Evolution of Society in South India 5
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bibliography
BIBLIOGRAPHY 略 号 IIJ Indo-Iranian Journal. IJDL International Journal of Dravidian Linguistics, Dravidian Linguistics Association, Trivan- drum, 1972– (biannual). JAS Journal of the Institute of Asian Studies, Institute of Asian Studies, Madras, 1984– (biannu- al). JTS Journal of Tamil Studies, International Institute of Tamil Studies, Madras, Vol. 1 (1969), Vol. 2 (1970); No. 1– (1972–, biannual). S.I.S.S.W.P.S. The South India Saiva Siddhanta Works Publishing Society. TA The Tamilian Antiquary, Vol. I (No. 1–10), Vol. II (No. 1, 2), ed. by Pandit D.Savariroyan, T.A.Society, Trichinopoly, 1907–14: (reprint) Asian Educational Services, New Delhi, 1986. TC Tamil Culture, 12 vols., Tuticorin/Madras, 1952–66. (a) General 1. Aiyangar, M. Srinivasa, Tamil Studies, or Essays of the History of the Tamil People, Lan- guage, Religion and Literature, Guardian Press, Madras, 1914: reprint, Asian Educational Services, New Delhi, 1982. 2. Arunachalam, M., History of Tamil Literature Through the Centuries (in Tamil; original title, Tamil Ilakkiya Varalar¯ u), Gandhi Vidyalayam, Tiruchitrambalam, 1969– (8 vols. have been published¯ out of 25 vols.).¯ 3. Arunachalam, M., An Introduction to the History of Tamil Literature, Gandhi Vidyalayam, Tiruchitrambalam, 1974. 4. Burrow, T. and Emeneau, M.B., A Dravidian Etymological Dictionary (2nd ed.), Clarendon Press, Oxford, 1984. 5. Caldwell, Robert, A Comparative Grammar of the Dravidian or South-Indian Family of Languages, 1st ed., 1856: reprint, Oriental Books Reprint Corporation, New Delhi, 1974; Asian Educational Services, New Delhi, 1987. 6. Chitty, Simon Casie, The Tamil Plutarch: A Summary Account of the Lives of the Poets and Poetesses of Southern India and Ceylon, Asian Educational Services, New Delhi, 1982 (2nd revised ed.; 1st ed., 1859). -
Internet Based Learning for Ancient Tamil
Vol.1 No.1 July 2013 ISSN : 2321 – 788X Internet Based Learning For Ancient Tamil R. Nithya M.Phil. Scholar, Govt. Arts College, Ooty, Dr.E. Senavarayan Govt. Arts College, Ooty. Abstract The land of Tamil speech and people was in ancient times ruled by three famous lines of king, the Chera, Chola, and Pandiya. The land ruled by them was called Chera Nadu (Chera country), Chola Nadu (Chola country), and Pandiya Nadu (Pandiaya country) respectively. The landmass covered by the present-day Kerala State in the South India formed a major part of Chera Nadu, the Central and Northern parts of present Tamil Nadu were the then Chola Nadu and the Southern part of Tamil Nadu was the Pandiya Nadu. Tamils are of Dravidian origin. Many historians claim that the Dravidians, before the dawn of the history of the Tamils, were spread all over India. For various reason they split into small groups. Consequently, the original language also split into different languages. Tamil is found to have retained about 80 per cent of the features of the original Dravidian language.There are three major sub-groups in the Dravidian family of language, namely, South Dravidian, Central Dravidian, and North Dravidian. Internet based Tamil resources to Tamil communities living in different part of globe as well as others interested learn in Tamil. To develop and deliver internet based learning Tamil material in Tamil Keywords: language, literature and culture to global. Tamil people and others interested. The languagesChera of Naduthe South, Chola Dravidian Nadu, Pandiya sub-group Nadu, Valayapathi, Kundalakesi, Panchkavyams The1. -
English 710-882
