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Two Case Studies in Self-Determination: the Rock and the Bailiwick
Two Case Studies in Self-Determination: The Rock and the Bailiwick INGE V. PORTER* TABLE OF CONTENTS 1. INTRODUCTION ................................................................................................... 340 II. SELF-DETERMINATION ....................................................................................... 342 A. History...................................................................................................... 342 B. General Scope and Content...................................................................... 345 1. Decolonization................................................................................... 345 2. Post-Decolonization.......................................................................... 349 3. Historic Title ...................................................................................... 350 4. Limits to the Principleof Self-Determination.................................... 354 C. M icrostates ............................................................................................... 356 D. Future Trends ........................................................................................... 357 1. The Demise of the Principle of Self-Determination?......................... 357 2. Self-Determination as Customary Law .............................................. 358 3. Self-Determination as a Right to a Democratic Form of Government ......................................................................... 360 III. THE CASE OF GIBRALTAR ................................ -
Empire and English Nationalismn
Nations and Nationalism 12 (1), 2006, 1–13. r ASEN 2006 Empire and English nationalismn KRISHAN KUMAR Department of Sociology, University of Virginia, Charlottesville, USA Empire and nation: foes or friends? It is more than pious tribute to the great scholar whom we commemorate today that makes me begin with Ernest Gellner. For Gellner’s influential thinking on nationalism, and specifically of its modernity, is central to the question I wish to consider, the relation between nation and empire, and between imperial and national identity. For Gellner, as for many other commentators, nation and empire were and are antithetical. The great empires of the past belonged to the species of the ‘agro-literate’ society, whose central fact is that ‘almost everything in it militates against the definition of political units in terms of cultural bound- aries’ (Gellner 1983: 11; see also Gellner 1998: 14–24). Power and culture go their separate ways. The political form of empire encloses a vastly differ- entiated and internally hierarchical society in which the cosmopolitan culture of the rulers differs sharply from the myriad local cultures of the subordinate strata. Modern empires, such as the Soviet empire, continue this pattern of disjuncture between the dominant culture of the elites and the national or ethnic cultures of the constituent parts. Nationalism, argues Gellner, closes the gap. It insists that the only legitimate political unit is one in which rulers and ruled share the same culture. Its ideal is one state, one culture. Or, to put it another way, its ideal is the national or the ‘nation-state’, since it conceives of the nation essentially in terms of a shared culture linking all members. -
Children, Education, and the British Empire, 1899-1950
Savages or Citizens? Children, Education, and the British Empire, 1899-1950 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Rachel Ann Neiwert IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Anna Clark August 2009 © Rachel Ann Neiwert, August 2009 i Acknowledgments I first encountered Charlotte Mason when I was teaching at Intown Community School in Atlanta, Georgia. I am thankful that Intown was a school that valued books and learning and demonstrated those values by giving each teacher a complete set of Charlotte Mason’s books on education. I had no idea that those garishly pink books that sat on my bookshelf would turn out to be the genesis of this dissertation. Special thanks go to Lisa Cadora who nurtured my interest in Mason during my years of teaching there. I have been incredibly fortunate to have wonderful teachers, who encouraged me along the way, including Caitlin Corning and Kerry Irish at George Fox University and Denise Davidson and Ian Christopher Fletcher at Georgia State University. For pointing me in the direction of the University of Minnesota and Anna Clark, Ian Fletcher deserves particular thanks. When he told me he thought I would get along well with Anna, he was certainly right! I have not lacked for wonderful teachers here at the University of Minnesota. Seminars with Andy Elfenbein, Patricia Lorcin, MJ Maynes, and Gloria Raheja gave me space to try out ideas that became the chapters in this dissertation. Hopefully the work here is better for their interest and comments. -
Diplomarbeit
