To Extreme Forms of Repression and in Some Cases Extermination at the Hands of the Nazis

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To Extreme Forms of Repression and in Some Cases Extermination at the Hands of the Nazis DOCUMENT RESUME ED 318 654 SO 020 642 AUTHOR Reuter, Lutz R. TITLE Minorities in Germany after 1945. Discussion Papers. INSTITUTION Bundeswehr Univ. of Hamburg (West Germany). PUB DATE 89 NOTE 66p.; Presented at the Annual Conference of the German Studies Association (13th, Milwaukee, WI, October 5-8 1989). PUB TYPE Reports - Descriptive (141) -- Speeches/Conference Papers (150) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS *Cross Cultural Studies; *Cultural Pluralism; Cultural Traits; Ethnicity; *European History; Foreign Countries; *Minority Groups; Sociocultural Patterns; Subcultures IDENTIFIERS Germany; *West Germany ABSTRACT Members of minority groups in Germany were subjected to extreme forms of repression and in some cases extermination at the hands of the Nazis. Today, for many different reasons, members of minority groups are living in West Germany again. This paper presents the experience of minorities in West Germany since 1945 in light of the following factors: German history, living conditions, language skills, educational situation, political organizations, cultural activities and contributions, and the way minorities see themselves within the society. Minority-majority relations are especially considered as they constitute significant indicators for the political culture of West Germany or any other country. Four different minority groups are examined: Jews, Sinti and Roma (gypsies), Danish, and labor immigrants. The increasing ethic and cultural diversity of West Germany, and, indeed, all of Europe, is already a fact, but its consequences will depend on the attitudes of the citizens and the public policies pursued. Major policy areas include: the legal status and political rights of minorities, the equality of opportunities in terms of equal access to public goods, and the promotion of minority cultural activities. A 121-item bibliography is included. (DB) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. *********************************************************************** MINORITIES IN GERMANYAFTER 1945 Bundeswehr University Hamburg School of Education and Social Science U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC) This document has been reproduced 85 received from the person or organization originating it CI Minor changes hive been made to improve reproduction quality Points of view or opinions stated in this doCu- menl do not necessarily represent official OERI position or policy "PERMISSION TO REPRODUCE THIS MAT RIAL HAS BEEN GRANTED BY TO THE EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC)." BEST COPY AVAILABLE Discussion Papers November 1989 ) ti Minorities in Germany after 1945 Lutz R. Reuter School of Education and Social Sciences Political Science Bundeswehr University of Hamburg Thirteenth Annual German Studies Association Conference Milwaukee, Wisconsin October 5 - 8, 1989 2nd edition ei Lutz R. Reuter 1989 :3 2 Introduction Minorities--nationally, ethnically, racially, linguisticly,or religious- ly differentiated from the majority-have always been exposed to various kinds of stereotypes, prejudices,discrimination in terms of politicalor legal,social,or economic disadvantagesor even suppression and extermination. Mainly fascist, nationalist, religious-fundamentalistmovements and governments subscribeto ideologies ofracial,national,ethnic,or religious homogeneity (e.g., Nazi-Germany,pre-war Japan; Bulgaria; Iran; Turkey). They often try--in order tomaintain the power of the political elite or to gain societal cohesion -to'produce' an artificial national identity and cultural, linguistic,or religious homogeneity and to exclude or even destroy minoritygroups (e.g., Iran since the revolution; recently Bulgaria). Contrary totheir own ideology of Marxist-Leninism,based on internationalism, anti-colonialism,and the equality of nationalities, cultures, and minorities, communistgovernments de facto eiscriminate against minorities. This becomesespecially obvious, when minorities start to call for special rightssuch as freedom of faith and creed,the right to have theirown schools, the public use of their languages,or self-administration, in short: rightswhich are perceived to underminethe power of the communist party (e.g., China, Romania).But prejudices and discrimination against minoritiesare not restricted to the ruling party, they seem to be rather widespreadwithin the socialist societiesalso (e.g., USSR, Yugoslavia). Finally,withinthenorth-American,Asian,and West-European pluralist democratic societies,various prejudices and tensions,some- times even violent conflictscharacterize the relationships