AN ETHNOMUSICOLOGICAL PERSPECTIVE ON KANIYAN KOOTHU Aaron J. Paige This paper will analyze some of the strategies by which Kaniyans, a minority com- munity from the Southern districts of Tamil Nadu, use music as a vehicle to negoti- ate, reconcile, and understand social, cultural, and economic change. Kaniyan Koothu performances are generally commissioned for kodai festivals, during which Kaniyans sing lengthy ballads. These stories vary locally from village to village and recount the adventures, exploits, and virtues of gods and goddesses specific to the area and community in which they are worshipped. While these narratives are en- tertaining in their own right, they also serve as springboards for subjective compari- son and interpretation. Kaniyans thus, transform mythological legends into modern social commentary. In a world perceived to be growing increasingly complicated by globalization and modernization, these folk musicians openly voice in performance both their concern for the loss of traditional values and their trepidation that Tamil culture, tamizh panpaadu – particularly village culture, gramiya panpaadu – are gradually being displaced by foreign principles, products, and technologies. In con- tradistinction to this conservative rhetoric, the Kaniyans, in recent years, have made major reformations to their own musical practice. Using specific textual examples, the first part of this paper will look at the ways in which musicians’ semi-improvised narratives foster solidarity under the rubric of a shared Tamil language and cultural identity. The second part of this paper, by way of musical examples, will attempt to illuminate how these same musicians are engaged in redefining and reformulating their musical tradition through the appropriation and integration of rhythmic models characteristic of Carnatic drumming. -
Economic and Cultural History of Tamilnadu from Sangam Age to 1800 C.E
I - M.A. HISTORY Code No. 18KP1HO3 SOCIO – ECONOMIC AND CULTURAL HISTORY OF TAMILNADU FROM SANGAM AGE TO 1800 C.E. UNIT – I Sources The Literay Sources Sangam Period The consisted, of Tolkappiyam a Tamil grammar work, eight Anthologies (Ettutogai), the ten poems (Padinen kell kanakku ) the twin epics, Silappadikaram and Manimekalai and other poems. The sangam works dealt with the aharm and puram life of the people. To collect various information regarding politics, society, religion and economy of the sangam period, these works are useful. The sangam works were secular in character. Kallabhra period The religious works such as Tamil Navalar Charital,Periyapuranam and Yapperumkalam were religious oriented, they served little purpose. Pallava Period Devaram, written by Apper, simdarar and Sambandar gave references tot eh socio economic and the religious activities of the Pallava age. The religious oriented Nalayira Tivya Prabandam also provided materials to know the relation of the Pallavas with the contemporary rulers of South India. The Nandikkalambakam of Nandivarman III and Bharatavenba of Perumdevanar give a clear account of the political activities of Nandivarman III. The early pandya period Limited Tamil sources are available for the study of the early Pandyas. The Pandikkovai, the Periyapuranam, the Divya Suri Carita and the Guruparamparai throw light on the study of the Pandyas. The Chola Period The chola empire under Vijayalaya and his successors witnessed one of the progressive periods of literary and religious revival in south India The works of South Indian Vishnavism arranged by Nambi Andar Nambi provide amble information about the domination of Hindu religion in south India. -
Buddhism As Revealed in the Archaeological and Tamil Literary Sources
The International journal of analytical and experimental modal analysis ISSN NO:0886-9367 BUDDHISM AS REVEALED IN THE ARCHAEOLOGICAL AND TAMIL LITERARY SOURCES G. RAVIKUMAR* & Dr S. XAVIER** *Part Time PhD Research Scholar & **Assistant Professor and Research Advisor PG & Research Department of History Periyar EVR College (Autonomous) (Affiliated to Bharathidasan University, Tiruchirappalli) Tiruchirappalli – 620 023, Tamil Nadu Emails: [email protected] & [email protected] Abstract Subsequent to the establishment of Buddhism in the 6th century BCE by Gautama Buddha, it began to spread throughout the world. It is almost an accepted as well as proved that Buddhism had spread in Tamil Nadu during the 3rd century BCE during the period of Asoka, a great Mauryan emperor. These are all not only proved by the physical sources but also attested by the different types of sources such as archaeological sources and contemporary literary works. Buddhism is one of the popular religions of the world. It was propagated during the rule of Asoka and other early kings of India. It was preached and introduced by the missionaries in Tamil Nadu from its beginning. It left many imprints in history. One such imprint is its literature. Buddhism and its teachings were made popular in the Tamil literary works as well as by the foreigners’ records. Due to the emergence of the Bhakti movement revivalism of Saivism and Vaishnavism happened in the Tamil region caused the decline of Buddhism and its centres. The loss of royal patronage was also the reason for its decline. The literature of Buddhism is of high value in understanding the political, social, cultural and religious situation of yesteryears. -