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OTHES DIPLOMARBEIT Titel der Diplomarbeit „Scottish National Identity: the Case of Irn Bru“ Verfasserin Stefanie Gattringer angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, 2012 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuerin: Assoz.-Prof. Mag. Dr. Susanne Reichl Acknowledgements I would like to thank my family and friends for their support during my studies and during the time I spend on writing this thesis. My gratitude goes especially to Eva H. for her valuable comments. Many thanks also go to my supervisor, Dr. Susanne Reichl, who enabled this research project and provided me with helpful feedback. Furthermore my gratitude goes to the Erasmus scholarship programme. The Erasmus scholarship enabled me to study at the University of Aberdeen and thus to enrich my academic life. It sparked my interest in Scotland and was the inspirational source for the topic of this thesis. I would like to dedicate this thesis to my parents, Renate and Stefan Gattringer, in order to thank them for their inestimable support and encouragement throughout the years. And the good thing is that as we arrive at a position where Scottishness, and especially Scottish identity, is neither perceived nor defined in any narrow way, we are no longer looking towards a series of ideas or symbols, far less searching for a hero, this kind of work is entirely suited to the spirit of the times, offering a sense of optimism and hope through experimentation and imaginative freedom that shows no sign of diminishing. -
The Labour Party and the Idea of Citizenship, C. 193 1-1951
The Labour Party and the Idea of Citizenship, c. 193 1-1951 ABIGAIL LOUISA BEACH University College London Thesis presented for the degree of PhD University of London June 1996 I. ABSTRACT This thesis examines the development and articulation of ideas of citizenship by the Labour Party and its sympathizers in academia and the professions. Setting this analysis within the context of key policy debates the study explores how ideas of citizenship shaped critiques of the relationships between central government and local government, voluntary groups and the individual. Present historiographical orthodoxy has skewed our understanding of Labour's attitude to society and the state, overemphasising the collectivist nature and centralising intentions of the Labour party, while underplaying other important ideological trends within the party. In particular, historical analyses which stress the party's commitment from the 1930s to achieving the transition to socialism through a strategy of planning, (of industrial development, production, investment, and so on), have generally concluded that the party based its programme on a centralised, expert-driven state, with control removed from the grasp of the ordinary people. The re-evaluation developed here questions this analysis and, fundamentally, seeks to loosen the almost overwhelming concentration on the mechanisms chosen by the Labour for the implementation of policy. It focuses instead on the discussion of ideas that lay behind these policies and points to the variety of opinions on the meaning and implications of social and economic planning that surfaced in the mid-twentieth century Labour party. In particular, it reveals considerable interest in the development of an active and participatory citizenship among socialist thinkers and politicians, themes which have hitherto largely been seen as missing elements in the ideas of the interwar and immediate postwar Labour party. -
1 Sarah Sharp Exporting 'The Cotter's Saturday Night': Robert Burns
1 Sarah Sharp Exporting ‘The Cotter’s Saturday Night’: Robert Burns, Scottish Romantic Nationalism and Colonial Settler Identity Abstract: A Scottish literary icon of the nineteenth century, Burns’s ‘The Cotter’s Saturday Night’ was a key component of the cultural baggage carried by emigrant Scots seeking a new life abroad. The myth of the thrifty, humble and pious Scottish cottager is a recurrent figure in Scottish colonial writing whether that cottage is situated in the South African veld or the Otago bush. This article examines the way in which Burns’s cotter informed the myth of the self-sufficient Scottish peasant in the poetry of John Barr and Thomas Pringle. It will argue that, just as ‘The Cotter’ could be used to reinforce a particular set of ideas about Scottish identity at home, Scottish settlers used Burns’s poem to respond to and cement new identities abroad. Keywords: Scottish Romanticism, Settler Colonialism, Robert Burns, Thomas Pringle, John Barr, John Wilson. 2 Exporting ‘The Cotter’s Saturday Night’: Robert Burns, Scottish Romantic Nationalism and Colonial Settler Identity. In 1787, reviewer John Logan commented of Robert Burns’s Kilmarnock edition that ‘“The Cotter’s Saturday Night” is, without exception, the best poem in the collection’.1 His opinion was echoed by many contemporary and subsequent reviewers. In 1812 George Gleig was able to confidently assert that ‘The “Saturday Night” is indeed universally felt as the most interesting of all the author’s poems’ (Bold, 217). This view of Burns’s poem of common life has not endured. The image of Scotland presented in the poem has become at best a stereotype and at worst a source of cultural cringe. -
