5-7-1980 to 4-7-1986 and 3-4-1988 to 2-4-1994. Per. Add . : Madani Manzil , Deoband , District Saharanpur (Uttar Pradesh). MAHABIR PRASAD, DR. : M.A., Ph.D.; Janata Party (Bihar); s. of Shri Sahdev Yadav; b. 1939; m. Shrimati Chandra Kala Devi, 2 s. -
Proposal to Encode the Grantha Script in Unicode §1. Introduction
Proposal to encode the Grantha script in Unicode Shriramana Sharma (jamadagni-at-gmail-dot-com), India 2009-Oct-24 Author’s Note This proposal started out as a joint effort of Elmar Kniprath of Germany and myself. However, Mr Kniprath has decided for personal reasons to retire shortly before its submission. This proposal as it stands contains a lot of material contributed by him, but I assume full responsibility for any errors or omissions. I however retain the words “we”, “us” etc in their generic sense. On the need for a separate proposal We are aware that a proposal for encoding Grantha (L2/09-141) has been submitted by Naga Ganesan in April 2009. We have thoroughly studied it and compared it with a parallel proposal on which we was working since summer 2008. We decided to continue our work and submit an independent proposal for the following reasons: 1. Mr Ganesan’s proposal contains several false assertions. We have submitted our objections as L2/09-316 “Comments on Mr Ganesan’s Grantha Proposal”. 2. Mr Ganesan’s proposal does not consider the use of Grantha for Vedic Sanskrit. Since a large part of the current user community of Grantha is the Vedic scholars of Tamil Nadu, it is very important that Vedic Sanskrit be provided for in encoding. 3. Efforts to work together with Mr Ganesan to submit a unified proposal failed. §1. Introduction The Grantha script is an Indic script descended from Brahmi, still being used in its modern form in parts of South India, especially Tamil Nadu and to a lesser extent in Sri Lanka and other places. -
RACHAIAH, SHRI B. : B.Sc., BL; Congress (Karnataka)
R RACHAIAH, SHRI B. : B.Sc., B.L.; Congress (Karnataka); s. of Shri Basavaiah; b. August 10, 1922; m. Shrimati Goramma, 2 s. and 5 d.; Member, Karnataka Legislative Assembly, 1952-70; Minister, Government of Mysore, 1962-70; Member, Rajya Sabha, 3-4-1974 to 21-3-1977; Died. Obit. on 23-2-2000. RADHAKRISHNA, SHRI PUTTAPAGA : M.A., LL.B.; T.D.P. (Andhra Pradesh); s. of Shri Puttapaga Buddaiah; b. February 13, 1944; m. Shrimati P. Karunamani, 2 s. and 2 d.; Member, Rajya Sabha, 10-4-1984 to 9-4-1990. Per. Add. : H. No. 2-2-1/5, Opp. Collector’s Office, Mahabubnagar (Andhra Pradesh). RAFIQUE ALAM, SHRI : M.A., LL.B.; Congress (I) (Bihar); s. of Md. Khalilur Rahman; b. June 1, 1929; m. Shrimati Alam Ara, 5 s. and 4 d.; Member, Bihar Vidhan Sabha, 1962-67 and 1969-80; Minister, Government of Bihar; Chairman, Estimates Committee, Bihar Legislative Assembly, 1969-70; Member, Rajya Sabha, 3-4-1982 to 2-4-1988 and 3-4-1988 to 2-4-1994; Chairman, Committee on Petitions, Rajya Sabha, 1986-88; Union Deputy Minister/Minister of State holding portfolios of Petroleum and Natural Gas, Textiles and Health and Family Welfare , February, 1988 to November , 1 9 8 9 ; President, Bihar P.C.C. (I), 1980-83; Recipient of National Integration Award, 1988. Per. Add. : Village Gauramani, Post Office Gangi Hat, via KishanGanj, Purnea District (Bihar). RAGHAVAN, SHRI V. V. : Matriculation; C.P.I. (Kerala); s. of Shri Velappan; b. June 23, 1923; m. Shrimati Sathya Bhama, 1 s. -
Buddhism As Revealed in the Archaeological and Tamil Literary Sources
The International journal of analytical and experimental modal analysis ISSN NO:0886-9367 BUDDHISM AS REVEALED IN THE ARCHAEOLOGICAL AND TAMIL LITERARY SOURCES G. RAVIKUMAR* & Dr S. XAVIER** *Part Time PhD Research Scholar & **Assistant Professor and Research Advisor PG & Research Department of History Periyar EVR College (Autonomous) (Affiliated to Bharathidasan University, Tiruchirappalli) Tiruchirappalli – 620 023, Tamil Nadu Emails: [email protected] & [email protected] Abstract Subsequent to the establishment of Buddhism in the 6th century BCE by Gautama Buddha, it began to spread throughout the world. It is almost an accepted as well as proved that Buddhism had spread in Tamil Nadu during the 3rd century BCE during the period of Asoka, a great Mauryan emperor. These are all not only proved by the physical