The Chera Dynasty
The Chera Dynasty The Chera dynasty was one of the principal lineages to have ruled over southern India in early history. The Cheras controlled the central and northern parts of Kerala and the Kongu region of Tamil Nadu and was a prosperous kingdom owing to its trade with the Romans. The Cheras, Cholas and Pandyas were the most powerful three kingdoms to have ruled during the Sangam Age, which was the period between the first century BCE to the end of the second century CE. The Cheras of Ancient South India ● The Cheras controlled the central and northern parts of Kerala and the Kongu region of Tamil Nadu ● Vanji was their capital and the ports of the west coast, Musiri and Tondi, were under their control ● The emblem of the Cheras was ‘Bow and arrow’ ● The Chera country was geographically well placed to profit from maritime trade via the extensive Indian Ocean networks. Trade of Indian spices, timber, pearls and gems were common ● The Chera kings were also known as "Keralaputas" (sons of Kerala) ● Uthiyan Cheralathan is the earliest known Chera ruler. Following him, other important rulers of the kingdom include: ○ Nedunjeral Adan - He had defeated seven crowned kings and won the title of “Adhiraja” ○ Senguttuvan - Believed to be the greatest Chera ruler, he was popularly known as Red Chera ○ Kudakko Ilanjeral Irumporai - Believed to be one of the last Chera kings ● A lot of scholars have recently accepted that there were two branches of the Chera family: ○ The Patitrupathu speaks of eight Chera kings, their territory and fame ○ The inscriptions of Pugalur near Karur mention Chera kings of three generations. -
Chera,Chola,Pandiya:Using Historical Mining to Identify the Tamil Kingdoms Data Sets Within Larger Social, Poltical, and Economic Practices of Early South India
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 9, ISSUE 01, JANUARY 2020 ISSN 2277-8616 Chera,Chola,Pandiya:Using Historical Mining To Identify The Tamil Kingdoms Data Sets Within Larger Social, Poltical, And Economic Practices Of Early South India B.Devi Sujitha, M.K.Lakshmi Parkavi, T.Selva Gomathi, V.Anusuya Devi, V.Kalaivani Abstract: The main goal for this historical mining in the southern rules of India is to produce a comparison between the achievements and life history of kings in the same or/and different period. The need for data analysis in the kingdom of south India is useful to fabricate th e comparison of knowledge obtained from the mining in the pictorial representation. Then we are going to display our outcomes in the Archaeological Survey of India website and also in Archives and Historical Research of Tamil Nadu Website. Those who are searching for the king's information in the various links and books. Index Terms:Historical Mining, Data Mining, Kings. —————————— —————————— 1. INTRODUCTION The main goal of historical mining in the southern rules of 2 PROBLEM STATEMENT India is to produce a comparison between the achievements The kings and their kingdoms details are not similar in many and life history of kings in the same or/and in different period. website and book were written by various authors around the Historical mining offers a storehouse of information about how world. There is no comparison between the rulers in the same people and societies behave. The proposed system helps to dynasty and/ or indifferent dynasty. People who are preparing understand, the influence of technological innovation, or the for the recruitment exam need to have quick notes about the role that beliefs play in shaping family life. -
BYJU's IAS Comprehensive News Analysis