University of Huddersfield Repository
University of Huddersfield Repository Ward, Paul The end of Britishness? A historical perspective Original Citation Ward, Paul (2009) The end of Britishness? A historical perspective. British Politics Review, 4 (3). p. 3. ISSN 1890-4505 This version is available at http://eprints.hud.ac.uk/id/eprint/7726/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ British Politics Review Journal of the British Politics Society, Norway Volume 4 | No. 3 | Summer 2009 The Britishness debate Identity issues in a contested United Kingdom CONTRIBUTORS Paul Ward • Arthur Aughey • Christopher Bryant • Vron Ware Espen Kallevik • Dana Arnold • Kristin M. Haugevik British Politics Review Editorial Volume 4 | No. 3 | Summer 2009 Identity in an age of uncertainty ISSN 1890-4505 Questioning national identity is a sign of our times. -
Mass Observation (1937-2017) and Life Writing: an Introduction
THE EUROPEAN JOURNAL OF LIFE WRITING VOLUME X (2021) MO1–MO15 Mass Observation (1937-2017) and Life Writing: an Introduction T. G. Ashplant King's College London Abstract Mass Observation (MO) was formed in Britain in 1937 as an innovative research project, to develop new methods for accurately gauging public opinion, thereby contributing to a more democratic form of politics and public policy formation. The archive of its first phase (1937-49) was transferred to the University of Sussex in 1970. In 1981 it was revived as the Mass Observation Project (MOP), which continues to the present. The documentation which MO and MOP together generated includes a significant body of life writings. The purpose of this cluster of articles is to introduce the ways in which the interaction between the aims and approaches of MO's founders and its later MOP refounders, and the responses of its contributors, produced specific forms of life writing; and to explore aspects of the 'afterlife' of these texts – their contextualisation, publication, and interpretation. This introduction situates the original, multifaceted and idiosyncratic, MO project within wider political and cultural trends of the 1930s, and then examines MO's methods, which aimed at 'the observation by everyone of everyone, including themselves'. Keywords: Mass Observation, life writing, 1930s, social enquiry Copyright © 2021 T.G. Ashplant https://doi.org/10.21827/ejlw.10.37403 This article is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0) T.G. Ashplant - Mass Observation (1937-2017) and Life Writing: an Introduction 2 Mass Observation (MO) was formed in Britain in 1937 as an innovative research project, with the aim of developing new methods for accurately gauging public opinion, and thereby contributing to a more democratic form of politics and public policy formation.1 Its subsequent history falls into three phases. -
Moral Sentiment from Adam Smith to Robert Burns Donald Wesling
Studies in Scottish Literature Volume 30 | Issue 1 Article 16 1998 Moral Sentiment from Adam Smith to Robert Burns Donald Wesling Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Wesling, Donald (1998) "Moral Sentiment from Adam Smith to Robert Burns," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol30/iss1/16 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Donald Westing Moral Sentiment from Adam Smith to Robert Bums Reconstructing from the 199Os, I shall attempt to think back from the 1780s to attach Robert Bums's moral premises to a line of Scottish Enlightenment phi losophy. I say attach to and not derive from, because along the way I will argue that in the famous Kilmarnock volume (Poems, Chiefly in the Scottish Dialect, 1786) Bums wrenches and exceeds the Francis Hutcheson-David Hume-Adam Smith philosophy of approbation, or judgment of the propriety of passions, where the moral agent is seen by the eyes of the community. After 1789 and the events in France, Bums enters the insurrectionary politics of a new era, though more obliquely and hesitatingly than the unknown William Blake and the infamous Thomas Paine. Now, say in 1795 when Bums versifies Paine in 'The rank is but the guinea's stamp, / The Man's the gowd for a' that,"} he is more concerned with exposing the inequities of rank in his Scottish community than with defin ing-also aggressively defying-a reputation as a man of correct and modest virtue. -
Did the Scottish Enlightenment Emerge in an English Cultural Province? Roger Emerson