sources but also attested by the different types of sources such as archaeological sources and contemporary literary works. Buddhism is one of the popular religions of the world. It was propagated during the rule of Asoka and other early kings of India. It was preached and introduced by the missionaries in Tamil Nadu from its beginning. It left many imprints in history. One such imprint is its literature. Buddhism and its teachings were made popular in the Tamil literary works as well as by the foreigners’ records. Due to the emergence of the Bhakti movement revivalism of Saivism and Vaishnavism happened in the Tamil region caused the decline of Buddhism and its centres. The loss of royal patronage was also the reason for its decline. The literature of Buddhism is of high value in understanding the political, social, cultural and religious situation of yesteryears. -
Shri and Shrimati’ Does Not Mean ‘Mr
Why ‘Shri and Shrimati’ does not mean ‘Mr. and Mrs.? By R ām Lingam These days, the terms ‘Shri’ and ‘Shrimati’ are found printed only in wedding and invitation cards. These terms are more than a title prefix before a person’s name as they have a much deeper meaning. Hence it’s no wonder that atleast languages in South East Asia use this term ‘Shri’. R ām Lingam enquires what ‘Shri’ and ‘Shrimati’ really means and why it is not really equivalent to Mr. and Mrs. The term ‘Shri’ or ‘Sree’ is quite special in India but we tend to use it loosely without understanding its meaning. After the symbol ‘Om’ and ‘Swastika’, ‘Shri’ is the most popular symbol used in the Vedic Sanatana Dharma (Hinduism). If 'OM' is spiritual, Shri is considered both spiritual and materialistic. Hence the word ‘Shri’ is very much inherent in Indian psyche. Here is a good example of this term’s influence in the languages of Southeast Asia. What is ‘Shri’ in Sanskrit becomes ‘Thiru’ in Tamil, ‘Seri’ in Malay ‘Thiri’ in Burmese. The influence of Shri is also seen in the names of towns like ‘Shrinagar’ and countries like ‘Sri’ Lanka. SriVijaya was a powerful Hindu empire in Indonesia. Thai transliterate the word as ‘Si’ and prefix it before important places like Si Ayutthaya. Shri is used in most languages of the Indian subcontinent and Seri is used in most of the languages of Southeast Asia. In ancient Java (Indonesia) the rice goddess was called ‘Dewi Sri’. Atleast 14 languages like Sinhalese, Bengali, Devanagari, Indonesian, Kannada, Malay, Malayalam, Burmese, Odiya, Punjabi, Tamil, Thai and Telugu use this term. -
Б П М Ю ¶ О Г О , О « “ the Question Was Put and the Motion W
[22 February, 2006] RAJYA SABHA # , . U ह 23 , 2005 (] R _ ह , ह a Gह “ The question was put and the motion was adopted. MATTER RAISED WITH PERMISSION Need to Declare Telugu as an Ancient and Classical Language MR. DEPUTY CHAIRMAN: The Chairman has permitted only one person to speak. SHRIMATI VANGA GEETHA(Andhra Pradesh): Sir, the Telugu language has got history of more than 1000 years, but the Government of India is denying the status of ancient and classical language to Telugu. Nearly 15 crore people in our country speak Telugu which is the second widely spoken language after Hindi. The first Telugu word can be observed in Ikshavakulu Inscription and Nagenjuna inscription of 250A.D. contain Telugu words, which speaks of its ancient history. I submit that on 25.11.2005, the Central Government, by its Gazette Notification No. 4-14014/7/2004-N1-11, amended the notification dated 12.10.2004. Instead of declaring thousand years history, they declared that fifteen hundred years to two thousand years is necessary. Strangely, by this reasoning, even before Sanskrit, which is the mother of all Indian languages, was declared as an ancient language, it is pertinent to point out that in lathreya Brahmna (800 BC to 600 BC), in Ramayana, in Mahabharata and other mythological texts, there is a mention of Andhra People. Sir, finally, I request the Government of India to declared Telugu as Indian and classical language immediately by relaxing the standards from the present 2000 years to 1000 years keeping in mind the sentiments of the Telugu people. -
BYJU's IAS Comprehensive News Analysis