Sangam Literature Sangam literature is the name given to the earliest available Tamil literature. The Sangam age roughly extends between 300 BC and 300 AD*, although most of the work is believed to have been composed between 100 CE and 250 CE. The word ‘Sangam’ literally means association. Here, it implies an association of Tamil poets that flourished in ancient southern India. The Ancient Tamil Siddhar Agastyar is traditionally believed to have chaired the first Tamil Sangam in Madurai. This period is known as the Sangam Period. The three chief Tamil kingdoms of this period were the Cheras, the Cholas and the Pandyas. Sangam Literature Classification There were mainly three Sangams called Muchchangam. The chief sources of information for this age are archaeological sources, literary sources and foreign accounts. Sangam Literature Classification Based on Period of Composition Details of Sangam Literature Patinenmelkanakku 1. Works composed between 200 BCE to 100 BCE 2. Oldest surviving Tamil poetry Patinenkilkanakku 1. Works composed between 100 CE and 500 CE 2. Collection of 18 poetry compositions 3. Mostly composed before the age of the Pallavas 4. Chief works include Thirukkural, Palamoli, Naladiyar, etc. Based on the Context and Details of Sangam Literature Interpretation Aham (Inner) Abstract discussion on human aspects such as love, sexual relations, etc. Puram (outer) Human experiences such as heroism, customs, social life, ethics, philanthropy, etc. Sangam Literature – Three Sangams As mentioned before, Tamil legends talk about three Sangams: 1. Madurai 2. Kapadapuram 3. Thenmadurai Note: All the works of the first two Sangams except Tolkappiyam (2nd Sangam work) are lost. -
Carnatic Music in Tamil Literature
Carnatic Music in Tamil Literature Written by K.S.S.Raghavan. Published in Nadasurabhi Souvenir 2006 Two of the most important contributions of South India to the world body of knowledge are Carnatic Music and Tamil literature. Both these fields are ancient, rich and provide intellectual and emotional satisfaction to millions of people. It is interesting to note that Tamil literature (particularly Iyal, in Prose and poetry form) contains in itself vast amounts of knowledge on Music. Starting from the earliest Tamil Literature available to us today (around 200 BC*), it is possible to trace the various forms of music (Isai) that had existed in different periods and the way it has transformed into today’s Carnatic music, by absorbing techniques from other Indian forms of music. During the Sangam Age (500 BC to 200 AD*), there are enormous amounts of Tamil literature produced, most of which are available even today. They are mostly in Verse (Seyyul) form and concern with the rules of righteous living (Aram). There are, however many references of well developed music and musical instruments, even at that stage. The popular “Kuzhal Inidhu Yazh Inidhu” verse of Thiruvalluvar, besides establishing the popular use of the Flute and Veena (Yazh), also indicates that the Flute is an older instrument and the Yazh came later. There are also references to non-musical drums (Parai) that were in use at that time. The first detailed information on music, in Tamil literature can be found in Silappathikaaram (Middle of 5th Century AD*). This was written by a Jain Monk, Ilango Adigal. -
History of Tamil Society
History, Culture, Heritage and Socio-Political Movements in Tamil Nadu History of Tamil Society INTRODUCTION Tamil civilization, as we have seen, begins atleast three centuries before the Common Era (CE). As seafaring people, Tamil traders and sailors established commercial and cultural links across the seas and merchants from foreign territories also visited the Tamil region. The resulting cultural and mercantile activities and internal developments led to urbanization in this region. Towns and ports emerged. Coins and currency came into circulation. Written documents were produced. The TamilBrahmi script was adopted to write the Tamil language. Classical Tamil poems were composed. Sources for the study of early Tamil society The sources for reconstructing the history of the ancient Tamils are: 1. Classical Tamil literature 2. Epigraphy (inscriptions) 3. Archaeological excavations and material culture 4. Non-Tamil and Foreign Literature The Classical Sangam Tamil Literature The Classical Sangam corpus (collection) consists of the Tholkappiyam, the Pathinen Melkanakku(18 Major works) and the Pathinen Kilkanakku(18 minor works) and the five epics. Tholkappiyam Tholkappiyam, attributed to Tholkappiyar, is the earliest written work on Tamil grammar. 