between majorities and their--autochthoneor immigrantminorities U.S., Japan, Spain,Italy, France,U.K.). Besides the diversity ofde facto discrimination against minoritieswithin democratic societies,even the legal discrimination is notunknown, which becomes especiallyobvious when minoritygroup members are not nationals and thereforeare denied to fully claim the existingpolitical, social, and economic rights. The idea of the liberal democracyor 'republic' had a cosmopolitarian nucleus, It was based on the principal ofuniversal human rights. Everybody was entitled to become citizen of the republic if heor she applied and confessed to the republican constitution,1 Contraryto the cosmopolitan open republic, the (European) concept of the nation statewas legitimized through particularistic nationaltraditions,constitutingitsidentity through separation and integration. Citizenshipwas based on national characteristics such as language, denomination,common history,or culture and was acquired by descent. Whilethe United States was founded in reference to the idea of universalhuman rights, it became a really ethnically open cosmopolitan republic notbefore the end of the second world war, when Catholics and Jews, blacksand immigrants from Eastern Europe and Asia became fully recognized citizens. Contrary to the North-American development, Europetransformed into a growing number of nation states during the nineteenthand twentieth centuries which--nevertheless--did not realize thebasic principle of the nation state: national homogeneity and ethnicidentity. Because of dynastic rule, a changeable history and Its greatnumber of ethnically diverse regions and dispersed minoritygroups all over Europe, nearly no European nation appears as a linguistically, culturally,or ethnically homogeneous unit (e.g., Spain, Italy, Yugoslavia, Belgium,France, England, Germany, Austria, Czechoslovakia, Poland, Sweden, Danmark,Flnnland, USSR),2 During the last decades, two partly contrarydevelopments emerged in (Western)Europe:regionalism, i.e.thetransformationofmostly autochthone ethnic minorities into regionalsocial movements fighting for self-determination and autonomy, andintegration,i.e.the slow, but continuous process of interweavingformer separate economic, cultural, social, and political systems withinthe EC and between EC and EFTA. The increasing Europeanization andinternationalization of these states is confronted by a growing parochialism,nationalism, xenophobia, and discrimination against aliens; politicalright-wing extremism got support of up to 12% of the popular vote inthe 1989 European election (e.g., Italy: 5,5%; West Germany: 7.1%; France:11.7%; Belgium: 4.1 %; Danmark: 7.1%). The discrimination against ethnic minoritiesseems to be fed by a mixture ofoldnationalism,modernizationdeficii.s,bureaucratizationof EC-politics, social envy and difficultiesof some segments of the European societies esp. within the petty bourgeoisieand among unqualified workers 4 to adapt to the socio-economic,cultural, and technological change (joblessness, qualification deficits,housing shortages, anonymity, angst etc). In this context, the (West)German case appears to beeven more complex because of the traumaticexperiences of the physical annihilation -of minorities, especiallythe extermination of Jews,Sint' and Roma ("gypsies", "travellers"), but also--notto forget--of mentallyhandicapped, homosexuals, and politicalopponents (communists,social-democrats, resistance fighters); experienceswhich appear to be difficultto come to grips with for both, minoritymembers and majority Germans, stilltoday. DIESER ABSCHNIT1' KONNTE NICHTVON DER DISKETTE GELESEN WERDEN Because of many reasons, members ofdifferent minority groupsare living in Germany again. Amongthem are: national-eth= minoritygroups such as the Poles 2a who immigrateinto the Ruhr area some hundredyears ago and are meanwhile mostly assimil- ated andsince the fiftiesItalians, Spaniards, Turks, Yugoslays,and other labor Immigrants ('guest-workers') from southern andsouth-eastern Europe and northern Africa; Iranians, Palestinians, andmany other political rgfugeegroups from Asia, Africa, Latin America,and eastern Europe; autochthone national-ethnicminorities like the Danes andFrisians which have some parallels with thewestern European regionalmovements; religious minorities likeJews, Iluslems, etc.; old ethnic like Sinti and Roma; new immigrants mostly of German originfrom Poland, Romania, and the USSR as well as East Germansre-settling in West Germany; finally EC-citizens whoare entitled to the freedom tomove and to work everywhere within the EC. This paper emerged out ofa larger project- -started when I returned from Northwestern universityin fall 1988 and continuinga long-standing project about labor migrationand
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