Sangam Literature Sangam literature is the name given to the earliest available Tamil literature. The Sangam age roughly extends between 300 BC and 300 AD*, although most of the work is believed to have been composed between 100 CE and 250 CE. The word ‘Sangam’ literally means association. Here, it implies an association of Tamil poets that flourished in ancient southern India. The Ancient Tamil Siddhar Agastyar is traditionally believed to have chaired the first Tamil Sangam in Madurai. This period is known as the Sangam Period. The three chief Tamil kingdoms of this period were the Cheras, the Cholas and the Pandyas. Sangam Literature Classification There were mainly three Sangams called Muchchangam. The chief sources of information for this age are archaeological sources, literary sources and foreign accounts. Sangam Literature Classification Based on Period of Composition Details of Sangam Literature Patinenmelkanakku 1. Works composed between 200 BCE to 100 BCE 2. Oldest surviving Tamil poetry Patinenkilkanakku 1. Works composed between 100 CE and 500 CE 2. Collection of 18 poetry compositions 3. Mostly composed before the age of the Pallavas 4. Chief works include Thirukkural, Palamoli, Naladiyar, etc. Based on the Context and Details of Sangam Literature Interpretation Aham (Inner) Abstract discussion on human aspects such as love, sexual relations, etc. Puram (outer) Human experiences such as heroism, customs, social life, ethics, philanthropy, etc. Sangam Literature – Three Sangams As mentioned before, Tamil legends talk about three Sangams: 1. Madurai 2. Kapadapuram 3. Thenmadurai Note: All the works of the first two Sangams except Tolkappiyam (2nd Sangam work) are lost. -
Carnatic Music in Tamil Literature
Carnatic Music in Tamil Literature Written by K.S.S.Raghavan. Published in Nadasurabhi Souvenir 2006 Two of the most important contributions of South India to the world body of knowledge are Carnatic Music and Tamil literature. Both these fields are ancient, rich and provide intellectual and emotional satisfaction to millions of people. It is interesting to note that Tamil literature (particularly Iyal, in Prose and poetry form) contains in itself vast amounts of knowledge on Music. Starting from the earliest Tamil Literature available to us today (around 200 BC*), it is possible to trace the various forms of music (Isai) that had existed in different periods and the way it has transformed into today’s Carnatic music, by absorbing techniques from other Indian forms of music. During the Sangam Age (500 BC to 200 AD*), there are enormous amounts of Tamil literature produced, most of which are available even today. They are mostly in Verse (Seyyul) form and concern with the rules of righteous living (Aram). There are, however many references of well developed music and musical instruments, even at that stage. The popular “Kuzhal Inidhu Yazh Inidhu” verse of Thiruvalluvar, besides establishing the popular use of the Flute and Veena (Yazh), also indicates that the Flute is an older instrument and the Yazh came later. There are also references to non-musical drums (Parai) that were in use at that time. The first detailed information on music, in Tamil literature can be found in Silappathikaaram (Middle of 5th Century AD*). This was written by a Jain Monk, Ilango Adigal. -
Core Xv – Indian Literature in English Translation Unit Ii
CORE XV – INDIAN LITERATURE IN ENGLISH TRANSLATION UNIT II : - Non-detailed: Tirukkural 1 to 20 verses An Introduction to Tirukkural: The German-born Nobelprize winner, Dr Albert Schweitzer described the Kural thus: “On the most varied questions concerning the conduct of man to himself and to the world, Tirukkural's utterances are characterised by nobility and good sense. There hardly exists in the literature of the world a collection of maxims in which we find so much lofty wisdom ..”