1 History, Culture, Heritage and Socio-Political Movements in Tamil Nadu Apart from elaborating the rules of grammar, the third section of Tholkappiyam also describes poetic conventions that provide information on Tamil social life. The texts of Pathinen Melkanakku include Pathupaattu(ten long -
Core Xv – Indian Literature in English Translation Unit Ii
CORE XV – INDIAN LITERATURE IN ENGLISH TRANSLATION UNIT II : - Non-detailed: Tirukkural 1 to 20 verses An Introduction to Tirukkural: The German-born Nobelprize winner, Dr Albert Schweitzer described the Kural thus: “On the most varied questions concerning the conduct of man to himself and to the world, Tirukkural's utterances are characterised by nobility and good sense. There hardly exists in the literature of the world a collection of maxims in which we find so much lofty wisdom ..”. The Tirukkural, literally means the Sacred Verses, or shortly the Kural, is a classic Tamil language text consisting of 1,330 couplets or Kurals. The text is divided into three books, each with aphoristic teachings on virtue (aram, dharma), wealth (porul, artha) and love (inbam, kama).Considered one of the great works on ethics and morality, it is known for its universality and secular nature. Its authorship is traditionally attributed to Valluvar, also known as Thiruvalluvar. The text has been dated variously from 300 BCE to 5th century CE. The traditional accounts describe it as the last work of the third Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and that it was composed after the Sangam period. The Kural is traditionally praised with epithets and alternate titles such as "the Tamil Veda" and "the divine book". It emphasizes non-violence and moral vegetarianism as virtues for an individual. In addition, it highlights truthfulness, self-restraint, gratitude, hospitality, kindness, goodness of wife, duty, giving, and so forth, besides covering a wide range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army and soldier's honor, death sentence for the wicked, agriculture, education, abstinence from alcohol and intoxicants. -
Dravidian Canvas in Sanga Tamil
DRAVIDIAN CANVAS IN SANGA TAMIL Prof. Dr. Kannabiran Ravishankar (KRS) (Professeur adjoint - Littératures comparée (tamoul), Université de Paris, France) Abstract: Tamil Pride, Theism & Atheism, Feminism and Rational Inquiry - are all traced to their roots Sanga Tamil is a rich compendium of in Sanga Tamil, in this paper. After all,human classical literature in the Tamil language. journey is a continuous evolution of the human Though Tamil civilization has evolved from faculties, be it sangam age or scientific age. In sangam age to scientific age over the past this journey, we shed off our weaknesses and 3000+ years, it has always been a best build upon our strengths towards the cause of practice in the academic field, to benchmark the society. and learn from Sanga Tamil, on the various faculties of humanity that we are discussing, Keywords: debating and enhancing today. Verily, it has been a journey, that has captivated the thought Dravidian, Tamil, Classical Literature, Sanga of the modern academician, anthropologist, Tamil, Social Justice, Self-Respect, Feminism, historian and reformer – all alike. Theism, Apatheism, Caste, Brahminism, Superstition, Rationality, Education, Philanthropy, Whereas, the Dravidian Movement has its Nature, Native Tamils. roots in the early 19th century which ushered in Tamil renaissance&social justice in the Tamil Introduction: landscape. It too has evolved over the past 100+ years on various issues facing the society. Sanga Tamil (also pronounced as changa thamizh or caṅka tamiḻ, and written innative This paper,enquires into the social canvas alphabet as r§f¤jÄœ) is truly a Cross-Roads of of the sangam era, and relatesthem to the Culture.