Document generated on 09/24/2021 11:17 p.m. Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies Travaux choisis de la Société canadienne d'étude du dix-huitième siècle Did the Scottish Enlightenment Emerge in an English Cultural Province? Roger Emerson Volume 14, 1995 URI: https://id.erudit.org/iderudit/1012505ar DOI: https://doi.org/10.7202/1012505ar See table of contents Publisher(s) Canadian Society for Eighteenth-Century Studies / Société canadienne d'étude du dix-huitième siècle ISSN 1209-3696 (print) 1927-8284 (digital) Explore this journal Cite this article Emerson, R. (1995). Did the Scottish Enlightenment Emerge in an English Cultural Province? Lumen, 14, 1–24. https://doi.org/10.7202/1012505ar All Rights Reserved © Canadian Society for Eighteenth-Century Studies / Société This document is protected by copyright law. Use of the services of Érudit canadienne d'étude du dix-huitième siècle, 1995 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ 1. Did the Scottish Enlightenment Emerge in an English Cultural Province? When I sat down to write this paper I had in mind a rather straightfor• ward piece on Robert Wodrow and Cotton Mather as virtuosi in distinc• tive but comparable towns. I thought that Wodrow and Mather, Boston and Glasgow, Massachusetts and Scotland all might be usefully com• pared to shed light on the origins and differences of two quite dissimilar enlightenments emerging in what John Clive and Bernard Bailyn in 1954 described as 'England's cultural provinces/1 As I worked on this essay, I realized that what I was doing was mainly setting out my reasons for believing Clive and Bailyn were wrong. -
Chapter 3 Poetics of the Shipping Forecast
chapter 3 Poetics of the Shipping Forecast Sanna Nyqvist Abstract This essay investigates the intertextual manifestations of radio shipping forecasts in fiction, poetry and non- fiction from the United Kingdom, Ireland, Sweden and Finland. The literary adaptations and appropriations of the functional meteor- ological report often retain its peculiar melodic character that results from the compressed, elliptic listing of observations or warnings. In the listening experience evoked by many authors the relative safety of the radio listener’s everyday surround- ings contrasts with the threat of gales and harsh conditions for seafarers. A compar- ative analysis shows that despite the insularity of the shipping forecast as a cultural phenomenon, the “literature of the shipping forecast” is surprisingly similar in dif- ferent countries, exploring the same themes of nostalgia, loss of signification and definition of borders. The essay also investigates how the shipping forecast inevitably evokes questions of territorial conquest and exclusion of others, and how its literary adaptations tend to bracket the natural phenomena that are the very raison d’être of the shipping forecast. The shipping forecast is a curious radio broadcast. Issuing gale warnings for seafarers and communicating weather information from coastal stations, it is reminiscent of a time when reliable and up- to- date weather reports were avail- able only through radio. Nowadays, professional mariners as well as pleasure boaters get the necessary weather information through modern wireless tech- nologies, and the shipping forecast has become a relic in the radio’s programme schedule. Most of the avid listeners to the radio’s shipping forecast do not need the information it conveys: they are safely situated inland, far away from the rough seas and gushing winds. -
Memory, the Great War, and the Rise of Scottish Nationalism Brooke Krancer University of Pennsylvania
Penn History Review Volume 26 Issue 1 Penn History Review: Journal of Article 3 Undergraduate Historians 6-6-2019 “Winning Little aB nnockburns”: Memory, the Great War, and the Rise of Scottish Nationalism Brooke Krancer University of Pennsylvania This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol26/iss1/3 For more information, please contact [email protected]. Memory, the Great War, & the Rise of Scottish Nationalism “Winning Little Bannockburns”: Memory, the Great War, and the Rise of Scottish Nationalism Brooke Krancer On June 20, 1914, at the sexcentenary celebration of the Scottish defeat of the English at the Battle of Bannockburn, for- mer British prime minister Lord Rosebery addressed the youth of Scotland: Do you children feel that you, too, might grow up to be heroes like them; to be ready, if necessary, to die for your country, your freedom, and your King; and if that chance do not come, as I hope it may not, to be heroes, as you may all be in your daily lives, winning little Bannock burns for yourselves over the forces of evil? Try.1 Mere weeks later, Britain was embroiled in the First World War. The sort of rhetoric used by the English Lord Rosebery was ex- ceedingly common during the war, appropriating the memory of Bannockburn and Scotland’s martial history of victory against England in the Wars of Independence to reinforce the idea of a British rather than Scottish identity and encourage Scottish peo- ple to die for a British king and country.2 After the conflict, the Great War itself would be folded into this mythologized memory of Scotland’s history and likewise used for ideological and politi- cal reasons by different groups with varying goals.