. The Tirukkural, literally means the Sacred Verses, or shortly the Kural, is a classic Tamil language text consisting of 1,330 couplets or Kurals. The text is divided into three books, each with aphoristic teachings on virtue (aram, dharma), wealth (porul, artha) and love (inbam, kama).Considered one of the great works on ethics and morality, it is known for its universality and secular nature. Its authorship is traditionally attributed to Valluvar, also known as Thiruvalluvar. The text has been dated variously from 300 BCE to 5th century CE. The traditional accounts describe it as the last work of the third Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and that it was composed after the Sangam period. The Kural is traditionally praised with epithets and alternate titles such as "the Tamil Veda" and "the divine book". It emphasizes non-violence and moral vegetarianism as virtues for an individual. In addition, it highlights truthfulness, self-restraint, gratitude, hospitality, kindness, goodness of wife, duty, giving, and so forth, besides covering a wide range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army and soldier's honor, death sentence for the wicked, agriculture, education, abstinence from alcohol and intoxicants. -
Sangam Age: a Unique Identification of Cultural Heritage of Tamilnadu
[VOLUME 5 I ISSUE 3 I JULY – SEPT 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 SANGAM AGE: A UNIQUE IDENTIFICATION OF CULTURAL HERITAGE OF TAMILNADU Dr. K.B.RANGARAJAN Asst. Professor, Dept. Of Indian Culture& Tourism, Govt. Arts College (Auto) Kumbakonam, Tanjore (dt), Tamilnadu, India. Pin: 612002 Received: June 30 , 2018 Accepted: August 06, 2018 ABSTRACT Tamil Nadu has a great tradition of heritage and culture that has developed over 2,000 years and still continues to flourish. This great cultural heritage of the state of Tamil Nadu evolved through the rule of dynasties that ruled the state during various phases of history. Many of the ruling dynasties gave patronage to Art and Culture that resulted into the development and evolution of a unique Dravidian culture which Tamil Nadu today symbolizes. The Sangam Age in Tamil country is significant and unique for its social, economic, religious and cultural life of the Tamils. There was an all round development during this period. The Sangam literatures as well as the archaeological findings reveal these developments. The Tamil society during the Sangam period was broadly divided into several groups. In the beginning of the Sangam Age, The Tamil society was not organized on the basis of the Vedic caste system, namely Brahmanas, Kshatriyas, Sudras. However, the earliest of the Sangam literature, Tolkappiyam refers to the four divisions prevalent in the Sangam society namely, Anthanar, Arasar, Vaislyar and Vellalar, it may be said that this classification roughly corresponds to the Vedic Social division. Another Sangam work, Purananuru mentions the names of ancient Tamil tribes such as Thudiyan, Pannan, and Kadamban. -
Sumerian a Dravidian Language Sumerian a Dravidian Language
PROTO-SUMERO-DRAVIDIAN The Common Origin of Sumerian and Dravidian Languages PROTO-SUMERO-DRAVIDIAN THE COMMON ORIGIN OF SUMERIAN AND DRAVIDIAN LANGUAGES A. Sathasivamby UNIVERSITY OF CEYLONM.A., Ph.D. AND UNIVERSITY OF CALIFORNIA An artist's impression of the Sumerian city Uruk (Erech) built by King Gilgamesh beside the River Euphrates. Siva ThiagarajaEdited by h History and Heritage Unit Tamil Information Centre Kingston KT2 6PZ, U.K. 2017 PROTO-SUMERO-DRAVIDIAN THE COMMON ORIGIN OF SUMERIAN AND DRAVIDIAN LANGUAGES A. Sathasivamby UNIVERSITY OF CEYLONM.A., Ph.D. AND UNIVERSITY OF CALIFORNIA Siva ThiagarajaEdited by h History and Heritage Unit Tamil Information Centre Kingston KT2 6PZ, U.K. 2017 PROTO-SUMERO-DRAVIDIAN The Common Origin of Sumerian and Dravidian Languages by A. SATHASIVAM M.A., Ph.D. First published in the United Kingdom in 2017 by History and Heritage Unit, Tamil Information Centre 'Thulasi', Bridge End Close, Kingston KT2 6PZ. Copyright ©2016 by Mrs T. Sathasivam ISBN 1 85201 024X All Rights Reserved. No part of this work may be stored, used or reproduced in any manner whatsoever without the written permission of the copyright holder, except in case of brief quotations embodied in critical articles and reviews. Urim Cover picture show an artist's impression of the Great Ziggurat built by King Ur- Nammu in 2100 BCE, a temple for , the Moon God of Ur; and early inscriptions in Sumerian, Tamil, Telugu and Kannada languages. Printed and bound in Sri Lanka by Unie Arts (Pvt) Ltd., No.48B, Bloemendhal Road, Colombo 13. CONTENTS EDITOR’S NOTE vii PROFILE OF THE AUTHOR xi PAPER : ONE SUMERIAN: A DRAVIDIAN LANGUAGE 1 Preface 4 Foreword I 5 Foreword II 6 Introduction 7 1.